Category Archives: Irish Church

A History of Restoration


Thought to have been born in the Donegal region of Ulster c.624, Adomnán, or Eunan as he is more widely known, was one of the many early Irish Christian monks who achieved widespread fame and ultimately canonisation.  When young, he may have spent some time at Durrow Abbey, County Offaly (see On the Plain of Oaks « The Irish Aesthete) which had been founded during the previous century by Saint Columba, to whom he was related. This would also explain why eventually he moved to the island of Iona, off the Scottish coast, where Columba had established another great monastery in 563, and where Eunan would become ninth abbot in 679. Renowned for his scholarship, between 697-700 he wrote the work for which he is best remembered, the Vita Columbae (or Life of St Columba). He died in 704.





St Eunan is believed to have been born in or close to the town of Raphoe, County Donegal where he established a monastery. Nothing of this survives, the earliest remains being two fragments of carved sculptural stonework probably once part of a door lintel. In the 12th century, Raphoe was established as a Diocesan See, and surviving evidence of the cathedral then erected can be found in the south-east section of the chancel, including a triple sedilia and a piscina bowl. However, St Eunan’s suffered greatly during the upheavals of the 16th and 17th centuries, and therefore underwent extensive restorations and alterations. The first of these began around 1605 when the Scottish-born clergyman George Montgomery, who had previously served as chaplain to James I, was appointed by the king not just Bishop of Raphoe, but simultaneously Bishop of Clogher and Derry (he was translated to the See of Meath alone in 1610). Montgomery’s successor Andrew Knox, another Scotsman, served as Bishop of Raphoe until his death in 1633, but also as Bishop of the Isles in his native country until 1619 (when he resigned so that his eldest son Thomas Knox could take over the diocese). On Knox’s arrival in Raphoe, the cathedral was described as ‘ruinated and decayed’ and therefore substantial restoration was undertaken during his episcopacy: a door lintel in the south porch is an inscription: AN. KNOX II EP I. CVRA. With its scrolled volutes, this porch (see final picture) is of interest because of its Italianate Baroque design, thought to date from the late 17th or very early 18th century, a rare surviving example from that period. Meanwhile, it may be that further work was undertaken on the building during the episcopacy of  yet another Scotsman, John Leslie (1633-1661), the ‘fighting bishop’ during whose time a new palace was built on an adjacent rise (see From Bishops to Bullocks « The Irish Aesthete). Nevertheless, the greater part of the cathedral as seen today dates from the 1730s, during the long episcopacy of Nicholas Forster, who served as bishop of the diocese from 1716 to 1743 and therefore had ample time to see to the building and improve its condition, helped in this enterprise thanks to funds left by one of his predecessors, John Pooley (died 1712). Visitors enter St Eunan’s through a porch below the west tower built by the bishop in 1738 but the transepts also added by Forster would be demolished in the late 19th century as part of the next restoration project. Incidentally, during his episcopacy, Forster also commissioned the handsome Volt House (now a heritage centre), which stands on Raphoe’s Diamond not far from the cathedral and was originally intended to house four widows of Church of Ireland clergymen.





Despite all the attention paid to St Eunan’s in the early 18th century, once more it suffered neglect, so much so that in 1876, the diocesan correspondent to the Ecclesiastical Gazette judged the place to be ‘the most neglected church in the diocese’. Between 1888-82 an extensive programme of restoration was undertaken by architect Sir Thomas Drew to return the cathedral’s ‘mediaeval’ character. Among other work done, the transepts, pews, and a gallery all dating from Forster’s time were removed. Much of what can be seen inside the building – the chancel arch, the east gable windows, the encaustic tiled floor, the timber panelling behind the altar and many of the present window openings all date from Drew’s intervention. Some of the stained glass windows in the chancel and nave were designed by members of  the An Túr Gloine studio. The west porch’s timber doors featuring Celtic motifs, symbols of the four evangelists and a border inscription were carved by a Mrs McQuaid, wife of a former rector, in 1907 in memory of her father Dean Joseph Potter who had died two years earlier. A few years ago, the cathedral underwent its most recent series of renovations, with €450,000 spent on a new roof and the repair of defective stonework, as well as the installation of interior lighting and a certain amount of redecoration. St Eunan’s has a long history of restoration, but, all being well, another such programme ought not to be required for a long time to come. 

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The Place of Pleasant Aspect



Popular belief proposes that Balleighan Abbey, County Donegal was founded close to the eastern shore of Lough Swilly by Hugh Dubh O’Donnell at the beginning of the 16th century. In fact the building is older than that and while it may have been associated with the O’Donnells, the place was a church of the Third Order of the Franciscans who had a friary directly opposite on the lough’s western side. The location’s name derives from the Irish The name is derived the Irish ‘Baile-aighidh-chaoin’, meaning the place of pleasant aspect, although this was hard to appreciate when the Irish Aesthete visited on a dank, grey afternoon. With little surviving decoration, the roofless church retains a singularly fine 15th century window with sinuous tracery, today mostly appreciated by cattle grazing in the surrounding fields. 



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Twins in Trinity



In Trinity College Dublin’s Front (otherwise known as Parliament) Square, two buildings with identical facades look across at each other. Planned in the mid-1770s by Sir William Chambers, but executed by Christopher Myers (and then completed after the latter’s death by his son Graham Myers), that to the north holds the college Chapel, that to the south the Theatre, now Examination Hall. Both are of five bays, with the three centre bays featuring a ground-floor arcade supporting Corinthian columns below a substantial pediment. While these are faced in Portland stone, the flanking single bay three storey offices are of granite ashlar. Yet, while the exteriors look the same, the interiors are very differen






Built 1777-86, and therefore preceding the nearby Chapel by a decade, Trinity College Dublin’s Theatre, now Examination Hall, is a five-bay hall with elliptical groin vaulted ceiling and plasterwork created by stuccodore Michael Stapleton. In a gallery above the facade arcade can be seen a gilded organ case was made in 1684 by Lancelot Pease, while the chandelier at the south end of the hall formerly hung in the Irish House of Commons. The walls here are hung with a series of portraits commissioned from Robert Home in1782, their frames carved by Richard Cranfield. However, much space on the west side is taken up by a monument to Dr Richard Baldwin, Provost of the college from 1717 until his death in 1758’ this superlative work, dating from 1781, was designed by Christopher Hewetson. Incorporating Italian Africano marble salvaged from an ancient Roman architectural site and a sarcophagus of Porto Venere Marble with gilt bronze feet, the white marble figures were carved in Rome and installed by Edward Smyth.






Soon after the theatre was finished, work began on the college’s chapel, completed in 1798. As with the other building, this is a five-bay hall, although somewhat longer and narrower in shape, with a bowed organ gallery at the south end (carved by Richard Cranfield) and an elliptical apse at the north end.
Between the nave’s arched openings, some glazed, some blind, paired and fluted Ionic pilasters lead the eye to the coffered ceiling with its rich plasterwork by Michael Stapleton. Additional light is provided by semi-circular clerestory windows above the cornice. As so often with churches, the building experienced alterations in the 19th century altering its hitherto pure classical character. Stained glass by Clayton & Bell was installed in 1865, depicting scenes of Moses and the Children, the Ransom of the Lord, the Sermon on the Mount, and Christ with the teachers of Law. The polychrome floor tiles were added to designs of John McCurdy, and, in 1872, stained glass windows were installed in the apse and centre, showing the Transfiguration, to designs by Mayer & Company. Nevertheless, even with these changes the chapel offers an example of decorative taste in Ireland on the eve of the Act of Union. 



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The New World in the Old



The Roman Catholic St Joseph’s church in Valleymount, County Wicklow originally dates from 1803 but its granite facade and porch were added around 1835. With pilasters rising above the level parapet to piers topped with slender decorative pinnacles, it is claimed that the porch was either designed by a local priest inspired by churches he had seen on a visit to Malta, or was constructed by parishioners who had visited New Mexico (now Texas). Only the deadening expanse of tarmacadam around the building would remind visitors that they were in Ireland. Inside, the side aisles hold a two pairs of bejewelled stained glass windows from the Harry Clarke studios, installed in the 1930s.





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In a Disused Graveyard


The living come with grassy tread
To read the gravestones on the hill;
The graveyard draws the living still,
But never any more the dead.




The verses in it say and say:
‘The ones who living come today
To read the stones and go away
Tomorrow dead will come to stay.’

So sure of death the marbles rhyme,
Yet can’t help marking all the time
How no one dead will seem to come.
What is it men are shrinking from?




It would be easy to be clever
And tell the stones: Men hate to die
And have stopped dying now forever.
I think they would believe the lie.

In a Disused Graveyard by Robert Frost
Photographs of St Mary’s church and graveyard, Castlehill, County Down

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A Little Crazy



Hard to believe this is all that remains of Gallen Priory, County Offaly, a once-great religious house founded in 492AD by Saint Cadoc. After being badly damaged in the 9th century, the monastery here was restored by Welsh monks but several hundred years later, it came under the authority of the Augustinian order, remaining so until the Dissolution of the Monasteries in the 1540s and thereafter falling into decay. Excavations of the site in the 1930s revealed parts of over 200 early Christian burial monuments and these have since been unsympathetically and randomly set in cement walls on the locations of what would have been the east and west gables of the church here, suggesting the inspiration was crazy paving.


Buried but Not Forgotten



A short distance to the west of the ruins of Aghadoe Cathedral, County Kerry stands the now-disused Church of Ireland church. Work on the building, designed by an unknown architect, began in 1837, the land on which it stands being given by Charles Winn-Allanson, second Lord Headley who during the previous decade had built a new residence nearby. Lord Headley’s somewhat eccentric and spendthrift successors to the title have featured here before (see From Kerry to Mecca « The Irish Aesthete) but he seems to have been a model landlord, his death in 1840 much lamented in the area. Surviving him by more than 20 years, his widow Anne did much to relieve the suffering of local tenants during the years of the Great Famine and after. The large Headley tomb behind the church appropriately carries the words ‘Buried But Not Forgotten.’ The church ceased to be used for services in 1989 and now stands looking rather desolate in the midst of the graveyard.


Pagan Inspiration


On 6th-7th January 1839 Ireland was struck by what subsequently became known as the Night of the Big Wind. Such was the ferocity of the hurricane-force gales that many buildings throughout the country suffered damage, one of these being the Presbyterian Church in Portaferry, County Down. Originally dating from 1694 but almost entirely rebuilt in 1751, in the aftermath of the storm this structure was left in such a poor state of repair that services could no longer be held there. Accordingly the decision was taken to demolish the older church and erect a new one of the same site. The architect given the task was Belfast-born John Millar, known to have spent time in the office of Thomas Hopper in London before returning to this country. Millar’s brother was a Presbyterian minister, which explains why, between 1829 and 1839, he had been given commissions to design a number of other Presbyterian churches in Ulster. His later life seems to have been blighted by misfortune. According to an entry in the online Dictionary of Irish Architects (www.dia.ie) , after being declared bankrupt in 1854 he went to Australia, then returned home before leaving again for Australia the following year: on this second voyage, his ship was wrecked off the coast. Moving to New Zealand, he was appointed engineer to the town board of Dunedin, dismissed from the post in 1864, reinstated and then dismissed again. That same year he also lost all his possessions when his house was burned down. He died in 1876, of ‘hepatic disease, dropsy and exhaustion’. The DIA describes him as ‘a man of extravagant claims, exuberant schemes and quixotic behaviour.’  




From the start, the Portico Church won plaudits. In 1842, barely a year after it had opened for services, the local Down Recorder enthused, ‘The style of architecture which Mr Millar has adopted is that which prevailed in Greece during the architectural age of Pericles; its dimensions are sufficiently large to produce an impression of grandeur and sublimity.’ More recently, in 1970 J.S Curl commented that the building ‘would not look out of place in Helsinki or Leningrad [St Petersburg]. Indeed, this marvellous Greek temple is one of the most distinguished Neoclassical buildings in Ulster, and is in the first rank of Neoclassical designs in the whole of the British Isles.’ Various alterations have been made to the building since first constructed, not all of them necessarily beneficial; for example, at some date in the early 20th century, probably owing a problem with damp, the exterior was painted. Also in the last century, coloured glass was introduced into the windows, thereby disrupting the purity of the interior’s light. Clearly the local congregation in the 1840s must have been substantial, given the scale of the church (its predecessor seemingly had 90 seats in the aisle and another 14 in a gallery). However, in more recent decades the number attending services declined sharply and in consequence the building began to suffer from neglect. Happily in 2015 responsibility for the church was taken on by a charity, ‘Portico Ards’, which then raised £1.6 million for its complete restoration (thanks to support from the Heritage Lottery Fund and over 30 other grant raiders). While it continues to serve its original purpose on Sunday mornings, holding services for members of the Presbyterian faith, today the building also functions as an arts and heritage centre, hosting a wide variety of cultural activities.
Built at a cost of £1,999 and formally opened by Rev. Henry Cooke in September 1841, Portaferry’s Portico Church, as it’s known, is a building of very distinctive and rather unexpected character. Many of Millar’s designs for other Presbyterian communities had been classical in style, but this is something else again. The primary source of inspiration was the Temple of Nemesis, built c.460-420 BC in Rhamnous, an ancient Greek city on the north-eastern coast of Attica. The church’s north-west and south-east pedimented facades are almost identical, the former providing the main entrance to the interior via steps that lead into a porch set between the Doric columns, derived from those of the Temple of Apollo at Delos.  Six monumental columns, tapered and showing entasis, rest on top of the ground floor and rise unfluted to the entablature which encircles the structure. Clearly not based on ancient models but meeting the requirements of the congregation, the building’s glazed enclosures accommodate a vestibule for the gallery at one end and an organ chamber at the other. The church’s base takes the form of a battered podium. On the south-east side, the two outermost columns rest on battered corners bases separate from the main support; the open portion thus created by these separate bases permits access to smaller doorways into the building. Also on this side and set between the two central columns is what appears to be a miniature temple: inside this accommodates a staircase allowing the minister taking services to ascend to the pulpit. 




From the start, the Portico Church won plaudits. In 1842, barely a year after it had opened for services, the local Down Recorder enthused, ‘The style of architecture which Mr Millar has adopted is that which prevailed in Greece during the architectural age of Pericles; its dimensions are sufficiently large to produce an impression of grandeur and sublimity.’ More recently, in 1970 J.S Curl commented that the building ‘would not look out of place in Helsinki or Leningrad [St Petersburg]. Indeed, this marvellous Greek temple is one of the most distinguished Neoclassical buildings in Ulster, and is in the first rank of Neoclassical designs in the whole of the British Isles.’ Various alterations have been made to the building since first constructed, not all of them necessarily beneficial; for example, at some date in the early 20th century, probably owing a problem with damp, the exterior was painted. Also in the last century, coloured glass was introduced into the windows, thereby disrupting the purity of the interior’s light and the first organ installed. Clearly the local congregation in the 1840s must have been substantial, given the scale of the church (its predecessor seemingly had 90 seats in the aisle and another 14 in a gallery). However, in more recent decades the number attending services declined sharply and in consequence the building began to suffer from neglect. Happily in 2015 responsibility for the church was taken on by a charity, ‘Portico Ards’, which then raised £1.6 million for its complete restoration (thanks to support from the Heritage Lottery Fund and over 30 other grant raiders). While it continues to serve its original purpose on Sunday mornings, holding services for members of the Presbyterian faith, today the building also functions as an arts and heritage centre, hosting a wide variety of cultural activities and thereby ensuring that it has a viable future.  

Still in Use


Every year in the second half of August Ireland celebrates Heritage Week, with many events coordinated by the National Heritage Council. As this site has demonstrated since 2012, the country has a singularly rich architectural heritage, although too much of it remains insufficiently appreciated and cherished. One area of the past’s legacy that often receives too little are our religious buildings, not least the abundance of churches either constructed, restored or enlarged by the Church of Ireland in the late 18th/early 19th centuries. As has been discussed here before, many of these benefited from funds provided by the Board of First Fruits (for more on this body and its work, see Made Better By Their Presents II « The Irish Aesthete). However, declining attendance over the past 100 years means a large number of these churches are no longer in use, quite a lot of them derelict and roofless. But some remain in use and in excellent condition, a tribute to the faith of earlier generations and to the various craftsmen responsible for the buildings’ creation. To mark this year’s Heritage Week, here is one such building: Nun’s Cross Church, County Wicklow.





The predecessor of Nun’s Cross Church was the now-ruined medieval church of nearby Killiskey, the first mention of which is in a Papal document dating from 1179, by which time this part of the country formed part of the Diocese of Glendalough (later absorbed into the Diocese of Dublin). However, like so many other such buildings Killiskey church likely suffered badly during the upheavals of the 16th and 17th centuries, and their aftermath. Accordingly, in 1813 the Select Vestry of Wicklow Parish determined to build a new church on a fresh site, the land being provided by Charles and Frances Tottenham who lived nearby. As originally completed in 1817, Nun’s Cross was a standard barn-style church with a square tower at the west end; the north and south transepts, together with the chancel, were added in 1842. There has been some discussion about who might have been the architect responsible, not least because Francis Johnston received two substantial commissions from landowners in the immediate vicinity, the aforementioned Charles Tottenham for whom he enlarged Ballycurry, and Francis Synge (great-grandfather of John Millington Synge) for whom he transformed Glanmore, hitherto a classical house, into a battlemented castle. Johnston also designed a new Church of Ireland church in Arklow, some 15 miles to the south, which was consecrated in 1815, two years before Nun’s Cross. However, Patricia Butler in her excellent book marking the bicentenary of Nun’s Cross, also discusses that another Dublin-based architect, William Farrell, who had worked with Johnston until his dismissal in 1810, might have had a hand in the church’s design. One curious feature of the building’s interior are the male and female heads serving as corbels for the ceiling’s ribbed vaulting; these are not dissimilar to those found inside Johnston’s Chapel Royal in Dublin Castle, where work began in 1807. The carving there was undertaken by father and son Edward and John Smyth but Butler proposes that at Nun’s Cross the work was undertaken by a plasterer called Darcy who lived in nearby Ashford and who is known to have worked with Johnston on the Chapel Royal. 





As mentioned, the chancel and transepts were added in 1842 to the designs of Frederick Darley who for many years worked in the office of Francis Johnston; a Vestry Room and Coal Store were added to the building 40 years later. In 1904, to celebrate the safe return of his son from the Boer War, Charles George Tottenham paid the entire cost of covering the walls of the chancel in decorative blind arcading with red marble from County Cork and alabaster imported from Derbyshire; the scheme was designed by architect Richard Orpen (a brother of the artist William Orpen), founder and first secretary of the Arts and Crafts Society of Ireland. The oak pulpit, prayer desk and pulpit, all dating from 1905, were all carved by the Flemish sculptor Pieter De Wispelaere who also produced work for Maynooth College Chapel, County Kildare and Carlow Cathedral. Much of the nave continues to be lit by clear mullioned glass set into traceried windows. The glass in the church’s great East Window dates from 1902/3 when made by Kempe & Company of London and installed by the Crofton family in memory of one of their number, Major Henry Crofton, killed in South Africa in 1902. Two other windows on the south wall of the chancel date from 1882 and 1935, the earlier one attributed to London firm of Cox, Buckley & Co, the later made by An Túr Gloine in Dublin. The stained glass windows in the south and north transepts, installed in memory of various local families and all dating from the 1860s, were made by various firms. All the glass here was restored some 15 years ago. There are also a number of memorials to the deceased inside the church, not least those on the west wall of the south transept, almost entirely covered in plaques to members of the Tottenham family. Given how many Irish of Ireland churches stand empty and neglected, it is wonderful to see this building so well maintained and still in active use

A Well Selected Site


‘The Cathedral of Aghadoe  or Achadh-dá-eó’ (the Field of the Two Yews) is situated three miles west of Killarney, on high ground, 405 feet above sea level, from which, perhaps, a better general idea of the magnificence of the lake and mountain scenery of the district can be got than from any other point of vantage in the neighbourhood. The ground slopes up the whole way from the north shore of the Lower Lake to the Cathedral, a distance of about a mile. No one who has visited any considerable number of ancient ecclesiastical buildings can fail to have been struck by the care which the monks took in selecting sites where feelings of religious devotion might be intensified by the contemplation of all that is beautiful in nature. Sometimes the church stands beside a brawling stream, amidst the sylvan scenery of some secluded glen; or it is found by the banks of the broad river flowing through the rich meadows of the plain; or, as at Aghadoe, the charm lies in the extent of the landscape to be seen from an elevation, with its ever-changing effects of light and shade and variations of colour. The ecclesiastical remains at Aghadoe consist of the ruins of the Cathedral and the stump of a round tower, besides which are the mouldering remains of an old castle on the grassy hill-side sloping down towards the Lake. A church was founded here at a very early period by St Finan, the Leper, who also founded the monastery of Innisfallen, and whose festival is held on March 16th. Aghadoe afterwards became the site of a bishopric which was in later times joined to that of Ardfert…’
From ‘Notes on the Antiquities in Co Kerry’ by J. Romilly Allen, Journal of the Royal Society of Antiquaries of Ireland, Volume II, Fifth Series, 1892





‘All the interest of this building is concentrated in the west door. It is of four orders. The external order is more or less destroyed; it is now composed of three different ornaments, parts of three arches which have been stuck in when the door was repaired and patched up. I have rubbings of one…it is an uncommon variety of the incised chevron. The height of this doorway above the present level of the ground is 5ft 3in; the width at the top is 2ft 7in, and 2 ft 9in at the bottom. The bases of the jambs are square, plain and slightly projecting. The shafts have the rope pattern with beads…There is a peculiar ornament running around one of the orders. I should say the height of the jambs is 5ft 8in, not 4ft, and that one-third of their length is hidden which spoils the proportions of the door as represented. It is built of sandstone which is said to have been brought from a distance, there being none like it to be found for many miles around…’
From Notes on Irish Architecture by Edwin, third Earl of Dunraven, edited by Margaret Stokes (London, 1877)





‘The Castle or Military Tower is situated outside the churchyard, a little way down the hill to the south. It is a circular Norman keep of the thirteenth century, 21 ft diameter inside, having walls about 6ft thick, rudely built of rounded, water-worn boulders. A staircase in the thickness of the wall leads to the first floor, and there are indications of a second floor above. The doorway is on the east side on a level with the ground. The tower stands within a square intrenchment, having projecting bastions of the south side.’
From ‘Report on the Forty-Sixth Annual General Meeting at Kerry, Ireland’. Archaeologica Cambrensis, The Journal of the Cambrian Archaeological Society, Volume IX, Fifth Series, 1892)