Following Monday’s piece on Mount Talbot, County Roscommon, here is the church where the Talbot family used to worship, and in the grounds of which they were buried. The building dates from 1766 and like the nearby house must originally have been classical in form, as indicated by the great three-stage tower at the west end which has a large niche on the lowest level. It would appear that at some date in the 19th century, perhaps when work was being undertaken at the main house, the church was similarly Gothicised, since the east end was given a tripartite window with pointed arches and the three windows along the south wall were similarly altered. Having closed for services in the 1960s, the building fell into ruin but a number of years ago restoration work began on the site, including the installation of a new roof. This job now seems to have stalled and soon church and house may look much like each other.
Johnstown, County Kildare derives its name from a now-ruined church dedicated to St John and believed to have been built in late-Medieval period by the Knights Hospitallers (now otherwise known as the Knights of Malta). The centre of the building is now dominated by a large High Cross commemorating Richard Bourke, sixth Earl of Mayo who was assassinated in 1872 while serving as Viceroy of India; his home was at nearby Palmerstown. An earlier owner of this property was the Flatesbury family, and set into the north wall of the church is a grave slab featuring their coat of arms and those of the Wogans, below an eight-armed cross. This carries the date 1289 although the slab is thought to date from the 15th century.
As has been mentioned on this site more than once, Ireland is a country replete with ruins; indeed, scarcely a week or month seems to pass without additions to their number. It is perhaps the sheer quantity of decay and dereliction that has made us, if not indifferent then certainly unsurprised to the fact that so many buildings across the country are in various stages of decline. Nevertheless, it is still possible to be startled by an example of neglect, such as that found in Liscarton, County Meath, where a range of structures are seemingly of interest today only to the livestock grazing on the adjacent land.
It appears there was a church at Liscarton at least by the beginning of the 14th century, since in 1305 there is a reference to the building in the ecclesiastical taxation register of Pope Nicholas IV. Seemingly dedicated to St Nicholas, the church may then have been reconstructed in the following century but little is heard of it until 1622 when James Ussher, created Bishop of Meath the previous year, described it as being in reasonable repair. A further report some 60 years later confirms that it was still standing and evidently in the 18th century alterations were undertaken, since large, round-headed windows were then inserted on both the north and south sides. When it fell out of use and into disrepair is unclear, but this was evidently the case by the time Sir William Wilde came to write The Beauties of the Boyne, and its tributary, the Blackwater (1849) in which he notes ‘the church is remarkable for the extreme beauty of its eastern and western windows, each of which consists of one great light, divided by a shaft branching off on a level with the spring of the arch into two members, which join the arch-head about the centre of the curve. An exquisite variety of tracery, in the decorated style of gothic architecture, fills the head of both windows, and the mouldings are deep and well executed. Upon the exterior face may be observed well carved human heads projecting from the dripstone.’ The carved heads, of a king, a queen and a bishop, can still be seen decorating the hood of the western window, but its equivalent at the east end is threatened by ivy and other vegetation, and the entire site risks falling ever-further into ruin.
A short distance to the east of the church stand what remains of a pair of adjacent towers; just 40-odd feet apart, at one time they were linked by a great hall. Believed to date from the 15th century, the property is recorded in 1633 as having been held by Sir William Talbot (owner of what is now the Carton estate in County Kildare) and, in the following decade by his elder son Robert: Sir William’s youngest son Richard Talbot, was one of the most ardent supporters of James II, who created him Lord Deputy of Ireland and Duke of Tyrconnell. In the second half of the 17th century, the lands and castle of Liscarton passed into the possession of the Cadogan family: it is supposed to have been the birthplace of General William Cadogan, first Earl Cadogan, second only to the Duke of Marlborough during the War of the Spanish Succession. The Cadogans appear to have remained at Liscarton until at least the middle of the 18th century (Richard Pococke refers to it being in their hands in 1752) but at some date thereafter it was occupied by the Gerrard family, whose main estate was not far away at Gibbstown, of which more in the coming weeks. In 1841 the Gerrards gave a lease for the lands of Liscarton, including a ‘dwelling house, corn mill, kilns, water courses and stores’ to three brothers, James, Michael and Thomas Cullen. Incidentally, another of the siblings was Paul Cullen, Archbishop of Armagh and the first Irish cardinal, a key figure in the country during the mid-19th century. It is known that he spent time at Liscarton Castle, since its address appears on a number of his letters. By this time the larger of the two towers, rising three storeys, had fallen into picturesque ruin but the smaller, two-storey building and adjacent hall remained sound and, as can be seen in an old postcard, were attractively thatched. A large collection of yard buildings and stables were built, probably in the 18th century, behind the larger tower and some of these remain in various states of repair. However, like so many other old buildings, the castle site was abandoned in the last century and left to decay. It seems extraordinary that there should be so little interest in or concern for a site connected with successive aspects of Irish history, whether the Duke of Tyrconnell or Cardinal Cullen. But seemingly not. This looks like another part of the country’s collective heritage – and memory – destined to be lost forever.
Although the second-largest town in County Kilkenny, Callan has a charmingly sleepy atmosphere, much of its centre blessedly free of contemporary intervention, or dereliction. Many of the shops still retain their original frontages, such as O’Brien’s, a delightful old-fashioned menswear business where visitors can borrow a key giving access to St Mary’s church on the other side of Green Street. The church, like the town in which it stands, is thought to have been founded by the Anglo-Norman knight William Marshall, Earl of Pembroke, at the start of the 13th century (although other accounts attribute the construction of St Mary’s to Hugh de Mapilton, Bishop of Ossory in c.1250). The great square tower to the west is all that survives of that original building today.
Other than its tower, the older St Mary’s was demolished in the 15th century and the present church built in its place, consisting of a nave with aisles 15 feet wide each with four-arch arcades, and a long – almost 60 feet – rectangular chancel. Like all such buildings, it suffered badly during the religious and civil upheavals of the 16th and 17th centuries, passing back and forth between Roman Catholic and Established Church authorities until finally the latter gained the upper hand. Thereafter it served the local Church of Ireland community which here, as elsewhere, was not large enough to require such a substantial building, only the chancel being used for services. As a result, as early as 1731 the Bishop of Ossory noted that ‘Callan Church, next to St Canice’s, the largest in the diocese; west end needs repairing.’ By the end of the century, it was reported that the nave was ‘now a ruin, but the chancel is kept in repair and used as the parish church.’
Perhaps because the Callan Union was a relatively wealthy parish, no funds for the restoration or refurbishment of St Mary’s was provided by the Board of First Fruits (it may be that no financial assistance, either as grant or loan, was sought). However, in 1837 the board’s successor, the Ecclesiastical Commissioners, provided £393 for the restoration of the chancel, in particular the re-roofing of this portion of the building. Little then happened until almost the middle of the last century when the Office of Public Works assumed responsibility for the main body of the building. Once services were discontinued in the chancel in 1974, it too passed into the care of the same body which subsequently carried out various structural repairs, necessary because the nave had long been used as a burial site which resulted in subsidence. Many handsome tombs survive inside the church but regrettably this is not accessible, so only the exterior may be examined, its finest features being the limestone doorcases at the western end of the north and south aisles; both carry carvings of angels and other decorative designs (that on the north side features the head of a woman wearing an elaborate headdress).
A church at Cannistown, County Meath is thought to have been founded by St Finian of Clonard in the sixth century. However, the present structure, dedicated to St Bridget, was erected some 600 years later, probably by the Nangle family, granted land in this part of the country by the Anglo-Norman knight Hugh de Lacy. Much of it was rebuilt in the 15th/16th centuries but thereafter it quickly fell into a poor condition: in 1612 George Montgomery, then-Bishop of Meath, wrote of Cannistown church ‘the chancel was repaired, but the church in ruins.’ So it has remained ever since.
The building’s most notable feature is its substantial chancel arch, which has decorative carvings at its base (above the pilasters on either side). Both well-worn and somewhat damaged, that on the north depicts three dogs attacking another animal, while the one to the south show three men and is thought to represent the Taking of Christ. There are also carved corbel stones above the, which would originally have supported the roof.
Another week, another cross, this one found in Killamery, County Kilkenny. A monastery was founded here in the 7th century by St Gobhan, and the High Cross is thought to date from the late 8th/early 9th century. Although there are scenes with figures (now well-worn) around the cross itself, the shaft is decorated with abstract patterns, those of the western front featuring a floral motif; seemingly a much-weathered inscription on the base reads OR DO MAELSECHNAILL, ‘A Prayer for Máel Sechnaill’ who was High King of Ireland 846-862. The capstone, which takes the form of a gabled roof, used to be touched by visitors as a cure for headaches.
The High Cross stands in the grounds of a graveyard close to the ruins of a former Church of Ireland place of worship dedicated to St Nicholas. Dating from 1815, it was constructed with assistance from the Board of First Fruits but services ceased to be held here less than 90 years later, and it has since fallen into its present state.
The Cruise, or Cruice, family has been mentioned here before, specifically with regard to the remains of Rathmore Church, County Meath (see https://theirishaesthete.com/2012/11/19/music-sent-up-to-god). They were the descendants of an Anglo-Norman soldier with the name de Cruys who came to Ireland in the 12th century and settled in this part of the country, gaining control of land that stretched from what is now North County Dublin and well into Meath. More than 15 miles north of Rathmore can be found the ruins of another church in a place called Cruicetown, thereby showing its direct link with the family. Now standing at the highest point in a field, and surrounded by a low, subcircular stone wall, Cruicetown church is believed to date from the late 12th or early 13th century, and to have once served a settlement in this area, begun when the Normans constructed a motte and bailey. At the start of the 14th century, when all Irish churches were being valued for the Papacy in order to assess the proportion of their revenue that should be given as tax, that at Cruicetown as valued as £2, 15 shillings and eight pence. The church continued to be used for services until the mid-16th century, but probably fell into disuse soon afterwards and was already in a ruinous state by 1622 when visited by James Ussher, then Church of Ireland Bishop of Meath.
The Cruises remained in this part of the country until the upheavals of the 17th century. They also, like many old Anglo-Norman families, remained loyal to the Roman Catholic church, the consequence being that eventually they came into conflict with the English authorities. There appears to be some confusion about what became of the Cruises of Cruicetown in the aftermath of the wars of the 1640s (in which they had supported the defeatedCatholic side). Many reports declare that Christopher Cruise was forced to forfeit his property at Cruicetown and then transplanted to Connacht, only some time later his son Lawrence being able to regain possession of the land here. On the other hand, a very substantial report on the site produced by Dr James Galloway in 2005 states that ‘the Cruise family appear to have retained their position as lords of Cruicetown in the post-1640 period’ and that in 1686 ‘the manor was granted by royal patent to Laurence Cruise.’ Certainly, they owned land here for another century, until in 1789 Joseph Cruise sold his interest in Cruicetown to one Arthur Ahmuty, a retired colonel formerly in the service of the East India Company and now living in London. With this transaction, the Cruice family’s major interest in Cruicetown came to an end.
Cruicetown church contains two notable features, the first being a remarkable chest tomb inside a niche on the south wall of the chancel. Dedicated to the memory of Water and Elizabeth Cruise, it features recumbent figures of the two deceased, above their heads appearing that of God flanked by trumpet-blowing angels. The figures rest on a base with four pilasters carved with foliage, rosettes and hearts while the end of the chest features symbols of mortality. On the wall above is a dedicatory plaque containing heraldic motifs of the Cruise and Dalton families, and the information that the tomb had been erected in 1688 ‘AND IN THE 4TH YEARE OF THE REIGNE OF THE MOST ILLVSTRIOVS PRINCE OVR GRACIOVS KING JAMES THE SECOND’
The tomb was erected by the couple’s son, Patrick Cruise and he was also responsible for a sandstone cross that stands outside the church and to the south of the building; an inscription on one side of the monument reads ‘Pray for the souls of Patrick Cruise and Catherine Dalton, his wife, daughter to William Dalton 1688’. It is clearly inspired by much earlier Irish High Crosses and yet considerably more primitive in design. One face features the crucified Christ with a winged head above, while the other side carries a depiction of the Virgin with a rather substantial Child occupying her lap. It would appear that even when this pair of additions were made to Cruicetown church, the site had already been abandoned for services and now only served as a burial place. The persistence of an ancient religious faith in Ireland during this period is remarkable to observe.
The former St Mary’s Church stands close to the market cross in Athenry, County Galway (see last Wednesday, …). It was built on the site of a chancel of a medieval church. This is thought to have been first constructed around 1240 when Meyler de Bermingham first established a presence in this area by ordering the erection of a castle nearby. It was made a collegiate church in the mid-1480s and most of what remains dates from this period or later. The church survived until 1574 when destroyed by the sons of the Earl of Clanrickard (despite their mother being buried in the building). It was never rebuilt, but in 1828 a new Church of Ireland was built here, with assistance from the Board of First Fruits. The building closed for services at the end of the last century and was converted into a local heritage centre.
*New video on YouTube: https://www.youtube.com/watch?v=LwylDFQjmEc&t=188s
In its present incarnation, St Kieran’s, Modreeny, County Tipperary dates from 1828 when erected with assistance from the Board of First Fruits. However, immediately to the west, and beyond the church tower, are the remains of an older, probably medieval church, which is the large, ivy-covered wall seen in the first photograph above (the east end of the 19th century church is shown in the second picture). The building remained in use for services until 1987, when closed although, as so often in Ireland, the surrounding graveyard remains, so to speak, ‘active.’ Unlike elsewhere, St Kieran’s was not dismantled, and many of the old wall memorials remain in situ, but it is gradually falling into desuetude (the broken windows don’t help).
Still in Nobber, County Meath and immediately to the east of the old railway line (see last Wednesday’s post) are the ivy-covered remains of a late-medieval tower that was once part of the church of St John, already ruinous by 1641; a small, 18th century replacement stands close by. Outside the latter and mounted on a wall is the Cruise Monument, now upright but once recumbent in the choir of the old church. It depicts a knight in full armour, with is sword to the right, and carries the inscription ‘HERE LIETH THE BODY OF GERALD CRUISE OF BRITTAS AND MARGARET PLUNKETT HIS WIFE, WHICH GERALD DID BUILD THIS MONUMENT AND IS HERE LINEALLY DESCENDED FROM SR MAURICE CRUISE WHOE DIED THE FIRST YEAR OF KING HENRY THE THIRD IN ANNO DOMINI 1216 TO WHOSE SOVLES GOD GRANT HIS MERCY AMEN 1619+’