Tag Archives: Old Church

Composed Of Different Parts



After Monday’s post about St Mary’s Cathedral in Tuam, County Galway which featured a High Cross, here is another of the latter, located to the west of the church in the hilltop village of Tynan, County Armagh. This one has a rather complex history. There may have been an ancient monastic settlement in Tynan, but the cross, having been moved at least twice, was only placed in its present position in 1960 and is composed of elements from two monuments, although both are believed to date from the 10th century. The upper shaft and head derive from one cross and the lower shaft comes from another. The east face of the lower shaft incorporates a carved panel showing Adam and Eve; on the opposite side is a heavily weathered panel showing a tall figure and several smaller figures. Above panels of interlaced decoration, the head,  decorated with tall bosses with traces of interlace, has been extensively mended and partially reconstructed.  

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In Three Parts


‘The cathedral movement has taken root in Ireland. Our readers must be familiar with the new cathedral at Kilmore, and the restorations in progress at S. Patrick’s, Dublin, ( though, we regret to say, without good professional advice) at the cost of Mr. Guinness; and at Limerick under Mr. Slater’s care. A scheme for a new cathedral at Belfast, for the diocese of Connor, has been brought before the public, by the Bishop of Down, Connor, and Dromore, as a memorial to Jeremy Taylor, and now in the far west in the county of Galway the restoration or rather rebuilding of the once metropolitical and still cathedral church of Tuam has been undertaken in a manner which deserves special and laudatory mention.’  
From The Ecclesiologist, Volume XXII, 1861




St Mary’s Cathedral in Tuam, County Galway, is a building in three parts, one of which comprises just an arch, albeit of exceptional scale and beauty. The earliest place of worship here is supposed to have been established in the 6th century by local saint Jarlath. However, several hundred years passed before a cathedral was constructed, at some date in the first half of the 12th century and under the patronage of Turlough Mór O’Conor, High King of Ireland in the decades before his death in 1156. Unfortunately this building was almost entirely destroyed by an accidental fire in 1184, leaving just the elaborately carved chancel arch still standing. In his Ecclesiastical Architecture of Ireland (Dublin, 1845), the antiquarian George Petrie provided the following detailed description of this structure: ‘Of the ancient church of Tuam the chancel only remains; but, fortunately, this is sufficient to make us acquainted with its general style of architecture, and to shew that it was not only a larger, but a more splendid structure than Cormac’s church at Cashel, and not unworthy of the powerful monarch to whom it chiefly owed its erection. This chancel is a square of twenty-six feet in external measurement, and the walls are four feet in thickness. Its east end is perforated by three circular-headed windows, each five feet in height and eighteen inches in width externally, but splaying on the inside to the width of live feet. These windows are ornamented with the zig-zag and other mouldings, both externally and internally, and they are connected with each other by label, or stringcourse mouldings, of which the external one is enriched with paterae. In the south wall there is a window similarly ornamented, but of smaller size.
But the great feature of this chancel is its triumphal arch, — now erroneously supposed to have been a doorway, — which is, perhaps, the most magnificent specimen of its kind remaining in Ireland. It is composed externally of six semicircular, concentric, and recessed arches, of which the outer is twenty feet six inches in width at its base, and nineteen feet five inches in height ; and the inner, fifteen feet eight inches in width, and sixteen in height. The shafts of the columns, — which, with the exception of the outermost at each side, are semicircular, — are unornamented; but their capitals, which are rectangular, on a semi-circular torus, are very richly sculptured, chiefly with a variety of interlaced traceries, similar to those on the base of the stone cross ; and in two instances, — those of the jambs, — with grotesque human heads.
The imposts are, at one side, very richly sculptured with a scroll and other ornaments ; and, at the other side, present a kind of inverted ogive ; and these imposts are carried along the face of the wall as tablets. The bases are unornamented, and consist of a torus and double plinth. The arch mouldings consist of the nebule, diamond frette, and varieties of the chevron, the execution of which is remarkable for its beauty. I have only to add, that all the ornamental parts of this chancel are executed in red sandstone.’ 




Following the catastrophic fire in 1184, nothing appears to have been done to the site of St Mary’s Cathedral until the start of the 14th century, when the Dean of the time was granted ‘relaxation of a hundred days of enjoined penance to those who contribute to the rebuilding of Tuam Cathedral, begun by the late Archbishop William [de Birmingham, 1289–1312] and continued by the Dean Philip, who petitions for aid to complete it.’ Like so many other religious buildings, in the 16th and 17th centuries, St Mary’s suffered from alternate assault and neglect: the earliest surviving written description of the building from c.1672 by John Lynch describes it as falling down. However, in 1688 Archbishop John Vesey rebuilt the tower, an event commemorated by a plaque which carries both his name and that of James II. Other minor alterations and improvements were made to the second cathedral over the next 150 years, the entrance of which remained the former chancel arch and sanctuary. The style of the building is English Gothic, with a five-light east window incorporating two quatrefoil windows under a sexfoil centrepiece. Despite its merits, in The Ecclesiologist the anonymous author judged the cathedral harshly, declaring ‘with most perverse ingenuity a conventicle-like oblong structure was stuck on to the east of this, the chancel arch being converted into a portal, the chancel into a porch, and an inner door cut through the eastern triplet. This hideous building was the titular cathedral but really Anglican parish church of Tuam.’ When further work took place in the 19th century, the second cathedral became a Diocesan Synod Hall, Library and Registry.




Reverting to The Ecclesiologist, in 1861 it reported that the Anglican population of Tuam had more than doubled from 310 to 640, ‘and the Vicar and Provost of Tuam, the Rev. C. Seymour , who has already introduced choral service and the observance of the holy-days, was alike anxious to promote more church room, and to provide Tuam with a worthy cathedral. He has accordingly placed the matter in the hands of Sir Thomas Deane who has, we are glad to say without sacrificing the old chancel, produced the plans of a church of real cathedral character and considerable dimensions at a computed cost of £9,000, while funds enough are promised to render the commencement of the building a matter of proximate accomplishment.’ Two years later, The Builder was able to inform its readers that the Deane’s design for the extension to the west end of the older building ‘partakes of the character of St Patrick’s Cathedral, Dublin and St Canice’s in Kilkenny. The walls and the tower will present the Irish characteristic of crennelated [sic] battlements. The clerestory windows of the nave will be of the circular cusped type. At each end of the nave will extend aisles supported externally by buttresses, and lighted by pointed windows in the early style. The western entrance, at the extremity of the nave, will be a broad pointed archway. Immediately over it will extend a double arcade of pointed windows, and above these the principal window of the nave, consisting of a group of seven pointed windows. The choir, which will be without aisles, will be lighted by ordinary pointed windows. Each transept will be lighted with circular windows, and large five-light windows at the extremities. The tower will be a plain quadrangle flanked by four small towers, and all surrounded by crenellated battlements, and above it will rise a stone spire. The material to be used in the external structure is limestone. The interior of the church will be lined with a remarkably fine description of red sandstone, from Nefin in the County of Mayo, supposed to be the same stone that was used in the construction of the ancient arch. On each side of the nave, within, will extend a row of four columns, each consisting of a central column of limestone, encircled by four smaller columns composed of green Galway marble. The roof, within, will be open timbered.’ The only prominent feature not mentioned in this description is the High Cross now located in the south transept, for the obvious reason that it was not in this place at the time. Dating from around the same period as the original cathedral was constructed, the cross is believed to have stood close to this building but following the fire was dismantled, with different pieces acquired by different owners. Only in the 19th century was it reassembled and brought to Dublin for the Great Exhibition of 1852. Following this event, the cross returned to Tuam but then was the subject of an argument between the Roman Catholic church and the Church of Ireland, each claiming ownership. Eventually agreement was reached whereby it was placed at a point in the town between the two faiths’ respective cathedrals. By the 1980s the cross was suffering damage from pollution and, following restoration, was moved to its present location in St Mary’s. 


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Resting in Peace



At the eastern end of the graveyard around St Owen’s church in Ballymore, County Westmeath and surrounded by tombstones going back several hundred years is this little mausoleum or mortuary chapel associated with the Magan family of Umma House which stands some five miles to the south. While the building dates from the 17th century, the doorcase and window are believed to have come from an earlier tower house. The church can be seen here: constructed in 1827 with a loan of £1,043 from the Board of First Fruits, it replaced an earlier place of worship and was intended to hold congregations of up to 300 persons. However, it never attracted a fraction of that number and closed for services in 1959, being unroofed five years later. 



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A Noble and Dignified Building


Going back several hundred years, a particular feature of Cork city life has been a series of families known as its ‘merchant princes.’ Think of these as being the equivalent of those wealthy families who dominated life in Italian city-states of the early Renaissance or, for a more local example, the 14 Tribes who ran Galway city in the Middle Ages. In Cork, many of their names still resonate, the likes of Beamish, Crawford, Murphy, Roche, Barry and Coveney. In each instance, their wealth came through trade, the management of successful businesses which, in turn, allowed members of these families to play a dominant role in civic life, often holding seats on local councils, influencing policy and directing the course of urban life in the area. In the 18th century, most of them were members of the Established Church but even before the final lifting of penal legislation in 1829, Roman Catholic families had begun to make their mark in Cork, not just in trade but in the city’s physical appearance through acts of philanthropy, such as underwriting the construction of new places of worship. One such family were the Honans. 





The Honan family originated in Limerick, but it appears that in the early 1800s one of them settled in Cork city where they became successful butter merchants, with premises running from 19/20 St Patrick’s Quay up to 10/11 King Street (now McCurtain Street), a site now occupied by the Metropole Hotel.  Their home was on higher ground above the business at 26 Sidney Place on Wellington Road. The last generation numbered three children, Matthew, Robert and Isabella. Not far from their former residence is St Patrick’s church on the Lower Glanmire Road. Originally designed by architect George Pain in the mid-1830s, this was extended and largely rebuilt half a century later, with the costs being underwritten by the Honan siblings. However, today their most important legacy is considered to be a small chapel located on the periphery of the University College Cork campus. Isabella Honan, the last member of the family to die in 1913, had already established a link with the institution three years earlier thanks to a number of scholarships based on an endowment fund of £10,000. But the greater part of the family fortune was left to disburse for charitable purposes in Cork, as deemed appropriate by the family solicitor and executor of her will, Sir John Robert O’Connell. Like the deceased, O’Connell was an ardent Catholic (following his wife’s death, he would be ordained a priest) and in accordance with Isabella Honan’s wishes, used much of the money to benefit that church, although sums were provided to complete the university’s Biological Laboratory (accordingly named the Honan Biological Institute) and the Hydraulic Laboratory. In 1914 O’Connell negotiated the purchase of St Anthony’s Hostel. Previously called Berkeley Hall, this had opened 30 years earlier as a residence for Church of Ireland students in 1884. Now it became the Honan Hostel, a place of residence for male Catholic students attending the university, although it was governed by a separate legal trust. It continued until 1991 when closed down and, after being purchased by the university, the hostel and adjacent warden’s house were demolished. However, the chapel built thanks to Isabella Honan’s will still survives. 





Supported by the university’s then-president, Sir Bertram Windle, and on a site beside the now-lost hostel, O’Connell opted to use much of the Honan Bequest to construct a ‘noble and dignified’ building that would serve as a chapel for use by the students. His intention was that this structure would ‘call into life again the spirit and the work of an age when Irishmen built churches and nobly adorned them under an impulse of native genius’ and for this reason, its design would be in the Hiberno-Romanesque style. O’Connell was also very keen that Irish craftsmen and Irish materials would be used in the construction and for the greater part this was the case. A local architectural firm, McMullen & Associates, designed the chapel which was built by John Sisk & Son of Cork. The foundation stone was laid in May 1915 and the building was consecrated in November 1916, an astonishingly short period of time, especially since the work took place in the middle of the First World War. The chapel’s exterior, faced in locally-quarried limestone ashlar, is largely devoid of ornament other than the western entrance facade, featuring a blind arcade and gabled portal inspired by that of St Cronan’s Church in Roscrea, County Tipperary (see Still Standing « The Irish Aesthete).  Henry Emery of Dublin, assisted by apprentices from Cork Technical School carved the stone capitals of Munster saints on either side of the door, while the statue of St Finbarr above is the work of Oliver Sheppard. Drawing inspiration from familiar Celtic designs, the wrought-iron gates were by William A. Scott, professor of architecture in University College, Dublin (he was also responsible for the silver sanctuary lamp). Inside the barrel-vaulted building, 11 of the 19 stained glass windows were designed by the young Harry Clarke – this was his first significant commission after leaving the Dublin Metropolitan School of Art – while others were produced by Alfred Child, Ethel Rhind and Catherine O’Brien. Inside the chancel, the arcading was inspired by Cormac’s Chapel on the Rock of Cashel, County Tipperary, while the gabled tabernacle was designed by enamellist Oswald Reeves and other items like altar hanging, liturgical banners and cushions came from the Dun Emer Guild. In fact, O’Connell’s ambition to have the entire building reflect the very best of contemporary Irish design and manufacture was let down in only two places: the Stations of the Cross and the mosaic floor illustrating the River of Life: both of these came from the Manchester firm of Ludwig Oppenheimer Ltd. In the early 1980s, like so many other Catholic churches in this country, the interior of the Honan Chapel was reordered to reflect changes introduced following the Second Vatican Council. However, more recently a thorough restoration of the building was undertaken and so today it looks much as originally intended, aside from the introduction of some rather strange mauve lighting around the windows which has the effect of making it hard to see the stained glass clearly. An unfortunate and unnecessary intervention on the site.


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Scenes from a Cathedral’s History


‘In 1561 Armagh was in possession of the English who fortified the cathedral, making it a place of arms as a check upon O’Neill. Shane, in revenge, attacked and captured the city, burning it, with the Cathedral and the Franciscan Monastery; his excuse for this wanton destruction being “that he would not have the English to lodge therein.” Camden writes, “In our memory, the church and city of Armagh were so foully defaced by the rebel, Shane O’Neill, that they lost all their ancient beauty and glory, and nothing remaineth at this day, but a few small wattled cottages, with the ruinous walls of a monastery, priory, and the primate’s palace”.’
From the Ulster Journal of Archaeology, Volume II,  October 1895.





‘Immediately after Dr Robinson’s promotion to the primacy [1765], he determined to repair the cathedral, to which purpose he appropriated a considerable sum…His Grace commenced his improvements by slating the western aisle which had been previously shingled, and by fitting it up in a more complete manner for divine service. It is to be lamented that in effecting this latter object, he removed the ancient and beautiful tracery windows which had adorned the building and substituted inelegant lights in their place (since superseded). About the same time, he presented to the choir a new organ, possessed of many stops, and of most pleasing and powerful tones…In 1782, ” Primate Robinson had determined to build a tower on the cathedral of Armagh, in imitation of that of Magdalen College, in Oxford. His architect, Mr. Cooley, examined the walls and gave his opinion as to the practicability of the undertaking. The work went on till the close of the year 1783. The tower, which was to have been elevated 101 feet in height, had been, at this period, raised 60 feet above the roof of the church, when the north-west pier and the arches springing out of it shewed symptoms of giving way by over pressure. Precautions were instantly taken, arches built up in the body of the church, and additional buttresses joined. Thus aided, it was deemed by the best architects fully sufficient to bear the proposed tower: the more ponderous part of the building having been already raised, and three-fourths of the whole weight placed on piers and arches duly and powerfully supported. Some old ladies, however, who were in the habit of regularly attending divine service, imagined that the entire fabric would tumble and bury the congregation in its ruins. Their fears spread and the church was in danger of being deserted. Primate Robinson then ordered the new tower to be pulled down, even to the roof of the building from whence it sprang, that is, to the very spot from which the old one, carrying its spire, cross and weather-cock had been removed. Thus ended the Magdalen steeple.’
From Historical Memoirs of the City of Armagh, by James Stuart (1900)





‘Lord John George Beresford succeeded to the Primacy in 1822, and to him may properly be ascribed the beautiful appearance which our venerable Cathedral presents to the eye of the beholder. At what period it was constructed, in the form which it has come down to tho present time, is a matter of great uncertainty. Inglis writes that it is the ” oldest Cathedral Church in Ireland. Part of this venerable edifice was erected in the reign of Henry III, and the remainder part in the time of Edward III.” Shortly after his promotion to the See, his Grace determined to repair the ancient structure, and Mr. Cottingham, an eminent architect, was instructed to examine the building. That gentleman, having minutely examined it, gave a most favourable report of its condition, stating that about £8,000 would put it into serviceable order. This sum his Grace at once consented to pay. The foundation stone of one of the piers was laid in great solemnity on 21st May, 1834, in presence of about 0,000 persons, who came to witness the interesting ceremony. During divine service, the Cathedral Choir, assisted by an instrumental band placed on an orchestra, temporarily fitted up, performed the Dettingen Te Deum, and several anthems from the Messiah.’
From Record of the City of Armagh, by Edward Rogers (1861)


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A Partial Restoration



In the first decades of the 19th century, many old places of worship in Ireland were restored or rebuilt thanks to funds from the Board of First Fruits. In Lorrha, County Tipperary, St Ruadháns church is thought to have been constructed on the site of the early monastery founded by the eponymous Ruadhán in 540. On the south wall, an arched doorway features a carved head which may represent Walter de Burgh and have been taken from the nearby Augustinian Abbey (see Former Greatness « The Irish Aesthete). Below it, a pointed doorway with decoration was added in the 15th century; it is decorated with rose motifs, vine leaves and a pelican drawing blood from its breast. According to Samuel Lewis writing in 1837, the building had been ‘recently repaired by a grant of £113 from the Ecclesiastical Commissioners.’ While the nave was left a ruin, the chancel was restored to provide a church suitable for a relatively small congregation.



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The Subject of Dispute


In the early 1670s, an unseemly dispute broke out between members of the Franciscan and Dominican orders over which of them were entitled to occupy a priory in Carlingford, County Louth. Following appeals by both sides to Pope Clement X, Oliver Plunkett, then Roman Catholic Primate of Ireland, was required to settle the matter and in July 1671, following a visitation to the site, he wrote the the Papal Internuncio, ‘I find that the monastery formerly belonged to the Dominicans and that they had a convent there, the walls of which are still standing. But the Franciscans argue that for many years, and almost within the memory of man, the Dominicans were not permanently in these convents, that therefore they must be considered as abandoned, and that a prescription now exists in favour of the Franciscans. The Dominicans answer that during persecution prescription is of no avail.’ Following further consultations, Plunkett decreed in favour of the Dominicans, declaring that they had produced the authority of Ware [the historian Sir James Ware, ironically a Protestant], who says that the convent of Carlingford, under the patronage of the Earl of Ulster, belongs to the Dominicans. They, moreover, produced an instrument of the 10th year of Henry VIII, by which a citizen of Carlingford named Mariman made over a house and garden to the Dominicans of the convent of Carlingford. Again in the Dublin Register, called Defective Titles, mention is made of this convent, and they also adduced the evidence of old persons who had seen Dominicans residing near the convent before the reign of Cromwell.’ Nevertheless, the Franciscans refused to relinquish their claim, and it was not until 1678 that the matter was finally settled when Clement’s successor, Innocent XI, issued a Papal decree ordering that the Dominicans be left peacefully in the monastery.




Carlingford Priory is traditionally said to owe its origins to Richard Óg de Burgh, 2nd Earl of Ulster, who in 1305 invited the Dominican Order to settle in a site within the town. On the other hand, the Irish Historic Towns Atlas records, however, that the Dominican priory was endowed by the merchants of Carlingford in 1352. Whatever the truth, it certainly thrived although, having initially stood within the town walls, following a decline in population during the mid-14th century as a result of the Black Death, the buildings came to lie immediately outside Carlingford to the south. Dedicated to St Malachy, like so many other religious establishments in Ireland, the priory was fortified during the 15th century, as a result of almost constant warfare between different familial alliances. In 1540, when the priory was surveyed as part of the Dissolution of the Monasteries, it was described as a ‘strong mansion in need of no expenditure on repairs’ and being on ‘every side strongly fortified.’ In 1552, the property, along with others formerly held by religious orders in Newry, was granted by the English crown to Sir Nicholas Bagenal, Marshall of the Army in Ireland. How long he and his descendants held the former priory is open to question since by 1613 a number of Franciscan friars were in residence, hence their later altercation with the Dominicans over which order was entitled to be there. The latter may have won that fight but they do not appear to have lingered too long in the priory, described by a visitor in 1703 as being an old chapel and monastery in ruins and in 1726 the place was ‘defaced’ by William Stannus, then in the process of constructing Ghan House to the immediate north. In 1767 the Dominican friars moved to Dundalk, which remained their base thereafter. Meanwhile, over the next couple of centuries parts of the old friary came to serve various purposes: as a base for local herring fishermen, as a barracks and as a handball alley. 




Today, what remains of the Dominican Priory of St Malachy is the church, a tall and narrow shell being 125 feet long and 22 feet wide. Like so many others, the roofless building is divided into two sections of nave and chancel, the transition from one to another marked by a bell tower which was added in the 15th century. This was likely when the west wall of the building was crenellated, with a square turret at each corner and between them a machicolation resting on corbels. Between this and the small door is evidence of a blocked-up round arched window. The same is true for many of the openings on the north and south sides of the building. Where windows remain, they have lost everything but their outline; this is especially evident at the east end, which was once almost filled by a great arched window some 15 feet wide. Nothing of great consequence survives of the conventual buildings which would have stood to the immediate south of the church, with a cloister off which would have opened a number of spaces including refectory, kitchen and dormitories. All now gone, with just the gable end of a now-lost building, perhaps added during the Bagenal period of occupation and attached to what looks like the lower part of a tower house.. A short distance to the east are scant remains of a water-mill, and what may have been a fish-pond. Hard to believe that this spot was once the subject of fierce dispute between two religious orders.

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Clients of God



Díseart Aonghasa, or Dísert Óengusa, was founded in 780 by Saint Óengus of Tallaght. The monastery was associated with the Céile Dé or Culdees (meaning client of God), an early Christian ascetic movement. Today the site comprises the remains of a multi-period church, a round tower and a graveyard, all originally surrounded by a stone enclosure. Much altered over the centuries, the first of these was used as a parish church until 1418, while the graveyard ceased to be used after 1868. Although now incomplete and missing its conical cap, the limestone round tower still rises 20.65 metres and five storeys. Dating from the 11th/12th centuries, it has three windows as well as a doorway on the first level with carved sandstone used for their dressings.



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Easily Overlooked



Some distance to the east of the main site at Clonmacnoise, County Offaly, and easily (although unwisely) overlooked, are the remains of the Nuns’ Church. This little building was built in 1167 under the patronage of Dearbhfhorghaill, wife of Tighearnan O’Rourke, King of Breifne. Famously, 15 years earlier, she had eloped with/been abducted by Dermot MacMurrough Kavanagh, an incident often deemed to have precipitated the Norman invasion of Ireland. The church later fell into disrepair, but both the entrance doorway and the chancel arch were reconstructed in the mid-19th century and are now outstanding examples of Hiberno-Romanesque design, both replete with geometric designs, along with human and animal forms on the chancel capitals. 



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A Site Lonely and Desolate


‘Adjacent to a branch of “the Bog” are the interesting ruins of Clonmacnois, the school where, according to Dr O’Conor, “the nobility of Connaught had their children educated, and which was therefore called Cluain-mac-nois, the secluded recess of the sons of nobles.” It was also, in ancient times, a famous cemetery of the Irish kings, and for many centuries it has continued a favourite burial-place, the popular belief enduring to this day, that all persons interred here pass immediately from earth to heaven. The abbey is said to have been founded by St. Kieran around the middle of the sixth century, and soon became “amazingly enriched”, so that, writes Mr Archdall, “its landed property was so great, and the number of cells and monasteries subjected to it so numerous, that almost half of Ireland was said to be within the bounds of Clonmacnois.” The ruins retain marks of exceeding splendour. In the immediate vicinity there are two “Round Towers”.’
From Ireland: Its Scenery, Character, &, by Mr & Mrs S.C. Hall, Vol. 2 (1842) 






‘We now pass the Grand Canal, and at Shannon Bridge see, on the right, the celebrated ruins of Clonmacnoise, the most recent description of which is given by Dr. Rodenburg, as follows: “Close to the shore stands Clonmacnoise, one of the most remarkable ruins in this island of the saints. The banks rise here slightly, and on the grass-clad mound stand two round towers, ruins of churches and a cemetery. On the first hillock are the sunken walls of an old ecclesiastical building; on another hill is the great round tower. The roof has disappeared, and a broad belt of ivy winds like a garland round its centre. Down in the bottom, rather further inland, is the second round tower, still perfect, and behind it, M’Dermott’s Church with its splendid round arched portal, fresh as if carved but yesterday. From the mound of the great round tower to the second the ground is covered with upright gravestones, among which stands a ruin, St Kieran’s Church, where the saint himself is said to be buried. The wonder of Clonmacnoise is St Kieran’s Stone, a cross of rare beauty, covered with sacred images. A wall surrounds the holy spot, which is to this day the scene of many pilgrimages and processions”.’
From How to Spend a Month in Ireland, and What it Will Cost by Sir Cusack Patrick Roney (1861) 






‘Like most of these sites, Clonmacnoise occupies a site lonely and desolate, significant of that spirit of asceticism which was wont to exclude the world and repel its busy life. The loneliness of Glendalough is that of the secluded valley; that of Clonmacnoise of the desolate flat in the midst of a wild moorland country, over which the Bog of Allen stretches its almost interminable waste. “If ever,” says Otway, “there was a picture of grim, hideous repose, it is the flow of the Shannon from Athlone to Clonmacnoise.” Round a swampy flat of meadow the river winds in an amphitheatre, upon the southern curve of which the seven churches are erected. To obtain the best view of the group, one should ascend the green hill which rises at the northern extremity like an oasis in the desert. From this he will see the churches, the two round towers, the overhanging bastions of the old castle of O’Melaghlin, all rising, ruinous and desolate, as if out of the brown bog that stretches away southward…In the extensive churchyard most of the churches are situated, and the intervening spaces are crowded with tombs and graves ancient and modern – for it is still a favourite place of burial with the people – with inscriptions in the oldest form or Irish characters to the modern Roman and Italian letters. But perhaps the most remarkable and interesting objects are the numerous antique crosses, some of the most exquisite workmanship and richly carved with scriptural subjects.’
From Picturesque Europe: A Delineation by Pen and Pencil, by Bayard Taylor, Vol. 1 (1875)  


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