Monthly Archives: August 2025

Often Overlooked



Often overlooked by visitors, this is the spectacular entrance hall of the National Museum of Ireland in Dublin. Designed by T.N. and T.M. Deane in 1885-90 and taking the form of a rotunda, it consists of a ground floor around which run a series of polished Ionic columns in different coloured Irish stone. The deep entablature, pierced by a sequence of oculi, supports a balustraded gallery above which pilasters with gilded capitals framing niches and, in one section, windows. And on top of this floats the dome. Meanwhile, the floor is covered in mosaic designed and laid by the Manchester firm of Ludwig Oppenheimer Ltd; the central section is taken up by the twelve signs of the Zodiac surrounding a stylised sun.



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A Noble and Commanding Appearance


‘The history of Mourne is associated with that of the Castle of Greencastle – one of the finest specimens of Anglo-Norman architecture military architecture in the County of Down – which constitutes such an important feature in the scenery of that coast, from every point of which it presents a noble and commanding appearance. It was erected by the early English invaders to guard the entrance to the Lough of Carlingford and to secure a line of correspondence between the Pale and their outlying possessions in Lecale.’
From An Historical Account of the Diocese of Down and Connor by the Rev. James O’Laverty (Dublin, 1878)




‘Greencastle, situated in the barony of Mourne, County Down, province of Ulster. It stands upon a gut or inlet of the sea and was reputed a strong castle, fortified by the Burghs, earls of Ulster and lords of Connaught. It was remarkable for two eminent marriages celebrated here in 1312; one between Maurice Fitzthomas and Catherine, daughter to the Earl of Ulster, on the 5th of August, and the other between Thomas Fitz-John and another daughter of the said earl, on the 16th of the same month. It was destroyed by the Irish, A.D. 1643, but soon after repaired and better fortified. Green Castle and the Castle of Carlingford, appear by a record, 1 Henry IV, to have been governed by one constable, the better to secure a communication between the English pale of the County Louth and the settlements of the English in Lecale and those northern parts; and Stephen Gernon was constable of both, for which he had a salary of 20l. per annum for Green Castle and 5l. for Carlingford. In 1495, it was thought to be a place of such importance to the crown, that no person, but of English birth was declared capable of being constable of it.’
From An Improved Topographical and Historical Hibernian Gazetteer, by the Rev. H Hansbrow (Dublin, 1835)




‘The castle stands upon an elevated rock, about a quarter of a mile from the sea. The walls are double, and the outer ones is looped at regular distances for archers, with passages to each floor. The central building is strengthened and protected by four square flanking towers at the corners, with a spiral staircase in each. Upon gaining the battlements, a beautiful view of the Lough scenery is obtained; the most striking object, however, is the Castle of Carlingford, which looks to great advantage from this point.
Green Castle rendered important services in the rebellion of 1641. It served not only to protect the Protestants of the district, but exercised considerable influence in keeping the insurrection in check. A part of this old Castle is now in occupation, and the rest turned into out-offices for cattle.’
From Tours in Ulster: A Handbook to the Antiquities and Scenery by J.B. Doyle (Dublin, 1855)


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Somewhat Pharaonic



On high ground to the south of St Finian’s church in Kinnitty, County Offaly, this is a mausoleum erected to commemorate the Bernard family who lived nearby at Castle Bernard (now Kinnitty Castle). There seems to be some confusion over who was responsible for commissioning the structure, with many writers proposing that, following time spent in Egypt, Richard Wellesley Bernard did so in 1834 , but since he was then only aged 12 and had yet to leave Ireland, this seems unlikely. It may instead have been his father, Thomas Bernard, who died that year and was also responsible for rebuilding the family house. In the Pevsner Guide to this part of the country, Andrew Tierney proposes that the inspiration for the mausoleum came from the first century BC Pyramid of Cestius found next to the Protestant Cemetery in Rome. Of grey sandstone ashlar, rather unusually, the blocks run diagonally across each face before interlocking in the middle. Notice also how the cast-iron doors giving access to the interior are laid flush with the wall.



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A Place of Pilgrimage



June 23rd 1752: ‘This country being entirely unknown I have been the more particular in relation to it, for my own satisfaction. From the Ferry I went westward along the Strand, and passed under an old Church called Kilkenny, a chapel of Ease to Enniskeel, a mile farther I came to a village called Balyaristan: and having a letter to Mr. Stewart the Minister of Inniskeel I came in two miles to his house, the first half on the strand and the remainder within the sand banks ; opposite to it is a small Island called Keel or Inniskeel (Island Bed) in which are two churches, about one the Protestants bury, and at the other the Papists; At low water they ride over to it.’
From Richard Pococke’s Tour of Ireland in 1752, edited by George T. Stokes (Dublin, 1891)




No longer to be seen on Inishkeel or indeed in this part of the world: St Conall’s Bell and Shrine. Made of iron, the original plain hand bell, used to summon the local people to services, likely dates from the 7th or 8th century. It is indicative of the growing fame of St Conall that several hundred years later, this simple device was decorated with a bronze mount and then, in the 15th century, an elaborate shrine of bronze and silver parcel-gilt, with silver plates, rock crystal studs and a chain, was made to house the implement. Both the bell and its shrine were kept for many centuries by the local O’Breslin family, supposedly descendants of the saint’s family, and would be exhibited annually during celebrations of his feast day (May 22nd) when pilgrims gathered on Inishkeel. Writing for the Ordnance Survey in 1835, described how ‘This chain O’Breslin threw around his neck, and from it the bell hung down his breast, exhibiting to the enthusiastic pilgrims the glittering gems and the symbol of the bloody sacrifice.’ At some date around this time, the bell and shrine were purchased by Major James Nesbitt, a local magistrate and Deputy Lieutenant of Donegal, who lived a little further south in a house called Woodhill. The items then passed through a couple of hands before being bought by the English antiquarian and collector Augustus Wollaston Franks who in 1889 presented them to the British Museum where he served as Keeper of British and Medieval Antiquities. Bell and shrine remain in the museum’s collection to the present day, although they were loaned for exhibition in the Donegal County Museum ten years ago.
Inishkeel is a little island off the coast of south-west County Donegal, only accessible on foot when the tide is sufficiently low. Here, in the late 6th century, Saint Conall Cael, about whom almost nothing is known, founded a monastic settlement which, like so many others, in due course became a renowned place of pilgrimage. Remains of two small churches, one dedicated to St Conall, the other to the Virgin, both dating from the 13th century and later, can be seen here. They have each undergone some restoration work (the east end of the St Conall’s church has evidently been reconstructed, since numbers can be seen on many of its stones). There are also several cross slabs still standing, including two on which carved decorations of interlaced design may still be seen: one of them is believed to have been the shaft of a high cross from the 11th/12th century. When the buildings here fell out of use is unclear, but the island continued to be populated into the 19th century: the 1841 census shows there were 16 people living on Inishkeel. Today, while one roofed house still stands, it is otherwise uninhabited. Looking at the scant remains, it is difficult to believe that this was once the centre of a thriving monastic community and a place to which pilgrims flocked. 




No longer to be found on Inishkeel or indeed in this part of the world: St Conall’s Bell and Shrine. Made of iron, the original plain hand bell, used to summon the local people to services, likely dates from the 7th or 8th century. It is indicative of the growing fame of St Conall that several hundred years later, this simple device was decorated with a bronze mount and then, in the 15th century, an elaborate shrine of bronze and silver parcel-gilt, with silver plates, rock crystal studs and a chain, was made to house the implement. Both the bell and its shrine were kept for many centuries by the local O’Breslin family, supposedly descendants of the saint’s family, and would be exhibited annually during celebrations of his feast day (May 22nd) when pilgrims gathered on Inishkeel. Writing for the Ordnance Survey in 1835, described how ‘This chain O’Breslin threw around his neck, and from it the bell hung down his breast, exhibiting to the enthusiastic pilgrims the glittering gems and the symbol of the bloody sacrifice.’ At some date around this time, the bell and shrine were purchased by Major James Nesbitt, a local magistrate and Deputy Lieutenant of Donegal, who lived a little further south in a house called Woodhill. The items then passed through a couple of hands before being bought by the English antiquarian and collector Augustus Wollaston Franks who in 1889 presented them to the British Museum where he served as Keeper of British and Medieval Antiquities. Bell and shrine remain in the museum’s collection to the present day, although they were loaned for exhibition in the Donegal County Museum ten years ago. 



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A Failed Venture



The former lock-keeper’s house outside Smithborough, County Monaghan. Dating from the mid-1830s, it was constructed by the Ulster Canal Company established in the previous decade to link Lough Neagh to Lough Erne. The canal opened in 1842 but proved a failure, since in an effort to economise the company created too narrow locks and, in places, a route too narrow to permit boats to pass. Shortage of water was also a problem, as was competition by the expanding network of railway lines. By 1851 the company was already in financial difficulty and the canal was taken over by the Board of Works. However, the problems proved insuperable and by the early 20th century the canal had become derelict. This little house now sits surrounded by dry land (as does and adjacent former lock), a souvenir of a failed venture.



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A Brave Initiative



The story of Dr James Barry – a military surgeon in the British army during the first half of the 19th century who, on his death in 1865, was discovered to have been a woman called Margaret Anne Bulkley – is well-known. However, today’s post concerns another doctor of the same name and period, but who lived in County Kerry. Born in 1800, James Barry settled in Cahersiveen, where he had a successful practice and, despite being a Justice of the Peace, was a supporter of the Fenians: during an unsuccessful uprising in this part of the country in February 1867, it was reported that he had given shelter to a number of Fenians, one of their leaders, John Joseph O’Connor, taking the doctor’s horse when they departed. And an official report into local disturbances during the 1872 elections noted ‘the obstructive attitude of a local J.P., Dr. Barry, when the police were trying to restore the peace’ with the doctor described as ‘a disgrace to the Bench.’ Barry was clearly a man of both influence and affluence: by 1828 he was able to make an offer to Daniel O’Connell to buy the materials of Carhan House (where Daniel O’Connell had been born), although this may have meant just the doors, chimneypieces and so forth: the earliest Ordnance Survey map of 1841 already describes Carhan as being ‘in ruins.’ The same map also shows the first bridge across the river Fertha linking Cahersiveen with the Iveragh Peninsula; hitherto the only way to get across was by ferry. A pedestrian timber structure (it would be replaced in the 1930s with the present concrete bridge), this features on the Ordnance Survey map as ‘Barry’s Bridge (in progress). It was officially opened in 1847. The doctor’s motives for involvement in this project may not have been altogether altruistic because the following decade he built himself a fine new residence on the other side of the river and overlooking Cahersiveen. Access to this property was made easier by the existence of a bridge bearing his name.





In January 1857, Dr Barry married, seemingly for the first time. His bride was Honoria Ponsonby, whose family had, until the previous decade, lived at Crotta House, an important 17th century residence which survived in part until the 1970s. Honoria was a widow, having previously been married to Richard Francis Blennerhassett of Kells, County Kerry. His wedding may have spurred the doctor into building a new house for himself and his wife, because the following year he embarked on just such a project, leasing a site from the Marquess of Lansdowne on the north side of the river, with the land running down to the water’s edge and the marquess contributing £100 towards its construction. The building was given the name Villa Nuova, although, again looking at the earliest Ordnance Survey map, there is no evidence of an older structure here, certainly not one of any substance. As first built, Villa Nuova was of two storeys over raised basement; the rear of the latter looks to be of earlier date, so there may have been some kind of structure here before. The exterior’s most notable feature are the facade’s two steeply pitched gables with a small recessed bay between them. The present entrance porch, accessed at the top of a flight of Valencia slate steps, replaces an earlier one burnt in the 1920s. On either side of the house are two-storey canted bays which may be original or perhaps added later, although they can be seen in an early photograph of Villa Nuova. 





The history of Villa Nuova in the last century is a little unclear. Dr Barry and his wife had no children of their own, and the house thereafter seems to have passed through a variety of hands. In the 1901 Census, it is listed as being occupied by Resident Magistrate Major Ernest Thomas Lloyd, retired from the Bengal Civil Service, together with his four young children and three household servants. Ten years later, the occupant of the building was local solicitor James Shuel. However, by the early 1920s Villa Nuova was owned by one Bartholomew Sheehan, a local merchant who also had commercial premises in Cahersiveen: both these and the house suffered from being attacked and burnt by anti-Treaty forces in 1922. In consequence, Villa Nuova was left gutted and had to be reconstructed, so that much of the interior seen today dates from the mid-1920s. This includes a series of tiled chimneypieces produced by a Devon-based company called Candy and Co, as well as handsome oak doors and architraves, and a fine staircase. Villa Nuova then became home to the Duffy family, a relative of whose was the last to live in the house some 20 years ago. In September 2007, the building, together with some 54 acres, was sold to a local company for €2.35m, but was then left empty and unoccupied. Most recently, together with the immediate land, it has been bought by new owners who have embarked on an ambitious programme of retrieval and restoration, with the intention of bringing the place back to a habitable condition in which they will live. It’s a brave initiative, and – as always with such projects – deserves applause and all possible support.



For readers interested in following the restoration of Villa Nuova, the owners are chronicling progress on YouTube ((1) Villa Nuova – YouTube) and Instagram (@villa_nuova_)

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A Good Showish Figure



To the immediate east of St Macartan’s Cathedral in Clogher, County Tyrone stands the former bishop’s palace which was likewise rebuilt in the early 18th century by the Rev Dr John Stearne. Mrs Delany visited the place in August 1748 when it was occupied by Stearne’s successor, Robert Clayton and his wife, and while she thought the garden  ‘pretty with a fine large sloping green walk from the steps to a large basin on water, on which sail most gracefully fair beautiful swans,’ she was less satisfied with the house, describing it as ‘large, and makes a good showish figure; but great loss of room by ill-contrivance within doors. It is situated on the side of so steep a hill that part of the front next the street is under ground and from that to the garden you descend fifty stone steps which is intolerable.’ In consequence, while the seven-bay entrance front is of three storeys, the six-bay garden front is of four storeys. As seen today, the old palace is the result of work undertaken here by Lord John George Beresford, bishop in 1819-20 and then Lord Robert Tottenham. Following the union of the diocese of Clogher with the archdiocese of Armagh in 1850, the property was sold and became a private residence. The interiors are rather plain, the most striking feature being the staircase, the ceiling of which is painted with six cherubs: these represented the children of Thomas Stewart Porter who inherited what was then called Clogher Park in 1903. The house subsequently became a convent for the Sisters of St Louis, but is now a residential care home.



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In the Ancient Style


One of the lesser-known figures in early 18th century Irish cultural life is the Rev John Stearne, successively Dean of St Patrick’s, Dublin, then Bishop of Dromore and finally Bishop of Clogher. Born in 1660, he was the son of another John Stearne, Professor of Medicine at Trinity College Dublin and founder of what would become the Royal College of Physicians of Ireland. In 1705 the younger Stearne succeeded his mother’s kinsman Jerome Ryves as Dean of St Patrick’s where he rebuilt the deanery (a house that would be destroyed by fire in 1781), the first of several such projects he undertook. The next came following his elevation in 1713 to the Bishopric of Dromore where he inherited an incomplete episcopal palace at Magheralin from his predecessor, Tobias Pullen. The latter had spent some residence which Stearne further extended and finished at a cost of more than £333: this building is also, alas, no more. Then, following his translation to Clogher, he is recorded by his near contemporary Walter Harris as having spent £3,000 ‘in building and other improvements.’  A considerable amount of the money is likely to have gone towards a new cathedral, commissioned by Stearne only a year before his death in 1744. 





A bachelor, Bishop Stearne was an ardent bibliophile, one of the keenest book collectors of his generation. In June 1713 he informed his friend William King, Archbishop of Dublin (another great book collector) that he sought a remedy for ‘that disease which inclines men to buy more books than they can have much use for.’ Even while he was Dean of St Patrick’s, his fondness for acquiring volumes had been noted in verses by William Percival, Dean of Emly, who wrote:
‘Near St Sepulchre’s stands a building
Which, as report goes, ne’er had child in;
The house is large, and to adorn her,
From garret down to chimney corner,
The upper chambers were well lined
With antique books, and books new coined;
Which plainly shewed its founder’s head
With learning of all sorts supplied…’*
His collection would become a useful resource for many scholars, not least the aforementioned Walter Harris who, in the preface to his updating of Sir James Ware’s writings, gratefully noted that the bishop ‘gave me free leave to make Extracts out of his valuable Collections relating to Ireland.’ In June 1738, John Copping, newly appointed Dean of Clogher told Sir Hans Sloane that Stearne, then aged 78, ‘carries in him a magazine of knowledge, unimpaired by his great age, with a constitution of body which I dare not match. An easy temper, with an engaging affability makes his house the constant resort of all the learned and polite world, and as he is a bachelor, you will not wonder that his hospitable doors are open to the ladies.’ Copping added that the bishop was as communicative as he was knowing. ‘His study is large, containing I believe 6 or 7000 volumes, among which are some curious pieces, and I believe there is nothing in his collection with which he is not intimately acquainted.’ Five years earlier, Stearne had donated £1,000 to his alma mater Trinity College Dublin for the construction of a printing house (designed by Richard Castle) and two years later gave a further £200 for the purchase of block types used in printing. It might have been expected therefore that following his death he would leave his library, which he had long regarded as ‘a resource for others’, to the college where he had long served as vice-chancellor. Instead, he opted to divide the collection between different institutions, TCD having already received in 1741 the collection of depositions relating to the 1641 rebellion, which Stearne had bought from the widow of Dr John Madden. Over 2,000 works from his collection to the library established more than forty years earlier by Narcissus Marsh, declaring in his will that this was but ‘a small token of the great regard I have for the bountiful erector and endower of this Library.’ By the terms of his will, he endowed a number of charities, including Dr Stevens’ Hospital and St Patrick’s Hospital (established by his old friend, Jonathan Swift), as well as leaving funds for the completion of the cathedral which was then under construction at Clogher. 





Located on a rise above the village, the cathedral at Clogher has always sat within the walls of what was once a Celtic hill-fort. As a religious settlement, the building is said to owe its origins to St Macartan, a companion of St Patrick, who c.493 founded a monastery here. In 1111, at the reforming Synod of Ráth Breasail, Clogher was established as a diocese, its boundaries roughly conforming to those of the medieval Kingdom of Airgíalla, although for a period during the 12th century its centre was moved to Louth. Nothing survives of the original cathedral. Dedicated to St Macartan, it was rebuilt c.1183 and then again in c.1295, before the entire site was severely damaged in two fires in the years 1395 and 1396. Further damage was inflicted on several occasions during the upheavals of the 16th century, so that by the time James Spottiswood was appointed bishop in 1621, he found the cathedral church ‘altogether ruynous. The walls of an Abbey church standeth by, which will beare no roofe.’ Although he undertook extensive restoration works, these suffered again over the course of the Confederate Wars and their aftermath, and it was only in the early 18th century that this part of the country experienced sufficient peace for John Stearne to undertake the construction of a new cathedral, although in doing so, almost all evidence of earlier buildings here were cleared. Stearne’s architect is believed to have been the builder/architect James Martin, about whom little is known except that he died almost the same time as did the bishop. Although quite clearly a classical structure, the building was described at the time as being ‘in the ancient style of English architecture.’ As explained by Peter Galloway in The Cathedrals of Ireland (1992) this clearly does not suggest the latest iteration of St Macartan’s was an early example of the Gothic revival, but rather that it had a cruciform plan ‘which was a notable move away from the hall-and-tower type of church in standard design in the late 17th century.’ In 1816-18, alterations ‘in the Grecian style’ were made to the cathedral by the then-dean, Richard Bagwell, the most obvious instance of which was the addition of an open stonework balustrade with obelisk finials around the top of the tower at the west end. Internally, further changes took place in 1865 when the galleries along the south and north sides were removed, so that only that on the west side, accommodating the organ, can be found today. The interior of the building is relatively plain, relieved by a variety of memorials between round-headed windows, most of which have been filled with stained glass: the Venetian east window has Ionic columns and pilasters and commemorates Lord John George Beresford, Bishop of Clogher 1819-20. Still well-maintained by the local community, St Macartan’s is perhaps not the most engaging cathedral in Ireland: one wonders what might have been its final appearance had both John Stearne and James Martin lived to see the work completed. 


*Patrick Delany, Dean of Down, also wrote a verse, Written on a Window, at the Deanery House, St Patrick’s, in which he mentioned the genial hospitality provided there by both Stearne and his successor Jonathan Swift.
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Simple but Effective



The Mucklagh Gate formerly providing access to the Charleville Forest estate (see: The Consequence of Extravagance « The Irish Aesthete). Although the date 1860 is inscribed on a lintel, it is possible that this castellated building was designed at the start of the 19th century by Francis Johnston when he was working on the main castle. The rubble stone entrance, simple but effective, comprises a battlemented carriage gateway flanked by round towers, with pedestrian access via one of the latter.



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