Remembering What’s Lost



Ireland’s Decade of Centenaries, marking the country’s ten years of transformation 1913-23 is now drawing to a close, but there are still opportunities for analysis and reflection about what happened during that period. On Saturday, October 7th the Irish Aesthete will be participating in County Tipperary’s annual Dromineer Nenagh Literary Festival (celebrating its own 20th anniversary), in conversation with poet Vona Groarke about some of the great houses which were burnt in the early 1920s, many of them never rebuilt and lost forever. One such was Ardfert, County Kerry, set on fire in August 1922. The photographs above show the building before and after the conflagration, while those below are images of the interior, including the panelled hall with its classical grisaille figures, and the splendid main staircase, all lost in that fire, after which the house was pulled down so that nothing survives as a memory of its existence.



For further information about this event and others in the Dromineer Nenagh Literary Festival, please see:
Left without a Handkerchief – dnlf

In Solemn Grandeur



‘This lofty and massive building, which rears its high head in solemn grandeur, and seems to look down with fostering protection and watchful guardianship on the town beneath it, was built by Hugh de Lacy, about the year 1140, in the reign of John. Though some difference of opinion exists on this point – some referring it as the work of Eva, daughter of Dermot McMurrough, and others attributing it to Isabel, daughter of Strongbow, and others, to King John, &; but concurrent, circumstantial and historical evidence, fix on de Lacy as the founder. The walls of the tower are of the amazing thickness of seven feet, two inches; the inner diameter of the same ten feet, and the exterior circumference is seventy seven feet. The whole building was amply provided with loop-holes, and with arched and mullioned windows, &, from which to pour, if necessary, on their assailants the sweeping shot of artillery and musketry, or the less destructive missile.’
From the Dublin Penny Journal, Volume III, July 26th 1834





‘The only ancient relic in Carlow is “the Castle.” It is situated on a gentle eminence, overlooking the river; and is said to have been erected by Hugh De Lacy, who was appointed lord-deputy of Ireland in the year 1179. It was built after the Anglo-Norman style of architecture; a square area, surrounded by thick walls, fortified and strengthened at each corner by a large round tower. Until the year 1814, it had bravely withstood the attacks of time and war; but its ruin was effected by the carelessness of a medical doctor, into whose hands it came, and who designed to put it “in order” for the “accommodation” of insane patients. In the progress of his work he applied gunpowder, with some unexplained object, to the foundations, and in a moment completed its destruction, leaving but two of its towers, and the wall between them. Their present height is sixty-five feet, and the length from one tower to the other is one hundred and five feet; as the ruin is but one side of a square, it affords a correct idea of the large space the castle formerly occupied.’
From Ireland: its scenery, character etc. by Mr and Mrs Hall, 1840.


A Pocket Church



Visited on a particularly wet day during this particularly wet summer, here is what remains of the little church at Kilbunny, County Waterford, named after St Munna and originally founded in the 8th century. The present building, with its restored Romanesque arch entrance and chevron moulding, is from the 11th century. Seemingly at one time some 230 monks lived here, but it is difficult to imagine such numbers today: certainly, only a handful of them would fit into the church which only measures about 8.5 metres in length and 5 metres in width. Outside, a faint trace of what was possibly representing a human head, can be discerned at the base of the arch on the right-hand side, while inserted into the wall on the left-hand is an animal head, perhaps that of a ram. On the ground to either side are bullaun stones, it is thought originally used as baptismal or water fonts. 

A Rare Insight


Lisburn, County Antrim was originally called Lisnagarvy (from the Irish Lios na gCearrbhach, meaning Ringfort of the Gamesters) and until the early 17th century was under the control of the O’Neill family. However, the Ulster Plantations meant this part of the country, a territory called Killultagh, passed into the hands of an English adventurer, Sir Fulke Conway, younger son of Sir John Conway of Warwickshire. As early as 1611, Lord Carew who was then passing through the area could write, ‘In our travel from Dromore towards Knockfargus, we saw in Kellultagh upon Sir Fulke Conway’s lands a house of cagework in hand and almost finished, where he intends to erect a bawn of brick in a place called Lisnagarvagh. He has built a fair timber bridge over the river of Lagan near the house.’ Sir Fulke died childless in 1624 and left the lands he had acquired to his older brother, Sir Edward Conway, a soldier and politician who three years later was created Viscount Conway in the English peerage, and Viscount Killultagh in the Irish peerage; a member of the Privy Council and a Secretary of State, in the years prior to his death in 1631 he served as Lord President of the Council. His heir, also called Edward, the second viscount was also a soldier and politician but also an ardent bibliophile: his library in Ireland contained between 8,000 and 9,000 books. On his death in 1655, the estates and titles passed to the third Edward who in 1679 was created first Earl of Conway. He was also the last because, having no heir despite being married three times, on his death the titles became extinct. His property, on the other hand, passed to an eight-year old first-cousin once removed, with the stipulation that he take the surname of the deceased; accordingly, Lisburn and the surrounding lands were inherited by the wonderfully-named Popham Seymour-Conway. Alas, while not yet 25, he was mortally wounded in a drunken duel, and so once more the estates were passed on, this time to his younger brother, Francis Seymour-Conway, who in due course became  Baron Conway of Ragley and Baron Conway of Killultagh in the respective national peerages. In turn, his son was created Marquess of Hertford, and when his descendant, the fourth marquess, died in 1870, he left the greater part of his estate (anything not entailed) to his secretary and illegitimate son, Sir Richard Wallace whose widow, in turn, bequeathed the family’s extraordinary art collection to the English nation, hence the Wallace Collection in London. 




Meanwhile, back in the early 17th century, as has been noted, Sir Fulke Conway began to build a substantial house, known as Lisburn Castle, on his Irish lands. This was in Lisburn, on a site above the river Lagan beside which he laid out the town, arranging for the construction of a market house and square, as well as a new church and several residential streets: settlers from England and Wales were then encouraged to move there. Inevitably, in the early 1640s the town was attacked during the Confederate Wars but survived and continued to flourish; in the aftermath of the Revocation of the Edict of Nantes (1685) large numbers of Huguenots moved here and helped to develop the linen trade, of which Lisburn became the most important centre in Ireland. A terrible fire ravaged the centre of the town in 1707 but it was soon rebuilt and returned to prosperity. The only building of importance not reconstructed in the aftermath of the conflagration was the Conway residence above the Lagan. By this time, the property had passed into the hands of the Seymour-Conways, who were absentee landlords and therefore there was no need for them to have a residence in Ireland. 




Because it was destroyed by fire in 1707, the character and appearance of the Conway residence in Lisburn is unknown. However, what do survive are some of the outer walls of the site and a series of terraced gardens that led down to the banks of the Lagan. These gardens were laid out by Edward Conway, third viscount (and first earl) who appears to have been particularly interested in his Irish property. In 1656, a year after the death of his father, he brought over a Dutch gardener to create four terraces on the south-east facing slope that led from the building to the river. These terraces had retaining walls constructed of stone fronted with red brick, and the top of them would likely have been lined with pots containing colourful flowers: in 1667, Lord Conway imported twelve dozen such pots from Ostend. Each terrace was laid out with beds for growing fruit, vegetables and flowers, with a lower one planted as an orchard growing a variety of different apples. The terraces also held a broad gravel path, at the end of one of them being a ‘Dutch tent’, presumably some kind of summerhouse. Again in 1667, Conway ordered some 7,000 painted tiles from Holland for its interior, but only 3,000 of them survived the journey unbroken; his agent advised, ‘a very dear commodity they prove and in these scarce times I think your Lordship may better lay out or keep your money.’ The topmost terrace featured a double-flight stone perron beneath which was a grotto of some kind, with an arched entrance. In the aftermath of the 1707 fire and the failure to reconstruct Lisburn Castle – the site of which eventually became, and remains, a public park, with a late 19th century monument to Sir Richard Wallace at its centre –  these terraced gardens were neglected and fell into dilapidation. However, in 2006-09, the area was excavated and restored, so that now it looks not unlike what Lord Conway intended when he undertook the work in the mid-17th century. Today, they provide a rare insight into horticultural design and practice in Stuart Ireland. 

Honest Tom




Text here…On the banks of the river Fergus in Ennis, County Clare stands a stone known as Steele’s Rock. On this, supposedly, in the early 19th century sat a man called Thomas Steele who used it as a vantage point from which to gaze on a nearby house called Abbeyfield (today a garda station, see: In need of TLC « The Irish Aesthete). Therein lived a young lady, Miss Crowe, with whom Steele was much in love but his passion was not reciprocated and, it seems, she never even troubled to notice her putative suitor. This tale is only one of many told about Thomas Steele, certainly one of the more colourful characters living in Ireland at the time. Born in 1788 to a gentry family, he had been raised by his uncle and namesake at Cullane, a house built just a few years before his birth and beautifully sited on the western shore of Lough Cullaunyheeda: following his uncle’s death in 1821 he inherited the property. Most country gentlemen would have settled down to enjoy their estate, but Thomas Steele was never wont to behave like most country gentlemen. A classical scholar of note, throughout his life he was inclined to become involved in a variety of different projects. In 1825, for example, having undertaken experiments with underwater diving apparatus, he patented ‘Steele’s improved diving-bell.’ and around the same time became a partner in the Vigo Bay Co., which was trying to recover gold and silver bullion from Spanish ships sunk in Vigo Bay in 1702. A complete failure, the company was wound up somewhat acrimoniously in 1826, but this didn’t deter him: an associate of the English diving siblings John and Charles Deane, in 1836 Steele used their new diving helmet to explore the wreck of the Intrinsic soon after he had sunk off the County Clare coast. Interested in developing equipment to provide underwater illumination, four years later he dived with the Deanes to look at the wreck of Henry VIII’s great ship, the Mary Rose, off Portsmouth. But prior to these enterprises, in 1823, he had decided to go to Spain and join rebels fighting against the absolutist monarch Ferdinand VII. Accordingly, he mortgaged the house and land at Cullane for some £10,000, using the funds raised to buy arms and shipping these to Spain. Once there, he joined the Legion Estrenjera of the rebel army, distinguishing himself in the battle of the Trocadero and the defence of  Cadiz. Following the liberals’ defeat, he returned to Ireland and published an account of what he had witnessed,, Notes on the war in Spain (1824). 





A couple of years after returning from Spain, Thomas Steele found another cause with which to become involved: Catholic Emancipation. Which is not to suggest he planned to become a Roman Catholic: he had previously written a letter to the elderly Pope Pius VII urging him to convert to Protestantism. But after meeting Daniel O’Connell, Steele had become an ardent supporter of the latter’s Catholic Association and was soon appointed its Vice-President of the Association. Although he never converted from the Established church, on his land at Cullane he erected an outdoor altar, so that mass could be said there any time O’Connell visited: the ‘altar’ was actually a dolmen cap stone that had previously stood at what was believed to be the dead centre of Ireland near Birr, County Offaly: it has since been returned to its original site). In 1828 Steele seconded O’Connell’s nomination for election in County Clare and was with him with the Catholic Relief Bill of 1829 passed. Strongly supportive of his hero’s repudiation of physical violence and despite being called the ‘Head Pacificator’, Steele was a noted duellist who that same year fought an inconclusive duel with William Smith O’Brien over what he believed to be a personal slight from the latter. More importantly, his total belief in O’Connell, and his personal disregard for money, led him to be popularly known as ‘Honest Tom’. Once Catholic Emancipation had been achieved, he continued to give his support to the next great cause: the repeal of the 1800 Act of Union. Following the government’s prohibition of the Clontarf monster meeting in October 1843, Steele was tried on conspiracy charges and imprisoned with O’Connell in Richmond jail. So closely was he allied with O’Connell that he never recovered from the latter’s death in May 1847 and the following April, suffering from depression and facing financial ruin, he jumped off Waterloo Bridge in London. Although rescued from the water, he never received and died in June 1848. His body returned to Ireland, he was buried in Glasnevin cemetery, Dublin, beside O’Connell’s tomb.





A date stone at Cullane is market 1799, but the house is thought to date from the early 1780s. Of two storeys over basement, the three-bay facade has a central breakfront with fan-lit doorcase on the ground floor and tripartite window above; between the two there used to be a carved stone bearing the Steele coat of arms, but this has been removed. On the eastern side, and overlooking the lake, the house is of three storeys, with a great central bow and tripartite windows to left and right of the ground floor. No interior decoration survives. Since Miss Crowe of Ennis refused to acknowledge or return his ardour, Thomas Steele had never married, and after his death the Cullane estate was inherited by a niece, Maria Wogan, married to Charles FitzGerald Studdert of Newmarket House. Their descendants continued to live there until 1954 when the place was sold to the Land Commission and the house left to fall into its present state of ruin, a sad end for what had once been the home of one of Daniel O’Connell’s most ardent supporters. 



A Neighbourhood Replete with History



A modest village in County Laois, Aghaboe (from the Irish Achadh Bhó, meaning ‘field of cows’), has been briefly mentioned here before (see Happily Disposed in the Most Elegant Taste « The Irish Aesthete) in relation to Heywood, some 12 miles away, where a pair of mediaeval windows have been incorporated into an 18th century folly. But Aghaboe itself deserves attention, since it was once the site of an important early Christian monastery, adjacent to which is now a restored early 18th century house along with other buildings of interest. 





The original abbey at Aghaboe was established in the 6th century by St Canice, who was interred here and around whose tomb would grow a substantial monastic settlement. In the 8th century, one of the abbots was St Fergal (otherwise Virgilius), mathematician and astronomer who would later move first to France and then to Austria where he became Abbot of St Peter’s Abbey in Salzburg. Nothing from this period in the monastery’s history survives due to repeated assaults on the place. The abbey was attacked and plundered by the Vikings in 913 before being rebuilt in 1052 with the relics of St Canice enshrined here. It was burned again in 1116 and rebuilt in 1189. In 1234 an Augustinian priory was established on the site (a Norman motte and bailey had already been constructed nearby). However, both the priory and a town which had grown up around it were burnt in 1346 by Diarmaid Mac Giollaphádraig, St Canice’s shrine being destroyed in the process.  In 1382 Finghan MacGillapatrick, Lord of Upper Ossory established a Dominican friary here and this survived until its suppression in 1540. What remains at Aghaboe are traces of the Dominican church, a long, barn-like building without aisles typical of the mendicant preaching orders, with one transept at the south-west end. There is a fine window at the east end of the nave and an ogee-headed piscina nearby on the south wall. In the transept, the east wall features a tall arched niche and there are also a couple of smaller aumbries. A watercolour by Daniel Grose dated 1792 depicts an elaborately carved doorcase on the south side but this has since disappeared. A few other traces of the church’s former decoration survive on the exterior of the Church of Ireland church lying behind the ruin: this dates from 1818 although the curious tower here – the lower portion square-shaped, the upper an awkwardly-placed octagon – may be a survivor from the Middle Ages, along with the three much-weathered heads over the west door. 





Just a few hundred yards south-east of the ruined and present churches, and overlooking both, stands Aghaboe House, a curiously double-fronted residence. The south facade, thought to date from c.1730, is of seven bays and two storeys, with a fine limestone pedimented doorcase. The north side is some 40 years later and is of five bays, centred on fan-lit doorway below a Venetian window above which a pediment breaks the shallow roofline. Internally, the house – which may incorporate elements of an older residence – is similarly divided into two parts, suggesting it was originally one room deep, with the larger rooms to the north, not least the double-height staircase hall with benefits from the Venetian window on the upper floor. Recently offered for sale, Aghaboe House was in a semi-ruinous condition when bought almost 40 years ago in 1984 by its present owner who has since gradually restored the building, along with others on the site, including another two-storey block diagonally to the immediate east. This might once have had a match on the western side; if so, it has long since disappeared. For much of the last quarter of the 18th century, Aghaboe House was home to the historian and Church of Ireland clergyman Rev Edward Ledwich (author of the text accompanying Francis Grose’s Antiquities of Ireland, published 1791-95) which suggests it could have served as a glebe house until a new one was built in 1820. The enlargement of the main house might even have been undertaken by Ledwich while he was in residence, since he and his wife had at least four daughters and four sons. Along with its neighbours, Aghaboe House contributes to an assemblage of buildings covering some 1,500 years of Irish history.



For more information about Aghaboe House and its sale, see: Aghaboe House, Aghaboe, Ballacolla, Co. Laois – Property.ie

An Irregular Beauty




Caught in the rain, this is Ballyannan Castle, a semi-fortified house built c.1650 for St John Brodrick, an English soldier who had arrived in Ireland almost a decade earlier as a captain of foot. By deft political footwork, he survived the turmoils of the rest of the century, only dying in 1711 at the age of 84 and leaving behind several sons, one of whom became the first Viscount Midleton. While the Brodrick family survives, Ballyannan did not do so, abandoned by the mid-18th century and already ruinous in 1786. The house is notable for its circular corner towers above which rise exceptionally tall chimneys. Ballyannan was once surrounded by extensive and elaborate pleasure gardens, described in 1743 as containing ‘all the irregular beauties that charm the fancy and delight the senses,’ but little now remains in fields given over to agricultural use, other than a small brick summerhouse (alas, heavy rain discouraged a visit to this. Another time…)



A Monument to the Past



Few people today will be familiar with the name of William Delany, Jesuit priest and one of the great educationalists of the late 19th century. Born the son of a baker in County Carlow, in 1860 at the age of 25 he was sent to teach at St Stanislaus’s College, then a Jesuit secondary school in County Offaly. Ten years later, Delany became the college’s Rector and embarked on an expansionist policy which led to rebukes from his superiors (the school ran up substantial debts due to his building programme). What they, and everyone else, could not deny, was the quality of education received by students at St Stanislaus’s College, which led them to seek further academic qualifications. At the time, the Catholic University of Ireland, founded in 1851, could not legally confer degrees, and Cardinal Cullen had forbidden Roman Catholics from attending other third-level institutions because they were non-denominational, denouncing them as ‘godless colleges.’ From 1876 Delany overcame this problem by entering his students for the London University examinations, where they achieved one hundred percent success: in 1881 a First Place and First Exhibition were secured by boys at St Stanislaus’s College, competing against thousands of English entrants. Delany would soon leave the school, and was instead appointed the first president of the new University College Dublin (the successor to the Catholic University) where he achieved equal success. However, despite its academic achievements, in 1886 St Stanislaus’s College closed as a boys’ school. The debts caused by Delany’s building programmes, along with the shortage of Jesuit priests in Ireland, forced the order to make certain decisions, one of which was to focus attention Clongowes Wood College, County Kildare, despite the fact that the latter’s record was not as good as that of the County Offaly school.  






St Stanislaus’s College, popularly known as Tullabeg, dates back to 1818. The land on which it stands had been provided a few years earlier by a local woman, Maria O’Brien, whose father, a wealthy Roman Catholic merchant from Dublin, had bought an estate in the area: Rahan Lodge, originally built c.1740 as a hunting lodge. Initially it was intended that the new college would act as a novitiate for training Jesuit priests. However, before long it began to serve as a preparatory school for boys who would then go on to Clongowes Wood College. After several decades the school began to offer second level education to students and, as already mentioned, continued to do so until 1886. Two years later, a new purpose was found for the property, when it became the novitiate for the Irish province of the Jesuits; every young man who entered the order thereafter would spend a period of time at Tullabeg. This continued to be the case until 1930 when the novitiate was transferred to Emo Court, County Laois. Next the place became a faculty of philosophy for Jesuits who had already finished their studies at university. A further change of direction occurred in 1962 when the order decided to make Tullabeg a retreat centre; this finally closed in 1991. Thereafter the property seems to have had a chequered history, at one stage being used as a nursing home while a nine-hole golf course was installed in the grounds. 






St Stanislaus’s College is a building of diverse parts and periods, the whole adding up to a very substantial complex. The earliest part dates back to the second decade of the 19th century, when a south-facing block of three storeys over basement was constructed, its architectural style very much aping that of country houses of the period, with a flight of stone steps leading up to the main entrance, the door flanked by Ionic columns and topped by a generous fanlight. Over the following years, projecting wings were added on either side of this block, and then a church built to the immediate west. Once St Stanislaus’s College began to take in secondary school students, additional space was required, so in the early 1860s a large block to the east was added. Known as the Seaver Wing (after the rector of the period), the building, which is centred on a large three-bay breakfront featuring substantial tripartite fenestration, incorporated classrooms, dormitories and a refectory. Later in the same decade, a further wing was added parallel to and north of the original house; this held a college chapel and study hall, along with further accommodation. The work of this period was designed by successful Dublin architect Charles Geoghegan. During his time as rector, William Delany commissioned further work on the premises, rebuilding the students’ chapel, converting another chapel into a study hall and remodelling the east wing; he also had part of the local river deepened and enclosed to provide decent swimming facilities. Little of substance appears to have changed thereafter until the mid-1940s when Fr Donal O’Sullivan, then rector of St Stanislaus’s, commissioned the modernist architect Michael Scott to design a new chapel in the building; this had stained glass windows by Evie Hone, a timber altar and statues by sculptor Laurence Campbell and terracotta Stations of the Cross by French sculptor Robert Villiers. When the Jesuits left Tullabeg in 1991, they removed all these fittings and installed them in some of the order’s other properties. So those items were at least saved from the vandalism and decay that awaited the rest of the place and has led to its present decay. What can be done with such a vast range of buildings? Tullabeg is in a relatively remote part of the Irish midlands, in a rural area with few facilities. No doubt this isolation was beneficial when St Stanislaus’s operated as a religious house, but is now a distinct drawback. It would appear a few commercial ventures were attempted or considered here, but not found viable. So it sits, neglected and falling into further dereliction, a monument to another, now passed, era in the country’s history. 


Encircled


The Tower House appears on this site regularly, often under the guise, or at least the name, of a castle. However, tower houses are distinct from, and appeared later than, castles which were introduced into Ireland by the Anglo-Normans in the 12th and 13th century and are substantial defensive structures, fortified keeps on raised ground within a walled enclosure. According to archaeologist Colm Donnelly, tower houses should be regarded as a species within the castle genus. While they were often erected inside a protective bawn wall, the typical tower house was a less complex building than the Norman castle, being, as its name implies, a tall, single tower. In this respect, the structures bear similarity to what are known as Peel Towers in northern England and the Scottish borders, and which date from much the same period. 





The origins of the Irish tower house date back to 1429. In that year, a statute issued by Henry VI, King of England (and ostensibly Lord of Ireland) declared, ‘It is agreed and asserted that every liege man of our Lord, the King of the said Counties, who chooses to build a Castle or Tower House sufficiently embattled or fortified, wither the next ten years to wit 20 feet in length, 16 feet in width and 40 feet in height or more, that the commons of the said Counties shall pay to the said person, to build the said Castle or Tower ten pounds by way of subsidy.’ The ‘said Counties’ to which this document refers covered the area taking in parts of what are now Meath, Louth and Kildare in which English authority still held sway and which was known as the Pale. And the intent behind the statute was to ensure better protection of that area from incursion by those who lived outside its perimeter.  It is often proposed that this piece of legislation, with its financial incentive, did much to encourage the popularity of tower houses within the boundaries of the Pale. However, soon enough they also began to appear elsewhere throughout the country, their construction popular among both descendants of the Anglo-Norman families and members of the Gaelic nobility. They continued to be built for some 200 years and it was only in the first half of the 17th century that they were superseded by fortified houses. It has been estimated that between 1400 and 1650 in the region of 3,000 tower houses were constructed. Many of them survive to the present day, in various states of repair.




No two tower houses are identical but customarily they were square or rectangular in shape, running to four or five storeys in height and with a single arched doorcase on the ground floor providing the only point of access. A number survive in County Tipperary which, unusually, are circular; one of these at Moorstown was shown here three years ago (see In the Round « The Irish Aesthete). Here is another, Ballynahow which is exceptionally well-preserved. It is believed to date from the early 16th century when erected by a branch of the Purcells, a family closely allied to the powerful Butlers, and whose main base was at Loughmoe (see A Former Family Seat « The Irish Aesthete): the latter incorporates a more typical tower house into a later fortified house. Ballynahow, on the other hand, is free-standing and, as already mentioned, cylindrical in shape. Thereafter much of its design and layout follows the typical pattern, with a large vaulted ground floor reached by an arched door on the east side (with a murder hole strategically placed above) and only narrow slits in the walls at this low level to provide light to the interior while not leaving those inside exposed or visible to attack. Larger window openings can be found on the upper floors, along with substantial chimneypieces as these were the main residential quarters for the occupants. They were reached thanks to a stone spiral staircase climbing around the immediate inside of the building. Four machiolations are evenly spaced along the roofline; the tower house would originally have been finished with a conical dome. It appears that as late as the 1840s the lower floors of Ballynahow were still in residential use and this may help to explain why it is in such good condition. 

Replete with Memories


Lisronagh, County Tipperary is today not so much a village as a hamlet, but this was not always the case. According to Samuel Lewis, in 1837 it had a population of 981, whereas in the census of 2016, the number of inhabitants had fallen to 184. The latter figure is even a fraction of what it had been in the Middle Ages: surviving documentation from 1333 show Lisronagh’s population likely exceeded 400. At that time, the land here was held by Lady Elizabeth de Burgh, daughter of a descendant of William de Burgh, the Anglo-Norman knight who in the late 12th century had acquired vast estates in this part of the country. William de Burgh is thought to have built some kind of fortified structure at Lisronagh, probably of wood, but this was probably later replaced by a stone castle. That building is not what is seen on the site today, since the earlier structure appears to have been destroyed in the 15th century by Edmond Butler, eighth Baron Dunboyne and Seneschal of Tipperary. 





Lisronagh Castle, or what remains of it, is a 16th century tower house. A document dated 1530 in the collection of the National Library of Ireland shows the grant by one Richard Howet to Piers Butler, Earl of Ossory (later eighth Earl of Ormond) ‘of the tenement of the castle of Lisronagh.’ The present building may have been built thereafter, and remained the property of the Butler family at least into the latter part of the 17th century. When and how it fell into disrepair does not appear known. A large opening close to the base of the east wall (which faces the adjacent road) suggests this was the original entrance, although that is around the corner on the north side. High above the arched doorcase are corbels that would once have supported the now-lost machiolation; also largely gone are the window stones, presumably removed at some date. Internally, the tower house follows the usual pattern with a large, vaulted chamber of the ground floor. A flight of stairs to the immediate right of the entrance leads to the floors above, one of which retains a fireplace but otherwise little of the interior decoration survives. 





Immediately north of Lisronagh Castle is an abandoned church. Dedicated to St John the Baptist, it dates from 1831 when constructed with the aid of funds from the Board of First Fruits, and on the site of a Medieval building (presumably serving the 400-plus populace recorded as having been here in the 1330s). The church very much conforms to the Board of First Fruits typology, having a three-bay nave with access at the west end beneath a two-stage bell tower. The entrance features a handsome stone carved Tudor arch but otherwise there is little decoration and certainly nothing inside, which has been given over to vegetation (as has the eastern end of the church). Services ceased here a century ago, in 1923, and the building subsequently became roofless and open to the elements. So there they now stand, side by side, two historic properties, both abandoned, both replete with memories of the past.