Gambling on its Future

The name is Burghéis a dá mhíle of which Two Mile Borris in County Tipperary is so called because located two Irish miles from the town of Thurles (an Irish mile, a measure commonly in use until the 19th century, was just over a quarter longer than its English equivalent). A common place name in Ireland, Borris (Buirgheas) is thought to derive from the Norman for burgage or borough. This tower house, which probably dates from the 16th century, now sits in the middle of a farmyard behind a local guesthouse.
Its future could be open to question because bizarrely, in 2011 the local authority (and indeed An Bord Pleanála, the national planning authority) granted permission for construction in Two Mile Borris of ‘The Tipperary Venue’. This scheme was intended to feature a casino, a racecourse, a 500-roomed hotel, an 18-hole golf course, a greyhound track, a 15,000-seater entertainment venue, and parking for 6,000 cars. Other features included a sprint track, an all-weather floodlit track, an equestrian centre, a replica of the White House (originally designed by James Hoban, who was born in neighbouring County Kilkenny) parking space of 6,000 cars. The project faltered due to a decline in the economy, but also because the proposed casino did not conform to Ireland’s current gambling legislation. But at least part of it may yet be constructed: two years ago Tipperary Co Council agreed to extend the duration time applicable to the planning permission until March 2023.

All that’s Left


Another roofless church, this one in County Galway where the village of Shanaglish derives its name from the Irish ‘Sean Eaglais’ meaning ‘old church’. This is the building in question, at a spot called Beagh. It appears there was already a church here in the ninth century, and that this was subject to attack by marauding Vikings. Then in 1441 the Franciscan order established a friary which survived until the 1580s. The building was used, and extended, by the Church of Ireland in the 17th century at least until 1685 when the parish of Beagh was amalgamated with another nearby. This is all that remains today on the site.

A Plain Edifice



The roofless remains of the former Church of Ireland church in Glanworth, County Cork. It is said to have been built on the site, and perhaps incorporates portions of, a mediaeval parish church which had fallen into ruins by the mid-1690s. In the Saturday Magazine of October 10th 1840 it was described as ‘a plain edifice, with low tower and spire.’ Surrounded by increasingly dilapidated tombs, the building is 18th century with the tower at the west end added later.


Looking Golden


An arched entrance into what was once the Castlepark estate in Golden, County Tipperary. The main house here, demolished several decades ago, dated from the late 18th century when built for Richard Creaghe; the main block was of three bays and two storeys over raised basement. Alterations were carried out to the building in the years prior to the Great Famine to the designs of local architect William Tinsley. However, in the aftermath of the famine, Castlepark was sold through the Encumbered Estates Court and bought by William Scully who renamed it Mantle Hill. A new residence, built some thirty years ago, now stands close to the site of the original house. This entrance is one of two, the other, a typical 1840s set of gates with adjacent lodge lies to the south and looks to have been one of Tinsley’s contributions. However, the west arch looks to be older. MIght it have been associated with Golden Castle, the ruins of which stand not far away on an island in the river Suir to the south-east?

Two Empty Shells


Geoffrey Keating (in Irish Seathrún Céitinn) is thought to have been born c.1569 in County Tipperary; for a long time Burgess was believed his birthplace, but more recently an argument has been advanced for Moorstown Castle, a tower house then occupied by the Keating family. In 1603 he sailed for France where he attended the recently-founded Irish College in Bordeaux. On finishing his studies and being an ordained priest, he returned to Ireland where he took up clerical duties in a parish near Cahir. Over the next twenty years he wrote his major work, completed around 1634, Foras Feasa ar Éirinn (The Foundation of Knowledge on Ireland, commonly known as The History of Ireland). Written in Irish, this traced the evolution of Keating’s native country from the creation of the world until the arrival of the Anglo-Normans (who were among the author’s own forebears). The manuscript, of which the first version was only published in English in 1723 (and the full text in Irish only at the start of the last century) drew on a wide variety of sources, some of which no longer exist and others of which can be deemed pseudo-historical. Much of the content is therefore open to revision. However, as Bernadette Cunningham wrote in 2001, during a time of enormous social upheaval and political unrest, ‘Keating’s portrayal of Ireland as an ancient and worthy kingdom had enormous attractions for his contemporaries. It told the story of the kingdom of Ireland at a time when the idea of an Irish kingdom mattered a great deal to contemporaries. In consequence, though it may tell us relatively little about early Irish history that cannot be gleaned from other sources, it reveals a great deal about Keating’s own seventeenth-century world.’




Little is known about Keating’s life, or even when and where he died. With regard to the latter, a plaque above the doorcase of a mortuary chapel at Tubrid, County Tipperary carries the following inscription in Latin: ‘Orate Pro Aiabs P. Eugenu: Duhy Vic de Tybrud: et D: Doct Galf: Keating huis Sacelli Fundatoru: necno et pro oibs alusta sacerd. quam laicis quoru corpa in eod: jacet sa A Dom 1644.’ (Pray for the souls of Father Eugenius Duhy, Vicar of Tybrud, and of Geoffrey Keating, D.D., Founders of this Chapel ; and also for all others, both Priests and Laics whose bodies lie in the same chapel. In the year of our Lord 1644.) Accordingly, we know he was dead by this time but the exact date and death remain a mystery. Now roofless and in one corner of a substantial graveyard, the chapel still thanks to the Roman Catholic priest and historian Patrick Power who in the early years of the last century championed the memory of Keating, and arranged to have steel rods inserted into the building to ensure its walls did not collapse.




To the immediate north of the chapel at Tubrid stand the remains of another building, St John’s a former Church of Ireland church thought to have been built on the site of an older place of worship: he buttressed walls of the nave suggest these might even have been retained from the earlier building. Turrets with conical caps stand at each corner of the main body of the church, while the tower has four capped octagonal towers. Many sources (such as http://www.buildingsofireland.ie) give a date of 1819-20 for the church’s construction, meaning it comes from the period when the Board of First Fruits was at its most active. However, the Representative Church Body Library (in effect the archives for the Church of Ireland) holds a number of drawings of the building signed by James Pain and dated 1835: these show exterior and interior ground plans and elevations. In 1823 Pain had been appointed architect to the Board of First Fruits for Munster (responsible for all churches and glebe houses in the province) and he continued to work for the board and its successor, the Ecclesiastical Commission, until at least 1843. Therefore one may assume the church was designed by his office and is later than the date usually given. (It is not listed in David Lee’s 2005 monograph on the architect, but on the other hand the author advises that not all churches attributable to Pain are listed in the relevant appendix and recommends consultation of the RCB Library archives). Drawings of the same church also survive from the office of Welland & Gillespie, architects to the Ecclesiastical Commission from 1860 until the disestablishment of the Church of Ireland ten years later, but whether these plans were executed or not is unclear. St John’s, Tubrid ceased to be used for services in 1919 and, like its older neighbor, now stands a roofless shell.

There is Good Limestone



From Samuel Lewis’ Topographical Dictionary of Ireland (1837)
‘BEAGH or ST. ANNE’S, a parish, in the barony of KILTARTAN, county of GALWAY, and province of CONNAUGHT, containing, with part of the post-town of Gort, 5343 inhabitants. This parish is situated on the confines of the county of Clare, and on the road from Galway and Loughrea to Ennis. A monastery of the third order of Franciscans was founded here about the year 1441, but by whom is unknown: in an inquisition of the 28th of Elizabeth it is denominated a cell or chapel, and its possessions appear to have consisted of half a quarter of land, with its appurtenances and tithes, which had been long under concealment. The parish comprises 12,331 statute acres, as applotted under the tithe act, and there is some bog; agriculture is improved, and there is good limestone.’






From Fahey, J., D.D., V.G. The History and Antiquities of the Diocese of Kilmacduagh (1893)
‘On the island of Lough Cutra lake there are also some interesting ruins- a church and castle amongst others, on the history of which no light has yet been cast. We find, from an “Inquisition” taken before John Crofton, Esq., at Athenry, on the 1st of October 1584, that Richard, second Earl of Clanricarde, was then seized of “Beagh and 4 qrts of land, and the ruined castle of Lough Cutra, with an island in the Loug aforesaid.” It may be desirable to add that the Beagh referred to is the old ruined church on the Gort river, about two miles east of town, which had been long previously the parish church of Beagh. There can be little doubt that the lands referred to were its confiscated property.’


Pressed by the Moon


Pressed by the Moon, mute arbitress of tides,
While the loud equinox its power combines,
The sea no more its swelling surge confines,
But o’er the shrinking land sublimely rides.





The wild blast, rising from the western cave,
Drives the huge billows from their heaving bed;
Tears from their grassy tombs the village dead,
And breaks the silent sabbath of the grave!





With shells and sea-weed mingled, on the shore,
Lo! their bones whiten in the frequent wave;
But vain to them the winds and waters rave;
They hear the warring elements no more:
While I am doomed, by life’s long storm oppressed,
To gaze with envy on their gloomy rest.


Sonnet Written in the Churchyard at Middleton (1789) by Charlotte Smith
Photographs of Rathfran Friary, County Mayo.
Remembering all those no longer with us to celebrate Christmas

A Casual Approach


This country is so replete with ruins that sometimes they are treated quite casually. This is the case with what survives of a late 15th century Franciscan friary in Roscrea, County Tipperary, designated a National Monument. Access to the present, early 19th century Roman Catholic church is gained via the base of the 60-foot former bell tower, under which cars now drive.


Founded by Maolrouny O’Carroll and his wife Bibiana in 1477, the friary lasted barely 100 years before being closed down as part of that era’s general suppression of religious houses. Today the most substantial surviving portions are the bell tower (onto which various fragments from the site have been cemented), the north wall of the church and the latter’s east window, although this is largely blocked by the gable end of a house built right against it.

Crumbling Away



The ivy-smothered ruins of Bruree Castle, County Limerick. It has been claimed this was originally built by the Knights Templar in the 12th century, but more probably the ‘castle’ is a 15th century tower house erected by the de Lacys, a family of Norman origin which had settled in the area. The building was badly damaged by English forces during the first Desmond Rebellion (1569-73), which seemingly was when its upper storey was lost. How long it will survive is open to conjecture, since sections of the masonry have fallen off in recent years. Sadly, the adjacent, now-disused, Church of Ireland church is likewise in a perilous condition.


Just an Inch


The somewhat scant remains of Inch Abbey, County Down. Originally on an island in the Quoile marshes (but since these were drained now on the banks of the river Quoile, the first monastic settlement here was established c.800 but few traces of it survive: the buildings were plundered more than once in the 11th and 12th centuries by the Vikings. The present monastery dates from 1180 when Cistercian monks from Furness in Lancashire were settled here by the Anglo-Norman knight John de Courcy and his wife Affreca as an act of atonement for his destruction of another religious house at nearby Erinagh.



Although wealthy, Inch Abbey seems never to have had a particularly large community; growth in numbers weren’t helped by Parliament restricting admission to the monastery to the English or Anglicised Irish. This helps to explain why in the 15th century, the transepts were blocked off and a small church created out of the chancel and the first bay of the nave, the rest of the space being abandoned. The tall east windows survive, as do those to the immediate north and south, but not much else, with few parts of the ancillary buildings still above ground. Inch Abbey was suppressed in 1541 and the site, together with some 850 acres, was granted to Gerald FitzGerald, 11th Earl of Kildare.