Today sees the start of this year’s National Heritage Week, the aim of which according to the Heritage Council (which coordinates the event) ‘is to build awareness and education about our heritage thereby encouraging its conservation and preservation.’ This is a laudable aspiration and merits everyone’s support. Heritage Week has encouraged some valuable initiatives. As of today, for example, St Lawrence’s Gate, a thirteenth century barbican originally built as part of the defences of Drogheda, County Louth (seen above) is to be permanently closed to vehicular traffic – something which should have happened many years ago – thereby ensuring its better protection. All counties in Ireland participate with enthusiasm in Heritage Week but once the seven days are over, many of our historic buildings revert to a condition of vulnerability. Below is a photograph of the former Church of Ireland church at Castlehyde, County Cork. Originally constructed in 1809 it further benefitted from the attention of George Pain in 1830. Having been closed for services, it has sat empty for some time and is now in imminent danger of collapse. This building is as much part of our heritage as St Lawrence’s Gate, and although likewise listed for protection has been allowed to slip into its present state. It would be beneficial if the goodwill engendered by Heritage Week were put to advantage to ensure more historic properties were given the support required to ensure their long-term future. Obvious ways to do so would be to use this high-profile annual event to highlight specific buildings at risk, and to campaign that local authorities enforce the law regarding protection of listed structures, something that with rare exceptions they currently fail to do so. As the state of the church in Castlehyde shows, until our legislation is matched by implementation every week needs to be Heritage Week.
Hooded moulding above the west gable doorway giving access to what remains of a late mediaeval chapel adjacent to St Patrick’s Well a few miles outside Clonmel, County Tipperary. The building and well were once part of the estates attached to the nearby Cistercian abbey of Inishlounaght founded in the 12th century. A notable feature of the building’s interior is the altar tomb of Nicholas White who died in 1622. Originally this was erected in a chantry chapel attached to St Mary’s, Clonmel. However when the latter was demolished in 1805 the tomb was moved to its present location.
Close to the chapel is a small pool fed by an underground spring. The abundant water this produces in turn fills a substantial nearby basin at the centre of which rises a small stone cross, much weathered and said to date from the early Christian period. The site assumed much of its present appearance in the mid-1960s when a group of American supporters restored the chapel and landscaped the surrounding grounds.
From Richard Pococke’s Tour in Ireland in 1752:
‘At Quin is one of the finest and most entire Monasteries I have seen in Ireland, it belonged to Franciscan Minorites, and is called in Ware Quinchy; it is situated on a fine stream, there is an ascent of several steps to the church, and at the entrance one is surprised with the view of the high altar entire, and of an altar on each side of the arch to the Chancel ; To the south is a chapel with three or four altars in it, and a very Gothick figure in relief of some Saint probably of St. Patrick on the north side of the Chancel is a fine monument of the Macnamarahs’ of Eanace. On a stone by the high altar I saw the name of Kennedye in large letters ; In the middle between the body and the chancel, is a fine tower built on two Gable ends. The Cloyster is in the usual form with Couplets of pillars, but particularly in that it has buttresses round by way of ornament; there are apartments on three sides of it ; what I supposed to be the Refectory, the Dormitory and another grand room to the north of the Chancel ; with vaulted rooms under them all ; to the north of this large room is a closet over an arch, which leads to an opening, that seemed to be anciently a private way to go down in time of danger, in order to retire to a very strong round tower, the walls of which are near ten feet thick, tho’ not above seven or eight feet from the ground ; it has been made use of without doubt since the dissolution, as a pidgeon house, and the holes remain in it : In the front of the Convent is a building which seems to have been a Forastieria or apartments for strangers, and to the south west are two other buildings.’
From The Irish Journals of Robert Graham of Redgorton, 1835-1838:
‘Quin Abbey is of very early history and the first building was consumed by fire in 1278. A monastery for Franciscan friars was founded here in 1402 (or earlier according to the opinion of some) by the Macnamaras. The tomb of the founder is still remaining. No part of the roofs remain of these buildings, but in other respects they are the most entire remains in Ireland. The cloisters are very handsome – much in the style of Muckrus, but more uniform as they are all sharp gothic arches, instead of being partly saxon as at Muckrus. The particularity of buttresses to the cloisters mentionec by Dutton is common with Muckrus but here they are longer and taller and of rather inferior masonry and show some symptoms of being an afterthought to strengthen or support the wall. Except in one stone connected with the capitals of the couplets of pillars (and which projects beyond the face of the cloister wall and is let into the buttress) I did not observe any of the other stones which was connected with the cloister wall, but only built on against it.’
From Lady Chatterton’s Rambles in the south of Ireland during the year 1838:
‘On Monday we came here, making a detour to visit the ruins of Quin Abbey. It stands in a green plain near the clear river. The cloisters resemble those of Askeaton, and are in as good preservation; indeed the whole building, except the roof, is entire. Most of the chimney-pieces remain; and a peasant woman, who came up to speak to me as I was examining an old monument, said that her grandmother remembered when it was all perfect. I looked on these cloisters with great interest, as the place where the monk who composed those beautiful lines to Lady O’Brien, was wont to meditate and pray.
While we were in the abbey, the funeral procession of a young girl entered the ruined building, and, as is always the case in Ireland, several groups dispersed themselves in various directions, each to weep over the grave of their own friends. I remarked one girl particularly, who knelt at a tomb which, from its grass-grown appearance, seemed to have been there a long time; she must have been quite young when she lost the friend or relative who reposed in it; but the expression of solemn concern on her countenance showed how deeply she still revered the memory of that departed one.
I was struck by the extreme civility and kindly feeling towards us strangers, of the people who attended this funeral. They seemed highly flattered at our appearing to admire the ruins; and one woman regretted, with tears in her eyes, that the pavement of the cloisters was so rugged for my “little feet;” she looked as if she longed to carry me over the rough places and looked with the greatest anxiety to see that I did not step on loose stones.’
The Grace Mausoleum erected by O.D.J. Grace in 1868 within the grounds of the former Dominican priory at Tulsk, County Roscommon. According to a family memoir published in 1823 the Graces could trace their ancestry back to the Anglo-Norman knight Raymond FitzGerald ‘le Gros’, brother-in-law of Strongbow. Whether true or not, by the start of the 16th century the Graces were settled in County Kilkenny. Another branch later moved to County Laois where they had constructed a not-dissimilar mausoleum at Arles (see In Good Grace, February 1st 2017) and owned a property named Gracefield. Meanwhile in the 1740s one Oliver Grace married the Roscommon heiress Mary Dowell and accordingly moved to this part of the country where he built a large Palladian house called Mantua, its design attributed to Richard Castle. Mantua is no more and nor are the Graces any longer living in Roscommon, so this somewhat neglected structure serves as a record of the family’s presence in the area.
A fortnight ago the Roman Catholic Bishop of Kerry was widely reported as warning that a decline in numbers of clergy meant it would soon no longer be possible to provide services in all parishes. Here, as elsewhere in the country, there are now more churches than priests, with the consequence that many of the former will begin closing their doors. Some have long since done so, such as this building in Cahersiveen, County Kerry. Dating from the mid-18th century, it is a rare survival of a penal chapel, one of the backstreet centres of worship permitted to exist before legislation against Catholics was gradually abolished. When the naval surgeon Thomas Reid visited Cahersiveen in 1822 he reported that such was the throng attending mass here only about a third of the congregation could be accommodated inside the walls.
Much of the credit for the abolition of the old Penal Laws belongs to Daniel O’Connell, who was baptised in this building in 1775 (his parents are buried in a graveyard immediately opposite). One might therefore imagine that given that pedigree the chapel would be cherished and well-maintained. Such is not the case: it appears that only thanks to the strenuous efforts of a local man, chemist Geoffrey O’Connor who died three years ago does the chapel still stand at all. Its present condition is a premonition of what could yet become of many Catholic churches both in Kerry and elsewhere across Ireland.
Running to 222 feet, the church in Maynooth College, County Kildare contains the world’s largest choir chapel. Four tiered ranks of stalls ascend on either side of the nave, enough to accommodate 454 worshippers. The finials at the top of each section of seating are crowned with figures of saints, including those seen here. The entire choir is made of oak and was carved in the last quarter of the 19th century by a Dublin firm, Connolly’s of Dominick Street.
More on the church in Maynooth College in due course.
Cork city has long been renowned for its merchant princes, and Sir Mathew Deane was an early example of the breed. Believed to have been born in Bristol in 1623, he came to Ireland as a young man and settled in the south. Evidently he prospered, at different dates serving as mayor and sheriff of Cork; in 1691 he was appointed first master of the newly-established Society of Wholesale and Retayling Merchants. A year later he endowed an almshouse adjacent to St Peter’s church in the city, and in his will left instructions for the construction of a new building to serve the same purpose. Already knighted, he was created a baronet shortly before his death in 1710.
This splendid funerary monument to Sir Mathew and his wife, formerly to one side of the main altar, today occupies the wall of a small chapel on the north-east side of the former St Peter’s church. Flanked by marble columns with Corinthian columns, the figures kneel in prayer on either side of an altar. While it is possible to identify Sir Mathew with ease, his wife poses problems because he married three times. A notice in the chapel calls her ‘Lady Elizabeth’ but none of his spouses was so named, the first being Mary Wallis, the second Martha Boyle and the third Dorothy Ferrar, dowager Countess of Barrymore. St Peter’s is no longer used for services and today serves as an exhibition venue and cultural facility.