An arched entrance into what was once the Castlepark estate in Golden, County Tipperary. The main house here, demolished several decades ago, dated from the late 18th century when built for Richard Creaghe; the main block was of three bays and two storeys over raised basement. Alterations were carried out to the building in the years prior to the Great Famine to the designs of local architect William Tinsley. However, in the aftermath of the famine, Castlepark was sold through the Encumbered Estates Court and bought by William Scully who renamed it Mantle Hill. A new residence, built some thirty years ago, now stands close to the site of the original house. This entrance is one of two, the other, a typical 1840s set of gates with adjacent lodge lies to the south and looks to have been one of Tinsley’s contributions. However, the west arch looks to be older. MIght it have been associated with Golden Castle, the ruins of which stand not far away on an island in the river Suir to the south-east?
Geoffrey Keating (in Irish Seathrún Céitinn) is thought to have been born c.1569 in County Tipperary; for a long time Burgess was believed his birthplace, but more recently an argument has been advanced for Moorstown Castle, a tower house then occupied by the Keating family. In 1603 he sailed for France where he attended the recently-founded Irish College in Bordeaux. On finishing his studies and being an ordained priest, he returned to Ireland where he took up clerical duties in a parish near Cahir. Over the next twenty years he wrote his major work, completed around 1634, Foras Feasa ar Éirinn (The Foundation of Knowledge on Ireland, commonly known as The History of Ireland). Written in Irish, this traced the evolution of Keating’s native country from the creation of the world until the arrival of the Anglo-Normans (who were among the author’s own forebears). The manuscript, of which the first version was only published in English in 1723 (and the full text in Irish only at the start of the last century) drew on a wide variety of sources, some of which no longer exist and others of which can be deemed pseudo-historical. Much of the content is therefore open to revision. However, as Bernadette Cunningham wrote in 2001, during a time of enormous social upheaval and political unrest, ‘Keating’s portrayal of Ireland as an ancient and worthy kingdom had enormous attractions for his contemporaries. It told the story of the kingdom of Ireland at a time when the idea of an Irish kingdom mattered a great deal to contemporaries. In consequence, though it may tell us relatively little about early Irish history that cannot be gleaned from other sources, it reveals a great deal about Keating’s own seventeenth-century world.’
Little is known about Keating’s life, or even when and where he died. With regard to the latter, a plaque above the doorcase of a mortuary chapel at Tubrid, County Tipperary carries the following inscription in Latin: ‘Orate Pro Aiabs P. Eugenu: Duhy Vic de Tybrud: et D: Doct Galf: Keating huis Sacelli Fundatoru: necno et pro oibs alusta sacerd. quam laicis quoru corpa in eod: jacet sa A Dom 1644.’ (Pray for the souls of Father Eugenius Duhy, Vicar of Tybrud, and of Geoffrey Keating, D.D., Founders of this Chapel ; and also for all others, both Priests and Laics whose bodies lie in the same chapel. In the year of our Lord 1644.) Accordingly, we know he was dead by this time but the exact date and death remain a mystery. Now roofless and in one corner of a substantial graveyard, the chapel still thanks to the Roman Catholic priest and historian Patrick Power who in the early years of the last century championed the memory of Keating, and arranged to have steel rods inserted into the building to ensure its walls did not collapse.
To the immediate north of the chapel at Tubrid stand the remains of another building, St John’s a former Church of Ireland church thought to have been built on the site of an older place of worship: he buttressed walls of the nave suggest these might even have been retained from the earlier building. Turrets with conical caps stand at each corner of the main body of the church, while the tower has four capped octagonal towers. Many sources (such as www.buildingsofireland.ie) give a date of 1819-20 for the church’s construction, meaning it comes from the period when the Board of First Fruits was at its most active. However, the Representative Church Body Library (in effect the archives for the Church of Ireland) holds a number of drawings of the building signed by James Pain and dated 1835: these show exterior and interior ground plans and elevations. In 1823 Pain had been appointed architect to the Board of First Fruits for Munster (responsible for all churches and glebe houses in the province) and he continued to work for the board and its successor, the Ecclesiastical Commission, until at least 1843. Therefore one may assume the church was designed by his office and is later than the date usually given. (It is not listed in David Lee’s 2005 monograph on the architect, but on the other hand the author advises that not all churches attributable to Pain are listed in the relevant appendix and recommends consultation of the RCB Library archives). Drawings of the same church also survive from the office of Welland & Gillespie, architects to the Ecclesiastical Commission from 1860 until the disestablishment of the Church of Ireland ten years later, but whether these plans were executed or not is unclear. St John’s, Tubrid ceased to be used for services in 1919 and, like its older neighbor, now stands a roofless shell.
This country is so replete with ruins that sometimes they are treated quite casually. This is the case with what survives of a late 15th century Franciscan friary in Roscrea, County Tipperary, designated a National Monument. Access to the present, early 19th century Roman Catholic church is gained via the base of the 60-foot former bell tower, under which cars now drive.
Founded by Maolrouny O’Carroll and his wife Bibiana in 1477, the friary lasted barely 100 years before being closed down as part of that era’s general suppression of religious houses. Today the most substantial surviving portions are the bell tower (onto which various fragments from the site have been cemented), the north wall of the church and the latter’s east window, although this is largely blocked by the gable end of a house built right against it.
Difficult though it is to imagine today, the village of Lorrha, County Tipperary was once a major centre of religious activity. St Ruadhan is believed to have founded a monastery here in the sixth century and this flourished until the mid-ninth century when it was twice attacked by the Vikings. Following the arrival of the Normans some 300 years later, the old monastery was re-established, this time as a priory under the care of the Augustinian Canons.
The Augustinian Priory remained active until 1541 when dissolved on the orders of Henry VIII: eleven years later the buildings were granted on a twenty year lease to the last prior. The church is the most substantial surviving part of the establishment, and is notable for its carved doorway at the west end, at the top of which is a the head of a woman wearing an elaborate headdress. While it is claimed this represents a member of the de Burgh family responsible for establishing the priory in the 12th century both the doorway and the east window date from some three centuries later, so this seems unlikely
‘There are probably more derelict buildings in Ireland than in any other country of Western Europe,’ opens a television report on the rescue of Damer House in Roscrea, County Tipperary (see: https://www.rte.ie/archives/2017/1122/922043-damer-house-gets-new-life). That statement was made in 1977 and is probably just as applicable today, as can be seen by the condition of this house, in the townland or Irby on the outskirts of Roscrea.
The building looks to be early-to-mid 19th century and constructed as a residence for an affluent tenant farmer. It was designed like a miniature gentleman’s house, with a number of reception rooms on the ground floor and bedrooms upstairs, all inside sturdy walls. These still survive but the interior has been almost entirely lost and the roof is on the verge of going. Although capable of restoration and reuse, the place will likely only decline further: after all, Ireland has a reputation to maintain as the country with more derelict buildings than anywhere else in Europe…
Familiar to anyone who has driven between Dublin and Cork on the M8, this is Gortmakellis Castle, County Tipperary, a tower house dating from the late 15th or 16th century. Relatively little seems to be known of its history, other than it was once owned by the Stapleton family but around 1650 came into the possession of William Pennefather, an English soldier who settled in this part of the country. His descendants remained in residence until they built a new house Ballyowen (formerly New Park) c.1750 after which Gortmakellis was left to fall into its present roofless condition.
About half way on the train journey between Dublin and Cork, passengers will see a vast ruin close to the line: this is Loughmoe Castle, County Tipperary former seat of the Purcell family. The Purcells were of Norman origin, their name derived from the word Pourcel, meaning Piglet and indicating they were once swineherds. Their circumstances improved when members of the family moved to Ireland in the late 12th century and settled in Counties Tipperary and Kilkenny. At the start of the 13th century Hugh Purcell married a daughter of Theobald FitzWalter, Chief Butler of Ireland and founder of the powerful Butler clan. As part of the marriage agreement, the Purcells were granted territory around Loughmore/Loughmoe, which thereafter became their principal residence. The name Loughmoe derives from the Irish ‘Luach Mhagh’ meaning Field of the Reward. This refers to a legend that Purcell won both his bride and estate by meeting a challenge to rid the area of wild beasts. Whatever the truth, this was the start of a powerful and enduring alliance. In 1328 James Butler, first Earl of Ormonde created his kinsman Richard Purcell Baron of Loughmoe: since the title was not granted by the crown it had no official status but was used by successive generations of the family until the last male heir Colonel Nicholas Purcell died in 1722.
The earliest section of Loughmoe Castle is a tower house on the south side of the site, dating from either the 15th or 16th century. Of five storeys, it has curved corners and, on the ground floor, a typical vaulted chamber measuring 37 by 29 feet. At some point in the late 16th or early 17th century, the family greatly expanded the building to the north, creating an immense fortified manor house. The middle section rises four storeys, but that at the far end matches the original tower house by rising five storeys. The main difference between the two portions is that the newer has mullioned windows of eight, six or twelve panels, ensuring the interiors enjoyed much more light. A number of chimney pieces survive within the castle from this period, one of them bearing the arms of the Purcells and Butlers, further evidence of their close links.
The Purcells were still in residence at Loughmoe Castle in the 17th century, but problems arose owing during two great periods of civil disturbance. In the Confederate Wars James Purcell, whose wife Elizabeth was sister of James Butler, first Duke of Ormonde, supported the Roman Catholic cause, with consequences when this side lost. Matters were made worse by his death in 1652, leaving a widow and young son fighting to hold onto the family’s hereditary lands. Following the restoration of Charles II in 1660, and the appointment of the Duke of Ormonde as Lord Lieutenant of Ireland the following year, the Purcells’ circumstances improved. Nicholas’ son James seems to have lived quietly at Loughmoe until the onset of the Williamite Wars when he supported the Catholic James II from the moment the king arrived in Ireland in May 1689. James Purcell fought at the Battles of the Boyne and Aughrim, and was a signatory of the Treaty of Limerick. Following the defeat of the Jacobite cause, he did not follow the example of others and flee to France but remained in Ireland, living on at Loughmoe where he appears to have retained his property; in 1705 he was one of the limited number of Roman Catholics permitted to carry firearms. He died in 1722, predeceased by his only son, after which Loughmoe passed to one of his daughters, married to a member of the White family; they were the last link of the Purcells with the castle.
The former National School at Sopwell, County Tipperary. Primary education was officially introduced to Ireland in 1831, with schools run by the National Board of Education. This building apparently dates from six years earlier, but stylistically follows the form of such establishments throughout the country, with two large rooms on either side of the entrance, one for boys and the other for girls: children were segregated by gender rather than by age. According to Samuel Lewis, in 1837 the school had no less than 150 pupils. Seemingly it closed in 1925 and looks to have been converted at some later date into a domestic residence but now stands empty and rather forlorn. Nevertheless, while the timber bargeboards are deteriorating, much of the rest of the structure is still in good condition and it could easily be restored: all the pretty mullioned windows are still intact for example. Note how metal flags flying above the façade gables are punched with the letter ‘T’. This refers to the local landed family, the Trenches who lived close by in Sopwell Hall; presumably it was then resident of the house Francis Trench who was responsible for the building’s original construction.
‘GOLDEN, a village and post town, in the parish of Relickmurry, barony of Clanwilliam, county of Tipperary, and province of’ Munster, 3½ miles (W.) from Cashel (to which it has a sub post-office), and 82 (S.) from Dublin, on the road from Cashel to Tipperary. containing 114 houses and 648 inhabitants. It is a neat and improving village, situated in what is called “the Golden Vale,” and is divided into two parts by the river Suir, over which is a stone bridge. on which King William signed the Charter of Cashel, and near it is an old circular stone tower. Here are flour and oat meal-mills, and constabulary police station fair are held on May 18th, Aug. 26th, Oct. 26th, and Dre. 15th, and petty sessions once a fortnight The parochial church was erected here in 1808, and a tower was added by aid of a loan of £700 from the late Board of First Fruits, in 1812. There is also a large R.C. chapel.’
From Samuel Lewis’ Topographical Dictionary of Ireland (1837)
In the last census (taken April 2016) the village of Golden, County Tipperary had a population of 267, a drop of some 9 per cent on what it had been a quarter of a century earlier, and barely 40 per cent of the figure given by Lewis 180 years ago. The ongoing and seemingly unstoppable decline of Ireland’s rural towns and villages has been the subject of much debate in recent years. At least part of the explanation for this phenomenon lies in the fact that these smaller urban centres now rarely generate much economic activity and employment, Golden appearing typical in this respect. Such was not always the case: the buildings shown here are what remain of a larger mill complex, dating from the early 19th century when a considerable number of these industrial complexes were developed in response to improved agricultural practices, and increased demand for corn and other grains. The majority of these mills closed fifty or more years ago because they were no longer economically viable, but the evidence of their presence – and the important role they once played in the commercial prosperity of a village like Golden – remain, at least for the moment. In the middle of last month, a large and splendid mill complex in the heart of Drogheda, County Louth was gutted by fire. It had been allowed to stand empty and neglected for many years, and accordingly the building’s eventual destruction was entirely predictable. The loss is considerable and unnecessary, and means that part of Drogheda’s history has disappeared. Looking around the detritus in Golden’s old mill, it would seem a similar fate awaits here, even though the building is (like that recently burnt in Drogheda) listed by the relevant local authority as a Protected Structure. When that happens part of the area’s collective memory will be forever lost.
From History of the Irish Hierarchy by Rev. Thomas Walsh (1864):
‘Athassel, in the Barony of Clanwilliam, and on the west side of the river Suir. William Fitz Adelm de Burgo founded this abbey under the evocation of St. Edmund, king and confessor, for canons regular of St. Augustine.
A.D. 1204, the founder was interred here.
A.D. 1309, the prior was sued by Leopold de Mareys and Company, merchants of Lucca, for the sum of five hundred marcs, £2,500 sterling.
A.D. 1319, the town of Athassel was maliciously burned by the Lord John Fitz Thomas.
A.D. 1326, Richard, the Red Earl of Ulster, was interred here.
A.D. 1326, Bryan O’Brien burned Athassel to the ground.
A.D. 1482, David was prior.
A.D. 1524, Edmund Butler was prior, and the last who presided over this venerable establishment. Its property in land consisted of 768 acres, besides twenty messuages, and the income of rectories amounting to £111 16s 8d, or twenty-two marcs, which would in American money exceed $550.
All this property was granted forever to Thomas, earl of Ormond, at the yearly rent of £49 3s 9d. Queen Elizabeth confirmed this grant and remitted the reserved rent.
Athassel is one of the most extensive ruins in the kingdom, and scarcely yielded to any in extent and splendor. The whole work was uniform, regular, and finished in a fine limestone.’
From The Official Illustrated Guide to the Great Southern and Western Railway by George S. Measom (1867):
‘The site was chosen with the usual taste and judgement of “monks of old”; although a few shriveled trees are now all that remains of the woods by which it was formerly encompassed, and of which there is abundant evidence. A gentle, fertilizing and productive river still rolls beside its shattered glories; and the ruins afford ample proof of the vast extent, as well as the singular beauty of the structure, when the “Holy Augustinians” kept state within its walls. To their order may be traced the most elaborate and highly wrought of all the ecclesiastical edifices in Ireland; their abbeys in that country “evincing a style of architectural elegance and grandeur but little inferior to their fabrics in England and on the Continent”.’
From The Parliamentary Gazetteer of Ireland (1846):
‘The ruins of the edifice are still extensive, and indicate its former magnitude and splendor. The choir measured 44 feet by 26; the nave, of the same breadth as the choir and supported by lateral aisles, was externally 117 feet in length; the tower was square and lofty; and the cloisters were extensive. A tolerable view of the ruins from the north-west, and exhibiting the dilapidated tower, the roofless nave, the cloisters and a roofless chapel in the south-west corner, is given by Dr. Ledwich in his Antiquaries of Ireland. “We cannot,” says that antiquary, “behold the numerous arches, walls, windows, and heaps of masonry promiscuously mixed in one common ruin, without saying with Ovid: Omnia sunt hominum tenui pendentia filo: Et subito casu, quæ valuere, ruunt.’ [All things human hang by a slender thread: that which seemed to stand strong, suddenly falls into ruin]