Across the road from the old tower house in Ardmayle, County Tipperary stands this handsome church dedicated to St John the Baptist, reputedly standing in a place of worship since the 12th century. In its present form, only the tower at the west end is part of the original building, although a window inserted into this looks late-medieval. According to Lewis, writing in 1837, the rest of the building was reconstructed 22 years earlier, thanks to a gift of £800 and a loan of a further £150 by the Board of First Fruits. Until 1987, St John’s was used for Church of Ireland services but was subsequently restored by the local heritage society and is now used for a variety of purposes.
What remains of an old tower house in Ardmayle, County Tipperary. Some four storeys high and likely dating from the 15th century, it is one of two ‘castles’ close to each other, the other being a later fortified manor, also now in ruins. Around 1225 the lands here were acquired by Richard Mór de Burgh, 1st Lord of Connaught (c. 1194 – 1242), Justicar of Ireland, following his marriage to Egidia de Lacy, daughter of Walter de Lacy, and Margaret de Braose. Later they passed into the ownership of the Butlers and finally the Cootes before it appears the place was abandoned. Today is home only to cattle who can take shelter from the elements under a fine vaulted roof.
After Monday’s post explaining the history of Thomastown Castle, County Tipperary, these pictures might be of interest since they show the gate tower that formerly gave access to the main house. It dates from around 1812 and was likewise designed by Richard Morrison: note the Mathew family coat of arms prominently displayed over the gateway. Aside from this detail, the building is almost identical to a similar gate tower at the entrance to the demesne of Borris House, County Carlow. This was also designed by Morrison and at the same date: one wonders if the estates’ respective owners ever noticed or remarked on the duplication?
‘Let us now attend to the antiquities of one of their [the Culdees] ancient seats: this in old records is named Inchenemeo, corrupted from Innisnabeo or the “Island of the living” but, from its situation, most commonly called Monaincha, or the “Boggy Isle”…Giraldus Cambrensis, who came here with King John in 1185, thus speaks of it: “In north Munster is a lake containing two Isles; in the greater is a church of the ancient religion, and in the lesser a chapel, wherein a few monks, called Culdees, devoutly serve God. In the greater, no woman or any animal of the feminine gender ever enters but it immediately dies. This has been proved by many experiments. In the lesser isle, no one can die, hence it is called ‘Insula Viventum’ or the island of the living. Often people are afflicted with diseases in it, and are almost always in the agonies of death; when all hopes of life are at an end, and that the rich would rather quit the world than lead longer a life of misery, they are put into a little boat, and wafted over to the larger isle where, as soon as they land, they expire”.’
‘Monaincha is situated almost in the centre of a widely-extended bog, called the Bog of Monela, and seems a continuation of the bog of Allen, which runs from east to west, through the kingdom. Since the age of Cambrensis, and through the operation of natural causes, the lesser Isle is now the greater, and Monaincha, which contains about two acres of dry arable ground, is of greater extent than the women’s island. In the latter is a small chapel, and in the former the Culdean abbey, and an oratory to the east of it. Monaincha is elevated a little above the surrounding bog; the soil gravel and small stones. We may easily understand what Cambrensis means by the church here being of the “old religion.” The Culdees, its possessors, had not even at this period when the Council of Cashel had decreed uniformity of faith and practice, conformed to the reigning superstition; they served God in this wild and dreary retreat, sacrificing all the flattering prospects of the world for their ancient doctrine and discipline. Their bitterest enemies bear testimony to their extraordinary purity and piety.’
‘The length of our Culdean abbey in Monaincha is thirty-three feet, the breadth eighteen. The nave is lighted by two windows to the south, and the chancel by one at its east end. The former are contracted arches, the latter fallen down. The height of the portal, or western entrance, is seven feet three inches to the fillet, by four feet six inches wide. The arch of this, and that of the choir, are semi-circular. Sculpture here seems to have exhausted her treasures. A nebule moulding adorns the outward semicircle of the portal, a double nebule with beads the second, a chevron the third, interspersed with triangular frette roses, and other ornaments. It is also decorated with chalices, artfully made at every section of the stone, so as to conceal the joint. The stones are of a whitish grit, brought from the neighbouring hills of Ballaghmore; being porous, they have suffered much from the weather; but the columns of the choir are of a harder texture (though grits); close grained and receiving a good polish. Being of a reddish colour, they must have been handsome objects…It will readily occur, how great must have been the labour and expense of transporting the materials of this and other structures in cots of excavated wood to Monaincha, and before this was done, the carrying them a great distance over a deep, miry and shaking bog, before they reached the margin of the water. It appears by the tradition of the old inhabitants, that about a century ago the island was not accessible but in boats; every drain for the springs, and every passage for the river Nore being choked up with mud and fallen trees; the surface, in consequence, to a vast extent, was covered with water. Present appearances fully confirm this account.’
Text taken from The Irish Culdees, and their Abbey of Monaincha, published in the ‘Dublin University Magazine: A Literary and Philosophical Review’, Vol.LXXVI, December 1870. The Culdees, their name derived from the Irish Céilí Dé (meaning Companion of God) were early Christian hermits who lived on the same site but in separate cells, only gathering for certain communal activities such as worship in church, and sharing obedience to the same leader.
Sopwell Hall, County Tipperary dates from c.1745 but the house was extensively remodelled in the second half of the 1860s and it was at that time that the first-floor landing was given its present appearance. Exceptionally wide, the space is generously lit by a circular glazed dome resting on a sequence of shallow arches. These are supported by what appear to be marble columns. In fact, the latter are only painted and one quirky detail is that the surface pattern of each column features a number of human profiles, said to represent members of the Trench family who were then owners of the property.
Located on high ground some distance from the main house at Sopwell Hall, County Tipperary: the remains of what appears to be an 18th century folly, perhaps once serving as a tea house. Constructed from uncut stone, the partially-restored building is circular with arched openings of three sides and a domed roof. What remains of a wall on the upper section suggests this might once have served as a viewing platform, offering visitors the opportunity to admire the surrounding countryside. Francis Bindon has long been credited as architect for Sopwell Hall, so might he have been responsible for the design of this structure also?
The former Cistercian abbey of Holy Cross in County Tipperary derives its name from a fragment of the cross on which Christ was supposed to have been crucified. There are various stories told about how this fragment came to be housed here, both Eleanor of Aquitaine, wife of Henry II and Isabella of Angoulême, second wife of Henry’s son King John, being cited as donors, although neither case seems probable since neither woman ever came to Ireland nor had they any direct dealings with the country. More likely it was given by Donal Mór O’Brien, King of Thomond, who granted the establishment on the banks of the river Suir its foundation charter in 1185/6 (although Cistercian monks from Monasteranenagh, County Limerick seemingly settled at the site a few years earlier). Initially, the new monastery struggled to survive and its survival was in question. However, in the 15th century, from which period most of the extant buildings date, Holy Cross Abbey came under the patronage of the powerful Butler family, receiving particular favour from the fourth earl of Ormond, and this marked a turning point in the house’s fortunes. It also appears that around the same time the monastery became a place of pilgrimage, owing to the possession of the aforementioned cross fragment: might the latter only have arrived on the site then?
As already noted, most of the surviving buildings at Holy Cross Abbey date from the 15th century. From the time of its foundation, only the north arcade of the church’s aisle, parts of the south aisle, the monks’ doorway to the cloister and some traces of early Gothic lancets in the west gable, remain. Otherwise, what one finds here was created during a wholesale reconstruction in the 1430s. As noted by Roger Stalley in his monograph on Ireland’s Cistercian monasteries (1987), the church’s design ‘followed a conventional layout, with a square presbytery and two chapels in each transept. There are lierne vaults over the presbytery, crossing and north transept, and the windows contain a varied range of curvilinear tracery.’ To the south of the church lie what remains of the cloister and the ranges around this, that to the east incorporating a barrel-vaulted sacristy and chapter house, while the west side three linked dwelling chambers above vaulted basements. As for the cloisters, the section along the north side closest to the church was largely re-erected some decades ago, while smaller sections to the west and east survive. Further east of the claustral enclosure are additional, free-standing ruins which may have been the abbot’s dwelling, guest accommodation or an infirmary.
Like all such establishments, during the 16th century Reformation Holy Cross Abbey was closed and its occupants, the monastery and its land being granted to the then-Earl of Ormond, a member of the same family which had once done so much for the same place. Yet, as was often the case in this country, although the religious house had been officially shut, members of the order continued to live in the buildings or within their vicinity; there were, apparently monks at Holy Cross until the mid-18th century after which the old church and monastery fell into ruin. In the late 19th century, the remains were declared a national monument, and almost a century later, work began to restore the church so that it might be used for religious services again; today it acts as the local place of worship for Roman Catholics. While the restoration of the church was widely applauded, not everyone was equally enthusiastic about further alterations subsequently undertaken elsewhere on the site, Stalley commenting, ‘Some of the more recent work is of an unacceptably low standard for what is one of Ireland’s outstanding national monuments.’ And it is disappointing to see so little respect shown for the historic fabric even of the church. The chancel, for example, contains a splendid 15th century limestone sedilia, often considered the finest of its kind in Ireland. Rising 17 feet with a lavishly carved canopied roof over the seats, ugly electric wiring is draped across the top of this important monument, and an array of sockets and other items installed immediately adjacent in a frankly crass manner. Especially after the trouble and expense taken over rescuing it from ruin, the management of such an important part of our heritage deserves greater consideration.
Even before the year draws to a welcome close, all language used to describe 2020 has become hopelessly cliched, so let us merely say that its passing will not be much mourned. A lot of what has appeared on this site over the past twelve months has also not been especially cheering, since so much of Ireland’s architectural heritage remains imperilled, vulnerable to the twin risks of neglect and abuse. However, there have been a few happy stories to tell, so today here are some of them again, as a reminder that the past year has not been entirely a period of darkness and gloom: occasional shafts of sunlight were to be seen. Fingers crossed, and glasses raised later this week, that there will be many more such shafts during 2021.
The Irish Aesthete will be taking a break for the rest of the week, returning here refreshed and ready for 2021 next Monday, January 4th. In the meantime, Happy New Year to all friends and followers. Stay safe, stay well.
Further to a recent account of Killoran House, County Tipperary, (https://theirishaesthete.com/2020/11/16/killoran/) here is another building that was once part of the same estate. On raised ground several hundred yards from, but within sight of the main dwelling, stands this round tower commanding a fine prospect of the surrounding countryside (although, alas, today this mostly encompasses a forest of wind turbines).
Rising three storeys to a castellated turret, Killoran Tower is believed to date from the 1860s and would therefore have been constructed by the estate’s then-owner Solomon Lalor Cambie. The interior divisions are long gone, but originally the ground floor would have been accessed from a doorway, while those above were reached after ascending a flight of stone steps; presumably there was a viewing platform at the top. Built of roughly-dressed rubble limestone, it is a sturdy structure and could well be restored as a holiday home, although, as with Killoran House, the proximity of turbines is likely to act as a deterrent for anyone who might think of such an undertaking.
Last January, the Irish Times reported that a land parcel of 800 acres in County Tipperary was being offered for sale as a single lot with an asking price of €11 million. According to the article, ‘a wide range of investors and land speculators are expected to express their interest in the sale.’ The reason for that interest, and the figure this parcel was expected to make, arises from the fact that the site contains two substantial clusters of wind turbines (18 and 12 respectively), with a third now underway and expected to active in two years’ time. The turbines were originally developed by a mining company which, between 1999 and 2015 extracted zinc and lead from the ground. Long before the mine closed, in 2009 the company embarked on developing the first group of wind turbines, the second commissioned in 2013. The operation of this business is managed by another body, a Canadian-based global fund called Brookfield Renewable Partners, which in 2016 struck a ten-year deal with Facebook to provide its energy needs: the latest cluster of wind turbines here will generate power for Facebook’s data centre campus in Clonee, Co Meath, and its new European headquarters in Ballsbridge, Dublin.
Killoran House stands less than a mile from the Lisheen wind farms. For many hundreds of years the land here belonged to members of the Campy or Campie family, the first of whom was a soldier Solomon Camby, originally from Norfolk it seems, whose name is mentioned in reports of the Battle of Marston Moor (July 1644) when Parliamentary forces defeated the Royalist army. He was then a member of the cavalry regiment that came to be known as the Ironsides; Camby was part of what was called the ‘Maiden Troop’ headed by Captain Robert Swallow and drawn from Norwich. Subsequently in 1649 he came to Ireland as part of the New Model Army and was involved in crushing opposition here; he appears to have been in County Mayo in 1653 when English troops attempted to burn down Ballintubber Abbey. Like many other soldiers, he was rewarded for his services in land, and this was confirmed by the post-Restoration English government in 1667 when Major Solomon Camby was granted over 1,700 acres in the barony of Lower Ormond, County Tipperary and some 90 acres in the barony of Forth, County Wexford. One may assume that the original Solomon Camby was a staunch Protestant, but in the 18th century one of his descendants married a member of the Lalor family, who had always remained Roman Catholic. By the time Solomon Lalor Cambie inherited the former Lalor estate at Killoran in the following century he must also have been a Catholic (since he was educated by the Jesuits at Clongowes Wood College). His land holding ran to almost 1,600 acres and it was probably for this reason that he decided to build a new residence for himself.
Killoran House dates from around 1850, and is a typical solid gentleman’s residence of the period, with an extensive yard to one side of the building. The three-bay, two storey entrance front is curious because the centre bay entrance projection has its door around one side. The front, on the other hand, is taken up by a large and elaborate fanlight window; inside, the space directly above acts as an additional room off the landing, accessed via a pair of shuttered doors. Otherwise the interior is, again, typical of the time although the cantilevered staircase is lighter than usually the case for the mid-19th century. Currently on the market, the house is in a very poor state of repair, and looks to have been left empty for quite some time. Many of the windows are broken and slates missing from the roof. As a consequence, large quantities of rain water have entered the building and some upper floors have collapsed. Almost all the interior fittings like chimney pieces have been removed. Surrounded as it is by wind turbines, and with more due to be added to their number shortly, Killoran House’s prospects do not look cheering. The property is, naturally, included on the local authority’s list of protected structures.