‘About five hundred yards from the rock of Cashell’

‘Nov. 21.
Mr Urban,
I send you inclosed a sketch of Hore Abbey, in the county of Tipperary (fig.4). As I am often in the country, and fond of sketching, I shall now and then send you a sketch of some old castle or abbey in this kingdom, which you may think worth a place in your Magazine…





…Formerly there was an abbey of Benedictines or black monks, near St Patrick’s cathedral, at Cashell; but in the year 1272, David MacCarwill, who was then archbishop, having dreamed that the said monks intended cutting off his head, with the advice of his mother, turned them out of their abbey and despoiled them of all its revenues.
Having taken on himself the habit of the Cistercian order the same year, he founded Hore abbey, which was supplied with monks of the same order from Mellifont, in the county of Louth, and endowed it with the possession of the Benedictines, for which, for such an absurd reason, he had so cruelly and unjustly deprived them.
At the general suppression of the monasteries, Patrick Stackboll, who was then abbot, surrendered it the 6th of April, 1541.
Queen Elizabeth granted it to Sir Henry Radcliffe, with all its appurtenances on the 27th of January 1561; since which it has often changed its masters…





…It is situated on a flat, about five hundred yards from the rock of Cashell. The steeple, which is almost perfect, and about 20 feet square, is supported by a number of ogives, springing from each angle, some meeting in an octagon in the centre, and others at the keystone of the arches on which the structure is supported. The choir is about 29 feet in length and 24 in breadth; the east window small and plain. The nave is about 63 feet long and 23 broad.
It is said by the common people there is a subterraneous passge from the cathedral on the rock of Cashell to this abbey, but I could not find the remains of such place.’
P.Q.R.S.T.’


From The Gentleman’s Magazine, November 1796

One of the Most Important and Magnificent Monastic Edifices


‘The Abbey of Mellifont, in the County of Louth, situate about five miles from Drogheda, in the Barony of Ferrard, was originally one of the most important and magnificent monastic edifices ever erected in Ireland. It was founded, or endowed, by Donough M’Corvoill, or O’Carroll, prince of Oirgiallach, the present Oriel, A.D. 1142, at the solicitation of St. Malachy, the pious and learned archbishop of Armagh, and was the first Cistercian Abbey erected in Ireland.
The monks by whom it was first inhabited were sent over from the parent Monastery of Clairvaux in Normandy, by St. Bernard, and four of them were Irishmen, who had been educated there for the purpose. On the occasion of the consecration of the Church of Mellifont in 1157, a remarkable Synod was held here, which was attended by the primate Gelasius, Christian bishop of Lismore and apostolic legate, seventeen other bishops, and innumerable clergymen of inferior ranks. There were present also Murchertach, or Murtogh O’Loghlin, King of Ireland, O’Eochadha, prince of Ulidia, Tiernan O’Ruaire, prince of Breiffny, and O’Kerbhaill, or O’Carroll, prince of Ergall, or Oriel. On this occasion the King (Murtogh O’Loghlin) gave as an offering for his soul to God, and the Monks of Mellifont, 140 oxen or cows, 60 ounces of gold, and a townland, called Finnavair-na-ningen, near Drogheda. O’Kerbhaill gave also 60 ounces of gold, and as many more were presented by the wife of Tiernan O’Ruaric, who was a daughter of the prince of Meath, that is a former prince Murchad. She likewise gave a golden chalice for the high altar, and sacred vestments. &c., for each of the nine other altars that were in the church. This was the unfortunate Dearbhfhorguill, or Dervorgal, whose abduction by the profligate Dermod Mac Murrogh, King of Leinster, was the first link in the chain of events which led to the introduction into Ireland of the British arms, under the celebrated Strongbow. Her pious donations to the abbey of Mellifont appear to have been in some measure intended as an expiation of her crime; and hither she retired towards the end of her life, which she closed in religious exercises about the year 1193…’





‘On the establishment of the English power in the district called the Pale, in which Mellifont is situated, it was taken under the especial protection of the settlers. In 1177 a confirmation of their house and possessions was granted by King Henry II. as appears by the Charter of his son John, who renewed and confirmed the same; and in 1203 a new charter was granted to the abbey by King John, confirming to it several additional possessions which it had acquired after the arrival of the English. Many other grants and confirmations were made by succeeding Princes.
For a considerable period the abbey of Mellifont, as well as the other Cistercian monasteries in Ireland, continued to be connected with the parent establishment at Clairvaux, to which monastery, considerable sums of money were continually remitted. To correct this abuse, an act was passed in the reign of Edward III. enjoining all ecclesiastics not to depart the kingdom on any account whatsoever, nor to raise or transmit any sums of money privately or openly from hence, contrary to the form of the statute. In consequence of this enactment, Reginald, the abbot of Mellifont, was by a jury in 1351, found guilty of raising from the abbots of Boyle, Knockmoy, Bective and Cashel, the sum of 664 florins, one half of which he had remitted to the abbot and convent of Clairvaux; and again, in the year 1370, the abbot, John Terrour, was similarly indicted for remitting to the same abbey the sum of forty marcs. This abbot was, in the year 1378, indicted for killing one of his monks, named John White, in the year 1367; but the jury acquitted him. In 1380, it was enacted by parliament that no mere Irishman should be permitted to make his profession in this abbey…’





‘In 1540, Richard Conter, the last abbot, surrendered his abbacy, and had an annual pension of £40. granted to him for life. He had 16 fishing corraghs or skin-boats at Oldbridge, on the Boyne, which produced him annually £13. 13s. 4d., which, with various other possessions, amounting in the whole to £315. 19s. were granted to Sir Edward Moore, (ancestor to the present noble family of that name,) who made it his principal seat, converting the abbey into a magnificent residence, and, at the same time, a place of defence. In the memorable rebellion of 1641, a considerable body of the Irish sat down before it, and the garrison, which consisted of only 15 horse, and 22 foot, made a vigorous defence; but, on the failure of their ammunition, the foot surrendered, and the horse, charging vigorously through the enemy, arrived safe at Drogheda.
Such are the chief incidents in the history of this important monastic foundation, of which but trifling remains are now to be found, but these are sufficient evidence of its ancient beauty and splendour. They consist of the ruins of a beautiful little chapel, dedicated to St. Bernard, which in its perfect state was an exquisite specimen of the Gothic, or pointed architecture of the thirteenth century.
This chapel had a noble eastern window, and three smaller ones on each side, nearly all of which are now destroyed, together with the entrance doorway…This doorway was ornamented with a profusion of gilding, and painting in variegated colours, and was justly considered as one of the most beautiful specimens of the kind to be found in Ireland. It is said to have been sold to make a chimney piece!
Not inferior in architectural elegance to this chapel, are the ruins of an octagonal building, supposed a baptistery, on the top of which was a large cistern, from which water was conveyed by means of pipes, to the different offices of the abbey. The style of this building, which is Roman, indicates an earlier age, and it is probably coeval with the foundation of the monastery.
To these is to be added, the lofty abbey gateway; it is now appropriated to the humble purpose of a mill-dam.’


Extracts from The Dublin Penny Journal, Volume 1, Number 22, November 24, 1832. The little chapel described here as being dedicated to Saint Bernard was actually the abbey’s Chapter House and likewise the ‘Baptistry’ was the monks’ Lavabo.

An Incomplete Story


In recent years there has been some discussion about when the Franciscan Order first arrived in Ireland. A long-standing tradition had it that the earliest friars here established a house in Youghal, County Cork in 1214 (twelve years before the death of Francis of Assisi). However, the earliest contemporaneous account of an Irish Franciscan house dates from 1233, and refers to a property in Dublin which was evidently well-established by then since mention is made of the need to repair a church and house. Whatever the facts, the Franciscans proved highly popular and over the course of the thirteenth century, some 45 friaries had been set up across the country, usually at the behest – and with the funding – of an important local family. Such was the case with the house at Ardfert, County Kerry established in 1253 by Thomas FitzMaurice who would be buried in the church close to the altar following his death in c.1280.






The remains of Ardfry Friary indicate it was a substantial building. The wide body of the church concludes in a five-lancet window. As was usual with mendicant houses, the church had no side aisles but in the 15th century a transept was added on the southern side. This has a handsome nine-lancet window removed from the building in 1670 and installed in nearby Ardfert Cathedral before being returned to its original location in the second decade of the 19th century. To the north of the church lie the remains of the cloister, only the eastern side being still intact. In the 15th century a six-storey tower was added to the complex at the western end of the church, presumably to provide secure accommodation for the friars during a period of considerable internal turmoil when even religious establishments were not safe from attack. Ultimately, like all other such houses, Ardfert Friary was closed down in the 16th century, after which it passed into the control of Colonel John Zouche, an English soldier at the time based in Munster. By the 1630s the property had passed into the possession of the Crosbie family with whom it remained until the last century.






Ardfert Friary today stands in the middle of what was once a landscaped park, with the religious house serving as a romantic ruin. It is hard to appreciate this now because the former Crosbie residence has gone. The family, originally called Mac an Chrosáin, were bards in Laois who in the 16th century moved to Kerry. There Sean Mac an Chrosáin changed his name to John Crosbie, converted to Anglicanism and in 1601 became Church of Ireland Bishop of Ardfert. It was his descendants who occupied the site of the old friary and who towards the end of the 17th century built themselves a new residence, named Ardfert Abbey. Surviving photographs give an idea of what the building looked like with the main block, its breakfront centre pedimented, flanked by two ranges that came forward to create an open forecourt (further outbuildings ran on either side). Internally the most striking room was the hall, its panelling painted in monochrome with a series of classical figures running around the walls. But there was also a fine early-18th century staircase and handsome early classical reception rooms. All survived intact until Ardfert Abbey was burnt in August 1922, the remains being subsequently demolished. As a result, visitors to the friary today only see part of the site’s history and can easily misread the setting in which the building stands. An important part of Ardfert’s history has been forever swept away so that what now remains tells only part of the tale.

 

The Passing of a Pioneer


A view of the south front of St Carthage’s Cathedral, Lismore, County Waterford drawn by Jonas Blaymire and engraved by J Haydon in 1739. At that date the building still assumed the appearance given after an extensive programme of restoration work undertaken by Sir William Robinson from 1769 onward. Robinson rightly features prominently in A Biographical Dictionary of Architects in Ireland 1600-1720 published in 1981. Sadly its author, Rolf Loeber, who thanks to the Hon Desmond Guinness was able to live in Castletown, County Kildare during the book’s preparation, died in Pittsburgh earlier this week. Although a distinguished professor of psychiatry and psychology, Loeber had a life-long passion for Ireland’s architectural history, first inspired when as a student in Amsterdam in the 1960s he had read a copy of Maurice Craig’s Dublin 1660-1860. Beginning with an article on Irish Country Houses and Castles of the Late Caroline Period: An Unremembered Past Recaptured (Bulletin of the Irish Georgian Society XVI, 1973), he published extensively on the subject, often breaking fresh ground and often in collaboration with his wife Magda (together they produced A Guide to Irish Fiction, 1650-1900 which appeared in 2006). His knowledge and passion will be much missed by everyone interested in Ireland’s built heritage.

In Loving Memory


Inside Christ Church, Ballymartle, County Cork dates from 1866 when it replaced an earlier building, the ruins of which can be seen close by. Several funerary monuments were moved from the latter, including this touching memorial to William Meade erected by his parents, Sir John Meade and his wife the Hon Elizabeth Butler, a daughter of the second Viscount Ikerrin: their grandson, also called John, would be created first Earl of Clanwilliam in 1776. But William had long since departed this world since, as the inscription notes, having been born in 1689 he died in 1702, less than a fortnight before what would have been his thirteenth birthday.

Transferred to Stone


One of a pair of High Crosses found on the site of a former monastic settlement at Ahenny, County Tipperary. Believed to date from the 8th century, and therefore among the earliest extant examples of these monuments, the North Cross (above) is of sandstone and stands 3.65 metres high. The main body is decorated in elaborate geometric designs imitating those found both on contemporaneous metalwork and in illuminated texts like the Book of Kells. Only the base is figurative although now so worn it is difficult to make out details of the procession of figures portrayed. The nearby South Cross is likewise of sandstone and rises 3.35 metres. Like its neighbor it has a curious removable cap, perhaps intended to represent a bishop’s mitre.

Laudate Pueri Dominum


The County Kildare institution long known as Maynooth Seminary was established by act of the Irish Parliament in June 1795 as The Royal College of St Patrick to provide ‘for the better education of persons professing the popish or Roman Catholic religion.’ Curiously it would be eighty years before building work began on the college’s present chapel. In the early 1850s the English champion of the Gothic Revival and convert to Catholicism Augustus Welby Pugin had produced designs for the quadrangle called St Mary’s Square. His plans included a chapel but owing to Pugin’s death in 1852 and a shortage of funds, this part of the project was not initiated. Only in October 1875 was the foundation stone laid, the architect now being J.J. McCarthy, often popularly described as ‘the Irish Pugin.’ By 1880 expenditure on the work had reached £26,242 and when McCarthy died two years later just the basic structure had been completed: a report issued in the middle of the 1880s appealed for financial aid so that the ‘useless empty shell’ could be finished as ‘a splendid, fully furnished collegiate chapel’. In 1887 seven Catholic architects were invited to tender for the job of designing the interior, William Hague being selected. The building was consecrated and opened for worship by Cardinal Michael Logue in June 1891 but still the work went on. Hague designed the tower and spire in 1895 but, as with his predecessors, he did not live to see the work here reach conclusion; rising 273 feet, it is the tallest such built structure in Leinster. Inside, the Lady Chapel at the east end was decorated and furnished by architect G.C. Ashlin in 1908–11; Ashlin was also responsible for the alabaster high altar and reredos.




At 222 feet, Maynooth is the longest church choir in the world and certainly the most elaborately decorated in Ireland. Every surface carries ornament, all sharing the same theme of ‘Laus Deo’ (Praise God). The marble mosaic floor, for example, carries lines inspired by Psalms 112 and 46 opening with the line ‘Laudate pueri Dominum’ (Praise the Lord, young men). The use of the fleur-de-lis on the floor is intended to evoke not just the Trinity (in the same way that the shamrock is supposed to do) but also the links between Ireland and France during the worst times of the Penal era. Meanwhile the ceiling is covered in canvas featuring a vast heavenly procession of figures leading up to the main altar, predominantly angels and saints, many of the latter being associated with Ireland and the early Christian church here. Each figure is enclosed within a medallion again bearing lines from sacred texts. The design was by the English religious artist and decorator Nathaniel Westlake but the work executed by a little-known artist based in Dublin called Robert Mannix. The walls above the choir stalls are life-size representations of the Stations of the Cross: like the ceiling they are in oil on canvas, and were designed and supplied by Westlake.




More colour is provided in the interior by stained glass installed in the 1890s and for which three companies were responsible: that owned by the aforementioned Westlake; Cox, Buckley & Sons; and the Munich-based firm of Mayer & Co, which was then much patronized by Catholic and Anglican churches alike throughout Ireland. The glass in the chapel nave is devoted to representing scenes from the life of Christ while at the west end of the building a large rose window inspired by that in the Cathedral of Notre Dame at Reims is devoted to celebrating Christ the King surrounded by sundry saints, apostles and evangelists. In the main body of the chapel, the space between the top of the choir stalls and the bottom of the windows is filled with a string course of Caen stone carved with animals and birds to demonstrate that even members of the animal kingdom sing the praises of their creator. The corbels at this level represent angels presenting various instruments used in church services by clerics, the two closest to the high altar holding a mitre and crozier (as used by bishops). Finally there are the stalls, all 454 of them carved in oak by a Dublin firm, Connollys of Dominick Street. The finial in the back row of each section supports the figure of a saint while those on the lower levels represent a different plant or tree, again to demonstrate the variety of divine creation. Whatever one’s faith, or even if one has none, the decorative scheme of Maynooth College Chapel cannot fail to impress. It has a rigour and entirety of both vision and execution rarely found in Irish Catholic churches. Furthermore the interior has escaped despoliation by either unnecessary post-Vatican II reordering or by the imposition of some later cleric’s ill-judged aesthetic notions (cf. the so-called ‘renovations’ of the cathedrals in both Killarney and Monaghan). As a result it remains not just the largest chapel in Ireland but also one of the country’s finest Roman Catholic buildings.