On the Town VI

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In his Topographical Dictionary of Ireland published in 1837 Samuel Lewis observes that Downpatrick, County Down ‘is built upon a group of little hills, on the south shore of the western branch of…Strangford Lough, and consists of four principal streets rising with a steep ascent from the market place in the centre, and intersected by several smaller streets or lanes: on the eastern side the hills rise abruptly behind it, commanding views of a fertile and well-cultivated tract abounding with richly diversified and picturesque scenery. It is divided according to ancient usage into three districts called respectively the English, Irish and Scottish quarters, and contains about 900 houses, most of which are well built: the streets are well paved, and were first lighted with oil in 1830; and the inhabitants are amply supplied with water.’ Lewis then proceeds to give a very full account of Downpatrick’s history, deservedly since this is one of the most ancient urban settlements in Ireland, mentioned by Ptolemy in the second century as Dunum. Originally it was called Rath Celtair, after the mythological warrior Celtchar who was said to have lived there and who appears in many old texts, not least The Táin. Later the town served as the chief royal site and religious centre of Ulster’s dominant dynasty, the Dál Fiatach. By the 13th century it had been given the name of Downpatrick after the country’s patron saint, Patrick who was said to have been buried on Cathedral Hill in the year 461; later he was joined there by Saints Bridget and Columkille, ensuring the town became the base for several religious settlements and a place of pilgrimage. Towards the end of the 12th century the Anglo-Norman John de Courcy took possession of the place and established the Benedictine order on the site reputed to hold the remains of the saintly triumvirate, where a cathedral was then built. Like the rest of the country, Downpatrick was attacked, changed hands, suffered spoliation during the upheavals of the 16th and 17th centuries but somehow survived to enjoy prosperity from the late 1600s onwards.

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When Richard Pococke made his extensive tour of Ireland in 1752 he described Downpatrick as being a spot ‘where the hills form a beautiful Amphitheatre; on two of these hills the town is built, and the third side is covered with the wood and gardens that are about a house…and on the western hill are the walls of the ancient Cathedral, called the Abby, which is not large but has a very venerable aspect; near it are the remains of a round tower. [for more on the travails of Down Cathedral, see Down Patrick’s Way, December 23rd 2013]…Below the Abbey is a very handsom brick building, in the middle part an apartment for six men, and six women, and at each end a School for ten girls, at the other for as many boys, who are to be fed and lodged as well as cloth’d and taught. All the foundation of Mr. Southwell of Kings Weston. At the lower end of the town is the Townhouse, and above it a handsom portico of twenty-four Arches for the linnen Market, which is very considerable at this place, and adjoyning to that is a School, to teach the poor children of the town, who are not in the other Schools. Near this is a good new-built Church, and beyond that a free School house for teaching Latin, which seemed to be in a ruinous way. The chief support of this place is a market and Fairs for linnen. This is the proper place of Residence for the Bishop and Dean of Down, but neither of them have houses here. I had almost forgot to mention four Apartments for Clergymen’s widows, which are maintained as well as I could be informed by subscription…Near Down Patrick is a famous horse course for races; here two or three plates are run for, which are given by the Corporation of Horse Breeders in the County of Down, erected by King James II under a charter into a Corporation, with liberty to purchase £200 a-year in lands, and a power to have a treasurer, register and other officers, and that a fair should be held for six days at the time of the races, Customs to be paid belonging to the Corporation, during which fairs, they have power to hold a Court for certain purposes.’

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Among the structures to which Pococke refers are the red brick Southwell School, named after its eponymous founder and dating from 1733 and, further down English Street, a terrace of four houses built during the same period for the widows of diocesan clergymen. As he also notes neither the Bishop nor Dean of Down then maintained permanent residences in the town, perhaps because its cathedral had fallen into such a ruinous state. At the time of his visit, the Dean was Patrick Delany, appointed to the position in 1744 not long after his marriage to Mary Pendarves (née Granville) today often better remembered than her husband. When he took up the post Dr Delany discovered his predecessor had only stayed in Down for two days over a six-year period. He and his wife on the other hand tried to spend their summers in the area (the rest of the year they lived at Delville outside Dublin) renting a now-ruinous house called Mount Panther just a few miles outside the town. Despite being only in attendance for a few months annually, the Dean was assiduous in his duties: ‘Never did any flock want more the presence and assistance of a shepherd than this Deanery where there has been a most shameful neglect,’ wrote his devoted wife. ‘I trust in God it will be a very happy thing for the poor people that D.D. is come among them.’ No doubt he had to compete with the clergy of other denominations for the attention of his flock: Downpatrick contains an especially handsome Presbyterian church built in 1711. It was a century of expansion for the town, a new gaol being erected, again on English Street: after the construction of a new gaol in the 1790s (now the County Museum) the former premises became, and continue to be, the meeting rooms of the Down Hunt. Elsewhere houses were built up and down Downpatrick’s hills as the excellent land in the surrounding area made this a prosperous market town, testified by the presence of Denvirs Hotel, first established in 1641 and still with the appearance of an old coaching inn.

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Sadly Downpatrick today appears to enjoy little enough of its former prosperity. This is a town replete with opportunities, not least the association with St Patrick. Since 2001 a centre at the base of Cathedral Hill has been dedicated to celebrating the town’s link with Ireland’s patron saint but the building is unsympathetically brutalist and furthermore tucked to the rear of a shopping plaza. As a consequence it is easy to overlook, like so many of Downpatrick’s other charms. The most obvious damage done to the town has been the construction of new retail outlets outside the historic core. As elsewhere, the effect has been to draw footfall away from the older district and to encourage consumers to travel by car: typically a large Lidl outlet almost directly across the road from the St Patrick Centre is set far back from the original street frontage to allow for ample parking. Meanwhile former retail premises in the heart of the town are boarded up and falling into decay, often in key locations such as at the junction of Irish, English and Scotch Streets. It does not help that all traffic must go via this location, making the area hazardous and unfriendly for pedestrians: Downpatrick ought to have been by-passed many years ago. Instead the preferential treatment given to cars means visitors attempting to move around the town on foot must constantly be on their guard. However Downpatrick’s problems don’t just spring from a want of concern for pedestrians; more seriously there appears to be an indifference to safeguarding the town’s broader built heritage. While certain key buildings like the Cathedral are given due attention, many others – especially examples of 18th and 19th century domestic architecture – have been allowed to slide into decay. A house on Irish Street next to the police station, for example, is completely ruinous. Further out on Pound Lane, the old Downe Hospital, vacant since 2009, has fallen prey to vandals and, given its location, is now a prominent blight on the urban landscape. Furthermore, these buildings suggest official indifference, a want of interest in preserving evidence of Downpatrick’s history. Residents and visitors alike will draw their own conclusions. While the real thing slips into dilapidation, ersatz Georgian townhouses are being constructed on the outskirts of the town. Downpatrick’s past looks more distinguished than its future.

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On the Town V

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Like so many Irish towns, Edenderry (from the Irish Éadan Doire meaning ‘hill-brow of the oak wood’) in County Offaly is effectively one long narrow street that dribbles away to an unsatisfactory conclusion at either end. It was ever thus: from the 18th century on visitors to Ireland have commented on the way urban settlements here were rarely planned but developed in a haphazard, higgledy-piggledy fashion. On occasion an improving landlord would try to impose order, and indeed this happened at Edenderry but not until long after the place had first come into existence. While there is a pre-Christian hill-fort in the area, it was really with the arrival of the Normans that permanent residential structures began to appear around what is now Edenderry. In 1325 John de Bermingham, first Earl of Louth (famous for having killed Edward Bruce – younger brother of Robert, King of Scotland – in 1318) founded a Franciscan Friary at Monasteroris to the immediate west of the town; little of it remains today. Although from the mid-14th century this part of the country was officially under the authority of the Earls of Kildare, in practice it came under the control of the O’Connors. They were likely responsible in the 15th century for what is now known as Blundell Castle, eventually destroyed by Jacobite forces in 1691; the ruins stand on a hill  above the town. In the middle of the previous century Offaly was shired as King’s County and its land granted to men loyal to the English crown, among them Sir Henry Colley whose father Walter had served as Principal Solicitor for Ireland and later as the country’s Solicitor-General. The connection with the Colley family meant that for sometime thereafter Edenderry came to be known as Coolestown. Henry Colley’s granddaughter Sarah married Sir George Blundell and so the land passed into the hands of his family, remaining with them until the death in 1756 of Montague, first and last Viscount Blundell. His only daughter Mary inherited the property as in turn did her only daughter, another Mary who in 1786 married Arthur Hill, second Marquess of Downshire.

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Thanks to his marriage, the Marquess of Downshire acquired some 14,000 acres of land around Edenderry. He vigorously opposed the 1800 Act of Union and as a result earned the enmity of the London government which exacted retribution by depriving him of governorship of County Down and the colonelcy of the local militia, and dismissing his supporters from official posts. He died the following year; his widow blamed official hostility, but, having inherited an estate in England from a childless uncle, was somewhat consoled in 1802 by being created Baroness Sandys in her own right. Meanwhile her twelve-year old eldest son became heir to the Irish properties. It was he, the third Marquess of Downshire who after coming of age in 1809 left the most lasting visible impact on Edenderry. This was despite the fact that he inherited responsibility for his forbears’ considerable debts and that his mother continued to receive two-thirds of the rent from the Offaly estates until her death in 1836. Among his most notable legacies to the town is the large former Market House, designed by Thomas Duff in 1826 and built at a cost of £5,000. Today used as a courthouse and local authority office, this handsome cut limestone building has a five-bay pedimented facade and presumably once featured an open arcaded groundfloor and assembly room above. Standing in the middle of what is now called O’Connell Square, it is testament to Edenderry’s prosperous past as a market town, a history echoed by other buildings in the town. These include Blundell House, named after the former owners of the estate but erected to his own design in 1813 by James Brownrigg who like his father worked for the Downshires and acted as agent for the County Offaly estate. Of two storeys over half-raised basement, its groundfloor has an exceptionally wide door fanlight and Wyatt windows to either side. Lying to the immediate east is the town’s Quaker meeting house which dates from the first decade of the 19th century and replaced earlier premises on the site.

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Lord Downshire’s engagement with Edenderry was not restricted to public buildings like the Market House: he also undertook to better the condition of the rest of the town, replacing mud cabins with slated, two-storey stone houses. Many of them remain and often carry a date from the early 1820s above the entrance
The materials used in the construction of these and other buildings were brought to Edenderry thanks to an initiative undertaken by his father: the creation of a branch of the Grand Canal into the town. Work began in 1797 and was completed with a harbour in 1802 at a total cost of £692 which was financed by the Downshires. The quays still lead right to the main street and conclude in a squared-off section surrounded by limestone wall. For much of the 19th century the canal provided a vital social and commercial link for Edenderry, and helped to bring prosperity to the region. The last barge left the quays here in 1962, around the same time that the railway at the other end of the town also closed. As with the canal, this was a branch line, known in its day as the Nesbitt Junction after a Miss Nesbitt who contributed £10,000 to its cost so that she could convey prize cattle to the Royal Dublin Society. Its buildings, erected in 1877 by the Midland Great Western Railway, remain although the little stone ticket office looks sadly neglected. The third Marquess’ contribution to the town’s development was commemorated a year after his death in 1845 with the erection of a statue to his memory sculpted by Joseph Robinson Kirk, son of Thomas whose figure of Nelson adorned the top of the pillar on Dublin’s O’Connell Street until blown up in 1966.

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Like so many Irish towns, Edenderry is in seemingly irreversible decline, as the above photographs make clear. The outskirts, spread randomly and with no apparent forethought, are full of generic housing estates. One is currently being constructed at the immediate west end of the main street and has been given a name every bit as banal as the design of the supposedly ‘exclusive’ houses contained therein: Cedar Lawns. Meanwhile the centre of Edenderry slides ever further into decrepitude with a terrifying number of premises vacant and unkempt. Groups of listless youths – presumably residents of the aforementioned exclusive housing estates – drift along the pavements past properties that might entertain or engage them but instead exhibit empty windows. Even in O’Connell Square, while money has been spent on renovating the old Market House it is surrounded by properties with well-worn signs offering them for sale. For the moment Edenderry still has a post office and branches of the main banks: but for how much longer? The reality is that as the centre decays and householders travel elsewhere to spend their money, those banking businesses will find it no longer viable to maintain an operation here. They will duly close down and the standard outcry will ensue, yet this is the inevitable consequence of failure to maintain a vibrant town centre. The general tattiness and want of adequate maintenance is apparent everywhere, beginning with the ruins of Blundell Castle where the bars of a protective fence have long-since been wrenched off, if the quantity of mouldering empty beer cans discarded inside its walls can be taken as evidence. By failing to take care of Edenderry’s most ancient site, the local authority is sending out a signal of indifference which will noted by all those late-night drinkers, and everyone else as well. The same sense of apathy and disregard is emitted by every other building permitted to suffer neglect. Among the remaining retailers, the word Eden – a none-too-subtle pun on the town’s name – is often deployed. Frankly Eden lies well east, or west or anywhere else. Whatever one might think of absentee landlords and whatever his motivation, at least Lord Downshire tried to improve circumstances in Edenderry. Nobody today seems interested in following his example.

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On the Town III

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Trim, County Meath can be described as an urban might-have-been. Site of the largest Norman Castle in Ireland, it is also the location for a Church of Ireland cathedral and almost became a university town in the 16th century. However aside from the castle which still dominates the skyline, little enough of Trim’s former aspirations are evident today. Instead over recent decades the place has often displayed a resolutely disinterested attitude towards its distinguished past, despite ample signs advising visitors that this is a heritage town.
The name Trim derives from the Irish ‘Baile Átha Troim’, meaning ‘town at the ford of the alder trees’, since it is located on the banks of the river Boyne. Originally a monastery was founded here – the peripatetic St Patrick is inevitably said to have been involved – and in the 12th century it was refounded as St Mary’s Abbey under the Augustinian order. A wooden statue of the Virgin reputed to work miracles made the abbey a site of pilgrimage, at least until the Reformation when the statue was burnt and the abbey dissolved. Several other religious orders had a presence in the vicinity of the town. The Franciscan Grey Friary, established in the early 14th century and dedicated to St Bonaventure, stood on the site of the present courthouse; following the dissolution of the monasteries, its buildings were destroyed and the church turned into a tholsel. A Dominican friary was also established in 1263 by Geoffrey de Genneville who had married the heiress Maud de Lacy, fought in the Eighth Crusade and served as Marshall of England. At the end of his life, he entered the friary he had founded in Trim and died there in 1314. Close by also were the abbey church or Cathedral of Newtown Trim as well as the Hospital Priory of St John the Baptist. These religious settlements were a reflection of Trim’s importance after this part of the country had been granted by Henry II to Hugh de Lacy in 1172 in return for the service of fifty knights. On a raised site overlooking a fording point on the Boyne de Lacy built a motte and bailey with double palisade and external ditch, although these defences were insufficient to stop the structure being subsequently attacked and burnt the following year by Rory O’Connor, High King of Ireland.

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Trim Castle stands in the midst of a three-acre site surrounded by a curtain wall with a series of semi-circular towers along the south and east sides. Soon after O’Connor’s attack it was rebuilt and presumably reinforced so that as better to withstand future assault. Work is believed to have been completed around the end of the second decade of the 13th century. Local limestone is the predominant material and, as has been noted, with little superfluous ornament the overriding effect is one of massive strength. While the river flows past the north and east sides, a ditch was cut on the other two so that water from the Boyne would cut off the castle and limit access except via a drawbridge. The Town Gate, for example, through which most visitors enter the complex, is today approached by a ramped roadway but formerly would have been reached across a drawbridge. It is one of two access points, the other being the Barbican Gate which by its design was intended to force opponents into a confined passageway where they could be more easily defeated. Within the walls rises the great three-storey castle, a square with similar corner turrets plus four-storey towers projecting in the middle of each side (that on the north long-since demolished). Different reasons have been advanced for this variant on the Greek cross design, among them that it was the best solution to a need for many rooms or that the complex architecture was intended to make a statement of authority. Whatever the reason, it continues to create a powerful impact on anyone approaching, especially since some of the other buildings in the complex, such as the great hall that once ran along the north defensive wall, are now gone. By the 17th century the castle seems no longer to have been much in use; in fact from around the mid-14th century onwards it ceased to be permanently occupied. In the following century, during which the building reverted to the crown, the Irish parliament met there on several occasions and a mint operated within the grounds. In the aftermath of the Williamite Wars, it was granted to the Wellesleys who retained ownership until the first Duke of Wellington sold Trim Castle to the Leslies. It then passed to the Plunketts of Dunsany and remained in their possession until sold to the state in 1993: after a programme of restoration it has been open to the public since 2000.

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Trim it is claimed contains more mediaeval buildings than any other town in Ireland. Certainly there are ample remnants of its past to be seen, not least what is known as the Yellow Steeple, so called because of the hue it takes when hit by sunlight at dawn and dusk. Situated across the Boyne from Trim Castle, this is the seven-storey east wall of the steeple of St Mary’s church, part of the former Augustinian establishment that housed the supposedly-miraculous statue of the Virgin. To the south-west, and directly above the river stands the so-called Talbot’s Castle, its name deriving from a belief that Sir John Talbot, Lord Lieutenant of Ireland for several years from 1414 was responsible for the building’s construction soon after his arrival in this country. However more recently the suggestion has been made that the core of the building was the refectory of the Augustinian house. In the early 18th century, Jonathan Swift, when he was living in the area prior to becoming Dean of St Patrick’s Cathedral in Dublin, advised Esther Johnson, otherwise known to posterity as ‘Stella’ that the local diocesan school had become ‘thin.’ A few years after she bought the building and either sold or gave it to Swift, after which it became the home of the Diocesan School and remained such until the 19th century. It has since served as a private residence. Elsewhere on the southern side of the Boyne are such historic structures as the vast rusticated limestone screen wall of the former gaol designed by John Hargrave in 1827, a fitting match for the castle immediately north, although the two are separated by a singularly modest police station. Then there is the Wellington Monument of 1817, a Corinthian column on top of which stands a statue of the Iron Duke whose former family estate, Dangan Castle, lies a few miles south of the town.

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In 1584 when Trim was being suggested as the site for Ireland’s first university, the local rector Robert Draper advised that the town was ‘full of very faire castles and stone houses builded after the English fashion and devyded into five faire streetes.’ Aside from the great castle, the others of that name have gone and so too have most of the old stone houses. And, a problem by no means unique to Trim, much of what survives has suffered from a shaming want of due care. Directly to the south of the castle and facing its walls, for example, is a terrace of ten early 19th century cottages with decorated bargeboards and canopied porches, and mullioned windows. Several of these are visibly decaying, with panes of glass broken and vegetation sprouting in the gutters: hardly a good advertisement for a heritage town. Nor is the adjacent hotel built a decade ago after much controversy and the production of an independent report criticised a government minister for ignoring objections to the development from the relevant officials in his own department. Not only is the resultant building ill-considered for its location but also poorly designed and demonstrating little awareness of this most sensitive location. On the other hand, such insensitivity is widespread in Trim. At the top of Market Street stands a substantial mid-18th century five-bay, three-storey market house with first floor Venetian window and Diocletian window above. All have suffered from the insertion of uPVC (like so many other buildings throughout the town) while the ground floor is defaced with crassly-executed contemporary shop fronts. Richard Morrison’s nearby Courthouse of 1810 similarly is afflicted by a recent development to one side that shows no respect for the context or for Trim’s history. Elsewhere old buildings, and even new ones, are allowed to remain fallow, and this in an era when shortage of housing is constantly lamented. Vacant sites litter the streets and more recent additions display no regard for the original urban layout. The difficulty of securing a clear view of the Wellington Monument embodies all the place’s problems: nobody seems to have noticed what has happened to the town’s architectural heritage and moved to have matters improved. Everywhere one turns there appears to be a want of coherence or planning, and the complete absence of any vision. The outcome is that Trim fails to capitalise on its advantages as a heritage town, with obvious economic consequences. An unfinished housing estate on the edge of Trim, a victim of the recent recession, rejoices in the name Maudlin Vale: enough said.

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On the Town II

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The fortunes of Youghal, County Cork seem always to have been mixed. Writing of the town in 1748, the London bookseller and theatre manager William Rufus Chetwood commented, ‘Youghall, we are told, was formerly a place of good Trade; but I own, by the countenance it at present carries, it seems to be long in mourning for want of it. While our dinner was preparing, we took a walk through its long, wide, empty street without meeting ten people, even on the Quay itself…In short, my Lord, it seems a heartless, dejected place.’ On the other hand, by 1784 the Annals of Youghal could report that ‘In the summer months great numbers resort to Youghall, for the benefit of the salt-water…With respect to amusements, the town is not without its share. Such as wish to dip in the news and politicks, can at all times be furnished with the public papers, by resorting to the Mall House, while billards and bagammon afford ample entertainment to others…drums and assemblies are regularly held two or three times a week.’ When Henry David Inglis undertook his Journey Throughout Ireland in 1834 he found that in Youghal there were houses ‘seen in a ruined state, betokening, I fear, not antiquity only but decay,’ noting also the town’s ‘very considerable want of employment, and a large quantum of destitution.’ Yet just three years later, Samuel Lewis’ Topographical Dictionary of Ireland observed ‘Most of the houses in the principal streets are either new or have been modernised; many of the ancient houses have been newly fronted, but may still be distinguished by their gable ends fronting the street, and their pointed doorways of stone. The town is much frequented during the summer for sea-bathing, for which it is well adapted…’
And so it goes on, sometimes the reports are encouraging, on other occasions the implication is given that Youghal is in terminal decline. But attributes on which all commentators agree are the town’s ancient history and its outstanding collection of historic monuments.

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Wonderfully situated at the mouth of the river Blackwater, Youghal derives its name from the Irish Eochaill meaning ‘yew wood’ since these trees were once plentiful in the region. With the land rising steeply behind, the spot proved perfect for a Viking settlement in the middle of the ninth century but the town did not really grow until the arrival of the Normans some three hundred years later, after which it became an important port. Youghal received its charter of incorporation from King John in 1209, and immigrants from Bristol on the other side of the Irish Sea encouraged trade between the two countries. While some kind of defences existed already, it was in the thirteenth century that the town’s stone walls were built, of which large sections still remain. As an indication of its importance in the Middle Ages, when in 1301 Edward I required two boats from all English and Irish ports to support his fight against the Scots, he ordered that Youghal supply three vessels. Half a century later, the Freemen of Youghal were granted freedom to trade in different staples such as wool and leather throughout England and Wales. In 1462 it was created one of Ireland’s ‘cinque ports’ which ensured further trading privileges. In 1600 Youghal was elevated to the rank of ‘staple town’, receiving exclusive rights to carry on the wool trade with Bristol, Liverpool, Chester and Milford. By this time it had become one of Ireland’s greatest ports, more important than Cork Harbour which was described as ‘a port near Youghal.’
By then also, control of the area in which the town is located had changed several times, passing between the FitzGerald Earls of Desmond and the Butler Earls of Ormond. It was sacked by the fifteenth Earl of Desmond in 1579 and following the suppression of his rebellion, a grant of some 40,000 acres including the towns of Lismore and Youghal was made to the English buccaneer Sir Walter Raleigh; his own residence Myrtle Grove remains in the town. However in 1602 he sold his Irish estate to another Elizabethan adventurer, Richard Boyle, future first Earl of Cork whose descendants retained ownership of their property for much longer. Youghal suffered badly during the Confederate Wars of the 1640s, being under siege at one period and serving as Oliver Cromwell’s winter base at the end of the decade. However the town recovered in the 18th century, its trade expanding and population more than doubling. Although business in the port declined in the 19th century, Youghal’s fortunes improved with the arrival of the railway in the 1860s after which it became a major holiday resort.

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Throughout the town centre it is hard to miss evidence of Youghal’s venerable past. Among the most significant monuments to its history is the Collegiate Church of St Mary, which claims to be the oldest site of unbroken Christian worship in Ireland. The church’s origins may go back to St Declan in the fifth century but roof timbers of the nave have been carbon-dated to around 1170. A rebuilding programme was undertaken in the early part of the following century, and then in 1464 under the auspices of the seventh Earl of Desmond it became a collegiate church, with the establishment of a neighbouring college accomommodating a warden overseeing clergy and singing clerks: since the Reformation, the church has been used for Anglican services while at the start of the 17th century the college became a private residence for Richard Boyle, first Earl of Cork. His immense tomb, featuring not just the earl but his wives and children, dominates the south transept and is one of the most splendid 17th century funerary monuments in the country. Many more can be found in the surrounding graveyard which is bordered by sections of the old town walls and overlooks the grounds of both the college and Myrtle Grove, once residence to Sir Walter Raleigh. The story, perhaps apocryphal, is told that a household servant once threw water over him believing Raleigh to have caught fire: in fact, he was smoking tobacco which he is credited with introducing to these islands (as it was long thought he likewise did the potato). The abiding presence of Boyle can also be seen in a cluster of six almshouses he founded in 1601 on the corner of North Main and Church Streets. Nearby rises Tynte’s Castle, a 15th century tower house built by the Walsh family but subsequently owned by Sir Robert Tynte, an ally of the Earl of Cork and after 1612 married to his cousin Elizabeth (widow of the poet Edmund Spenser). Further south on Main Street one reaches the Red House, an early 18th century two-storey over basement seven-bay residence with pedimented three-bay breakfront, its design attributed to a Dutch architect named Claud Leuvethen. Built for the Uniackes, a local merchant family, the house’s name derives from the brick facade now covered by paint. Some distance down from this are remains of a mid-14th century Benedictine priory now incorporated into a house, and thence one reaches Youghal’s landmark Clock Gate, designed by local architect William Meade and completed in 1777.

 

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For any visitor the delights of Youghal include not just the town’s architectural history but also the visible efforts made to preserve and present this to best advantage. Landmark buildings are well sign-posted and marked with informative plaques. Litter is kept down, and planting kept up. In many respects Youghal can serve as a role model for other heritage towns in Ireland.
Nevertheless, the place has problems, some of its own making, others outside its control. In 1834 Henry David Inglis wrote, ‘The suburbs of Youghal are large and bad: they extend in every direction up the hill, behind the old town wall, and contain many very miserable cabins.’ That description remains true today, albeit that the cabins have been replaced by poor quality housing. The approaches to Youghal and general development beyond the old town boundaries are equally incoherent, displaying this country’s customary lack of planning and foresight; the result is that anyone arriving on the outskirts would feel little incentive to venture into the town centre where so much deserves to be seen. Meanwhile, within that centre although significant monuments have been cherished the more general stock of building has just as often not; quite a lot of it today is in poor condition and/or suffering from cack-handed intervention, like the widespread replacement of old timber windows with uPVC frames. Buildings erected on vacant sites in recent decades are shockingly mediocre, and too much space is given up to tarmac, not enough to grass and trees.
All of these issues can, should and probably will be addressed by interested townspeople. But they face other challenges less easily overcome. Youghal is the victim of changing economic and social circumstances. It is no longer a port of any significance, its local industries have all gone, its role as a seaside resort of little import since the advent of cheap air travel, even its position as a market town undermined by the ability of consumers to travel to larger urban centres: hence too many premises in the centre now stand empty. Today Youghal’s greatest asset looks to be its history and how terrific so many citizens recognise this and are engaging in diverse ways to ensure it has a future as glorious as its past.

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On the Town I

During 2015 the Irish Aesthete will visit an Irish town once a month and comment on the state of its architectural heritage. January’s town is Drogheda, County Louth.

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As has often been pointed out the name Droichead Átha – meaning Bridge of the Ford – indicates Drogheda is the final bridging point on the river Boyne three miles before it joins the Irish Sea. This made the place strategically important. Although St Patrick is said to have landed here and Viking raiding parties wintered in the area, Drogheda was only founded, as two separate towns on either side of the Boyne, in the late 12th century when Hugh de Lacy built a motte and bailey in the Millmount area. For two centuries rival corporations faced each other across the river but were united as one in 1412. As evidence of its prosperity, Drogheda was subject to raids by both the Scots and the native Irish, leading to the construction of walls some twenty feet high and with a circumference of more than one and a half miles. These defences were strong enough to repulse an attack in 1315-16 by Edward the Bruce’s Scottish army in 1316-16. The most visible remnant today is St Laurence’s Gate on the eastern side of the old town. While the medieval religious establishments were closed during the Reformation, otherwise Drogheda continued to blossom until caught up in the wars of the 1640s. In November 1641 the Irish Confederate army under Sir Phelim O’Neill laid siege to the town and three times attempted to take it, without success; eventually the following spring relief forces from Dublin forced O’Neill to retire. Seven years later the town was again besieged, this time by Oliver Cromwell’s New Model Army which after three days gained possession and slaughtered many of the citizens. But Drogheda recovered from this terrible event and thanks to a revival of trade enjoyed something of a golden age in the 18th century when some of its finest extant buildings were constructed. Commercial decline began in the second half of the 19th century and has continued ever since; with improved transport links, such as the arrival of the railway and then the car, Drogheda’s relative proximity to Dublin (less than 35 miles) has been to its disadvantage. The consequences of this are evident to anyone visiting the place.

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As already mentioned, the most tangible attestation of Drogheda’s medieval defences is St Laurence’s Gate. The print at the top of this page, taken from John D’Alton’s History of Drogheda and its Environs (1844) shows how the gate, with its little toll houses on either side, looked in the first half of the 19th century looking eastwards up St Laurence Street with the old grammar school (of which more below) to the north and a series of handsome houses to the south. Originally built in the 13th century and St Laurence’s Gate survives but is difficult to inspect or appreciate, both because surrounded by a jumble of telegrath wires and other clutter, and because it is used by traffic as a point of entry from this side of the town. Immediately to the south on Featherbed Lane is a section of the old walls with its series of elliptical arches: both the walls and the lane are in poor condition and look as though little has been done for many years to improve their state. Moving northwards and to the periphery of the old town one reaches the Magdalene Tower, all that remains of the Dominican Friary founded by Lucas de Netterville, Archbishop of Armagh in 1224. It is likely to be of a later date, the upper windows judged to be from the early 14th century. At the end of the same century it was here that the Ulster chiefs acknowledged their submission to Richard II. Today it stands isolated amid housing estates. The Magdalene Tower’s environment is considerably better than that of Drogheda’s other medieval ecclesiastical remains, those of the Abbey and Hospital of St Mary d’Urso, aptly described by Christine Casey and Alistair Rowan in 1993 as ‘a perfect expression of the State’s lackadaisical attitude towards its historic buildings.’ More than two decades later, nothing has changed. Found at the end of Abbey Lane, despite its central location the tower is surrounded by derelict buildings, rubbish and graffiti: an apt metaphor for how Drogheda treats its architectural heritage

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After the depredations of the 17th century, much of Drogheda had to be rebuilt. But in addition the town’s regained prosperity encouraged something of a building boom as affluent citizens wished to live in better premises than had their forebears. One of the most notable additions of the period was Barlow House on Drogheda’s western perimeter. The building dates from 1734 when Alderman James Barlow married Althemia Leigh, daughter of another alderman and merchant; its prominence even at the time is attested by an appearance on Joseph Ravell’s map of the town which was produced in 1749. The architect is unknown but it has been attributed to both Richard Castle and Francis Bindon. Of three storeys over basement, and five bays wide with a stone eaves cornice, the focus of the house’s facade is a pedimented Gibbsian doorcase with the first-floor window above flanked by scrolled volutes topped by a segmental pediment. In the mid-19th century the building became a police station and continued being used as such until 1997. In 2000 a three-year restoration programme began and the house is now used as a venue by the local arts centre. Some thirty years after James Barlow began building his new residence and as evidence of the town’s mercantile prosperity, in 1765 Drogheda Corporation ordered the demolition of the old wooden tholsel and the construction of a new replacement. Completed in five years, this was designed by George Darley and faces onto two thoroughfares with a plain four-bay front on Shop Street and an entrance front around the corner on West Street. With an exaggeratedly high first floor this rises just two storeys before being crowned by a cupola tower ending in an octagonal belfry and dome. The Tholsell was converted into a bank in 1890 and continued as such until a few years ago: it is now a tourist office. Between them, the Barlow House and the Tholsel reflect the confidence and ambition of Drogheda’s citizens in the 18th century, qualities that are much less apparent in the town today.

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At least both the Barlow House and the Tholsel survive. The fate of Drogheda Grammar School provides a salutary instance of how easily a town’s architectural heritage can be lost. This institution occupied what had been Mr Clarke’s Free School on St Laurence Street (founded 1669) and the neighbouring Singleton House. The former building begun in 1728 was attributed to Michael Wills who at the time worked as an assistant to Thomas Burgh. The latter, possibly designed by Sir Edward Lovett Pearce, was built circa 1740 as a residence for Henry Singleton, Lord Chief Justice of Ireland; it contained one of the finest oak-panelled interiors in Ireland including a magnificent staircase. Both were used by the grammaer school until it moved to modern premises in 1975. Thereafter the two houses stood empty for several years until 1978 when a consortium of local businessmen set up a company called DGS Ltd. This acquired the old Grammar School for £70,000 and looked for an opportunity to demolish the buildings even though they had been listed since 1967 as ‘worthy of preservation.’ A small group of civic-minded local residents established the Drogheda Grammar School Preservation Committee in an effort to counter DGS Ltd’s systematic neglect, a policy based on the expectation that eventually the site would be deemed irreparably dilapidated. To add insult to injury in April 1980 the company claimed £12,500 from Drogheda Corporation for vandalism to the old Grammar School, a property the DGS Ltd had done nothing to protect. Indeed the local authority, while insisting it wanted the old Grammar School to survive and discussing the possibility of the buildings’ use as a public library, signally failed to utilise its statutory powers compelling the owners to safeguard listed properties. Over the next decade a series of court cases followed, during which the condition of the buildings continued to deteriorate. Then one Sunday morning in July 1989 a demolition contractor hired by DGS Ltd moved onto the site and proceeded to knock down the old Grammar School. The local preservation committee immediately went to the High Court in Dublin where the presiding judge issued an order preventing any further demolition or the removal of building materials and requiring the protection of the remains of the building. It proved to be a Pyrhhic victory, as the damage done during the unauthorised work was so great not even the original facade could be salvaged. Eventually a replica of this was built behind which DGS Ltd developed its intended shops and offices. This is what one sees today. What should have been a valuable tourist asset to all Drogheda and the surrounding region was obliterated so that a handful of speculators might gain.

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Drogheda’s former prosperity deserted it some time ago: when Thackeray visited in 1842, he wrote of buildings on the main street being ‘in a half state of ruin and battered shutters closed many of the windows where formerly had been “emporiums”, “repositories” and other grandly-titled abodes of small commerce.’ He also described the town as dirty, a term that would not be out of place today: last week in the annual nationwide survey of towns organised by Irish Business Against Litter Drogheda had fallen to 35th place out of 40. The links between urban decay and litter, together with such associated problems as graffiti, are too well known to need repeating here. What really shocks a visitor to Drogheda is the flagrant neglect of the town’s historic fabric, the fact that so many old buildings are being permitted to fall into desuetude. There is scarcely a street in the centre which does not have several houses in advanced stages of the decay cited by Thackeray, and the consequences are inevitable: the property is not treated with respect, becomes subjected to vandalism, slips further into ruin and likely drags neighbours with it. After all, who wants to live or conduct a business in an area on its way down?
To pick one example of many possible, Fair Street, which has many fine 18th century townhouses and should be cherished, is today anything but fair in appearance despite the former Francis Johnston-designed Cornmarket having housed the local authority since the end of the 19th century: if those in charge don’t see the problems on their doorstep, what hope anyone else will? Likewise while Barlow House has been restored, many other buildings in the vicinity are in an advanced stage of decay, giving a very poor impression of the western entrance to the old town. With its enviably rich architectural history, Drogheda has the potential to rival Kilkenny in terms of becoming a popular tourist destination. It needs both literally and metaphorically to clean up its act and start appreciating the advantages it has been bequeathed. But at the moment, the town is failing to reap the benefits of its heritage, preferring instead to squander them. When explanations are sought as to why Irish towns should be in seemingly inexorable decline, Drogheda can provide a ready and regrettable explanation.

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Photographs of Drogheda Grammar School prior to demolition by Kieran Campbell