Category Archives: Irish Church

Of More than Ordinary Interest


‘Clonmines: Ths group of ruins is of more than ordinary interest, as it contains a church which was described by the late G. V. Du Noyer as, in his opinion, quite unique in Ireland, if not in Britain the fortified or Castle Church of Clonmines [see last section of text below]. This singular building stands on a rise of ground adjoining the monastery but detached from it, and when viewed from the westward quite resembles a square castle, the north-east and south-west angles of which are prolonged into small but lofty crenellated turrets. Du Noyer thinks that it is exceedingly probable that this building was erected by Nicholas the clerk at the close of the fourteenth century…’





‘…Clonmines was a parliamentary borough, and elected members of Parliament until the Union. A castle was built here by one of the family of Roger de Sutton, who accompanied Fitz Stephen to Ireland. This castle was in modern times converted into a dwelling-house. Archdall, in his “Mon. Hib.,” states that “Clonmines is a borough town, in the barony of Shelburne, six miles south-east of Dunbrody. The family of Cavanagh founded a monastery here for Eremites following the rule of St. Augustine. In A.D. 1385 it was enlarged and beautified by Nicholas the clerk, son of Nicholas; and the friars of the order of St. Dominick afterwards obtained possession of it. Nicholas Woding was the last prior…’





‘…Fraser, in his Survey (Robert Fraser, Statistical Survey of the County of Wexford, 1807), tells us that the Danes had a mint at Clonmines, and we learn from the State Papers that Henry VIII., Edward VI., and Queens Mary and Elizabeth, all worked the silver and lead mines here. On the 12th of January, 1552, Joachim Gunderfilgen explains to the Privy Council that he is building a workshop at Ross, and was unable to send particulars about the mines. Later on Mr. Robert, Record Surveyor of Mines for the Privy Council of England, sends an account of the silver and lead got at Clonmines and molten at Ross. In the time of Queen Elizabeth, Walter Pepparde had charge of these mines for the Queen; his son Anthony seems to have been the founder of Peppard’s Castle, Co. Wexford.’
Extracts from Journal of the Royal Society of Antiquaries of Ireland, Volume VI, Fifth Series, 1896.





‘I allude to a fortified church, or rather castle-church, forming one of the groups of ecclesiastical ruins at Clonmines on the shore of Bannow Bay, in the county of Wexford. This singular building stands on a rise of ground adjoining the monastery, but detached from it, and when viewed from the westward quite resembles a square castle, the north-east and south-west angles of which are prolonged into small but lofty crenellated turrets…The doorway nearly facing the spectator conducts to the church, and the arched recess adjoining it may have been intended for a tomb or seat, and probably the former. Externally this church measures thirty-seven feet by twenty-six feet, the walls being five feet thick, thus imparting to it an unusual degree of strength and solidity; the parapet walls are about two feet eight thick , and are all embattled.
The east wall is pierced, at the height of about seven feet from the ground, by a small window of two pointed lights. It is not till we enter this building that its true character and object become apparent, and we at once perceive that we are in a lofty arched room, half church and half residence. The eastern end of this room forms a square of sixteen feet six inches, and is groined with massive chamfered ribs, springing from each corner, and crossed by others, springing from the sides. This groining defines the limits of the church; the remaining western portion being simply arched, and is somewhat lower than the eastern, thus forming a flat typanum overhead, against which was laid the wooden partition which screened off the living room. In the sill of the window on the south side, is a small piscina; and in the north and south walls, at their junction with the east wall, there are small square unornamented aumbries; to the right of the door in the west wall there is a small stoop.’ 
Extracts from ‘Notes on some Peculiarities in Ancient and Mediaeval Ecclesiastical Architecture’, by George Victor Du Noyer, Esq in Journal of the Kilkenny and South-East of Ireland Archaeological Society, Volume V, New Series, 1864-66


Please note: The remains at Clonmines, County Wexford stand on private land and are not open to the public.
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Norman Wisdom


Nine years ago, Wexford County Council opened the first phase of ‘The Norman Way’, a 65-kilometer self-guided heritage trail along the south-east coast, which leads to a variety of mediaeval buildings in diverse stages of repair. According to the website promoting this route, while the Normans invaded England in 1066, ‘a century later they came to Ireland,’ thereby suggesting that their arrival in this country was an altogether peaceable affair. Furthermore, apparently, ‘as generations of Normans made their home here, their Norman way of doing things enhanced everyday life in Ireland.’ It’s open to question whether the native Irish were delighted to welcome the arrival of Norman wisdom. As Tony Canavan of History Ireland has observed, ‘from a historian’s point of view, on the trail’s website and information panels, ‘the presentation of the Normans (setting aside questions of definition) may raise an eyebrow’ since they are portrayed not as invaders but as though they were modern-day immigrants. It is easy to understand the appeal of creating such a route – the official site expresses hope that this initiative will stimulate commercial and community benefits in the areas through which it runs – but this ought not to be at the expense of historical accuracy. 





Although of Norman origin and hard to miss as it rises above the flat Wexford countryside, Ballyteige Castle is not one of the sites included in The Norman Way. For several hundred years, this was one of the seats of the Anglo-Norman Whitty family, with references to its members being found in Irish documents from 1247 onwards; in 1418 Robert Whitty of Ballyteige became Bishop of Ferns, an office he held for the next 40 years. The original castle is said to have been burned by Art Mac Murrough Kavanagh in 1408, so what can be seen today – a four-storey tower house – was constructed after that date. What makes the site particularly fascinating, and important, is that so much remains, including much of the bawn wall and two large circular towers at the north-east and north-west. Attached to the tower house and running along the east side is a later house, now abandoned and boarded up, and behind this is what would have been a substantial courtyard enclosed by the western wall. It is known that the Whittys remained in occupation of Ballyteige until the mid-1650s when, like so many other Roman Catholics, Richard Whitty had the property taken from him. Ballyteige was then granted to the Colcloughs of nearby Tintern Abbey (see The Little Sister « The Irish Aesthete) and it was later sold to an Edward Meadows. It appears to have been occupied until relatively recently, but is now abandoned and falling into dereliction. 





Some two miles north-east of Ballyteige Castle can be found a cemetery surrounding what remains of a mediaeval church called Grange, thereby suggesting it was once part of a monastic estate. On the church’s interior north wall is a large and well-preserved monument to Walter Whitty of Ballyteige. In April 1594 he had been kidnapped by Spanish sailors whose vessel was then passing along the Wexford coast, and carried back to their country after they declined payment for his release, declaring that ‘they desired more the credit in Spain of having taken a great gentleman prisoner, than any ever so great ransom.’ (cited in Journal of the Waterford & South-East of Ireland Archaeological Society, Vol IV, 1898). Somehow, Walter Whitty managed to find his way back home and spend the rest of his days at Ballyteige where he died in 1630, but the marble monument inside the church dates from 1647. The Whitty coat of arms features a lion rampant, but locals, perhaps unfamiliar with these animals, preferred to believe it was a cat. This, in turn, gave rise to a legend that a feline murderer was responsible for Whitty’s demise. There seem to be two versions of the story. In one, Walter Whitty, having failed to shoot any rabbits while hunting, took out his wrath on a cat he saw sitting on a sandbank. When he returned home to Ballyteige Castle, a cat on the premises took its revenge by lunging at his throat and killing him. In the other version, Whitty seduced the daughter of a local witch and then, having taken her out to see in a boat, drowned the girl. Hearing of this, the witch transformed herself into a cat, lunged at Whitty’s throat and killed him. Strangely, neither account features in the Norman Way literature. Neither does Ballyteige Castle, which could benefit from official attention as a building that holds evidence of human habitation across many centuries, from the Normans to the present day. 

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A Fitting Memorial


In 1887, Constance Duguid, daughter of a wealthy wine merchant based in Dover, came to Ireland to visit her sister Madeleine who lived in Myshall, County Carlow as wife of the local rector. During her visit, Constance met Rupert George Inglis Brady, heir to his family estate and then living in Myshall Lodge. The couple became engaged, but while out riding she was thrown from her horse and died. Constance was buried in the churchyard at Myshall, where her father John Duguid erected a life-size white marble statue from Dublin sculptor Thomas Farrell: it depicts a young woman in gauzy garments holding a dove. When Duguid’s wife Adelaide died in 1903, she asked to be buried beside her daughter, but by this time Farrell’s work had begun to show signs of weathering. Therefore, a decision was taken not just to move it indoors, but also to build a new church in which the sculpture would be placed.




Work on the construction of the Adelaide Memorial Church of Christ the Redeemer began in 1907, its architect being George Coppinger Ashlin, who as a young man had worked with Edward Welby Pugin, eventually marrying the latter’s sister Mary: before their partnership broke up in 1870, Pugin and Ashlin designed a number of churches in Ireland, not least the cathedral in Cobh, County Cork. Ashlin was 70 when he took on the commission in Myshall, and took his inspiration from Salisbury Cathedral, with which the new building has similarities, although contrary to popular belief, the church is not a miniature copy of the English cathedral. Thought to have cost Duguid some £50,000, it was consecrated a few months after his own death in May 1913. The Adelaide Memorial church is in the early English style, cruciform in design with an ornate tower and spire rising above the entrance porch in the south-west corner. Below a steeply pitched roof of Westmoreland slate, the extensively buttressed walls are faced in limestone resting on a five-foot base of locally quarried granite.





Inside the church, a nave without aisles leads to the chancel at the east end, with transepts on either side, that to the north serving as a mortuary chapel to the Duguids, that to the south fronted by a pulpit incorporated into an oak screen with the vestry beyond. Throughout the building, the walls and vaulted ceiling are entirely faced in pale Bath stone, with a variety of marbles, including stones from Galway and Kilkenny, used for columns and other architectural elements. The bosses at the intersection of each bay on the ceiling are either foliated or else are carved with images of the evangelists, the Duguid coat of arms, or the intertwined initials of Adelaide and John Duguid. Below the chancel’s east window is a panel in mosaic, mother of pearl and gold leaf depicting the Last Supper. Many of the church’s decorative details came from English manufacturers. The black and cream mosaic floor, for example, was provided by Oppenheimer and Co of Manchester, while James Powell & Sons was responsible for the stained glass. The clock in the tower came from Joyce of Whitchurch in Shropshire, and the bells were made by Taylors of Loughborough. The mortuary chapel in the north transept is particularly fine, its archway carved with thistles and roses (emblems of the respective countries of origin for John and Adelaide Duguid). Thought to have been inspired by a screen in St Giles’s Cathedral, Edinburgh, that in the mortuary chapel is made of wrought iron and copper, and features doves carrying olive branches, roses, fleur-de-lis and the Duguid couple’s entwined initials. Inside, the space is dominated by Farrell’s white marble statue, set on a six-foot-high pedestal of Peterhead marble which carries the following inscription: ‘Remembering the admiration with which she used to view similar monuments in Italy, this statue of Innocence fit representing her, is placed here to the memory of “Conny” Constance Louise Eugenie Duguid by her sorrowing parents, 1888.’ The remains of both her parents are interred in the same space. Still wonderfully maintained, despite the high costs involved, the Adelaide Memorial church is one of the unexpected delights of this part of the country.


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Two Ruins, One Site


Located in County Meath, but close to the border with County Offaly, Castlejordan is said to take its name from a man named Jordan, but who he might have been is open to conjecture. One suggestion is that he was a Norman knight called Jordan de Courcy, a relative (possibly a son) of John de Courcy who in the late 12th century conquered much of eastern Ulster. According to this story, following the senior de Courcy’s downfall, Jordan fled or was exiled to Exeter but later returned to Ireland and erected a fortress which came to be known as Castlejordan. The alternative version is that the place owes its origins to a later settler, Jordan Comyn who is held to have founded an Augustinian Priory a few miles away at Ballyboggan. 





Found beside the river Monagh, by their scale the ruins of Castlejordan indicate that this was once a fortress of some importance, used to defend the inhabitants of the Pale against incursions by the local O’Connor family. It appears that during the 16th century, the castle regularly changed hands between the English and Irish, although towards the end of the Tudor period it was held by Sir Henry Duke. Following his death in 1595, the property was inherited by one of Duke’s daughters, Mary who married Richard Gifford, and it would appear their descendants remained living in the area until the early 19th century, although the castle came under attack several times during the Confederate Wars of the 1640s. How much of the building survived from this period is open to question: by 1837, in his Topographical Dictionary of Ireland, when writing about Castlejordan, Samuel Lewis simply noted ‘here are the ruins of a castle, formerly occupied by the Giffords.’ The last member of the family associated with the site appears to have been Marie Giffard (note the slight difference in spelling of the surname by the late 18th century). She married Frederick William Lewis Augustus, Count de Lusi, who from 1834-38 served as Prussian Envoy Extraordinary to the Court of Greece. What remains of the castle is in two parts. That closer to the river is a squat, three storey structure, the north-west front flanked by a pair of circular towers, and with tall chimneys on two gable ends. This might be considered complete in itself, but rather strangely, some distance to the south is another structure, a single tall, slender tower at least five storeys high and with masonry on one side indicating it was once part of a bigger building (but now forming the backdrop to a private garden, rather like a modern version of the 18th century folly). Has Castlejordan castle been the subject of a detailed study or archaeological survey? It would seem not, but any further information on the place would be fascinating to see. 




A short distance to the west of the old castle lies another ruin, this time of a Church of Ireland church. Samuel Lewis advised readers that this was built in 1826, likely on the site of an earlier place of worship, since records survive showing that services were held in Castlejordan during the 17th and 18th centuries: In 1693, for example, the church and chancel here were recorded as being in good repair. According to Lewis, the new building was constructed at a cost of £664, 12 shillings and one penny. On the other hand, the Parliamentary Directory of 1846 gives a figure of £923, one shilling and six and a half pence. Both sources agree that the expense was borne thanks to a loan from the Board of First Fruits, and the later document also provides the helpful information that while the church could hold 100 persons, attendance averaged 40. Meanwhile, the Roman Catholic chapel had an attendance of 600. As the Parliamentary Directory noted, while the Protestants of the parish amounted to 60, the number of Roman Catholics was 4,024. By the early 20th century, the church in Castlejordan was united with a number of other parishes and eventually closed for services in 1978. Today, just the tower which would have stood at the west end of the building, still remains in place, like a response to the singular tall tower of the older castle to the south.  

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A Very Superior Style of Sculpture and Architecture


‘Abbey of Sligo: A monastery was founded in this town A.D. 1253 by Maurice Fitz Gerald, then Lord Justice, under the invocation of the Holy Cross, for friars of the Order of St. Dominick. It is seated pleasantly, on the river Gitley, and near the sea.
In 1270, 1360, and 1394, the town was destroyed by contending factions, and the monastery pillaged; and in 1414 there were but 20 Friars resident in it. The next year the whole pile was consumed by fire. This misfortune being represented to Pope John XXIII, then present at the Council of Constance, he issued the following Apostolic letters:’ 






‘ “John, bishop, servant of the servants of God, to all Christian believers, who shall see these present letters, salvation and apostolic blessing.
It having been represented unto us, that the church and house of the Dominicans at Sligo, in the diocese of Elphin, in which it is affirmed twenty brothers have long devoutly served God, were lately burnt by fire, and that the prior and some of the brethren of the order desire to repair said church and house, a work of considerable expense, the means to defray which they do not possess. We, consulting the honour of said church, and willing that it should be repaired, that the faithful may resort thither more freely for devotion, and be desirous to contribute more liberally towards its repairs when they shall find themselves replenished with celestial gifts: relying, as we do on the mercy of the Omnipotent God, and by the authority of his blessed apostles, Peter and Paul, do compassionately relax ten years, and as many forty days of penance (decem annos et totidem quadragenas) enjoined on all penitents and those who have confessed, on the feasts of the assumption of the blessed Virgin Mary and St. Patrick shall devoutly visit the aforesaid church, and contribute to its repairs.
Our will is, that if there is any indulgence, either for ever or for a certain time, granted by us, to those who shall visit and assist in repairing said church and house, that it shall from henceforth be null and void. Dated at Constance, the 16th of the Calends of February, in the 5th Year of our Pontificate, A.D. 1415”.’






‘The present building was now begun in a very superior style of sculpture and architecture. Among its principal benefactors were O’Conor, Lord of Sligo, and Peirce O’Timony, a man of considerable wealth and property, whose statue was placed in the cloister. There are two large chapels, divided by a square belfry: the tower is entire, except the battlements at the top. The arches are lofty, and enriched with foliage and angels. The three sides of the cloisters are covered by an arched roof. The front and sides of the altar are ornamented with Gothic arches, foliage, and tracery, and there are pedestals for statues. The eastern window is very beautiful, and a stone gallery surrounds the nave. Several feet from the ground is the tomb of O’Conor and his lady, kneeling on each side of an altar. The Gothic arches, fluted pillars, and multiplicity of minute and curious ornaments, make us wonder at the high degree to which the arts of sculpture and architecture were now carried, and particularly how much money could be procured for the accomplishment of such a work in a country torn by rebellion and domestic dissension, as was the case with Ireland at this time… An inquisition, on the 27th of Elizabeth, finds this monastery had a church, a steeple, cemetery, and two other stone buildings, a fishing weir, with some parcels of land.’ 


From The Antiquities of Ireland by Francis Grose, Vol. I (London, 1791)
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Playing Peekaboo




After Monday’s post about Ardfinnan Castle, here are the remains of a religious house found a little to the south on the other side of the river Suir. This is known as Lady’s Abbey, a Carmelite friary dating from the early 14th century and most likely closed down just over 200 years later during the Dissolution of the Monasteries. Little survives other than the walls of the church which has a nave separated by a central tower from the chancel concluding in a two-light east window. A south transept also contains a window, the jambs of which feature a carved head, one of a bearded man, the other looking distinctly unhappy, perhaps because he and his companion are now almost lost in the dense ivy that covers so much of the building.




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A Sadder Sight than One would Think



‘It was a sadder sight than one would think,
To see that ruined church upon the hill,
Deserted, dreary, lone and desolate;
But then its spire would point to heaven still.
Like standard-bearer wounded in the fight,
Who, with his last remaining strength, upholds
His nation’s banner; so this dying church,
In its last hours, seemed bent on saving souls.

‘Twas sad to see the windows broken through;
But then they let God’s air and sunshine in:
The church, once closed to keep all errors out,
Now seemed as if it prayed more light to win.
And early spring-birds entered fearless there,
Within the church-pale unconverted came,
And built their nests within the pulpit’s shade,
And never dreamed there could be any blame…’





‘I wondered if the ancient fathers slept
In peace, within the churchyard just away,
While this, their pride, their consecrated dome,
So all unheeded crumbled to decay;
And more, if creeds escape while churches fall,
If they’ve no broken doors and windows, too,
By time’s or progress’ hand,—through which the light
Of higher truths comes brightly streaming through.

I climbed with fear the staircase weak and old,
That tottered like a ship by tempest driven,
And wondered if the saints had feared as much,
When through its creed they groped their way to heaven;
And stood within the galleries that ran
From end to end, and bent and gazed below
With heart that trembled like the saints of old,
Lest all should crumble, and I “sink to woe.”…’





‘And, as I gazed, and thought how sad that now
No feet of worshippers its old aisles trod,—
Alike forsaken by its builder, man,
And him to whom they gave, its owner, God;
I heard the voice of children in their mirth,
A group of little faces gathered there,
All unbaptized, some fresh from God’s own hand,
Who played and sported where they knelt in prayer.

I lingered till the human angels passed,—
Until the sun was growing faint and dim,
When, soft and sweet, amid the, stillness there,
The birds—Heaven’s choir—began their vesper hymn;
And while I listened to their “Te Deum,”
That made the ruin with its echo ring,
I said, “Not half so sweet the anthems loud,
That many souls in dim cathedrals sing!”‘



Extracts from The Ruined Church by Achsa Sprague (published posthumously, 1864)
Photographs show the ruins of Coolaghflags church, County Kilkenny, a late mediaeval chapel which was enlarged c.1750.

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A Memorial



The remains of a late medieval church at Templecross, County Westmeath. The building was once part of the adjacent Tristernagh Abbey estate, granted by Elizabeth I to the soldier William Piers as a reward for his efforts to clear the Scots from Ulster. Tristernagh was then inherited by his son Henry, who despite marrying a daughter of Thomas Jones, Archbishop of Dublin, seemingly converted to Roman Catholicism in his late 20s. The south wall of the church features a large stone memorial tablet to Henry Piers who died in 1623 (although the tablet itself carries the date 1620). 



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In Three Parts


‘The cathedral movement has taken root in Ireland. Our readers must be familiar with the new cathedral at Kilmore, and the restorations in progress at S. Patrick’s, Dublin, ( though, we regret to say, without good professional advice) at the cost of Mr. Guinness; and at Limerick under Mr. Slater’s care. A scheme for a new cathedral at Belfast, for the diocese of Connor, has been brought before the public, by the Bishop of Down, Connor, and Dromore, as a memorial to Jeremy Taylor, and now in the far west in the county of Galway the restoration or rather rebuilding of the once metropolitical and still cathedral church of Tuam has been undertaken in a manner which deserves special and laudatory mention.’  
From The Ecclesiologist, Volume XXII, 1861




St Mary’s Cathedral in Tuam, County Galway, is a building in three parts, one of which comprises just an arch, albeit of exceptional scale and beauty. The earliest place of worship here is supposed to have been established in the 6th century by local saint Jarlath. However, several hundred years passed before a cathedral was constructed, at some date in the first half of the 12th century and under the patronage of Turlough Mór O’Conor, High King of Ireland in the decades before his death in 1156. Unfortunately this building was almost entirely destroyed by an accidental fire in 1184, leaving just the elaborately carved chancel arch still standing. In his Ecclesiastical Architecture of Ireland (Dublin, 1845), the antiquarian George Petrie provided the following detailed description of this structure: ‘Of the ancient church of Tuam the chancel only remains; but, fortunately, this is sufficient to make us acquainted with its general style of architecture, and to shew that it was not only a larger, but a more splendid structure than Cormac’s church at Cashel, and not unworthy of the powerful monarch to whom it chiefly owed its erection. This chancel is a square of twenty-six feet in external measurement, and the walls are four feet in thickness. Its east end is perforated by three circular-headed windows, each five feet in height and eighteen inches in width externally, but splaying on the inside to the width of live feet. These windows are ornamented with the zig-zag and other mouldings, both externally and internally, and they are connected with each other by label, or stringcourse mouldings, of which the external one is enriched with paterae. In the south wall there is a window similarly ornamented, but of smaller size.
But the great feature of this chancel is its triumphal arch, — now erroneously supposed to have been a doorway, — which is, perhaps, the most magnificent specimen of its kind remaining in Ireland. It is composed externally of six semicircular, concentric, and recessed arches, of which the outer is twenty feet six inches in width at its base, and nineteen feet five inches in height ; and the inner, fifteen feet eight inches in width, and sixteen in height. The shafts of the columns, — which, with the exception of the outermost at each side, are semicircular, — are unornamented; but their capitals, which are rectangular, on a semi-circular torus, are very richly sculptured, chiefly with a variety of interlaced traceries, similar to those on the base of the stone cross ; and in two instances, — those of the jambs, — with grotesque human heads.
The imposts are, at one side, very richly sculptured with a scroll and other ornaments ; and, at the other side, present a kind of inverted ogive ; and these imposts are carried along the face of the wall as tablets. The bases are unornamented, and consist of a torus and double plinth. The arch mouldings consist of the nebule, diamond frette, and varieties of the chevron, the execution of which is remarkable for its beauty. I have only to add, that all the ornamental parts of this chancel are executed in red sandstone.’ 




Following the catastrophic fire in 1184, nothing appears to have been done to the site of St Mary’s Cathedral until the start of the 14th century, when the Dean of the time was granted ‘relaxation of a hundred days of enjoined penance to those who contribute to the rebuilding of Tuam Cathedral, begun by the late Archbishop William [de Birmingham, 1289–1312] and continued by the Dean Philip, who petitions for aid to complete it.’ Like so many other religious buildings, in the 16th and 17th centuries, St Mary’s suffered from alternate assault and neglect: the earliest surviving written description of the building from c.1672 by John Lynch describes it as falling down. However, in 1688 Archbishop John Vesey rebuilt the tower, an event commemorated by a plaque which carries both his name and that of James II. Other minor alterations and improvements were made to the second cathedral over the next 150 years, the entrance of which remained the former chancel arch and sanctuary. The style of the building is English Gothic, with a five-light east window incorporating two quatrefoil windows under a sexfoil centrepiece. Despite its merits, in The Ecclesiologist the anonymous author judged the cathedral harshly, declaring ‘with most perverse ingenuity a conventicle-like oblong structure was stuck on to the east of this, the chancel arch being converted into a portal, the chancel into a porch, and an inner door cut through the eastern triplet. This hideous building was the titular cathedral but really Anglican parish church of Tuam.’ When further work took place in the 19th century, the second cathedral became a Diocesan Synod Hall, Library and Registry.




Reverting to The Ecclesiologist, in 1861 it reported that the Anglican population of Tuam had more than doubled from 310 to 640, ‘and the Vicar and Provost of Tuam, the Rev. C. Seymour , who has already introduced choral service and the observance of the holy-days, was alike anxious to promote more church room, and to provide Tuam with a worthy cathedral. He has accordingly placed the matter in the hands of Sir Thomas Deane who has, we are glad to say without sacrificing the old chancel, produced the plans of a church of real cathedral character and considerable dimensions at a computed cost of £9,000, while funds enough are promised to render the commencement of the building a matter of proximate accomplishment.’ Two years later, The Builder was able to inform its readers that the Deane’s design for the extension to the west end of the older building ‘partakes of the character of St Patrick’s Cathedral, Dublin and St Canice’s in Kilkenny. The walls and the tower will present the Irish characteristic of crennelated [sic] battlements. The clerestory windows of the nave will be of the circular cusped type. At each end of the nave will extend aisles supported externally by buttresses, and lighted by pointed windows in the early style. The western entrance, at the extremity of the nave, will be a broad pointed archway. Immediately over it will extend a double arcade of pointed windows, and above these the principal window of the nave, consisting of a group of seven pointed windows. The choir, which will be without aisles, will be lighted by ordinary pointed windows. Each transept will be lighted with circular windows, and large five-light windows at the extremities. The tower will be a plain quadrangle flanked by four small towers, and all surrounded by crenellated battlements, and above it will rise a stone spire. The material to be used in the external structure is limestone. The interior of the church will be lined with a remarkably fine description of red sandstone, from Nefin in the County of Mayo, supposed to be the same stone that was used in the construction of the ancient arch. On each side of the nave, within, will extend a row of four columns, each consisting of a central column of limestone, encircled by four smaller columns composed of green Galway marble. The roof, within, will be open timbered.’ The only prominent feature not mentioned in this description is the High Cross now located in the south transept, for the obvious reason that it was not in this place at the time. Dating from around the same period as the original cathedral was constructed, the cross is believed to have stood close to this building but following the fire was dismantled, with different pieces acquired by different owners. Only in the 19th century was it reassembled and brought to Dublin for the Great Exhibition of 1852. Following this event, the cross returned to Tuam but then was the subject of an argument between the Roman Catholic church and the Church of Ireland, each claiming ownership. Eventually agreement was reached whereby it was placed at a point in the town between the two faiths’ respective cathedrals. By the 1980s the cross was suffering damage from pollution and, following restoration, was moved to its present location in St Mary’s. 


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Resting in Peace



At the eastern end of the graveyard around St Owen’s church in Ballymore, County Westmeath and surrounded by tombstones going back several hundred years is this little mausoleum or mortuary chapel associated with the Magan family of Umma House which stands some five miles to the south. While the building dates from the 17th century, the doorcase and window are believed to have come from an earlier tower house. The church can be seen here: constructed in 1827 with a loan of £1,043 from the Board of First Fruits, it replaced an earlier place of worship and was intended to hold congregations of up to 300 persons. However, it never attracted a fraction of that number and closed for services in 1959, being unroofed five years later. 



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