Tag Archives: Old Church

Replete with Memories


Lisronagh, County Tipperary is today not so much a village as a hamlet, but this was not always the case. According to Samuel Lewis, in 1837 it had a population of 981, whereas in the census of 2016, the number of inhabitants had fallen to 184. The latter figure is even a fraction of what it had been in the Middle Ages: surviving documentation from 1333 show Lisronagh’s population likely exceeded 400. At that time, the land here was held by Lady Elizabeth de Burgh, daughter of a descendant of William de Burgh, the Anglo-Norman knight who in the late 12th century had acquired vast estates in this part of the country. William de Burgh is thought to have built some kind of fortified structure at Lisronagh, probably of wood, but this was probably later replaced by a stone castle. That building is not what is seen on the site today, since the earlier structure appears to have been destroyed in the 15th century by Edmond Butler, eighth Baron Dunboyne and Seneschal of Tipperary. 





Lisronagh Castle, or what remains of it, is a 16th century tower house. A document dated 1530 in the collection of the National Library of Ireland shows the grant by one Richard Howet to Piers Butler, Earl of Ossory (later eighth Earl of Ormond) ‘of the tenement of the castle of Lisronagh.’ The present building may have been built thereafter, and remained the property of the Butler family at least into the latter part of the 17th century. When and how it fell into disrepair does not appear known. A large opening close to the base of the east wall (which faces the adjacent road) suggests this was the original entrance, although that is around the corner on the north side. High above the arched doorcase are corbels that would once have supported the now-lost machiolation; also largely gone are the window stones, presumably removed at some date. Internally, the tower house follows the usual pattern with a large, vaulted chamber of the ground floor. A flight of stairs to the immediate right of the entrance leads to the floors above, one of which retains a fireplace but otherwise little of the interior decoration survives. 





Immediately north of Lisronagh Castle is an abandoned church. Dedicated to St John the Baptist, it dates from 1831 when constructed with the aid of funds from the Board of First Fruits, and on the site of a Medieval building (presumably serving the 400-plus populace recorded as having been here in the 1330s). The church very much conforms to the Board of First Fruits typology, having a three-bay nave with access at the west end beneath a two-stage bell tower. The entrance features a handsome stone carved Tudor arch but otherwise there is little decoration and certainly nothing inside, which has been given over to vegetation (as has the eastern end of the church). Services ceased here a century ago, in 1923, and the building subsequently became roofless and open to the elements. So there they now stand, side by side, two historic properties, both abandoned, both replete with memories of the past.

Prior to This



The remains of the 15th century church at Cloughprior, County Tipperary. Its name derives from the fact that in the 12th century the land on which the building stands came into the possession of the Augustinian Priory of St John the Baptist some ten miles south at Tyone, on the outskirts of Nenagh. It subsequently became a parish church but then fell into ruin, although the surrounding graveyard has consistently remained a place of burial. Of note here is a separate, walled section set aside for members of the Waller family who for some 20o years lived close by at Prior Park, a house dating from the 1770s. One of those more recently interred was 26-year old Edward de Warenne Waller, killed in a terrorist bomb attack in Bali in 2002. 



The Younger Sibling



When writing of Waterford architect John Roberts here on Monday, notice was made that his death occurred in 1796 when, at the age of 84, he fell asleep in the city’s unfinished Roman Catholic cathedral – which he had designed – and caught a chill. Four years earlier, Waterford Corporation had been presented with a petition from members of that faith requesting that a plot of land be provided so that a suitable place of worship might be built, more than three and a half decades before all Penal legislation was reformed. The site given was that already occupied by a Catholic chapel, but the new cathedral occupied much more space than had its predecessor. As mentioned, Roberts was the architect responsible, as he had been 20 years before for the Church of Ireland’s new cathedral in the same city. The two buildings share certain characteristics, borrowed from James Gibbs, such as the great line of Corinthian columns running down the nave. Also like Christ Church, it has been subject to alterations (not least the addition of a new facade in the late 19th century) and no longer looks exactly as Roberts intended, but these two cathedrals are unique in having been designed by the same architect, the father of two siblings whose common characteristics cannot be denied.


The Finest 18th century Ecclesiastical Building in Ireland



‘The new church in this city is a very beautiful one, the body of it is in the same stile exactly as that of Belfast already described; the total length 170 feet, the breadth 58. The length of’the body of the church 92, the height 40, breadth between the pillars 26. The isle (which I do not remember at Belfast) is 58 by 45.
A room on one side the steeple space for the bishop’s court, 24 by 18; on the other side a room of the same size for the vestry, and 28 feet square left for a steeple when their funds will permit. The whole is light and beautiful, it was built by subscription and there is a fine organ bespoke at London.’
Description of Christ Church Cathedral, Waterford from Arthur Young’s A Tour in Ireland, 1776-1779.
There has been a Christian place of worship on the site of Christ Church Cathedral since the 11th century and famously in 1170 this was the venue for the marriage of Strongbow (Richard de Clare, second Earl of Pembroke) and Aoife, daughter of Dermot MacMurrough. In 1210, the original building was replaced by a new cathedral which survived until the 18th century when the city’s corporation expressed a desire to erect a modern structure. However, the bishop of the time, Richard Chevenix, was reluctant to allow the old cathedral’s destruction so, according to local legend, it was arranged that one morning, as he walked past the building, a quantity of rubble and dust would be dropped from the roof onto his path, thereby encouraging him to agree with the corporation’s proposal. The first plans for a new cathedral were drawn up in 1739 by William Halfpenny (to whom the design of the original hunting lodge at Castlecor, County Longford is also attributed, see: A Worthy Recipient « The Irish Aesthete) but these were not carried out. In 1773 Dublin architect Thornas Ivory was asked to report on the condition of the cathedral and recommended that it be rebuilt. Nevertheless, he did not get the commission, this going instead to a local man, John Roberts.





John Roberts was born in Waterford in either 1712 or 1714, son of architect and builder Thomas Roberts whose own father, also called Thomas and described as ‘a Welshman of property and beauty’ had settled in the city in 1680. It is believed that as a young man, John Roberts spent some time in London, although nothing is known of what he did there and to whom, if anyone, he was apprenticed. Returning to Waterford around 1744, he fell in love, and eloped, with Mary Susannagh Sautelle, daughter of a well-to-do Huguenot family who did not approve of the relationship; as a result, she was disinherited and the couple’s first couple of years were difficult (they were, on the other hand, very happy together and went on to have 22 children, of which eight survived to adulthood). In 1746 the aforementioned Bishop Richard Chenevix, who knew both the Roberts and Sautelle families, gave the young architect his first great opportunity, inviting him to complete the episcopal palace, originally designed by Richard Castle but left unfinished at the time of the latter’s death. Thereafter, other commissions followed, although not all of them can be confirmed. Among those outside Waterford city which have been attributed to Roberts are the great forecourt at Curraghmore (see Now Available « The Irish Aesthete) and Cappoquin (see Risen from the Ashes « The Irish Aesthete), both in County Waterford, as well as Tyrone House, County Galway (see A High House on High Ground « The Irish Aesthete) and Moore Hall, County Mayo (see When Moore is Less « The Irish Aesthete). Within and in the immediate vicinity of Waterford city, Roberts – who took a long lease on the old bishop’s palace beside the cathedral – designed several other buildings such as the Assembly Rooms and Playhouse (1783), a new Leper Hospital (1785, now an apartment complex), Newtown House (1786, now Newtown School) and a private residence for William Morris (1795, today the Chamber of Commerce). Famously, 20 years after designing Christ Church, in 1793 he was commissioned to design a second cathedral in Waterford: dedicated to the Most Holy Trinity, this was the  first Roman Catholic cathedral built in Ireland since the Reformation.  The commission also proved to be the death of Roberts. Accustomed to rising daily at 6am, one morning  he mistakenly got up at three and, going to inspect work at the cathedral, he found the place empty: sitting down, he fell asleep and as a result caught a serious chill that resulted in his demise in May 1796 at the age of 84. Popularly known as ‘Honest John Roberts’, it was later written that ‘to all in his employment he was especially kind and thoughtful, He was in the habit of paying half the wages to the wives on Saturday rnorn:ing, that they might purchase to advantage at the early market and he always gave to each the exact money and thus to some extent prevented a visit to the publichouse for change.’ He was also the founder of a remarkable dynasty, two of his sons being the artists Thomas Roberts and Thomas Sautelle Roberts, a grandson being Abraham Roberts, a general in the East India Company, and the latter’s son being Field Marshall Frederick Roberts, first Earl Roberts.





On January 17th 1774 the committee of Christ Church Cathedral met to consider the best method of either taking down and reconstructing or repairing the building. The members agreed that ‘the plain plan omitting the rustik work laid before the committee by Mr. John Roberts for re-building the cathedral appears to be the most eligible of any as yet produced to us. Estimate 23,704- 5s-6d. The old steeple to be taken down and the bells placed in the French church.’ (Evidently Roberts’ original design suggested a degree of rustication on the exterior of the cathedral, its exclusion being most likely on the grounds of cost). Work soon began and most of it was completed by 1779 at a cost of £5,397, somewhat higher than the original estimate, and even as late as 1783 subscriptions were still being raised for the steeple. Built using as much stone as was possible from its demolished  predecessor, the new Christ Church’s design is much indebted to the churches of James Gibbs which Roberts would have seen during his time in London as a young man. Here, for example, as in the case of St Martin-in-the-Fields, the limestone spire rises at the west end of the building, directly behind the portico, graduating from a square base in three stages up to the octagonal steeple; much of the detailing here is indebted to Gibbs’s spire for St Mary le Strand. Unlike the portico of St Martin-in-the-Fields with its six great Corinthian columns, that of Christ Church has just four of the Doric order, thereby making less of an impact than might otherwise be the case, but the side elevations and arrangement of windows clearly borrows from the London church. So too does the interior, even after being considerably re-ordered in the late 19th century. Entering through the west end portico, the visitor first steps into an open ante-chapel, separated from the main body of the cathedral by a screen supporting the organ; in this space, some funerary monuments salvaged from the old cathedral were installed (including a rather fine one to the brothers Nicholas and John FitzGerald by John van Nost). Beyond the screen, the nave, 80 feet long, is separated from the aisles by a splendid line of Corinthian columns supporting the barrel-vaulted ceiling.  The checkerboard floor of white marble and black limestone is original, as is the reredos at the east end with its pedestalled Corinthian columns and pilasters on either side of a centre panel with sunburst. The reredos was once topped by a line of urns, but these have since gone, along with other elements of Roberts’s scheme. We know how the interior once looked thanks to a print published in 1806. This shows that the nave was lined on either side by galleries resting on rusticated pedestals supporting the Corinthian columns; at ground level, there were the customary box pews. The ceiling decoration was somewhat different to that seen today, owing to a fire in October 1815, ‘occasioned by the neglect of some persons who were employed to attend a stove placed in the organ loft, for the purpose of airing it.’  Not only were the organ and surrounding woodwork destroyed but the ceiling so badly damaged that it had to be redecorated, but the result is unquestionably splendid. In 1889-91, the architect Thomas Drew carried out extensive alterations to the interior, including the galleries’ removal, new choir fittings, pulpit, lectern, the addition of architraves & mullions to windows, and the closing up of lower windows (the absence of galleries rendering these redundant).  In addition, the rusticated column pedestals were taken away and replaced with others of red Cork marble and carved Caen stone. So this is what we see today: a somewhat bastardised version of John Roberts’s design but still one beautiful enough to merit Mark Girouard’s 1992 description of Christ Church Cathedral as ‘the finest 18th century ecclesiastical building in Ireland.’ 


Little Italy



As many readers will know, Charles Bianconi was an Italian-born entrepreneur who at the age of 16 came to Dublin in 1802 to work as a printer and engraver. Moving to Carrick-on-Suir a few years later, in 1815 he eventually settled in Clonmel, County Tipperary and there established a highly successful business offering passengers inexpensive and efficient travel in coaches around the country. In May 1854, his elder daughter, Catherine Henrietta Bianconi, died at the age of 25 and her father decided to build a mortuary chapel in Boherlahan, a village close to the Longfield estate which he had bought some years earlier. In November 1861, the limestone and sandstone chapel – designed by Bianconi and built at a cost of £1,000 – received the remains of Catherine Henrietta which were placed in a vault; her father would join her there following his own death in 1875. 


Tripartite


The so-called abbey in Mungret, County Limerick. There had been a monastery here, supposedly founded in the mid-sixth century by Saint Nessan, but due to frequent assault and despoliation over subsequent centuries, no trace of the original buildings survives.  Instead, what can be found here dates back to the 12th and 13th centuries. In 1179 Donal Mór O Brien, King of Leinster granted the monastery and its lands to the Bishop of Limerick, and this subsequently became a parish church for Augustinian Canons Regular. The building is divided into three sections, the oldest part at the east end being the chancel, followed by the nave and then, at the west end, a square tower added in the 15th century and incorporating living quarters for a priest. Following the 16th century Reformation, the building continued to be used by the Church of Ireland until replaced by a new church designed by the Pain brothers in 1822 and located a short distance to the west of the older structure. The Pains’ work  – which took the form of a Greek cross – did not survive long, since falling numbers of parishioners meant the new church at Mungret closed just 55 years later in 1877, before being unroofed in 1900, with much of the stone then reused to build a parochial house in nearby Raheen. 


Traces of Former Glory

As its name indicates, the County Longford village of Abbeylara (‘Mainistir Leathrátha’, meaning ‘Abbey of the half – or small – fort’) grew up around a religious house. In this instance, a monastery is supposed to have been founded here in the fifth century by St Patrick, who then appointed St Guasacht as its first abbot. Guasacht, who also acted as Bishop of the short-lived diocese of Granard, just a few miles away, was the son of Maelchu, the man under whom Patrick worked as a slave when a youth in Ireland. Following Patrick’s return to this country, it is said that Maelchu preferred to lock himself into his home and set fire to it – perishing in the flames – rather than encounter his former slave. His son Guasacht, on the other hand, did so and was duly converted to the Christian faith.





The present remains of a monastery at Abbeylara can be traced back to 1205 when the Anglo-Norman knight Richard Tuite invited a group of Cistercian monks to settle there. Tuite, who had come to Ireland as one of Richard de Clare’s supporters, was granted large swathes of land in this part of the country and in 1199 had built one of the largest motte and baileys in Ireland. A daughter house of St Mary’s Abbey in Dublin, the Abbeylara monastery was likewise dedicated to the Virgin. When Tuite, by then Lord Chief Justice of Ireland, died in 1210, he was buried here. A century later, in 1315, Edward Bruce – brother of Scotland’s Robert Bruce – who arrived in Ireland with his army earlier that year, having first burnt nearby Granard, seized control of the Abbeylara monastery and spent the winter there. The monks returned following his departure but the establishment’s decline appears to have begun soon after: in both 1410 and 1435 the Papacy permitted funds to be raised for the buildings’ repair through the sale of Indulgences.





From the start of the 15th century until its eventual closure, the monastery at Abbeylara had come under the control of a powerful local family, the O’Farrells, as testified by the fact that successive members of this family were appointed its abbot. The last of them to do so, Richard O’Farrell, surrendered the abbey with its lands and possessions to Henry VIII in 1539: in return, he was appointed Bishop of Ardagh. At the time of its dissolution, the Abbeylara house held over 5,500 acres of land but the buildings were falling into ruins. Today little remains other than the former abbey church’s great central tower, and the adjacent north and south walls: high on the latter can be seen a badly weathered figure which may be a Sheela-na-gig. A Church of Ireland church which once occupied part of the surrounding graveyard has long since been demolished. 

Plainly Ruined



The remains of a church that was once part of a Carmelite monastery in Castlelyons, County Cork. This religious house was established in 1309 by John de Barry, but much of what can be seen today dates from the following century. Although sections of the cloister also survive, the church is the most substantial extant part of the site, a long nave separated from the chancel by a semi-ruinous three-story crossing tower. The building’s best-preserved details can be found on the west front, featuring a pointed doorway with hoodmoulded surround below a twin-light, ogee-headed window.

Where Goats May Safely Graze




On high ground offering superlative views over the surrounding countryside, this is St Osnadh’s church, Kellistown, County Carlow. It dates from 1810 when built with assistance from the Board of First Fruits, replacing a mediaeval church, the remains of which stand behind the present structure. St Osnadh’s is small and plain, with no windows on the north or west sides and it seems never to have been supported by many parishioners; as early as 1891 an observer noted that it was ‘no longer alas used for Divine Service, and apparently since the demise of its Rector, Rev. Garret, has been more or less closed.’ (This is presumably a reference to the Rev James Perkins Garrett, who died in 1879). Meanwhile, by the same date ‘the burial-ground is being quietly grazed by two goats; a donkey, and occasionally a pig, is allowed to stretch its limbs in a wild chase.’ The grounds today are no longer home to sundry livestock, but the church is a roofless shell.



How the Mighty have Fallen (Part II)


Last July, one of Ireland’s major banks, AIB, announced plans to withdraw all cash services from 70 of its 170 branches. Although the company – in the face of near-universal outcry, not least from politicians in whose constituencies the threatened branches lay – quickly withdrew the proposed withdrawal, its original declaration of intent provided proof of what has long been evident throughout the country: the seemingly irreversible decline of regional towns. One by one, the staples of a thriving Irish urban settlement, whether it be the community hospital, the agricultural mart, the creamery, the post office, the bank and so forth, have packed up and left. For more and more of their needs, residents in smaller towns have been expected to head to a handful of bigger conurbations, where all the major services are congregated. Although this phenomenon is much discussed and analysed, one important aspect of the decline rarely appears in such discourse: the near-total disappearance over recent decades of Roman Catholic religious orders and the consequent abandonment of their buildings. 






The Presentation Order (full title: the Sisters of the Presentation of the Blessed Virgin Mary) was founded in Cork in 1775 by Honora ‘Nano’ Nagle, member of a wealthy Roman Catholic family. Within a few years of its establishment, Presentation nuns had begun to open and run schools for girls, first in Ireland and then elsewhere around the world. In its country of origin, the order soon came to have a presence in every town of significance: indeed, by the mid-19th century the presentation of a Presentation Convent and attached school could be seen as indicative of a town’s economic and social importance. There was, therefore, widespread delight when the first three nuns of this order arrived in Mitchelstown, County Cork in June 1853. As if to emphasise the significance of this event, the site they would occupy dominates the town: immediately adjacent to the Catholic church (built at the same time) on high ground to the east of New Square. A month after their arrival, the nuns opened a school and within a few weeks 637 children of all ages had enrolled there for classes. Thus matters continued for the next 150 years, during much of which time it must have seemed as though the Presentation order would long remain a notable presence in Mitchelstown. However, towards the end of the last century, the numbers of nuns declined and those remaining grew ever older. Twenty years ago, in 2002, the last of them left and the convent they had once occupied, along with the school they had run, became vacant.






The former Presentation Convent in Mitchelstown consists of a three-storey, five-bayed central block facing due west. Gable-ended wings on either side extend eastwards to the rear, making the entire building U-shaped. The north wing held the chapel, described by Frank Keohane in his Guide to the Buildings of Cork as ‘a charming if old-fashioned Gothick affair with a rib-vaulted ceiling with bosses and pendants, a gallery on clustered columns and tracery-like panelling to the E wall.’ Following the departure of its original residents, the entire site was sold to a development company, Irish and European Properties, which in 2007 received permission from the local authority to convert the existing buildings for ‘community and commercial use’, create an underground two-screen cinema complex with associated car park spaces and then cover much of the surrounding grounds with apartment blocks. The economic crash of the following years put that scheme on hold but in 2012 Cork County Council granted an extension to the developers’ plans. Nothing happened – except that the company went into receivership – and two years later, in 2014, the council announced plans to prosecute the owners of the former convent under the Derelict Sites Act. Although it seems some remedial works were then carried out on the building, little has since happened and so the place has fallen into a state of almost complete ruin. In the past, the claim was sometimes made that Ireland’s country houses suffered neglect and abandonment because the majority of the population felt no sense of association with them. That argument does not apply in this instance: the Presentation convent was an important part of Mitchelstown’s identity for some 150 years, representative of the town’s importance and a centre of education. There must be many local residents who attended school here, and who can remember how it once looked. Furthermore, it is not as though the convent has disappeared: these buildings still dominate Mitchelstown, but their present condition now tells a very different story, one of disuse and decay. This is not a problem unique to Mitchelstown. There are many other towns throughout Ireland with similarly dilapidated complexes previously occupied by religious orders. As much as the closure of banks and post offices, they demonstrate the ongoing decline of Ireland’s regional towns.