Visiting the Shrine



Readers from outside Ireland may not be familiar with Patrick Pearse, one of the key figures in the Easter Rising of 1916, the aftermath of which led to the War of Independence. Born in Dublin in 1879, from an early age Pearse was an ardent advocate for Irish freedom, and arising from this he became what might be described as a cultural nationalist, believing that the Irish language, its preservation and promulgation, were an integral part of ensuring this country’s identity. Although he qualified as a barrister, he soon found a more natural outlet for his beliefs in education, recognising – as had the Jesuit order before him – that the best way to spread his ideas was in the classroom. He also thought the existing education system, imported from England, extremely damaging for the development of the young, calling it ‘the murder machine.’ So, in 1908 he bought an 18th century property called Cullenswood House for £370. Located in the Dublin suburb of Ranelagh, Pearse wrote of the property, ‘It is a pleasant thing to be houses in one of the noble old Georgian mansions of Dublin, with an old garden full of fruit-trees under out windows and a hedgerow of old elms, sycamores and beeches as the distant boundary of our playing field.’ Here he now opened a bi-lingual secondary school for boys, St Enda’s (Scoil Éanna) which, despite his lack of business and managerial acumen, flourished. So much so that after two years, he decided the time had come to move to larger premises and to this end in 1910 he bought another Georgian building further removed from the city and surrounded by more land. This was the Hermitage in Rathfarnham. 





The Hermitage dates from the last quarter of the 18th century when it was built as a country retreat by Dublin dentist Edward Hudson. Dr Hudson has featured here before, since he was also responsible for developing the core of what is now Glenville Park, County Cork (see A Life’s Work in Ireland « The Irish Aesthete). Evidently, although his profession was then in its infancy, dentistry paid well because this particular practitioner had a house in the centre of Dublin as well. In April 1786 he bought from Thomas Conolly of Castletown, County Kildare a piece of land in Rathfarnham hitherto known as the Fields of Odin. Dr Hudson’s romantically-tinged antiquarian interests, fashionable at the time, are reflected in a number of follies he erected in the landscaped grounds of the house, including a rusticated Druid’s Cave and a Gothic watchtower. There is, however, nothing romantic about the house itself, which was designed – by an unknown architect – in the severest neo-classical style and all encased in crisp granite. Of three storeys over basement, the facade is dominated by four giant tetrastyle Doric columns supporting a portico, and approached by a flight of steps. There is absolutely no extraneous detailing permitted, everything is kept to a minimum. Inside the house, none of the main block’s reception rooms is especially large, and once again the decoration is austere with little surface ornament anywhere other than a pair of plaster pilasters topped by urns in what was formerly the study. The varying style of chimneypieces throughout the house reflect the fact that it changed hands on a number of occasions in the 19th century. There are larger spaces to the rear of the building, including a dormitory which appears to have been added soon after the Hermitage was acquired by Pearse and may have been designed by part-time architect Joseph Holloway. A corridor to one side of this room, via a flight of steps, to the biggest space in the house, used while it was a school as a study hall. When this was constructed is unclear: a single-storey extension to one side of the house, it looks as though originally serving as a ballroom, but surprisingly – given the significance of the property in Irish history – information on the architectural  evolution of the Hermitage appears relatively scant. 





As previously mentioned, in 1910 Pearse moved to the Hermitage, now renamed, like its predecessor, St Enda’s. Here he lived with members of his family, not least his younger brother William, a rather under-appreciated sculptor. Unfortunately, the new St Enda’s did not emulate the success of the earlier school, being too far from the city centre for many day pupils, while not enough boys were registered as boarders. In addition, Pearse decided to turn Cullenswood House, his previous premises, into an equivalent girls’ school, called St Ita’s; this only lasted a couple of years before closing in 1912. As a result of its founder’s idealism outstripping his practical skills, St Enda’s thereafter constantly teetered on the brink of financial disaster. It did not help that during this period, Pearse became increasingly involved with the Irish Republican Brotherhood, leaving him less time with managing the school. Somehow, it continued until the Easter Rising – in which a large number of former pupils participated – after which, and following the execution of both Patrick and William Pearse, St Enda’s closed. However, later that year it reopened back in Cullenswood House and then, thanks to financial support particularly from the United States, returned to Rathfarnham in 1919, with the building subsequently bought on behalf of the Pearse brothers’ mother, Margaret. After her death in 1932, the school continued to operate for another three years but then closed for good, although Mrs Pearse’s daughter, also called Margaret, remained living on the site until her death in 1968 when the building and grounds were bequeathed to the state. Open to the public, today St Enda’s is a shrine to the memory of Patrick Pearse.


2 comments on “Visiting the Shrine

  1. Michael Thomas says:

    Pearse,s father carved the main altar in the Protestant Cathedral in Limerick.

  2. claudius1889 says:

    Very nice and interesting post, with beautiful photos as a bonus! It seems to me Patrick Pearse was a sensitive, decent, patriotic Irishman. The kind of person very much in demand today considering the awful decadence of Western civilization and the relentless attacks on it (statues pulled down, vandalized buildings, etc…)

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