For those who believe in the supernatural, there’s stiff competition for the title of Ireland’s Most Haunted House. But one property which often appears to lead the field is Leap Castle, County Offaly. Superbly located on a rocky outcrop and with views across to the Slieve Bloom Mountains, in its present form the core of the castle is a late medieval tower house but likely built on the site, and perhaps incorporating elements of an earlier fortified structure. The name Leap (pronounced, incidentally, ‘Lepp’), derives from the Irish Léim Uí Bhánáin meaning Leap of the O’Bannons, the latter being a minor sept in this part of the country which for many centuries was dominated by another family, the O’Carrolls, ancient rulers of the kingdom of Éile. Leap Castle became one of their principal strongholds, although their authority was greatly weakened over the course of the 16th century by internecine feuding. To give a flavour of what took place during this period: in 1541 the castle’s then occupant Fearganhainm O’Carroll was murdered by the O’Mulloys, and was succeeded by one of his sons Teige ‘the one-eyed.’ It has been claimed that Teige murdered one of his own brothers, a priest, while the latter was performing the rite of mass in the chapel at the top of the castle. In any case, Teige in due course met a sticky end when he was killed by another of his kinsmen, Cahir O’Carroll who was in turn killed by Teige’s younger brother William. Inevitably William was then murdered by one of his relations, and his son John was killed the following year by one of his cousins, Mulroney, a son of the late Teige. It will come as no surprise to learn that Mulroney was then slain by John’s brother Charles, who would eventually also meet a bloody end: no wonder the place is often thought to be haunted. Somehow, despite this extraordinary roll call of murder and mayhem, the O’Carrolls managed to hold onto Leap Castle and its surrounding lands until the mid-17th century when they were finally displaced by another family.
The first of a long line of men bearing the same name to live there, Jonathan Darby is thought to have been granted Leap Castle in the aftermath of the Cromwellian wars, as a reward for his military services. Although he briefly lost the property back to the O’Carrolls in the aftermath of the 1660 Restoration, Darby and his descendants would remain in residence at Leap until the early 1920s, one Jonathan succeeding the next. In the first half of the 18th century, the building was expanded by the addition of wings on either side of the tower house, and the interiors remodelled in the Gothick style, inspired by Batty Langley’s Ancient Architecture Restored and Improved (1742). Alas, these would all be lost when the castle was gutted by fire in 1922. Typical of the time, the family’s younger sons had to find alternative careers and in two instances, despite the estate being as far inland as is possible in Ireland, they became distinguished admirals in the Royal Navy, George Darby commanding the Channel Fleet during the American War of Independence, and then relieving Gibraltar during the Spanish siege of 1781, and in the next generation Henry d’Esterre Darby being an important naval figure during the Napoleonic Wars. But perhaps the most interesting character produced by the family was John Nelson Darby, his middle name given to acknowledge his godfather and family friend, Horatio Nelson. Typical of many younger sons, John Nelson became an Anglican clergyman renowned as a young curate serving in Delgany, County Wicklow for his fervent, and often successful, evangelising of Roman Catholics in the area. However, he parted ways with the Church of Ireland, ostensibly because of an insistence by the Archbishop of Dublin that converts must swear an oath of loyalty to the English crown, but more likely because it was insufficiently evangelical for his tastes. He then became one of the founders of a new Christian movement which was established in Dublin in the late 1820s: the Plymouth Brethren, its name derived from the first meeting of the group in England which took place in the Devon town (a subset, otherwise known as the Exclusive Brethren, were also called Darbyites). Many visitors to and natives of Dublin will be familiar with the Davenport Hotel close to Merrion Square: this building dates from the 1860s when built as a gospel hall for the Plymouth Brethren. The largest such hall ever constructed, it could hold 3,500 persons seated, or 5,000 standing. The Merrion Hall remained in use for its original purpose until the 1980s when sold, and following a fire which gutted the interior, today only the facade is original. One suspects there is little awareness now of how strong was the Christian evangelistic movement in mid-19th century Ireland, not least among the country’s landed gentry: a number of notable families in County Kerry, for example, became members of the Plymouth Brethren during this period. It is an area ripe for further investigation.
Returning to Leap Castle, this remained in possession of the Darbys until July 1922 when destroyed during the Civil War. The last of the family to live there, yet another Jonathan, was married to Mildred Dill who had a particular interest in the supernatural and held séances in the house, which helps to explain why it has been associated with hauntings. Writing in the Occult Review in 1909, she described an incident in Leap Castle: ‘I was standing in the Gallery looking down at the main floor, when I felt somebody put a hand on my shoulder. The thing was about the size of a sheep. Thin, gaunt, shadowy. its face was human, to be more accurate, inhuman. Its lust in its eyes, which seemed half decomposed in black cavities, stared into mine. The horrible smell one hundred times intensified came up into my face, giving me a deadly nausea. It was the smell of a decomposing corpse.’ All of which helps to explain why the building has long been associated with hauntings. Meanwhile her husband Jonathan Darby appears to have been a testy man, given to outbursts of temper. Inheriting the estate while still in his teens, he also inherited much debt at a time when the Land Wars were getting underway and tenants resisting efforts to increase the rents they were obliged to pay. Nevertheless, determined to improve his financial circumstances, Darby raised rents by up to 30 per cent. Furthermore, unlike many other landowners, he declined the opportunity to sell the greater part of his estate under the generous terms of the 1903 Wyndham Act. The consequence was that he was not popular in the area, and that Leap Castle was ripe for attack once the War of Independence and then the Civil War saw a widespread breakdown of law and order. In late July 1922 the Darbys were out of the country, and the castle was occupied only by a caretaker, his wife and child. In the early hours of July 30th, the building was set on fire by a party of 11 men, who in the usual fashion, poured petrol over the floors and furniture and then set it alight. As a consequence the castle’s north wing was completely gutted, but the main part of the property remained intact. Looting took place during the day and then, in the early hours of July 31st, the rest of the building was set alight and destroyed. Darby duly applied for compensation for the loss of his property, suing the county council on the grounds that local residents were responsible for destroying his home and that the relevant military authorities had made no effort to intervene and save the castle. He sought £35,000 but, as was almost invariably the case, received only a fraction of this sum, £7,000. Furthermore, the land he had hitherto refused to sell was now compulsorily purchased by the Land Commission and distributed among tenants. By the mid-1930s he no longer owned any part of the Leap estate, and the castle stood a ruined shell. That is how I remember first seeing it almost 40 years ago, not long after the building had been bought by an Australian, Peter Bartlett whose mother had been a Bannon and who therefore felt an affinity with the place. In the years before his death in 1989, he carried out initial restoration work on the site but a lot remained – and remains to be done. In 1991 Leap Castle was bought by traditional musician Seán Ryan who has lived there with his wife and daughter ever since, untroubled by having to share the spot with multiple ghosts. More structural work has been undertaken but, as can be seen, large parts of the building, not least the north wing, remain shells. Whatever about being haunted, Leap Castle is certainly a most haunting place.
What a very pretty place and with a very colourful history – thank you.
My Kerry relatives were some of those who were caught up in the religious revival, leading to the loss of the family seat, Derryquin Castle, when its owner, Francis Christopher Bland, “caught the infection” and abandoned his estates to go a-preaching. In 1862, while he was busily continuing his father’s work in the improvement of the estate, a friend introduced him to the revivalist sect, later known as the Plymouth Brethren, which had a small but zealous following in Kenmare. Becoming anxious for his own salvation he consulted their leader, the Rev. Frederick Trench, who advised him to become a preacher, as “in watering others you will yourself be watered.” In spite of hardly being able to string two words together in public hitherto, he found courage and utterance, and for many years watered enthusiastically first in Ireland, but fetching up somehow in Weston-super-Mare.
It was a disastrous moment to abandon his responsibilities at home: all big estates were in trouble, with the land agitation taking ruinous effect in legislation of various kinds, coupled with lawlessness and repudiation of debt. Two sales took place; part was sold off in 1873 but this did not solve the problem and the remainder was finally auctioned off in 1891. His obituary by the Plymouth Brethren stated that “He, having obtained in heaven a better possession and an enduring one, took contentedly and even joyfully the spoiling of his earthly inheritance and left his lovely Derryquin never to return.” (Quoting from Hebrews 10:34.) He died in 1894 in England. The Blands were benevolent landlords, but the next owners were quite the opposite, and we like to think that Derryquin might have escaped being torched in the 1922 burnings, had the Blands still been in residence.
Some other Plymouth Brethren of note… https://religionnews.com/2019/08/06/bono-and-guggi-a-friendship-based-on-art-punk-rock-and-jesus/
SEAN RYAN CAME TO BALLYFIN AND PLAYED WHILE HIS BEAUTIFUL DAUGHTER STEP DANCED. IT WAS A MEMORABLE EVENING. (AREN’T THEY ALL AT BALLYFIN)
Fascinating, thank you
Most interesting Robert, thank you. It certainly has a fascinating history and does maintain an aura having visited it once. Was not aware re: The Davonport hotel -gospel hall for the Plymouth Brethren.