A gentleman farmer’s residence in south County Tipperary. Once part of the Green estate, the house is believed to date from c.1830 and is of three bays and two storeys over basement. To the rear a series of outbuildings forms an attractive courtyard, although many of them have fallen into neglect. The house’s most significant feature is the limestone doorcase reached via a short flight of steps: note how the lintel is carved with a frieze of flowers.
The western gable of old St Cronan’s church in Roscrea, County Tipperary. Cronan was a seventh century monk who founded a religious house, originally a short distance from Roscrea but in too remote a spot for pilgrims to find. So the monastery was re-established here and flourished for many years: the eighth century Book of Dimma, an illuminated set of the gospels now in the collection of Trinity College Dublin, was written here. Post-reformation the monastic site was used by the Church of Ireland until the early 19th century when the old church was demolished and replaced by the present building incorporating much stone from its predecessor. But the 12th century Romanesque gable was retained and for the past 200 years has served as an entrance to the churchyard.
Down a narrow lane in North County Tipperary can be found Dorrha Church of Ireland church, which dates from the early 1830s and was built with help from the Board of First Fruits. Next to it are the remains of a much older building, now fallen into ruin. On the north wall is set a large carved tablet commemorating Lord Bernard (died February 1705) together with his wife Eleanor and ‘my beloved son James Kennedy, a young man of good character, died 9 Jan. 1704…’
There are a number of fine tombstones in the surrounding graveyard, such as that above dating from 1778, and also on the east wall of the old church the remains of a blocked-up arched window (it looks as though a tablet immediately below has been removed), above which is a badly weathered carved head.
The fine limestone doorcase of Lissanisky, County Tipperary where a recent contents sale was held. Its name derived from ‘Lios an Uisce’ (meaning Fort of the Water), the house is believed to date from the 1770s and is typical of gentry residences in this part of the country, being tall and narrow, of five bays and three storeys over raised basement: the breakfront centre bay rises to a shallow pediment. In the mid-19th century it was the residence of the Hon Otway Fortescue Graham-Toler, son of the second Earl of Norbury whose murder in 1839 was mentioned here recently (see In Limbo, April 23rd 2018). Whoever now acquires Lissanisky will need to undertake some restoration since, despite being listed, the building has undergone unsympathetic alterations, not least rampant insertion of uPVC windows.
I send you inclosed a sketch of Hore Abbey, in the county of Tipperary (fig.4). As I am often in the country, and fond of sketching, I shall now and then send you a sketch of some old castle or abbey in this kingdom, which you may think worth a place in your Magazine…
…Formerly there was an abbey of Benedictines or black monks, near St Patrick’s cathedral, at Cashell; but in the year 1272, David MacCarwill, who was then archbishop, having dreamed that the said monks intended cutting off his head, with the advice of his mother, turned them out of their abbey and despoiled them of all its revenues.
Having taken on himself the habit of the Cistercian order the same year, he founded Hore abbey, which was supplied with monks of the same order from Mellifont, in the county of Louth, and endowed it with the possession of the Benedictines, for which, for such an absurd reason, he had so cruelly and unjustly deprived them.
At the general suppression of the monasteries, Patrick Stackboll, who was then abbot, surrendered it the 6th of April, 1541.
Queen Elizabeth granted it to Sir Henry Radcliffe, with all its appurtenances on the 27th of January 1561; since which it has often changed its masters…
…It is situated on a flat, about five hundred yards from the rock of Cashell. The steeple, which is almost perfect, and about 20 feet square, is supported by a number of ogives, springing from each angle, some meeting in an octagon in the centre, and others at the keystone of the arches on which the structure is supported. The choir is about 29 feet in length and 24 in breadth; the east window small and plain. The nave is about 63 feet long and 23 broad.
It is said by the common people there is a subterraneous passge from the cathedral on the rock of Cashell to this abbey, but I could not find the remains of such place.’
From The Gentleman’s Magazine, November 1796
A pair of coach houses in the stableyard of Marlfield, County Tipperary. Dating from the last decades of the 18th century, the house was occupied by successive generation sof the Bagwell family until burnt by anti-Treaty forces in January 1923. One of the country’s finest libraries in private hands was lost in the fire, along with a valuable collection of Old Master paintings. Three weeks later, John Philip Bagwell, who was a Senator in the Free State Dail as well as General Manager of the Great Northern Railways, was kidnapped by the same group that had burnt his home, and held hostage in the Dublin Mountains. After some days he managed (or was allowed) to escape following the threat of reprisals from the government. Marlfield was subsequently rebuilt in a simplified form but the Bagwells eventually sold the estate and more recently the house has been subject to further alterations. It is now for sale.
Now what will we do for timber,
With the last of the woods laid low?
There’s no talk of Cill Chais or its household
And its bell will be struck no more.
That dwelling where lived the good lady
Most honoured and joyous of women
Earls made their way over wave there
And the sweet Mass once was said.
Ducks’ voices nor geese do I hear there,
Nor the eagle’s cry over the bay,
Nor even the bees at their labour
Bringing honey and wax to us all.
No birdsong there, sweet and delightful,
As we watch the sun go down,
Nor cuckoo on top of the branches
Settling the world to rest.
A mist on the boughs is descending
Neither daylight nor sun can clear.
A stain from the sky is descending
And the waters receding away.
No hazel nor holly nor berry
But boulders and bare stone heaps,
Not a branch in our neighbourly haggard,
and the game all scattered and gone.
Then a climax to all of our misery:
The prince of the Gael is abroad
Oversea with that maiden of mildness
Who found honour in France and Spain.
Her company now must lament her,
Who would give yellow money and white
She who’d never take land from the people
But was friend to the truly poor.
I call upon Mary and Jesus
To send her safe home again:
Dances we’ll have in long circles
And bone-fires and violin music;
That Cill Chais, the townland of our fathers,
Will rise handsome on high once more
And till doom – or the Deluge returns –
We’ll see it no more laid.
A Lament for Kilcash, translated from the Irish by Thomas Kinsella.
The remains of Kilcash Castle, County Tipperary.
Two centuries ago large parts of Ireland enjoyed unprecedented prosperity, and thanks to this affluence there was something of a rural building boom in the post-1800 period with many new houses constructed by both landowners and their more affluent tenants. This Tipperary property would appear to be just such a house. Standing on land that was once part of a large estate, it was probably erected by and for a lessee at the start of the 19th century; the wide overhanging eaves are a feature of that period and in this instance they project almost a foot from the walls, supported on slabs of cantilevered slate. The same slate, which comes from a local quarry extensively mined in earlier centuries but long since abandoned, also covers the roof which is hipped rather than gable-ended. The latter style, easier and less expensive to create, is the norm across much of Ireland and hipped roofs tend to be found in those parts of the countryside where farmers enjoyed the largest incomes. In this instance, the roof was so well constructed that when the present owner bought the house in 1995 he found it required no restoration, other than replacement of old guttering.
While the exterior was sound, a lot of work had to be done to the interior because although uninterruptedly occupied from the time of its construction until the late 1980s, the house had no plumbing of any kind and the only evidence of electricity was a single light bulb hanging from the ceilings of the kitchen, parlour and principle bedroom. Throughout the premises are indications the original builders had aspirations to raise themselves in the social hierarchy of pre-famine Ireland. The most primitive aspect of the house’s design is found in its treatment of the staircase which, in spite of its elegant joinery, is awkwardly sited to cut across the frame of a door leading into a former pantry (now the kitchen). Likewise its wide treads interrupt the lines of the window immediately beyond – on the other hand this feature can be in many large country houses also. Unsatisfactorily resolved design elements indicates the house’s first owners wanted to build themselves a home that aped aspects of bigger properties but obviously were not sufficiently wealthy or important enough to employ an architect or able to work out certain technical difficulties for themselves.
On the other hand, they were in a position to borrow certain decorative details from elsewhere and to impose these on the structure. The space above the main bedroom’s windows, for example, is filled with curved plaster decoration that makes the room look far grander than would otherwise be the case. And in the parlour immediately below, a handsome, glass-fronted cabinet was inserted into the wall to the immediate left of the fireplace, presumably for the display of cherished pieces of china and other heirlooms. All the windows have the same fine shutters but on the groundfloor metal bars protect the windows from possible intruders – another sign of the early tenant farmers’ relative prosperity. Aspirations towards gentility can also be found in the different ceiling treatments: those in the parlour and main bedroom are plastered and corniced (and had centre plaster roses – although no light ever hung from either), whereas that in the central room – which would once have been the kitchen – has exposed beams and, in contrast to the parlour’s elegant fitted cabinet, contained a traditional dresser, the impression of which could still be seen on one wall when the present owner bought the house. Likewise, instead of plaster the substantial upper landing ceiling was originally open to the rafters but for a long time has been covered in painted timber sheeting. This first floor landing is one of the house’s most distinctive attributes. Located directly above the kitchen which had an open fireplace, it would most likely have been warmer than the bedrooms to either side and so perhaps this was where the house’s children would have slept. here…
Houses such as this can be found in abundance throughout the Irish countryside, but – unlike this one – they are almost invariably in poor condition or have been abandoned. Our traditional vernacular architecture has been insufficiently appreciated, with the result that much of it has been irretrievably lost. Yet as this building demonstrates, such houses – once occupied by tenant farmers – possess many sterling qualities and can with relative ease be made into comfortable homes (and probably at less expense than undertaking a new-build). Additions, like the conservatory here on the garden front of the house, help to ease the span of centuries and make the place suitable for contemporary living. These properties are as much part of our national heritage as any other historic house. Accordingly they ought to be better cherished than is presently the case.
This month marks the fifth anniversary of the Irish Aesthete: hard to imagine when the site made its debut in September 2012 that it would continue for as long – and that there would still remain so much to show and discuss. Yet the fact is that the country’s architectural heritage requires constant observation and comment. Whether large or small, grand or humble, our historic buildings deserve to be better understood and better protected. Without wishing to sound grandiose or self-important, such is the purpose of the Irish Aesthete: to bring Ireland’s architectural heritage to as broad an audience as possible because the more people know and appreciate what we have, the higher the likelihood it will survive into the future. Very many thanks to all friends and supporters over the past five years, your ongoing interest has proven invaluable. Please spread the word. As today’s building shows, we need to learn how to make the most of our own. here…
Hooded moulding above the west gable doorway giving access to what remains of a late mediaeval chapel adjacent to St Patrick’s Well a few miles outside Clonmel, County Tipperary. The building and well were once part of the estates attached to the nearby Cistercian abbey of Inishlounaght founded in the 12th century. A notable feature of the building’s interior is the altar tomb of Nicholas White who died in 1622. Originally this was erected in a chantry chapel attached to St Mary’s, Clonmel. However when the latter was demolished in 1805 the tomb was moved to its present location.
Close to the chapel is a small pool fed by an underground spring. The abundant water this produces in turn fills a substantial nearby basin at the centre of which rises a small stone cross, much weathered and said to date from the early Christian period. The site assumed much of its present appearance in the mid-1960s when a group of American supporters restored the chapel and landscaped the surrounding grounds.
It is often forgotten that the Penal Laws affected not just Roman Catholics but non-conformist sects such as Presbyterians and Quakers. Members of the Society of Friends (to give the latter their correct name) were unable to attend university, refused to join either the army or the Established Church, were excluded from any active role in politics and barred from many other areas of public life. As a result of these exclusions, many Quakers went into business, where they became known and respected for their probity. Certain industries attracted them, among these brewing, cotton manufacture and, in particular, milling. Driving across Ireland, one often sights large, now-abandoned mill buildings, many of which were developed by Quakers. Today’s pictures illustrate the interior of one such complex outside Clogheen, County Tipperary.
In his still-invaluable Topographical Dictionary of Ireland published in 1837, Samuel Lewis notes ‘An extensive flour-mill, employing from 30 to 40 persons, the erection of which is supposed to have cost £6000, has lately been built at Castle-Grace by Sam. Grubb, Esq., of Clogheen.’ There were already a number of similar ventures in the vicinity, one of which Samuel Grubb had acquired in 1798. The family, like many others, arrived in this country in the middle of the 17th century and settled in the south-east region. Samuel Grubb was originally a merchant in Clonmel before he started to buy and develop mills around Clogheen some fifteen miles away. The late 18th/early 19th century was an especially prosperous time for Ireland, especially prior to the conclusion of the Napoleonic Wars in 1815. Grain was in great demand throughout these islands and in consequence a large number of grain mills were constructed. That erected by Samuel Grubb on this site is no less than five storeys tall and runs to twenty bays.
The Parliamentary Gazeteer of Ireland published in 1846 reports that in Clogheen ‘a large trade in agricultural produce is carried on, chiefly for exportation, and more than 80,000 barrels of wheat are annually purchased in its market and in the neighbourhood. which is made into flour of very superior quality and sent by land to Clonmel, whence it is conveyed down the [river] Suir: For this purpose there are seven flour mills in the town and neighbourhood, which are worked by fourteen water-wheels. There is also an extensive brewery.’ Slater’s Commercial Directory of Ireland, which appeared in the same year, also observes, ‘The corn-mills of Messrs. Grubb are very extensive, employing great power and a considerable number of hands.’ Nevertheless circumstances were about to change: the Corn Laws first introduced in 1815 to stimulate domestic production by imposing tariffs on grain imported into the United Kingdom were repealed in 1846, in large part due to famine in Ireland and the urgent need for more and cheaper foodstuffs. With the abolition of tariffs, the way was open for cheaper grain from the central plains of the United States to enter the market, with inevitable consequences. By 1880 all but one of the seven mills seen by Samuel Lewis less than half a century earlier had closed down and before the 19th century closed grain milling had ceased altogether in the Clogheen area.
This particular mill had a second life when in 1939 a later generation of the Grubb family used it as operation centre for the newly-established Tipperary Products Ltd. A huge variety of foodstuffs were processed and prepared in the old mill, not just diverse sorts of fowl but also rabbits (formerly widespread in the Irish countryside and much in demand especially during the years of the Second World War). A similarly wide range of fruit passed through the building, both wild (blackberries, sloes and so forth) and orchard grown, all to be used in the manufacture of jams and juices. This operation continued until only a few decades ago but eventually it too ceased and since then the building has sat empty. Today its interior contains ample evidence of former activity, successive floors heaped with bottles and jars, wooden boxes and woven baskets. Currently only occupied by pigeons, even after almost two hundred years the premises remains remarkably well-preserved and serves as testament both to Ireland’s manufacturing history and to the industry of the Quakers. Given that the mill has already enjoyed one resurrection, perhaps another could yet lie ahead?