Designed rather for Military than Ecclesiastical Purposes


‘The churchyard of Mainham is situated close to a remarkable moat near the entrance gate to Clongowes Wood College, the former residence of a family named BROWNE who in their day called the place Castle Browne which reverted to its present ancient name when this well-known Roman Catholic College was founded there. Extensive remains of the old church and buildings in connection with it still exist. By the side of the little trefoiled-headed window of the chancel is a small circular mural table with the following inscription:-
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IHS

Here lieth ye body of Margrate DILON who deceased February ye 7th 1816 aged 68 years. & also ye body of Danniall BYRN who deceased May ye 30 17_8 aged 77 years.
Erected by Barnaby BYRN
A small coat-of-arms, of the O’BYRNE family is cut in relief below the inscription.’
Lord Walter FitzGerald, Journal of the Association for the Preservation of the Memorials of the Dead, 1904




The Order of Knights of the Hospital of Saint John of Jerusalem, otherwise known as the Knights Hospitaller, was a mediaeval military order founded in the early 12th century. Originally established to care for pilgrims travelling to Jerusalem during the Crusades, the order developed into an international body of mounted knights. Members took an oath to provide hospitality for the sick, injured and poor, while also training for warfare in defence of Christianity. The Knights Hospitaller arrived in Ireland around the same time as the Cambro-Normans and here, as elsewhere, the order was organised around a central Priory and Preceptories. In 1174, Richard de Clare, otherwise known as Strongbow, established the Priory of Ireland and Hospital of St John at Kilmainham on the outskirts of Dublin: it stood to the west of the site where the Royal Hospital Kilmainham now stands (some of the stones of the old priory were supposedly incorporated into the hospital’s chapel). Eventually the order had 129 preceptories across the country, including one already seen here at Kilteel, County Kildare (see Inside the Pale « The Irish Aesthete). Elsewhere in the county, another was found at Mainham. 




According to the Rev. M Comerford in Collections relating to the Dioceses of Kildare And Leighlin (1883), ‘the old parochial church of Mainham, or Menham, still exists in ruins. It was about 65 feet in length, by 18 in width. A tower with a stone staircase, stands on the south-eastern side and appears to have been designed rather for military than ecclesiastical purposes. The church-ruin stands in the midst of an extensive burial-ground.’ Little has changed since this was written, indeed the church was already recorded as being a ruin by the mid-17th century. Like so many other such places in Ireland, even after the building ceased to be used for religious services, it continued to be used as a burial site, with a number of attractive old funerary monuments found here, not least that mentioned above. 


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Resisting the Rector’s Request




Standing in a field just outside the walls of the graveyard at Mainham, County Kildare, this is the Browne Mausoleum dating from 1743. The man responsible for commissioning the work, Stephen Fitzwilliam Browne of Castle Browne (today Clongowes Wood College), had wanted the building to stand within the graveyard but the local rector wanted to charge him five guineas for the privilege, perhaps because Browne was a Roman Catholic. Refusing to pay, he latter opted to build the mausoleum on his own land instead; a stone slab over the entrance tells the story, the rector described as ‘the only clergyman in the diocese whose passion would prevent their church to be embellished or enlarged, and to deprive themselves and their successors from the burial fees; and he has been the occasion of obliging said Browne to erect said monument here on his own estate of inheritance, which said Browne thinks proper to insert here to show it was not by choice he did it. May the 1st 1743.’
Inside, the mausoleum holds a stone altar with the figures of Browne and his wife in relief, kneeling on either side of the crucified Christ, with the wall above embellished in stucco with fluted pilasters and a frieze of seraphim. On the north wall is an earlier monument to Thomas Browne (died 1693) featuring a seraphim at its base, a coat of arms and heraldic medallions above a lengthy inscription and on top a large urn flanked by skulls.



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