Located in the middle of a field, the now-disused church at Ballynafagh, County Kildare. Built beside the remains of a mediaeval religious site, the building dates from 1831 when constructed with the support of £900 from the Board of First Fruits. It remained in use until 1959 when the last services were held there but retained its roof until as recently as 1985. The windows and doors have since been blocked up to stop access to the interior but the structure remains in good shape, with west and east ends marked by distinctively tall finials (although as can be seen below the top of that on the north-east corner has broken off).
Like many other religious sites, the former Franciscan friary at Ross Errilly, County Galway continued to serve as a burial site long after it had officially been put out of commission during the 16th century Reformation. Later visitors often commented on the poorly interred bodies here: in 1851 the Rev. John Hervey Ashworth claimed he had counted no less than sixty skulls scattered about the semi-ruinous buildings (see To Walk the Studious Cloisters Pale, July 14th 2014). Today there are no corpses to be seen, but many handsome tombstones inserted into the mediaeval walls, such as the two examples seen here dating from the early 18th century.
The remains of the old church at Ballykelly, County Derry, a building which suffered from successive assaults – it is known to have been badly damaged in both the 1640s and the 1690s – but continued to be used for religious services until 1795 when a new church was built not far away. Internally its most significant remaining feature is the sandstone semicircular arch presumably added in 1719 when the church was extended by the addition of a chancel. More peculiarly in 1848 the south wall of the church was taken down to accommodate one end of a large neo-classical mausoleum dedicated to the Cather family, with its oversized anthemion acroteria at each corner. Unfortunately this monument’s poor condition suggests it could soon go the same way as the adjacent ruined church.
The breezy call of incense-breathing morn,
The swallow twittering from the straw-built shed,
The cock’s shrill clarion, or the echoing horn,
No more shall rouse them from their lowly bed.
Oft did the harvest to their sickle yield,
Their furrow oft the stubborn glebe has broke;
How jocund did they drive their team afield!
How bowed the woods beneath their sturdy stroke!
The boast of heraldry, the pomp of power,
And all that beauty, all that wealth e’er gave,
Awaits alike the inevitable hour.
The paths of glory lead but to the grave.
The former Franciscan friary at Kilcrea, County Cork has been discussed here before (see Lo Arthur Leary, November 2nd 2015). Not far away is a five storey tower house completed around 1465 by Cormac Láidir Mór, Lord of Muskerry then-head of the McCarthy clan. As Coyne and Wills wrote in The Scenery and Antiquities of Ireland (1841), ‘The ruins evince it to have been a place of considerable extent and rude magnificence.’ It was also intentionally built within sight of the friary which Cormac Láidir Mór had established around the same time: As the photograph below shows, a perfect view of one from the other can be seen through a window on the uppermost level of the old castle, reached via a stone spiral staircase.
Passing through Cashel, County Tipperary the majority of visitors likely hasten to see the collection of ecclesiastical buildings known as the Rock and then move on, meaning the rest of the town is unexplored. One of the sites that they will literally have overlooked while on the Rock is the Dominican Friary, tucked in the midst of backstreets and rarely sighted. Founded in 1243 by Archbishop David MacKelly, the original building was destroyed by fire but then rebuilt in 1480, when the central tower was added. This survives today as do the outer walls of the church, including the fine fifteenth century east window seen below.
‘The quest for earthly solitude was the chief motive behind the foundation of Citeaux in 1098 and the statutes of the order later insisted that “monasteries should not be built in cities, castles or towns but in places far removed from the conversation of men.” Hidden in the quiet of the countryside, the monks could pursue without distraction their search for spiritual union with God. The advantages of rural retreat were beautifully summarised by the English abbot, Aelred as he described the attractions of Cistercian life: “everywhere peace, everywhere serenity and a marvelous freedom from the tumult of the world”.’ From Roger Stalley’s The Cistercian Monasteries of Ireland (1987)
The Cistercian abbey at Corcomroe, County Clare is believed to have been founded towards the end of the 12th century at the behest either of Domnall Mór Ua Briain, King of Thomond or of his son Donnchadh Cairprech. The location is curious since as a rule the Cistercians always chose a spot beside running water. Here however there is no evidence or either a river or stream but perhaps it existed then and has since disappeared. Dedicated to the Virgin Mary, the monastery’s Latin name was ‘Petra Fertilis’ or Fertile Rock, suggesting the land was sufficiently well watered at the time. Work began on the site around 1205 and it is clear from the eastern end of the church nave that the monks held high ambitions for this monastery: as Stalley writes, ‘those in charge intended to produce the finest looking Cistercian church in Ireland.’ The chancel arch is of finely dressed limestone with the capitals well carved: inside is some handsome ribbed vaulting. There are well carved sedile on the north and south walls of the chancel, the former also features a wall plaque depicting an abbot and directly below him the tomb of the founder’s grandson Conor na Siudane Ua Briain, who died in 1267. It shows the deceased lying recumbent and wearing a crown decorated with fleur de lys, his left hand holding a sceptre, his right a reliquary suspended from the chain around his neck. On either side of the chancel are single transept chapels each approached via its own arch with beautifully carved colonettes featuring floral and animal motifs.
Changing circumstances put paid to the monks’ architectural ambitions. The Annals of Connacht would later record of 1227: ‘Famine throughout Ireland this year, and much sickness and death among men from various causes: cold, famine and every kind of disease.’ Political unrest before and after the catastrophe further added to the monastery’s problems and as a result the high standard of workmanship seen at the eastern end of the church was abandoned. Undressed stone was used for the rest of the building and the arches of the nave are arranged in haphazard fashion, suggesting the main intent was to finish work rather than worry about decoration or polish. Numbers of monks would later drop and eventually the church itself was foreshortened by the insertion of a wall surmounted by a bell turret halfway down the nave: the windows below this point look then to have been blocked up. In the aftermath of the Reformation, the monastery was granted in 1554 to Murrough O’Brien, Earl of Thomond, a descendant of the original founder. Although John O’Dea was named titular abbot as late as 1628 long before that date the place had ceased to be occupied by the Cistercians.