Towering Over the Scene


Two adjacent ecclesiastical ruins at Taghadoe, County Kildare, that to the left being a truncated round tower. A monastic site us believed to have been established here in the 6th century, its foundation attributed to a Saint Tua. From this evolved the Irish name Teach Tua (House of Tua) which eventually became anglicised as Taghadoe. The tower is all that remains of that religious settlement; rising some 20 metres, it has lost the original conical top.



The adjacent church is presumably on the site of an older structure, of which there are no visible remains. It was built in 1831, likely as part of the church rebuilding programme undertaken by the Church of Ireland’s Board of First Fruits. This must have suffered from a severe shortage of parishioners as it closed for services after just forty years and now stands a roofless shell. The building’s distinctive feature are the four octagonal towers, one at each corner. These lean out at a slight angle, as though in imitation of the older round tower which does likewise.

Entombed


The church at Dunfierth, County Kildare dates from c.1500 and is associated with the de Bermingham family which at the time was still the dominant family in this part of the country. In 1548 a tomb to Walter de Bermingham was built inside the church, and this featured a number of fine carvings.



In 1815 the de Berminghams had long since gone from the area, and the Hamilton family constructed a vaulted mausoleum inside the former chancel of Dunfierth church. This incorporated a number of carvings from the older tomb, such as a Crucifixion scene, and bands of ‘keeners’ on either side of the structure. Inside the rear wall features the carving of an armoured knight, only really visible if the natural light is sufficiently good. There are other fine pieces of work elsewhere on the site, such as this window on the south wall.

Rags and Tatters


The remains of Ardclinis church, County Antrim, believed to have been founded in the early Christian period by St MacNissi, or perhaps St MacKenna: the present ruins are from the later Middle Ages. A crozier, called the Bachil McKenna, used to be set into the building and was used by local people for the taking of oaths and detection of false statements. However, it was subsequently acquired by a local farmer called Galvin. He and his successors, when not employing the crozier as a hook in the family home, would dip it into water being given to sick cows: in the early 1960s it was acquired by the National Museum of Ireland. In front of the ruins is a blackthorn ‘Rag Tree.’ Traditionally rags, belonging to someone sick or with a particular problem, are tied to a tree in the belief that this will resolve the issue.

Well Protected


At the end of the sixth century a holy man called Fintán but now better known as St Munna, established a religious settlement at Taghmon, County Westmeath (Teach Munna: St Munna’s church). This flourished, and came to boast some 230 monks, but the present building on the site dates from the mid-15th century. This may have been before or after the place was ransacked in 1452 by Farrell MacGeoghegan in whose family territory it lay. The need for security explains the church’s most striking feature, the fortified tower at its west end where a resident priest could be safe from attack. This is of four storeys and configured like many of the tower houses then being constructed across the country, with a store on the ground floor and living/sleeping quarters on the upper levels.



In the 16th century St Munna’s church passed under the control of the Nugent family but had become ruinous within 100 years. However, by 1755 it was being used by the Church of Ireland for services and in 1843 extensive restoration work was carried out under the supervision of Joseph Welland, head architect for the Board of Ecclesiastical Commissioners: it is no longer in use for services. Aside from the tower, the building’s other notable feature is a sheela-na-gig above a window on the north wall.

Scattered Remains


Lough Ree has been mentioned here on a couple of occasions (see With Advantageous Views, September 19th 2018 and Well Lodged, October 15th 2018). The second-largest lake over the course of the river Shannon (and the third-largest lake in Ireland) Lough Ree is some 28 kilometres long and borders on three counties: Westmeath, Longford and Roscommon. Across its length can be found many islands of differing sizes: until the 1950s many of these were inhabited by farmers: the last man to live on a Lough Ree island only died in February 2018. Lough Ree appears on the map derived from Ptolomy’s second century Geographia where it is called Rheba, indicating awareness of its existence beyond the shores of Ireland. Most likely Rheda is a corruption of Rí, the Irish word for King, whence derives Lough Ree. However, while this might be designated the Lake of Kings, for a long time it was better known for the monastic settlements that were once widespread on the islands here.




Inchcleraun derives its name from Clothru, according to ancient legend the sister of Queen Mebh of Connacht: the latter is said to have retired to the island where while bathing she was killed, seemingly by her nephew (the story is exceedingly complicated). A monastery was founded here around the year 530 by St Diarmaid: a little church, the oldest on the site, is known as Templedermot. By the eighth century Inchcleraun was home to a number of religious settlements, but over the course of the next 500-odd years these were subject to repeated attack and plunder. Today there are the remains of some seven churches, the largest of which is called Templemurry: according to old lore, any woman entering this building would die within a year.




Running to just over 132 acres, Inchmore is the largest of the islands on Lough Ree and lies inside the borders of County Westmeath. The first religious settlement here is said to have been made in the fifth century by one St Liberius. However, in the second half of the 12th century, a priory of the Canons Regular of St Augustin was established here: it is the remains of this establishment – perhaps with later embellishments – which can be found on the island today. Like all such houses, the Augustinian priory was closed down in the 16th century, in 1567 Inchmore being granted by the crown authorities to Christopher Nugent, Baron Delvin.




Like Inchcleraun, Saints Island lies inside the boundaries of County Longford but is not strictly an island since a narrow causeway connects it to the mainland. A monastery was established here in the mid-sixth century by St Ciarán who would later go on to found a more famous house at Clonmacnoise. In 1089 Saints Island was attacked and plundered by Murkertach O’Brien and a large number of Danes. However around 1244 Sir Henry Dillon caused the settlement of Augustinian canons in a Priory of All Saints to be settled on the site of St Ciarán’s earlier foundation. As with all other such establishments, it was closed down in the 16th century but the main part of the church with its fine east window, clearly subject to alterations 100-odd years earlier, survives as do a few portions of the priory buildings.

Recalling a Young Man ‘of Good Character’


Down a narrow lane in North County Tipperary can be found Dorrha Church of Ireland church, which dates from the early 1830s and was built with help from the Board of First Fruits. Next to it are the remains of a much older building, now fallen into ruin. On the north wall is set  a large carved tablet commemorating Lord Bernard (died February 1705) together with his wife Eleanor and ‘my beloved son James Kennedy, a young man of good character, died 9 Jan. 1704…’

There are a number of fine tombstones in the surrounding graveyard, such as that above dating from 1778, and also on the east wall of the old church the remains of a blocked-up arched window (it looks as though a tablet immediately below has been removed), above which is a badly weathered carved head.

Explanation Sought


In St Mary’s graveyard, Dungarvan, County Waterford a gable wall some 30 foot high and 32 foot long is all that remains of the 13th century church. During the Confederate Wars, in 1642 this building was attacked by Catholic rebels and used as a stable and prison for local Protestants; it suffered further damage in the following decade when occupied by members of the English army. Nevertheless, the church was repaired and continued in use for services until the third decade of the 19th century when replaced by the present St Mary’s designed by James Pain. A curious feature of this wall are the oculi, two over three. These would seem to have been inserted for defensive purposes but, even allowing for the building’s turbulent history in the 17th century, are an unusual feature within a church context.

The Last of his Line


From the Journal of the Royal Society of Antiquaries of Ireland, Volume XXVIII, Part IV (1898) by Francis Joseph Bigger: ‘The ancient church of Kilmakilloge stands on a rocky eminence a little north of Bunaw. Burials have been very numerous in the interior of the church ruins, and many bones and portions of coffins are strewn about. The gravestones clearly denote the overwhelming proportion of O’Sullivan to any other name; and one curious monument to the east of the church bears an inscription worth recording. This monument is a high, square altar-tomb raised on steps and supported on four carved pillars, the intervening spaces being filled with stone panels. On the east end is the following inscription “I H S This Monument contains the Last Remains of the Late McFININ DUFFE He DEPD THIS LIFE THE 1 DAY of SEPT 1809 aged 58 years Pater Patrie.” This McFinin Duffe was an O’Sullivan, and the last of his line.’

Amid Low-Lying Fields


Today Athenry, County Galway is best known for featuring in a lachrymose ballad usually sung by performers somewhat worse for alcohol. However, the town was of significance from the Middle Ages onwards, as evidenced by large sections of the mediaeval walls that still survive, and a number of important buildings in the centre, not least a castle dating from c.1235. Originally guarding the crossing point over the river Clarin, it consists of a keep and the remains of a separating banqueting hall all enclosed within their own defences. The town subsequently developed around this castle, constructed by the Anglo-Norman knight Meyler de Bermingham whose descendants would become Barons Athenry and Earls of Louth. De Bermingham was also responsible for the other significant mediaeval remains in Athenry, the nearby Dominican Priory.




One of the Dominican order’s most important houses in Ireland, Athenry Priory of SS. Peter and Paul was founded by Meyler de Bermingham in 1241 when he purchased the land on which it stands for 160 marks and then provided the same amount for the construction of the church, as well as providing some of his men to help with the work: he would be buried inside its walls following his death in 1252. Many of his descendants were likewise interred here. Other local families, both Anglo-Norman and Gaelic assisted in the development of the site: Felim O’Conor built the refectory, Eugene O’Heyne the dormitory, Cornelius O’Kelly the chapter house, and others the cloister, infirmary, guesthouse and so forth: almost nothing of these domestic buildings survives. Alterations were made over successive generations. In the late 13th/early 14th century for example, rebuilding work took place on the west gable of the church, to which an aisle and transept were added on the north side. In the fourteenth century William de Burgh (forebear of the Earls and Marquesses of Clanricarde, with whom the priory would later be associated) left money to enlarge the church, adding some 20 feet to the choir, and building a new entrance at its west end (now largely lost after a handball alley was built on the exterior of the building in the last century). Meanwhile in 1408 Joanna de Ruffur left funds to construct a new east window. A fire destroyed much of the priory in 1423, after which indulgences were granted by Popes Martin V and Eugene IV to shoe who contributed to the buildings’ repair. During this period, a crossing tower was erected in the church, with a number of windows being replaced or blocked, and the aisle arcade being reduced.




In the 16th century, Athenry Priory initially escaped the dissolution that befell other such religious establishments. In a letter dated July 1541 Anthony St Leger, Lord Deputy of Irleand advised Henry VIII that as the priory ‘is situated amongst the Irishry … our saide sovereign lord shoulde have lyttle or no profit.’ However, the head of the priory Adam de Coppynger and his fellow friars agreed to abandon their religious habits and dress in secular clothing. In 1568 Elizabeth I directed that the Earl of Clanricarde could preserve the friary for a burial place but nine years later the priory and 30 acres of land in Athenry (plus more elsewhere) was granted to the town of Athenry: around the same time both town and priory were sacked by members of the Earl of Clanricarde’s family. Towards the end of the century the Dominicans reoccupied the priory but it suffered when the whole town was burnt in 1597. Still the Dominicans lingered on in the area, until the early 1650s when English soldiers wrecked the priory. Later the domestic buildings were largely demolished, and an army barracks built in their place. This remained in use until 1850. A late 18th century image shows the church without roof but the central tower still standing: it collapsed in 1845. Relatively little change has since occurred.




Despite quantities of damage inflicted on it over the centuries, the interior of the priory church retains much of interest. Of particular note are two large monuments in the choir. That tucked into the south-east corner was a mausoleum for the de Burgh family, who it will be remembered were permitted by Elizabeth I to use the building as a burial site. The monument in its present form dates from 1835 when repaired by Ulick de Burgh, first Marquess of Clanricarde. The upper portion (which looks as though designed to have something further on top of it) carries a peer’s coronet and the family coat of arms with its motto: Un Roy, Un Foy, Une Loy. A considerable portion of the choir is then taken up with a monumental tomb to Lady Matilda Bermingham, youngest daughter of the last Lord Athenry (also first, and last, Earl of Louth), who died in 1788 at the age of 20. Of cut limestone, the tomb was decorated with an abundance of Coade figures and stone panels, one of which bears the date 1791, and an urn which features the deceased’s profile. As an instance of contemporary misinformation, one frequently reads online that this tomb was badly damaged by Oliver Cromwell’s troops in search of treasure: since Lady Matilda Bermingham died over 130 years after these troops were in Ireland this seems somewhat improbable, and yet still the story circulates in the internet. The truth is more prosaic. In October 2002 vandals broke into the church, breached the tomb’s walls and pulled out the coffin: who needs to import despoilers when they can be found at home? It was reported at the time that repairs were being carried out on the monument, but these do not appear to have been very extensive and much of the Coade stone ornamentation has been forever lost.