Tag Archives: Cork City

A Noble and Dignified Building


Going back several hundred years, a particular feature of Cork city life has been a series of families known as its ‘merchant princes.’ Think of these as being the equivalent of those wealthy families who dominated life in Italian city-states of the early Renaissance or, for a more local example, the 14 Tribes who ran Galway city in the Middle Ages. In Cork, many of their names still resonate, the likes of Beamish, Crawford, Murphy, Roche, Barry and Coveney. In each instance, their wealth came through trade, the management of successful businesses which, in turn, allowed members of these families to play a dominant role in civic life, often holding seats on local councils, influencing policy and directing the course of urban life in the area. In the 18th century, most of them were members of the Established Church but even before the final lifting of penal legislation in 1829, Roman Catholic families had begun to make their mark in Cork, not just in trade but in the city’s physical appearance through acts of philanthropy, such as underwriting the construction of new places of worship. One such family were the Honans. 





The Honan family originated in Limerick, but it appears that in the early 1800s one of them settled in Cork city where they became successful butter merchants, with premises running from 19/20 St Patrick’s Quay up to 10/11 King Street (now McCurtain Street), a site now occupied by the Metropole Hotel.  Their home was on higher ground above the business at 26 Sidney Place on Wellington Road. The last generation numbered three children, Matthew, Robert and Isabella. Not far from their former residence is St Patrick’s church on the Lower Glanmire Road. Originally designed by architect George Pain in the mid-1830s, this was extended and largely rebuilt half a century later, with the costs being underwritten by the Honan siblings. However, today their most important legacy is considered to be a small chapel located on the periphery of the University College Cork campus. Isabella Honan, the last member of the family to die in 1913, had already established a link with the institution three years earlier thanks to a number of scholarships based on an endowment fund of £10,000. But the greater part of the family fortune was left to disburse for charitable purposes in Cork, as deemed appropriate by the family solicitor and executor of her will, Sir John Robert O’Connell. Like the deceased, O’Connell was an ardent Catholic (following his wife’s death, he would be ordained a priest) and in accordance with Isabella Honan’s wishes, used much of the money to benefit that church, although sums were provided to complete the university’s Biological Laboratory (accordingly named the Honan Biological Institute) and the Hydraulic Laboratory. In 1914 O’Connell negotiated the purchase of St Anthony’s Hostel. Previously called Berkeley Hall, this had opened 30 years earlier as a residence for Church of Ireland students in 1884. Now it became the Honan Hostel, a place of residence for male Catholic students attending the university, although it was governed by a separate legal trust. It continued until 1991 when closed down and, after being purchased by the university, the hostel and adjacent warden’s house were demolished. However, the chapel built thanks to Isabella Honan’s will still survives. 





Supported by the university’s then-president, Sir Bertram Windle, and on a site beside the now-lost hostel, O’Connell opted to use much of the Honan Bequest to construct a ‘noble and dignified’ building that would serve as a chapel for use by the students. His intention was that this structure would ‘call into life again the spirit and the work of an age when Irishmen built churches and nobly adorned them under an impulse of native genius’ and for this reason, its design would be in the Hiberno-Romanesque style. O’Connell was also very keen that Irish craftsmen and Irish materials would be used in the construction and for the greater part this was the case. A local architectural firm, McMullen & Associates, designed the chapel which was built by John Sisk & Son of Cork. The foundation stone was laid in May 1915 and the building was consecrated in November 1916, an astonishingly short period of time, especially since the work took place in the middle of the First World War. The chapel’s exterior, faced in locally-quarried limestone ashlar, is largely devoid of ornament other than the western entrance facade, featuring a blind arcade and gabled portal inspired by that of St Cronan’s Church in Roscrea, County Tipperary (see Still Standing « The Irish Aesthete).  Henry Emery of Dublin, assisted by apprentices from Cork Technical School carved the stone capitals of Munster saints on either side of the door, while the statue of St Finbarr above is the work of Oliver Sheppard. Drawing inspiration from familiar Celtic designs, the wrought-iron gates were by William A. Scott, professor of architecture in University College, Dublin (he was also responsible for the silver sanctuary lamp). Inside the barrel-vaulted building, 11 of the 19 stained glass windows were designed by the young Harry Clarke – this was his first significant commission after leaving the Dublin Metropolitan School of Art – while others were produced by Alfred Child, Ethel Rhind and Catherine O’Brien. Inside the chancel, the arcading was inspired by Cormac’s Chapel on the Rock of Cashel, County Tipperary, while the gabled tabernacle was designed by enamellist Oswald Reeves and other items like altar hanging, liturgical banners and cushions came from the Dun Emer Guild. In fact, O’Connell’s ambition to have the entire building reflect the very best of contemporary Irish design and manufacture was let down in only two places: the Stations of the Cross and the mosaic floor illustrating the River of Life: both of these came from the Manchester firm of Ludwig Oppenheimer Ltd. In the early 1980s, like so many other Catholic churches in this country, the interior of the Honan Chapel was reordered to reflect changes introduced following the Second Vatican Council. However, more recently a thorough restoration of the building was undertaken and so today it looks much as originally intended, aside from the introduction of some rather strange mauve lighting around the windows which has the effect of making it hard to see the stained glass clearly. An unfortunate and unnecessary intervention on the site.


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Alms and the Man



On May 28th 1584, Stephen Skiddy, a Cork wine merchant, made his will in which he left a bequest for the establishment of an almshouse in the city, leaving provision that out of certain rents, the Vintners of the City of London would annually pay the sum of £24 to be distributed among the property’s residents, who could either Catholic or Protestant: this payment began (and has continued ever since) following the death of Skiddy’s death in 1606. Initially, the almshouse occupied a site close to the city’s North Gate Bridge, but at the beginning of the 18th century a decision was taken to move to higher ground, the old location being considered ‘too narrow & incommodious for want of good air.’ This move was probably encouraged by a further bequest made in 1717 by one Roger Bettridge. Work began in 1718 and was completed the following year.





The site chosen for the new development of Skiddy’s Almshouses was one of a number of religious and charitable foundations in this part of the city and was constructed immediately adjacent to the Green Coat Hospital School, so-called because that was the colour of the pupils’ uniform. Founded in 1715, the school was primarily the brainchild of the Rev Henry Maule, then rector of the adjacent St Anne’s church (he would subsequently rise through the ranks of the Church of Ireland, eventually becoming Bishop of Meath). A charity school, it was intended to provide forty poor children – 20 boys and 20 girls between the ages of seven and 12 – with an elementary education of reading, writing and arithmetic combined with appropriate vocational training in areas such as spinning and weaving. As the print above shows, the building was U-shaped with two three-bay wings coming forward to create a courtyard, closed with gates: the statue of a boy stood on top of one gatepost, of a girl on the other. Popularly known as ‘Bob’ and ‘Joan’, both were made of lead and clad in green coats: these figures are today kept in the tower of St Anne’s. The school operated over the next two centuries, and when Samuel Lewis published his Topographical Dictionary of Ireland in 1837, a parliamentary grant meant the number of pupils had increased to 40 boys and 28 girls. Towards the end of the 19th century, the Green Coat School was amalgamated with other parochial schools by the City of Cork Church School Board but continued to function as a primary school for girls, as well as location for a Sunday school. Unfortunately the building was demolished in 1955. A budget hostel now occupies the site.





Skiddy’s Almshouse was constructed directly to the rear of the Green Coat School and might have suffered the same fate as that building. In 1963 the charity’s trustees opened new accommodation on the southern outskirts of the city, and sold the old almshouses to the nearby North Infirmary Hospital, then run by an order of nuns. The hospital proposed to demolish the old property and erect a block for nurses’ accommodation on the site. This caused sufficient outrage that a new organisation, the Cork Preservation Society, was established to fight for the survival of Skiddy’s Almshouses. The campaign was sufficiently successful that the CPS was able to embark on a restoration of the building, overseen by architect Frank Murphy and completed in 1975: in that year, it won the RIAI National Award for Architecture and a Europa Nostra Medal. In 2000, the CPS sold the almshouses to a charity, the Social Housing Development Company which embarked on a second restoration, converting the building into 14 social housing units, six with two bedrooms and eight with one bedroom. This continues to the present. Today Skiddy’s Almshouses is Cork city’s oldest inhabited building, and proof that there is absolutely no need to demolish old housing stock, which can be refurbished to meet present day requirements. Incidentally, the North Infirmary Hospital, which in the 1960s wanted to demolish the almshouses, was closed twenty years later and that building, after lying vacant for some time, is now an hotel.


A Fall from Grace


A detail of the ceiling in the former St Paul’s Church, Cork. The building dates from 1723 when on instructions of the corporation a new parish was created in this part of the city. Fitted out with now-lost gallery and box pews, the interior still boasts this ceiling. According to the Journal of Cork Historical And Archaeological Society (Vol. XLVIII, No. 167, 1943) the stuccowork is was believed to have been ‘the work of Italian prisoners taken during the Napoleonic Wars.’ The church remained in use for services until 1949/50 and thereafter served for some time as a factory. More recently, it has been turned into retail premises.

A Merchant Prince


Cork city has long been renowned for its merchant princes, and Sir Mathew Deane was an early example of the breed. Believed to have been born in Bristol in 1623, he came to Ireland as a young man and settled in the south. Evidently he prospered, at different dates serving as mayor and sheriff of Cork; in 1691 he was appointed first master of the newly-established Society of Wholesale and Retayling Merchants. A year later he endowed an almshouse adjacent to St Peter’s church in the city, and in his will left instructions for the construction of a new building to serve the same purpose. Already knighted, he was created a baronet shortly before his death in 1710.

This splendid funerary monument to Sir Mathew and his wife, formerly to one side of the main altar, today occupies the wall of a small chapel on the north-east side of the former St Peter’s church. Flanked by marble columns with Corinthian columns, the figures kneel in prayer on either side of an altar. While it is possible to identify Sir Mathew with ease, his wife poses problems because he married three times. A notice in the chapel calls her ‘Lady Elizabeth’ but none of his spouses was so named, the first being Mary Wallis, the second Martha Boyle and the third Dorothy Ferrar, dowager Countess of Barrymore. St Peter’s is no longer used for services and today serves as an exhibition venue and cultural facility.

Save Cork City


Two years ago, Dublin City Council decided to construct a new flood defence wall along the coast of Clontarf to the immediate north of the city. When local residents objected to the proposal – and decried the use of disfiguring poured concrete – initially the council responded that ‘it cannot change the height of the wall, which will be one metre tall over footpath level at its highest point, because of the conditions set down by the Office of Public Works to prevent flooding.’ Having first yielded ground on the materials being used, more recently the council has agreed to lower a long stretch of the wall so that views of Dublin Bay are no longer obscured. Officialdom in Ireland is always reluctant to alter its plans and tends to come up with all sorts of reasons why a plan cannot be changed. However, the Clontarf sea wall saga, and other similar incidents in the past , show that if opposition is sufficiently vocal then nothing is ever set in stone – or indeed in concrete.



At the moment, a scheme to prevent flooding in Cork city is being advocated by the Office of Public Works that would fundamentally alter the appearance of the historic quays and destroy much of heritage found therein. The ‘Lower Lee Cork City Flood Relief Scheme’ seeks to find a solution to what in some respects is an irresolvable problem: the habitual flooding of Cork, the centre of which is an island subject to the ebb and flow of tides. As in Venice, nature will take precedence over man-made interventions, no matter how well-intentioned these may be. The present proposal for Cork would not sort out the problem of the Lee’s rise and fall (only a tidal barrier could do that) and furthermore will permanently mutilate the 200-year old limestone quays: as at Clontarf, erecting high banks of concrete appears to be judged the only possible approach. Rightly concerned at the projected destruction to their environment local residents have objected to the scheme and through a voluntary organisation called Save Cork City they are campaigning for a more considered and sensitive approach to be taken to the question of how best to deal with the issue of floods in the city. They deserve support. Officialdom can be persuaded to change what in this instance looks to be a cack-handed strategy, but only if it faces sufficient and sustained opposition.

For more information on the Save Cork City campaign, see: http://savecorkcity.org/
The Irish Georgian Society has submitted an intelligent and articulate response to the proposed Lower Lee Cork City Flood Relief Scheme which can be found at: http://www.igs.ie/updates

Quays to the City

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Camden Quay in Cork derives its name from John Pratt, second Earl Camden who, following his appointment as Lord Lieutenant of Ireland in 1795, visited the city in August of that year. Around 1885 a large commercial premises was erected on the corner of the quay and Pine Street. This takes the form of a Ruskinian-Venetian palazzo with a double-height arcade incorporating the first floor and then a continuous arcade on the second. Four arched windows feature elaborate cast-iron balconies with an Hibernian note introduced by the inclusion of a shamrock motif. After serving diverse purposes, for the past five years the building has served as an independent arts centre. Given its prominent location overlooking the Lee, it is a pity the façade has not been better maintained.