The Only One of its Kind


‘In 1280, Richard de Burgh was virtually ruler of Connacht, and on June 28, 1283, there was a grant given him and his wife, Margaret, of the land which Emmelina, late Countess of Ulster, held in Ulster. It is therefore more than probable that Emmelina, Dowager Countess of Ulster, suggested to the Red Earl, to make a foundation for the Carthusian Order in Connacht. Anyhow, in or about the year 1280, Richard de Burgo established a monastery for the Chartreuse brethren at Kinalehin, doubtless, colonized from Hinton. King Edward I was favourably disposed towards the new foundation, and, on July 27, 1282, issued letters, dated from Rhuddlan, guaranteeing English protection “for the prior, monks, and lay brothers of the Carthusian Order, de Domo Dei, in Kinalehin”…John de Alatri, Bishop of Clonfert, Papal Nuncio and Collector, was a munificent patron of the Kinalehin house from 1281 to 1295, in which latter year he was translated by Pope Boniface VIII to the Archbishopric of Benevento. His successor, Robert, an English Benedictine monk of Canterbury, was consecrated at Rome by Gerard, Bishop of Sabina, in December, 1295 It is evident from the State Papers that these two bishops of Clonfert were in the favour of the Holy See and of Edward I, and both were on intimate terms with the Red Earl. The Carthusians had also a friend in Stephen de Fulburn, Archbishop of Tuam, who was Lord Justice of Ireland in 1286. William Bermingham, his successor, was also a generous patron, to the detriment, as it would seem, of the English Dominicans of Athenry.





‘The next entry we meet with concerning Kinalehin is in the ecclesiastical taxation made by order of Pope Boniface VIII, in 1302, which, however, was not completed till the year 1307, under Pope Clement V. In this taxation, the Carthusian Priory of Kinalehin, written “Kenaloyn,” is valued at £6 13s. 4d., the tenth being given as 13s. 4d. It is stated to be in the deanery of “Dondery” – now Duniry – in which there were then five rectories, namely, those of Duniry, Lickmolassy, Kinalehin, Lickerrig, and Kilconickny – and six vicarages, viz., Duniry, Lickmolassy, Kinalehin, Kilcorban, Kilmalinoge and Drummackee. The vicarage of Kinalehin is valued at £1 7s. 4d. yearly, and the tenth at 2s. 83/4d.- the sum total of the deanery of Duniry being given as £22 2s. 8d.
Richard de Burgo, Earl of Ulster, was almost at the pinacle of his power in 1307, and on June 15, 1308, he was appointed for a time as Lord Lieutenant of Ireland. In November, 1307, Robert, Bishop of Clonfert, died, and a licence to elect was issued by Edward II on December, 7 of the same year. The chapter elected Gregory O’Brogan Dean of Clonfert, to the vacant see, who received restitution of temporalities on March 22, 1308. A few months later, Edward de Burgo was provided by Pope Clement V as Provost of Tuam.’





‘The Bruce invasion occasioned considerable unrest in the years 1315-1318, and though the fortunes of war seemed to favour Edward Bruce (who was joined by his brother Robert, in 1317), the victory of Faughart, near Dundalk, on October 14, 1318, established the English power more securely than before.
In Connacht, the death of Felim O’Connor at the battle of Athenry, led to a civil war, and in 1318, Turlough O’Connor had a rival in Cathal O’Connor. The Red Earl, weary of war alarms, retired to the Abbey of Athassel, Co. Tipperary, leaving his vast estates to his grandson William. The English in Thomond got a crushing defeat at Dysert O’Dea, on May 10, 1318. No wonder that the Carthusian monks of Kinalehin felt insecure. What with the retirement of the Red Earl, the constant attacks on Sir William de Burgo, and the internecine feuds of the Irish, the year 1320 found the brethren of the Domus Dei on the slope of Sliabh Echtge, in a pitiable plight. The worthy Bishop of Clonfert died in 1319, and no election of a successor could be made for two years, “owing to the fighting in these parts,” as stated in the brief appointing his successor, John (Archdeacon of Kilmacduagh), in 1322. Accordingly, in 1321, the priory was suppressed by order of the General Chapter of the Grande Chartreuse, and in the same year the Carthusians left Kinalehin for ever. Sir William de Burgo died in 1324, and the Red Earl died penitently with the Augustinian monks of Athassal, on July 29, 1326, being succeeded in his title and possessions by his grandson William, murdered in 1333.
It only remains to add that in 1371 the Franciscans were given the ruinous priory of Kinalehin by Pope Gregory XI, and the friary was built in 1372. It flourished till 1740.’


Extracts from The Carthusians in Ireland by W. H. Grattan Flood, The Irish Ecclesiastical Record, 4th Series, Vol. XXII, No. 477, September 1907

A Venerable Monastic Edifice


‘The village of Timoleague [County Cork] is situated on an arm of the ocean, which flows in between the hills, whose feet it washes. It is in the barony of Ibawn and Ballyroe, and eight miles S. W. of Kinsale. It was anciently a place of note, being much frequented by the Spaniards, who imported thither large quantities of wine, and tradition reports that it had fourteen taverns that sold Sack. But the harbour is now quite choked up with sand. A small river discharges itself here, called the Arigideen, or the Little silver Stream; it runs at the foot of an hill, formerly clothed with an oak grove for about a mile, in a picturesque serpentine manner. It passes by O’Shagnessey’s castle, the church-yard, and the walls of the Franciscan abbey. This venerable monastic edifice, whose ruins we have exhibited, was founded by William Barry, Lord of Ibawn ; the 17th December 1373 he died, and was interred in it. In 1400, it was given to Franciscans of the strict observance. John de Courcy, a Monk of this house, and afterwards Bishop of Clogher, with the assistance of James Lord Kinsale, his nephew, built the library, belfry, dormitory, and infirmary, and bequeathed liberally to it. He died in 15 18, and was buried in the church…’




‘Provincial chapters were held in this abbey in 1552 and 1563. Here are several tombs of ancient Irish families j as M’Carthy-righ’s, in the middle of the choir. West of it is an old broken Monument of the O’Cullanes, and on the right hand, that of the Lords de Courcy. The O’Donovans, O’Heas, and others, were interred here. By an inquisition taken, four acres and an half of land were found to belong to the abbey, which were then possessed by Lord Inchiquin, but now by Lord Barrymore. A considerable part of the tithes were granted to the college of Dublin. Near the church is a well, dedicated to the Virgin Mary, celebrated for miraculous cures. St. Molaga is patron of the parish, and it receives its name from an old monastic Cell dedicated to him, called Tea Molaga, or St. Molaga’s house…’




‘The building, though unroofed, is intire, for it was thoroughly repaired in 1604, It consists of a large choir with an aisle : one side of the said aisle is a square cloister arcaded, with a platform in the middle; this leads to several large rooms, one of which is said to have been a chapel, another a chapter-house, the third the refectory, besides a spacious apartment for the Guardian of the house, with kitchen, cellars, &c. the whole forming a large pile of building. There is an handsome Gothic tower, seventy feet high, between the choir and the aisle.’


From Francis Grose’s The Antiquities of Ireland, vol.II, published 1791.

Buried in Tombs


Movilla, County Down takes its name from the Irish magh bile, which means ‘plain of the ancient tree’ because in pre-Christian times a sacred tree had stood here. A monastery was founded here in 540 by St Finian and grew to be one of the most important in the country. However, after being sacked by Vikings in the ninth century, it went into decline and was eventually re-established as an Augustinian priory. This was closed down during the Dissolution of the Monasteries and today all that remains are the gable ends of a 15th century church, the space between them filled with tombstones.

A Familiar Sight


Familiar to anyone who has driven between Dublin and Cork on the M8, this is Gortmakellis Castle, County Tipperary, a tower house dating from the late 15th or 16th century. Relatively little seems to be known of its history, other than it was once owned by the Stapleton family but around 1650 came into the possession of William Pennefather, an English soldier who settled in this part of the country. His descendants remained in residence until they built a new house Ballyowen (formerly New Park) c.1750 after which Gortmakellis was left to fall into its present roofless condition.

Reeking of History


With a backdrop of the McGillycuddy Reeks, evening light shines on what remains of Castle Corr (Cáisleán an Chórraig, the castle of the Marsh), County Kerry. This tower house was built in the middle of the 15th century by the McGillycuddys and, despite the family remaining Roman Catholic and backing James II in the Williamite Wars, they managed to retain the property. Badly damaged during the Confederate Wars of the 1640s, the building was subsequently restored and continued to serve as a residence until the mid-18th century when nearby Churchtown was built. It is said that the latter’s basement storey was constructed of stone taken from Castle Corr, which has long lost its southern side. What survives today stands somewhat incongruously in the middle of a golf course.

Once Mighty


Located in north-east County Cork, the village of Glanworth takes its name from the Irish Gleannúir (meaning Valley of the Yews). It was evidently the site of an ancient settlement that included a monastery, since it is believed that in the ninth century this was subjected to attacks by the Vikings, who sailed up the river Funcheon (a tributary of the Blackwater). One of Glanworth’s most distinctive features is its 13-arch limestone bridge crossing the Funcheon. Dating from the first quarter of the 17th century, it is said to be among the oldest and narrowest bridges still in daily use in Ireland. A now-abandoned mill built c.1780 lies beside the bridge, and on a high ridge above both of them are the remains of what was once a mighty castle.






Glanworth Castle was originally built by the Condon family in the late 12th century but by 1300 it had passed into the possession of the Roches, who were styled Lords of Fermoy. The castle remained in their hands until the Confederate Wars of the mid-17th century when it seems to have been badly damaged and likely abandoned. It has stood a ruin ever since. The remains seen today date from four different periods, with the earliest section being the rectangular hall-keep, surrounded by a protective wall nearly six feet thick, with round towers at each corner and a gatehouse on the western side. Not long afterwards, the gatehouse was enlarged and converted into a domestic residence (which the hall-keep had originally been). Then in the 15th century the gatehouse grew up to become a typical tower house. Finally, a separate kitchen building was constructed inside the old walls.






To the immediate north of Glanworth Castle stand two ruined churches, one being the former place of worship of the Church of Ireland which dates from c.1810 and the other being the only surviving remains of a Dominican Friary dedicated to the Holy Cross. It was founded in 1475 by the Roche family who lived adjacent in the castle, but the Dominicans can hardly have been there for very long, since the friary was closed down (as part of the Dissolution of the Monasteries) in 1541. At that time the site included a cloister, dormitory, hall ‘and other buildings’ but none of these remain. The church’s finest feature is the east window; in the 19th century this had been moved to the Church of Ireland church but has since been restored to its original location.


A Surprise



Yet another of Ireland’s pocket cathedrals can be found at Ardmore, County Waterford. A religious settlement is said to have been established here by local saint Declan, one of a small number of missionaries who are supposed to have preached the Christian message before the arrival of Saint Patrick. An 8th century oratory is supposed to be Declan’s burial place. The cathedral stands immediately adjacent to it, and dates from the 12th century.


The remains of Ardmore Cathedral look much like those of other Irish Romanesque churches, but the surprise lies on the west gable. A long blind arcade here features various Biblical scenes, and although some of these are well-worn, or now blank, it is still possible to work out certain images, such as those showing Adam and Eve on either side of the Tree of Knowledge, and the Judgement of Solomon. The same site also contains one of the country’s tallest Round Towers, of the same date as the cathedral.


Hard Going on a Soft Day


A midsummer visit to the cathedral in Ardfert, County Kerry took place on what in Ireland is known as a ‘soft day.’; In other words, it was teeming with rain, which made the experience hard going. A village of some 750 persons, there is some discussion about what are the origins of the name Ardfert. It could mean a place on an eminence, or perhaps Ardfert derives from ‘Ard Ert’, meaning the high place of Ert or Erc, since a 5th century saint called Erc supposedly made this the seat of a bishopric, hard to imagine today in such a small spot. But the size of the cathedral remains testify to Ardfert’s former importance, as do the nearby substantial ruins of the former Franciscan friary (see An Incomplete Story, https://theirishaesthete.com/2017/11/13/ardfert).






One of Ireland’s most famous saints, Brendan is said to have founded a monastery in Ardfert in the 6th century. Believed to have been born about six miles south of here, at the age of 26 Brendan was ordained a priest by the aforementioned Saint Erc. As well as Ardfert, he established monasteries in a number of other locations but most famously his restless spirit is said to have led him, accompanied by 16 followers, across the Atlantic Ocean to the ‘Isle of the Blessed’ (what is today North America): the earliest known account of this epic journey was written around the year 900. Hence the saint is known as Brendan the Voyager. More information on his life and travels can be found in a piece written here four years ago (see The Traveller’s Rest, https://theirishaesthete.com/2015/12/14/clonfert).






Although the present cathedral at Ardfert was begun in the 11th century, the greater part of it dates from the 13th century, with battlements added to the exterior walls two centuries later again. An important surviving feature is the doorway at the west end of the building: it is a fine example of Hiberno-Romanesque decoration, with outward pointing chevrons around the doorcase flanked on either side by paired blind arches in the same style. Similar features can be found in what remains of Temple-na-hoe, a small church to the immediate north-west of the cathedral. Those battlements added in the 15th century indicate how turbulent were the times, and so it remained for almost 200 years. During the Desmond Rebellions of the 1570s and ‘80s, the building was attacked and severely damaged, but appears still to have been used for services. However, in 1641 during the Confederate Wars, the cathedral was gutted by fire and temporarily abandoned. Some thirty years later, the south transept was restored and used by the Church of Ireland congregation for services until 1871 when a new church was built in the village. Ardfert cathedral is now under the care of the Office of Public Works, with the south transept used as a visitor centre and display area for some items found on the site. It also provides welcome shelter on a soft day…

Our Industrial Past


The roofless remains of Woods Mill, County Offaly, so named because when described in the 1840s it was operated by one Thomas Woods. Dating from the late 18th/early 19th century, a time when increasing numbers of these commercial complexes were being constructed throughout the country, the building is of five storeys and six storeys. It operated as both a flour mill (water-powered thanks to the adjacent Little Brosna river) and a kiln. Converted to a saw mill at the end of the 19th century, it now stands empty, another mute witness to our increasingly lost industrial heritage.

Mutilated Remains


Inside the ruined church of Kilcredan, County Cork can be found what was evidently once a fine tomb, its remains protected from the elements by a corrugated tin roof. This marks the final resting place of Robert Tynte, a Somerset-born soldier who came to Ireland in the late 16th century and settled in Youghal, where a late-mediaeval tower house is still called Tynte’s Castle. In 1612 he married Elizabeth Spenser, widow of the poet Edmund Spenser who is said to have begun work on the epic The Faerie Queen while staying in Youghal with his friend Sir Walter Raleigh. Tynte died in 1663 and the tomb has since been much mutilated, both his head and those of the mourning figures who kneel on either side (presumably his wife and daughter) are missing – together with their hands and the commemorative plaque formerly beneath the family coat of arms. Similar butchery has taken place on another memorial tomb high on the facing wall, this one commemorating Edward Harris, a Devon-born lawyer who became Chief Justice of Munster and was buried here, together with his wife Elizabeth, following his death in 1636.