In its present incarnation, St Kieran’s, Modreeny, County Tipperary dates from 1828 when erected with assistance from the Board of First Fruits. However, immediately to the west, and beyond the church tower, are the remains of an older, probably medieval church, which is the large, ivy-covered wall seen in the first photograph above (the east end of the 19th century church is shown in the second picture). The building remained in use for services until 1987, when closed although, as so often in Ireland, the surrounding graveyard remains, so to speak, ‘active.’ Unlike elsewhere, St Kieran’s was not dismantled, and many of the old wall memorials remain in situ, but it is gradually falling into desuetude (the broken windows don’t help).
A PhD thesis presented by Michael Ahern in 2003 (and subsequently published) explores the history of the Society of Friends, otherwise known as Quakers, in County Tipperary from the mid-17th to early 20th centuries. In the text, Dr Ahern notes how, ‘One of the most remarkable achievements of this persecuted minority, consisting of farmers, tradesmen and small business people, was the manner in which they triumphed over adversity and, in the course of time, became successful and prosperous members of the middle class. Participation in the affairs of their own Society provided a sound training which enabled members to cope with the business procedures of the secular world. Although the administrative meetings of the Society generally related to religious concerns, a large proportion of their activities was strictly practical in content and created an environment which cultivated business and administrative expertise.’ During the second half of the 18th century, one of the businesses in which they came to have a powerful presence was milling. Certain urban centres likewise became centres for this activity, among them Clonmel, County Tipperary.’ Legislation passed by the Irish parliament in 1757 offered financial incentives for the land carriage of corn to Dublin; for every five hundred-weight of flour brought to market, a premium of three pence per mile (excluding the first 10 miles) was paid. The result was an explosion in both the production of wheat and corn, and the establishment of mills, especially in areas like Clonmel, which benefitted from fast-moving water (in this case, the river Suir). Anner Mill, the first such Quaker operation, was opened here in 1771 by John Grubb, whose family would become synonymous with the industry. Many more followed, so that in 1797 when legislation was proposed to abolish financial incentives, the business was sufficiently well-established as to be in no need of subsidy: ‘The principal millers in the neighbourhood of Clonmell,’ declared John FitzGibbon, Lord Clare, ‘a part of the kingdom from which there is a considerable influx of corn to the city, do not complain of the bill; on the contrary many have declared that they will not suffer any loss from it.’
Of English origin, the Sparrow family had settled in Ireland in the mid-17th century and soon converted to the Quaker faith. They were based in the Wexford region where one of them, Samuel Sparrow, participated in the 1798 Rebellion and then fled to the United States, were he remained for the rest of his life. Long before then, at some date during the first decades of the 18th century, Richard Sparrow moved from Wexford to Clonmel where he established himself as a baker. His son, Simmons Sparrow, was more ambitious and, like many other members of his church, became involved in the area’s burgeoning milling industry. In 1778 he opened a large mill on the north side of Suir Island, which looked across to Clonmel’s quays and which could take advantage of the river’s fast-moving water. This building continued in operation until 1801 when it was destroyed by fire; eight years later the site was sold by the Sparrows to another Quaker, Thomas Hughes. In the meantime, Simmons Sparrow opened another mill to the immediate west of the town at Toberaheena while for a period in the mid-1790s his son Richard leased another two mills still further west along the Suir. Following Simmons Sparrow’s death the business was continued by Richard but he seems to have lived beyond his means and eventually lost everything, dying in Clapham, outside London in 1814 after which his estate in Tipperary was auctioned to pay the deceased’s debts.
In 1798, the American Quaker preacher and abolitionist William Savery visited this country and noted with dismay that ‘Friends in Ireland seemed to live like princes of the earth, more than in any country I have seen – their gardens, horses, carriages, and various conveniences, with the abundance of their tables, appeared to me to call for much more gratitude and humility, than in some instances, it is feared is the case’. While in Clonmel, where he stayed with the successful miller (and Quaker) Sarah Grubb, Savery visited the home of Richard Sparrow, judging it to be ‘a very sumptuous establishment indeed, which I did not omit to tell him was quite too much so’, his stables being fit for a nobleman. The house in question was Oaklands, seen in today’s photographs. Little information exists about the building, the fine entrance to which was shown here last Saturday. Of three storeys over basement, it has four bays, with a central breakfront accommodating two and a plain limestone portico supported by paired Doric columns, behind which was a doorcase with fan- and substantial sidelights. The garden front featured a substantial canted bow and a flight of cast-iron steps giving access to one of the reception rooms. This was one of four such spaces on the ground floor of the ‘sumptuous’ interior, of which little now remains. Following Richard Sparrow’s financial collapse, Oaklands passed to the Rialls, another Quaker family involved in banking. However, within a few years their own fortunes suffered a setback when the bank, like many other such private establishments in the aftermath of the Napoleonic Wars, failed and was forced to close in 1820 (its premises, for a long time part of the Clonmel Arms Hotel, have stood vacant and awaiting redevelopment for some time). In due course they were followed by Colonel Pownoll Phipps, a fascinating character who – for reasons too complicated to explain here – had as a teenage boy found himself stranded with is siblings, but without their parents, in Revolutionary France, and had then gone on to serve in the British army in India under the future Duke of Wellington; he died at Oaklands in 1858 and the estate was, at least for a while, owned by his eldest son. It then passed through a succession of different hands, and was still occupied, but in poor condition, fifteen years ago, later standing empty. The inevitable consequence of this was that the house attracted the attention of vandals and finally was gutted by fire in October 2017, leaving it in the state seen today.
The main entrance to Oaklands, County Tipperary, a house built in the late 18th century. Centred on fine rusticated limestone gateposts, the walls curve outward to a pair of lodges. That on the right retains what is likely to have been the original form of both, single storey with a pedimented façade featuring windows on either side of a doorcase slightly recessed inside an arch. At some date the lodge on the left was enlarged, and given a hodge-podge of decorative details including Doric pilasters and Tudoresque mouldings above the windows. All now derelict, like the house to which these gates once gave access.
Further to a couple of recent features on finding fresh purpose for old barracks sites (see https://theirishaesthete.com/2020/02/17/mullingar-barracks and https://theirishaesthete.com/2020/03/02/clancy-barracks) this is Kickham Barracks in Clonmel, County Tipperary. Originally known as Clonmel Infantry Barracks (and later Victoria Barracks, the name Kickham being given to them following the establishment of the Irish Free State), they were built 1780-82 and remained in use until 2012. The greater part of the site has since sat empty, although a master plan for it was produced by Tipperary County Council five in 2015. This includes the creation of a new civic plaza and ‘the provision of new uses of the site to include education, cultural and civic uses together with commercial entities to include start-ups linked to the education providers and high value uses that would complement the principle uses and have the potential to extend activity on the site beyond traditional business hours.’ That’s a lot of ‘uses’ but five years on work has yet to begin. Last year announcements were made of funding to the tune of €2.89 million being awarded by central government, but still as almost a third of the present year has passed, the place remains as it has been since 2012: locked up and unused with inevitable consequences for the health of the historic buildings (and corresponding increased costs for their refurbishment). Official Ireland never shows itself to be in a hurry.
The name is Burghéis a dá mhíle of which Two Mile Borris in County Tipperary is so called because located two Irish miles from the town of Thurles (an Irish mile, a measure commonly in use until the 19th century, was just over a quarter longer than its English equivalent). A common place name in Ireland, Borris (Buirgheas) is thought to derive from the Norman for burgage or borough. This tower house, which probably dates from the 16th century, now sits in the middle of a farmyard behind a local guesthouse.
Its future could be open to question because bizarrely, in 2011 the local authority (and indeed An Bord Pleanála, the national planning authority) granted permission for construction in Two Mile Borris of ‘The Tipperary Venue’. This scheme was intended to feature a casino, a racecourse, a 500-roomed hotel, an 18-hole golf course, a greyhound track, a 15,000-seater entertainment venue, and parking for 6,000 cars. Other features included a sprint track, an all-weather floodlit track, an equestrian centre, a replica of the White House (originally designed by James Hoban, who was born in neighbouring County Kilkenny) parking space of 6,000 cars. The project faltered due to a decline in the economy, but also because the proposed casino did not conform to Ireland’s current gambling legislation. But at least part of it may yet be constructed: two years ago Tipperary Co Council agreed to extend the duration time applicable to the planning permission until March 2023.
An arched entrance into what was once the Castlepark estate in Golden, County Tipperary. The main house here, demolished several decades ago, dated from the late 18th century when built for Richard Creaghe; the main block was of three bays and two storeys over raised basement. Alterations were carried out to the building in the years prior to the Great Famine to the designs of local architect William Tinsley. However, in the aftermath of the famine, Castlepark was sold through the Encumbered Estates Court and bought by William Scully who renamed it Mantle Hill. A new residence, built some thirty years ago, now stands close to the site of the original house. This entrance is one of two, the other, a typical 1840s set of gates with adjacent lodge lies to the south and looks to have been one of Tinsley’s contributions. However, the west arch looks to be older. MIght it have been associated with Golden Castle, the ruins of which stand not far away on an island in the river Suir to the south-east?
Geoffrey Keating (in Irish Seathrún Céitinn) is thought to have been born c.1569 in County Tipperary; for a long time Burgess was believed his birthplace, but more recently an argument has been advanced for Moorstown Castle, a tower house then occupied by the Keating family. In 1603 he sailed for France where he attended the recently-founded Irish College in Bordeaux. On finishing his studies and being an ordained priest, he returned to Ireland where he took up clerical duties in a parish near Cahir. Over the next twenty years he wrote his major work, completed around 1634, Foras Feasa ar Éirinn (The Foundation of Knowledge on Ireland, commonly known as The History of Ireland). Written in Irish, this traced the evolution of Keating’s native country from the creation of the world until the arrival of the Anglo-Normans (who were among the author’s own forebears). The manuscript, of which the first version was only published in English in 1723 (and the full text in Irish only at the start of the last century) drew on a wide variety of sources, some of which no longer exist and others of which can be deemed pseudo-historical. Much of the content is therefore open to revision. However, as Bernadette Cunningham wrote in 2001, during a time of enormous social upheaval and political unrest, ‘Keating’s portrayal of Ireland as an ancient and worthy kingdom had enormous attractions for his contemporaries. It told the story of the kingdom of Ireland at a time when the idea of an Irish kingdom mattered a great deal to contemporaries. In consequence, though it may tell us relatively little about early Irish history that cannot be gleaned from other sources, it reveals a great deal about Keating’s own seventeenth-century world.’
Little is known about Keating’s life, or even when and where he died. With regard to the latter, a plaque above the doorcase of a mortuary chapel at Tubrid, County Tipperary carries the following inscription in Latin: ‘Orate Pro Aiabs P. Eugenu: Duhy Vic de Tybrud: et D: Doct Galf: Keating huis Sacelli Fundatoru: necno et pro oibs alusta sacerd. quam laicis quoru corpa in eod: jacet sa A Dom 1644.’ (Pray for the souls of Father Eugenius Duhy, Vicar of Tybrud, and of Geoffrey Keating, D.D., Founders of this Chapel ; and also for all others, both Priests and Laics whose bodies lie in the same chapel. In the year of our Lord 1644.) Accordingly, we know he was dead by this time but the exact date and death remain a mystery. Now roofless and in one corner of a substantial graveyard, the chapel still thanks to the Roman Catholic priest and historian Patrick Power who in the early years of the last century championed the memory of Keating, and arranged to have steel rods inserted into the building to ensure its walls did not collapse.
To the immediate north of the chapel at Tubrid stand the remains of another building, St John’s a former Church of Ireland church thought to have been built on the site of an older place of worship: he buttressed walls of the nave suggest these might even have been retained from the earlier building. Turrets with conical caps stand at each corner of the main body of the church, while the tower has four capped octagonal towers. Many sources (such as http://www.buildingsofireland.ie) give a date of 1819-20 for the church’s construction, meaning it comes from the period when the Board of First Fruits was at its most active. However, the Representative Church Body Library (in effect the archives for the Church of Ireland) holds a number of drawings of the building signed by James Pain and dated 1835: these show exterior and interior ground plans and elevations. In 1823 Pain had been appointed architect to the Board of First Fruits for Munster (responsible for all churches and glebe houses in the province) and he continued to work for the board and its successor, the Ecclesiastical Commission, until at least 1843. Therefore one may assume the church was designed by his office and is later than the date usually given. (It is not listed in David Lee’s 2005 monograph on the architect, but on the other hand the author advises that not all churches attributable to Pain are listed in the relevant appendix and recommends consultation of the RCB Library archives). Drawings of the same church also survive from the office of Welland & Gillespie, architects to the Ecclesiastical Commission from 1860 until the disestablishment of the Church of Ireland ten years later, but whether these plans were executed or not is unclear. St John’s, Tubrid ceased to be used for services in 1919 and, like its older neighbor, now stands a roofless shell.
A stained glass window in the chancel of St John the Baptist, Duhill, County Tipperary. It is one of two designed and made by Harry Clarke for this little parish church. That to the left of the altar depicts a rather insipid Bernadette receiving a vision of the Virgin at Lourdes. In contrast that on the right-hand side is altogether more earthy (and more gorgeously coloured) and, inspired by the saint to whom the building is dedicated, shows the moment after his death when Salome beholds the newly-executed John’s head on a salver, observed by Herod and Herodias. Dating from 1925, the window commemorates local woman Margaret Byrne and her two brothers, both of whom had been priests..
This country is so replete with ruins that sometimes they are treated quite casually. This is the case with what survives of a late 15th century Franciscan friary in Roscrea, County Tipperary, designated a National Monument. Access to the present, early 19th century Roman Catholic church is gained via the base of the 60-foot former bell tower, under which cars now drive.
Founded by Maolrouny O’Carroll and his wife Bibiana in 1477, the friary lasted barely 100 years before being closed down as part of that era’s general suppression of religious houses. Today the most substantial surviving portions are the bell tower (onto which various fragments from the site have been cemented), the north wall of the church and the latter’s east window, although this is largely blocked by the gable end of a house built right against it.
Difficult though it is to imagine today, the village of Lorrha, County Tipperary was once a major centre of religious activity. St Ruadhan is believed to have founded a monastery here in the sixth century and this flourished until the mid-ninth century when it was twice attacked by the Vikings. Following the arrival of the Normans some 300 years later, the old monastery was re-established, this time as a priory under the care of the Augustinian Canons.
The Augustinian Priory remained active until 1541 when dissolved on the orders of Henry VIII: eleven years later the buildings were granted on a twenty year lease to the last prior. The church is the most substantial surviving part of the establishment, and is notable for its carved doorway at the west end, at the top of which is a the head of a woman wearing an elaborate headdress. While it is claimed this represents a member of the de Burgh family responsible for establishing the priory in the 12th century both the doorway and the east window date from some three centuries later, so this seems unlikely