A Picture of Extreme Beauty


‘The church to which this doorway belongs stands in a glen at the foot of that part of the mountain of Slieve Mairgre called Knockara, two miles and a half from the town of Carlow, in the parish of Killeshin, barony of Slievemargy, and county of Carlow. The name is derived originally from that in the valley in which it was built, Gleann Uissean, by which title it is mentioned in the Annals and Martyrologies.
The ruin stands not far from a rath on a knoll overlooking a little waterfall, which tumbles over a ledge of rock in the ravine at its foot. The gables and side walls of the church are clothed with ivy and long grass. The ancient pillar-clustered doorway, arch within arch, with its rich adornment of sculptured traceries, mouldings, bas-reliefs and inscriptions appearing in the midst of this framework of leaves, forms a picture of extreme beauty.’




‘The church was remodelled at three different periods. Before the east wall fell, it was 66 ft. long by 25 ft. 8 in. broad internally, but as it stands now it measures 90 ft. from end to end, and the eastern part to the distance of 24 ft. was evidently added at a much later period than that at which the original building was erected. This modern portion may be termed the chancel, and is 1 ft 6 in. narrower than the nave. The walls are 3 ft. 8 in. to 4 ft. thick. The masonry is large, showing little trace of the hammer, with deep granite quoins and pilasters at the west end projecting 9 in., and 3 ft. 2 in. wide. In the modern work, the stones are small and hammered, while the quoins are of limestone. The western gable is partly broken away.
The west door is of four orders…Many of the ornaments are identical with those of the doorway at Timahoe [County Laois] and also resemble some of the later work at Tomgraney [County Clare]. The keystone of the outer order bears a venerable human head carved in relief. The design called the trumpet pattern, or divergent spiral, appears among the other ornaments of this door. The jambs are rounded, but the orders of the arch preserve their square form, and are enriched with surface ornament, while the entablature which runs along the top of the jambs is carved at the salient angles into human heads, the long interlaced hair of each head covering the surface of the stone back to the re-entrant angles. Each order of the doorway has engaged shafts at the angles. The bases have the beautiful feature of leaves connecting the bulbous portions with square plinths at the angles. The following inscriptions run along the abaci at each side, and the beginning of another occurs on the front of the jamb of the second order on the north side which appears to have been continued to the top of the jamb…
…The first inscription may be read:-
Pray for Art…King of Leinster, and for…Steward. Pray for…Iena Ua Mel[lach, Prince of Hy] Duach. Pray for Cellac…
The territory of Hy Duach comes within a mile of this church.’ 




‘The chancel arch was pulled down upwards of fifty years ago, and a great part of the south wall of the church destroyed. It is said to have contained two round-headed windows widely splayed inside. Two windows of the same character still remain in the north wall. The most perfect is 7 ft. in height by 3 ft. 6 in. internally and is placed at a height of 9 ft. from the ground…About twenty yards to the south-west of the entrance stood the belfry, a round tower of great height and beauty, the doorway of which faced that of the church and was pulled down upwards of a century ago…Molyneaux, writing in the year 1709, thus alludes to the tower:- “Near the foot of the mountain on this road stands the old church of Killeshin, which is a very old building. Here lately stood, over against the Doore of the Church, one of the old round steeples which I am told, was very high, old and well built, so that when the owner of this place had it fallen, it came to the ground in one solid piece, and was not even by the fall against the ground so broke, but that several vast pieces yet remain sticking together, so that you easily discover what this building was. It plainly appears to be of the same building and age with the adjacent church, and this was certainly an Irish building, as appears by two Inscriptions on either side of the door as you enter…”’


Extracts from Notes on Irish Architecture by Edwin, third Earl of Dunraven, edited by Margaret Stokes, Vol.II, London, 1877. 

 

A Fine Place to be Buried



If a graveyard could be described as exceptionally fine, then that at Moybologue, County Cavan would qualify. Subcircular in shape and enclosed within a stone wall, the site during the medieval period held a church and some kind of hospice. Little of either remains, but an extant two-storey transept is believed to have served as a priest’s residence. All around these ruins are gravestones going back many centuries, including the tomb shown below which carries a variety of memento mori symbols including an hour glass, a bell, a coffin and a skull and crossbones. Dedicated to members of the Smith family, it dates from the mid-17th century.







A Familiar Sight



A familiar sight across the country: an abandoned and roofless Church of Ireland church. This one is in the parish of Kilfree, County Sligo and, according to the reliable Samuel Lewis’s Topographical Dictionary of Ireland of 1837, was ‘erected in 1826, for which the late Board of First Fruits granted a loan of £600.’ It appears to have closed for services in the 1950s, but as so often the surrounding graveyard remains in use.


A Widow’s Memorial



Following last Wednesday’s post on Bellegrove, County Laois (A Landlord’s Legacy), this nearby church in Rathdaire was commissioned after John George Adair’s death in 1885 by his American widow Cornelia. Her rapacious late husband had not been a popular man; every time his grave was dug, dead cats and dogs were flung into it by the deceased’s former tenants as evidence of their hatred. Yet Mrs Adair persisted with creating this memorial to him, designed by James Franklin Fuller in an approximation of the Hiberno-Romanesque style, the Portland stone portal inspired in part by the remains of St Cronan’s church in Roscrea, County Tipperary. There’s an unquestionable incongruity between the peacefulness of this site, and the memory of the man who inspired its construction.


Re-Purposed



Across the road from the old tower house in Ardmayle, County Tipperary stands this handsome church dedicated to St John the Baptist, reputedly standing in a place of worship since the 12th century. In its present form, only the tower at the west end is part of the original building, although a window inserted into this looks late-medieval. According to Lewis, writing in 1837, the rest of the building was reconstructed 22 years earlier, thanks to a gift of £800 and a loan of a further £150 by the Board of First Fruits. Until 1987, St John’s was used for Church of Ireland services but was subsequently restored by the local heritage society and is now used for a variety of purposes. 


Bello Loco


‘The Abbey of Killagha [County Kerry] was erected on the site of the abbey of St. Coleman by Geoffrey de Marisco for Canons Regular of St. Augustine, and dedicated to our Blessed Lady. Hervey de Marisco, one of the first Norman knights who came to Ireland, acquired large tracts of land in Tipperary, Wexford and Kerry. He died without descendants, and his large estates passed to his brother, Geoffrey. The latter is mentioned as Judiciary of Ireland in 1215. Smith, in his “History of Kerry”, says Killagha was erected in the reign of Henry III, which would be some time after 1216. Geoffrey de Marisco founded also a house for Knights Hospitallers in Awney in Limerick, and built the castle of Castleisland.
It is to be regretted that the records of the Augustinian order in Ireland are of the most meagre character. The Canons Regular aimed at a contemplative rather than a missionary life. They sought to realise the spirit of an à Kempis rather than a Dominic. Hence they were not bound up in such close relations with the people among whom they lived as were, for example, the Dominicans or Franciscans. When the ties were broken in the sixteenth century that bound the Canons Regular to their abbeys, they did not look back with the same wistful longing as did the members of these two orders, to recover their lost homes and renew old relations. As a consequence, we see the Dominicans and Franciscans dwelling once more beside their old monasteries, while hardly an instance occurs of the Canons Regular returning to the place that they left.’





‘The Abbey of Our Lady grew into importance soon after the Canons Regular had taken possession of it. It received large tracts of land in different parts of the county. Tithes and glebes were added, and the abbey became very wealthy. The Canons Regular happily united industrious habits of life with contemplation, and probably spent part of their time in manual labour. Lands were tilled and woods planted, and the surroundings of Our Lady’s Abbey became quickly changed. The place came to be recognised as one of unusual beauty, and the abbey henceforth to be known as Killagha, or the Abbey of Our Lady de Bello Loco…
…I have very little to record of Killagha during the intervening years down to the sixteenth century. Some improvements were made in the church, most probably in the fifteenth century. The beautiful east window was put in, also a handsome double-lancet window at the south side of the chancel, an aumbry within the sanctuary, two Gothic doors leading to the church from the south side, and a square window of three lights in the western gable. The insertion of these windows and doors has led Archdall to conclude that the foundation of the abbey is of more recent date than that assigned to it. “The architecture,” he says, “which is of a dark marble, bespeaks the structure to be much more modern than the time before mentioned.” The windows and doors that I have named are, indeed, more modern, but the other parts of the building, which are altogether different in character from the insertions, date most probably from the time of Henry III.’ 





‘The church is the only portion of the abbey buildings that at present remains; a few feet of masonry attaching to the south side of the chancel are all that we now see of what was once the abbey of Killagha. I am inclined to think that the materials of the abbey were removed soon after it was destroyed in 1649, as Smith and Archdall make particular reference to the church, but make no reference to the abbey structure…
The church is of rubble masonry, and though of plain workmanship, is solidly constructed. Though still in a fair state of preservation, there are evidences of approaching decay. Rents appear in the western gable, and the southern wall; and the joints are becoming much open in the east window. The church, rectangular and without aisles, lies east and west, and very long for its width; length 128 feet five inches, and breadth 23 inches five inches. The walls are very massive, those at the sides 4 feet 8 inches, and in parts 5 feet, eastern gable 4 feet 4 inches, western 4 feet 7 inches. It was divided, at intersection of chancel and nave by a steeple, or bell tower.’  


Extracts from The Abbey of Killagha, Parish of Kilcoleman, Co. Kerry by the Rev. James Carmody in The Journal of the Royal Society of Antiquaries of Ireland , Series 5, Vol. XVI, 1906. 

 

Never Dying Virtues



Not far from Ballyadams Castle, County Laois (see Monday’s post, Saved by Two Daughters) can be found what remains of the parish’s old church, surrounded by old tombstones. Inside the ruined buildings are two interesting monuments, both badly worn. On the ground in the south-east corner is the recumbent figure of Walter Hartpole, Dean of Leighlin who died in 1597. On the opposite wall is a tablet erected in 1631 to Robert Bowen who had died a decade earlier, having inherited Ballyadams Castle from his father John Thomas Bowen: Robert had been married to Alice Hartpole, a daughter of Walter. The upper portion of this monument features a crest and coat of arms, and text proclaiming as following:
‘An epitaph on the death of Robert Bowen Esquire.
If tears prevent not every readers eye may well perceive that in this tomb doth lie
Friends hope foes dread whose thrice victorious hand gained love, wrought peace within this joyful land
Whose worth doth mount itself on angels wings
Whose great descent was first from Royal Kings
Whose never dying virtues live for why
Whose fame’s eterniz’d he can never dy’
Formerly the upper section of the chest tomb was decorated with the figure of the deceased in full armour, with his wife by his side, but these were destroyed in the 19th century. All that remains are the figures below of the couple’s four children.


Two in One



This week’s ruined church can be found at Skirk, County Laois on a high site with wonderful views across the surrounding countryside. There seems to be some uncertainty about when it was constructed, since some writers propose a mid-18th century date. However, the usually reliable Samuel Lewis in his Topographical Dictionary of Ireland (1837) says it was built in 1831 thanks to a loan of £500 from the Board of First Fruits. The latter option makes more sense since to the immediate south are the remains of an older, late medieval church, a section of which seemingly collapsed in the 1830s so that now only the east gable and a portion of one wall survive: it appears that this was used as a mausoleum, the blocked entrance to which can still be seen.


Where No Bells Toll



Long in ruins, this is Christ Church, otherwise Magourney parish church in Coachford, County Cork. In 1750 Charles Smith called it ‘new’ suggesting the building had likely been constructed in the first half of the 18th century. Thanks to funds provided by the ever-helpful Board of First Fruits, in 1818/19 it was extensively refurbished and the tower raised to its present level with blind lunettes and oculi; the little flanking pavilions, one of which held the vestry, the other a staircase, date from the same period. Just a few decades later, however, the parish embarked on building another new church, and this one was deconsecrated in the late 1850s.


Of Extraordinary Antiquarian Interest.


‘The Island of Devenish is undoubtedly one of the foremost and most interesting of the Lough Erne Archipelago. As the visitor sails down the lake from Enniskillen, after turning the point of Derrylinch, the Round Tower tops, with the rounded windows and the square Bell Tower of a more modern priory, appear over the Island’s highest ridge towards the south. On proceeding, wooded promontories throw their broad shadows across the still bays; the fair slopes and lawny knolls stand greenly out from the dark sylvan scenery; while the islands seem to be floating, as on a crystal sea, until the tourist reaches Devenish Island. The soil is exceedingly fertile and covered with the rankest and greenest grass. Over this the pilgrim, landing from his well-appointed pleasure-boat will be sure to turn his steps in the direction of various old buildings, lying in proximate position, and yet somewhat separated in some instances. The ruins, which yet remain in their insular situation, are of extraordinary antiquarian interest.’
From Lives of the Irish Saints by the Rev. John Canon O’Hanlon, Volume IX (1873) 





‘One of the most interesting spots in the neighbourhood of Enniskillen, is Devenish Island, with its round tower and other ancient relics. It stands just where the lower lake expands; and is about two miles from Enniskillen. One may visit it either by boat from Enniskillen, or follow the road from the town, and make use of the ferry-boat. The island slopes gently from the water’s edge, in a fine green swell; but is entirely destitute of wood; and is said to contain upwards of seventy acres. The round tower of Devenish is said to be the most perfect in Ireland and, altogether, the finest specimen of these singular structures. The height of the tower is eighty-two feet; the thickness of its walls three feet, five inches; the circumference forty-nine feet; and the diameter, inside, nine feet, two inches. Twelve feet above the doorway there is a window, angularly pointed; and, higher up, another window nearly square. Still higher are the four windows, common in all these towers; and the key-stone above each is ornamented with a human head.’
From Ireland in 1834: A Journey throughout Ireland by Henry D Inglis (1835) 





‘The lower church is dedicated to St. Molush, “who read the planets” we were told; and near it are the remains of an ancient building, called St Molush’s kitchen. In the vicinity is a coffin of hewn stone in which, if the saint found a resting place, he has long since been dispossessed of it, and superstition now ascribes to this stone-bed the power of removing pains in the back. Near the summit of the hill are the remains of the abbey. The centre of the building is an arch resting on four pillars, and supporting a belfry tower, with a winding staircase of good workmanship leading to the summit. An inscription records the date of the erection, and the name of the architect, etc. That which was apparently the northern aisle of the church, is now changed into a stall for cattle, a desecration much resented by the herdsman, a very superstitious and apparently a very devout Catholic who repeated with much zest an observation which had been made to him, that the author of this piece of barbarism would be found to be adorned with hoofs and horns in the next world!’
From The Island of Saints, or Ireland in 1855 by John Eliot Howard (1855)