All that remains of the former Church of Ireland church of St Nathlash in Rockmills, County Cork. Assisted by a grant of £800 from the Board of First Fruits, it was built in 1811 by Colonel Richard Aldworth whose main residence, Newmarket, was elsewhere in the same county but who kept a sporting lodge close to Rockmills, the latter name derived from the flour mills which Colonel Aldworth had also established in the area. Described by Samuel Lewis in 1837 as ‘a small neat structure with a tower and spire’, the church was in use for little more than 65 years. Following the disestablishment of the Church of Ireland in 1869, the parish of Rockmills was united with that of nearby Kildorrery, and in 1889 the greater part of St Nathlash’s was demolished.
On a peninsula that extends like a finger dipping into the waters of Lough Conn, County Mayo stand the remains of Errew Priory. Like so many other Irish religious houses, this one is believed to have been founded by an early Christian saint. Tigernan, otherwise known as Tiernan was said to have been born in this part of the country but otherwise little appears to be known about him. He is the patron saint of nearby Crossmolina where the Roman Catholic church and secondary school are named after him.
Errew Priory was re-founded in the 12th century by the Anglo-Norman Barrett family which had settled in the area; a number of them became Bishops of Elphin (a local diocese) and one, Thomas Barrett, was buried at Errew in 1404. Ten years later, the establishment was given by the Barretts into the care of the Augustinian Canons Regular who already had a house in Crossmolina. Dedicated to the Virgin, Errew Priory was dissolved in 1585 on the orders of Elizabeth I.
Although the eastern side of the cloister at Errew Priory is reasonably well-preserved, not a lot of the priory buildings otherwise survive, since most of them have lost all trace of roofs. The surviving cloister walk is darker than customarily the case, since light only enters through narrow ogee windows. The other principal structure is the main body of the church, with simple windows at eastern and western end. The outer walls have few openings, suggesting that like many other such establishments, this one was subject to assault during the inter-familial wars that were such a feature of life in 14th and 15th century Ireland. Discovered at the end of a track through fields, Errew Priory’s appears singularly austere, but the setting on the edge of the lough is marvelous, making it easy to appreciate why a religious order would have wanted to established a presence here.
Further to Monday’s post on the Eyrecourt staircase, it is worth noting that the house in which this remarkable piece of Irish craftsmanship once stood is no more. The building was effectively abandoned in the 1920s, following the sale of its contents – including the staircase – and gradually fell into ruin. When Maurice Craig visited the site in 1957, at least part of the roof was still in place as was the front doorcase. Since then, however, total decay has followed and today only portions of Eyecourt’s outer walls stand, incorporated into a farm yard. A sad end.
Although the weather was somewhat cool for that time of year, on the afternoon of Saturday May 15th 1921 John and Anna Bagot invited a number of friends to visit them at Ballyturin, County Galway and play tennis outside the house. Following the game and tea, the guests dispersed around 8.30pm, a party of five being driven by Royal Irish Constabulary District Inspector Cecil Blake in his own car. A couple of minutes later Mr Bagot heard a bang, and after initially thinking one of the vehicle’s tyres had blown he realized it was the sound of gunshot. He and his wife and daughter Molly ran down the drive towards the gate lodge, but were stopped by an armed man who handed them a note reading ‘Volunteer HQ. Sir, if there is any reprisals after this ambush, your house will be set on fire as a return. By Order IRA.’ Only one of the party of five, Margaret Gregory, survived the ambush.
Dating from the first half of the 19th century and of two storeys over basement and three bays, Ballyturin stands on the site of a mediaeval castle that originally belonged to a branch of the Burke family before passing into the possession of the Kirwans, one of the Tribes of Galway. In the second half of the 18th century, Ballyturin was owned by Richard Kirwan, a geologist and chemist who served for many years as President of the Royal Irish Academy. Kirwan was famous for his eccentricities: living on a diet almost exclusively of ham and milk, he travelled everywhere with six Irish wolfhounds and a golden eagle, and while he loved these animals he had a detestation of flies, rewarding his man-servant for every corpse produced. Following his death in 1812 the estate passed to a cousin, Edward Henry Kirwan and then to the latter’s son, also called Edward Henry; it was probably around this time at the present house was built. When the younger Edward Henry Kirwan died aged 25 and unmarried in 1845 Ballyturin was inherited by his sister Anne who two years beforehand had married John Lloyd Neville Bagot. Their son was living at Ballyturin with his wife and daughters in May 1921.
The group in Cecil Blake’s car consisted of himself, his female companion Eliza Williams (who, it seems, was pregnant), two army officers Captain Fiennes Cornwallis and Lieutenant Robert McCreery, and Margaret Gregory; the last of these the widow of Robert Gregory and daughter-in-law of Lady Gregory who lived not far away at Coole Park. As the car approached the end of the drive, it was noticed that one of the gates onto the road was closed, so Captain Cornwallis got out of the vehicle to open it. As he did so, a group of IRA men who had earlier taken control of the gate lodge and concealed themselves in the surrounding bushes opened fire, killing everyone except Margaret Gregory. Cecil Blake, although only in Ireland since the start of the year, had quickly acquired a reputation for violence in an area already reeling from aggressive assaults by the Black and Tans. He was clearly the target of the ambush, the other victims being what is often euphemistically called ‘collateral damage.’ Given what had happened on their property, and the fevered atmosphere of the period, the Bagots understandably left Ballyturin and appear never to have returned. The house has since fallen into its present ruined condition.
Difficult though it is to imagine today, the village of Lorrha, County Tipperary was once a major centre of religious activity. St Ruadhan is believed to have founded a monastery here in the sixth century and this flourished until the mid-ninth century when it was twice attacked by the Vikings. Following the arrival of the Normans some 300 years later, the old monastery was re-established, this time as a priory under the care of the Augustinian Canons.
The Augustinian Priory remained active until 1541 when dissolved on the orders of Henry VIII: eleven years later the buildings were granted on a twenty year lease to the last prior. The church is the most substantial surviving part of the establishment, and is notable for its carved doorway at the west end, at the top of which is a the head of a woman wearing an elaborate headdress. While it is claimed this represents a member of the de Burgh family responsible for establishing the priory in the 12th century both the doorway and the east window date from some three centuries later, so this seems unlikely
The name of Moone, County Kildare is said to derive from the Irish Maen Colmcille, meaning ‘Colmcille’s property’. This is because although the place was converted to Christianity in the fifth century by Palladius (who preceded St Patrick in Ireland), a monastery was founded here 100 years later by St Colmcille. No trace of that establishment remains, the ruins on site being those of a Franciscan friary of c.1300 (although parts of the structure may be earlier). A late 18th century image shows that considerably more then survived, including a Lady Chapel on the north side and a tall, square tower but these were then demolished. The remains of the church are remarkable for holding one of the finest High Crosses in Ireland, of local granite and rising some seven metres. It was only discovered in 1837, buried in ground near the south-east wall of the building; a further missing portion of the base was found in 1875 and restored in 1893. Dating from the ninth century, it is extremely well-preserved, all four sides carved with human and animal figures, many of them representing stories from both the Old and New Testament. The cross sits beneath what was apparently meant to be a temporary cover, but the plastic roof has been there for so long it has probably acquired protected structure status.
Not far away from the remains of the Franciscan friary rises another ancient structure: a 15th century tower house. The original owners are unknown, perhaps the Eustace family who came into possession of this part of the country through inheritance in 1447. They remained in occupation until at least the mid-17th century, but then lost the property during that era’s upheavals. As so often, there is only one point of access, a door on the east side to the south of which are stone steps leading all the way to the top. While the ground floor features the customary high, vaulted space, much of the interior was converted, probably in the 18th century, into a brick-lined dovecote. However the upper storey still holds an old stone chamber with a chimney and windows.
Between monastic ruins and tower house stands the third significant building on this site: a mid-18th century Palladian building known as Moone Abbey House. In the aftermath of the Williamite Wars, the land around here was bought by Thomas Ashe, a Dublin alderman. He died in 1741 and seven years later, Moone was acquired on a 999-year lease by Samuel Yates of Colganstown, County Dublin: he is believed to have commissioned the new house. Colganstown has been attributed to Nathaniel Clements, and his name has also been mentioned in association with Moone Abbey House along with that of Dublin-based architect John Ensor. The building was intended to make a good impression but is less substantial than initially appears to be the case, since the central block is only one-room deep. Among its quirkier features are the convex quadrant walls that in turn lead to rather unusual two-storey, two-bay wings with Dutch gables. An engraving of 1792 by Daniel Grose (see bottom of page) shows that originally the main house was of two storeys and with a Diocletian window at the top. The third storey – and porch – are 19th century additions. Like its immediate neighbours, Moone Abbey House has undergone various vicissitudes over the course of several centuries but thankfully survives. The course of Ireland’s history can be discovered in these three adjacent buildings, all still standing and, in the case of the house, still happily serving as a family home.
The former Market House in Eyrecourt, County Galway. The building dates from c.1750 and is one of a number erected in the 18th century by local landlords the Eyre family to improve the circumstances of the locality. The linen industry, one of the few businesses free from import duties on goods sent to England, thrived during this period and both Eyrecourt and nearby Lawrencetown became active centres for the fabric’s manufacture, hence the need for a market house.
Designed on a T-plan and of five-bays and two-storeys, the building subsequently appears to have served a number of other purposes, including court house, school, town hall and theatre. However, at some date in the last century it was damaged by fire and has stood a roofless ruin ever since, last witness to what was once a thriving industry in the area.
‘In 1280, Richard de Burgh was virtually ruler of Connacht, and on June 28, 1283, there was a grant given him and his wife, Margaret, of the land which Emmelina, late Countess of Ulster, held in Ulster. It is therefore more than probable that Emmelina, Dowager Countess of Ulster, suggested to the Red Earl, to make a foundation for the Carthusian Order in Connacht. Anyhow, in or about the year 1280, Richard de Burgo established a monastery for the Chartreuse brethren at Kinalehin, doubtless, colonized from Hinton. King Edward I was favourably disposed towards the new foundation, and, on July 27, 1282, issued letters, dated from Rhuddlan, guaranteeing English protection “for the prior, monks, and lay brothers of the Carthusian Order, de Domo Dei, in Kinalehin”…John de Alatri, Bishop of Clonfert, Papal Nuncio and Collector, was a munificent patron of the Kinalehin house from 1281 to 1295, in which latter year he was translated by Pope Boniface VIII to the Archbishopric of Benevento. His successor, Robert, an English Benedictine monk of Canterbury, was consecrated at Rome by Gerard, Bishop of Sabina, in December, 1295 It is evident from the State Papers that these two bishops of Clonfert were in the favour of the Holy See and of Edward I, and both were on intimate terms with the Red Earl. The Carthusians had also a friend in Stephen de Fulburn, Archbishop of Tuam, who was Lord Justice of Ireland in 1286. William Bermingham, his successor, was also a generous patron, to the detriment, as it would seem, of the English Dominicans of Athenry.
‘The next entry we meet with concerning Kinalehin is in the ecclesiastical taxation made by order of Pope Boniface VIII, in 1302, which, however, was not completed till the year 1307, under Pope Clement V. In this taxation, the Carthusian Priory of Kinalehin, written “Kenaloyn,” is valued at £6 13s. 4d., the tenth being given as 13s. 4d. It is stated to be in the deanery of “Dondery” – now Duniry – in which there were then five rectories, namely, those of Duniry, Lickmolassy, Kinalehin, Lickerrig, and Kilconickny – and six vicarages, viz., Duniry, Lickmolassy, Kinalehin, Kilcorban, Kilmalinoge and Drummackee. The vicarage of Kinalehin is valued at £1 7s. 4d. yearly, and the tenth at 2s. 83/4d.- the sum total of the deanery of Duniry being given as £22 2s. 8d.
Richard de Burgo, Earl of Ulster, was almost at the pinacle of his power in 1307, and on June 15, 1308, he was appointed for a time as Lord Lieutenant of Ireland. In November, 1307, Robert, Bishop of Clonfert, died, and a licence to elect was issued by Edward II on December, 7 of the same year. The chapter elected Gregory O’Brogan Dean of Clonfert, to the vacant see, who received restitution of temporalities on March 22, 1308. A few months later, Edward de Burgo was provided by Pope Clement V as Provost of Tuam.’
‘The Bruce invasion occasioned considerable unrest in the years 1315-1318, and though the fortunes of war seemed to favour Edward Bruce (who was joined by his brother Robert, in 1317), the victory of Faughart, near Dundalk, on October 14, 1318, established the English power more securely than before.
In Connacht, the death of Felim O’Connor at the battle of Athenry, led to a civil war, and in 1318, Turlough O’Connor had a rival in Cathal O’Connor. The Red Earl, weary of war alarms, retired to the Abbey of Athassel, Co. Tipperary, leaving his vast estates to his grandson William. The English in Thomond got a crushing defeat at Dysert O’Dea, on May 10, 1318. No wonder that the Carthusian monks of Kinalehin felt insecure. What with the retirement of the Red Earl, the constant attacks on Sir William de Burgo, and the internecine feuds of the Irish, the year 1320 found the brethren of the Domus Dei on the slope of Sliabh Echtge, in a pitiable plight. The worthy Bishop of Clonfert died in 1319, and no election of a successor could be made for two years, “owing to the fighting in these parts,” as stated in the brief appointing his successor, John (Archdeacon of Kilmacduagh), in 1322. Accordingly, in 1321, the priory was suppressed by order of the General Chapter of the Grande Chartreuse, and in the same year the Carthusians left Kinalehin for ever. Sir William de Burgo died in 1324, and the Red Earl died penitently with the Augustinian monks of Athassal, on July 29, 1326, being succeeded in his title and possessions by his grandson William, murdered in 1333.
It only remains to add that in 1371 the Franciscans were given the ruinous priory of Kinalehin by Pope Gregory XI, and the friary was built in 1372. It flourished till 1740.’
‘The village of Timoleague [County Cork] is situated on an arm of the ocean, which flows in between the hills, whose feet it washes. It is in the barony of Ibawn and Ballyroe, and eight miles S. W. of Kinsale. It was anciently a place of note, being much frequented by the Spaniards, who imported thither large quantities of wine, and tradition reports that it had fourteen taverns that sold Sack. But the harbour is now quite choked up with sand. A small river discharges itself here, called the Arigideen, or the Little silver Stream; it runs at the foot of an hill, formerly clothed with an oak grove for about a mile, in a picturesque serpentine manner. It passes by O’Shagnessey’s castle, the church-yard, and the walls of the Franciscan abbey. This venerable monastic edifice, whose ruins we have exhibited, was founded by William Barry, Lord of Ibawn ; the 17th December 1373 he died, and was interred in it. In 1400, it was given to Franciscans of the strict observance. John de Courcy, a Monk of this house, and afterwards Bishop of Clogher, with the assistance of James Lord Kinsale, his nephew, built the library, belfry, dormitory, and infirmary, and bequeathed liberally to it. He died in 15 18, and was buried in the church…’
‘Provincial chapters were held in this abbey in 1552 and 1563. Here are several tombs of ancient Irish families j as M’Carthy-righ’s, in the middle of the choir. West of it is an old broken Monument of the O’Cullanes, and on the right hand, that of the Lords de Courcy. The O’Donovans, O’Heas, and others, were interred here. By an inquisition taken, four acres and an half of land were found to belong to the abbey, which were then possessed by Lord Inchiquin, but now by Lord Barrymore. A considerable part of the tithes were granted to the college of Dublin. Near the church is a well, dedicated to the Virgin Mary, celebrated for miraculous cures. St. Molaga is patron of the parish, and it receives its name from an old monastic Cell dedicated to him, called Tea Molaga, or St. Molaga’s house…’
‘The building, though unroofed, is intire, for it was thoroughly repaired in 1604, It consists of a large choir with an aisle : one side of the said aisle is a square cloister arcaded, with a platform in the middle; this leads to several large rooms, one of which is said to have been a chapel, another a chapter-house, the third the refectory, besides a spacious apartment for the Guardian of the house, with kitchen, cellars, &c. the whole forming a large pile of building. There is an handsome Gothic tower, seventy feet high, between the choir and the aisle.’
Movilla, County Down takes its name from the Irish magh bile, which means ‘plain of the ancient tree’ because in pre-Christian times a sacred tree had stood here. A monastery was founded here in 540 by St Finian and grew to be one of the most important in the country. However, after being sacked by Vikings in the ninth century, it went into decline and was eventually re-established as an Augustinian priory. This was closed down during the Dissolution of the Monasteries and today all that remains are the gable ends of a 15th century church, the space between them filled with tombstones.