Category Archives: Irish Monastery

The Subject of Dispute


In the early 1670s, an unseemly dispute broke out between members of the Franciscan and Dominican orders over which of them were entitled to occupy a priory in Carlingford, County Louth. Following appeals by both sides to Pope Clement X, Oliver Plunkett, then Roman Catholic Primate of Ireland, was required to settle the matter and in July 1671, following a visitation to the site, he wrote the the Papal Internuncio, ‘I find that the monastery formerly belonged to the Dominicans and that they had a convent there, the walls of which are still standing. But the Franciscans argue that for many years, and almost within the memory of man, the Dominicans were not permanently in these convents, that therefore they must be considered as abandoned, and that a prescription now exists in favour of the Franciscans. The Dominicans answer that during persecution prescription is of no avail.’ Following further consultations, Plunkett decreed in favour of the Dominicans, declaring that they had produced the authority of Ware [the historian Sir James Ware, ironically a Protestant], who says that the convent of Carlingford, under the patronage of the Earl of Ulster, belongs to the Dominicans. They, moreover, produced an instrument of the 10th year of Henry VIII, by which a citizen of Carlingford named Mariman made over a house and garden to the Dominicans of the convent of Carlingford. Again in the Dublin Register, called Defective Titles, mention is made of this convent, and they also adduced the evidence of old persons who had seen Dominicans residing near the convent before the reign of Cromwell.’ Nevertheless, the Franciscans refused to relinquish their claim, and it was not until 1678 that the matter was finally settled when Clement’s successor, Innocent XI, issued a Papal decree ordering that the Dominicans be left peacefully in the monastery.




Carlingford Priory is traditionally said to owe its origins to Richard Óg de Burgh, 2nd Earl of Ulster, who in 1305 invited the Dominican Order to settle in a site within the town. On the other hand, the Irish Historic Towns Atlas records, however, that the Dominican priory was endowed by the merchants of Carlingford in 1352. Whatever the truth, it certainly thrived although, having initially stood within the town walls, following a decline in population during the mid-14th century as a result of the Black Death, the buildings came to lie immediately outside Carlingford to the south. Dedicated to St Malachy, like so many other religious establishments in Ireland, the priory was fortified during the 15th century, as a result of almost constant warfare between different familial alliances. In 1540, when the priory was surveyed as part of the Dissolution of the Monasteries, it was described as a ‘strong mansion in need of no expenditure on repairs’ and being on ‘every side strongly fortified.’ In 1552, the property, along with others formerly held by religious orders in Newry, was granted by the English crown to Sir Nicholas Bagenal, Marshall of the Army in Ireland. How long he and his descendants held the former priory is open to question since by 1613 a number of Franciscan friars were in residence, hence their later altercation with the Dominicans over which order was entitled to be there. The latter may have won that fight but they do not appear to have lingered too long in the priory, described by a visitor in 1703 as being an old chapel and monastery in ruins and in 1726 the place was ‘defaced’ by William Stannus, then in the process of constructing Ghan House to the immediate north. In 1767 the Dominican friars moved to Dundalk, which remained their base thereafter. Meanwhile, over the next couple of centuries parts of the old friary came to serve various purposes: as a base for local herring fishermen, as a barracks and as a handball alley. 




Today, what remains of the Dominican Priory of St Malachy is the church, a tall and narrow shell being 125 feet long and 22 feet wide. Like so many others, the roofless building is divided into two sections of nave and chancel, the transition from one to another marked by a bell tower which was added in the 15th century. This was likely when the west wall of the building was crenellated, with a square turret at each corner and between them a machicolation resting on corbels. Between this and the small door is evidence of a blocked-up round arched window. The same is true for many of the openings on the north and south sides of the building. Where windows remain, they have lost everything but their outline; this is especially evident at the east end, which was once almost filled by a great arched window some 15 feet wide. Nothing of great consequence survives of the conventual buildings which would have stood to the immediate south of the church, with a cloister off which would have opened a number of spaces including refectory, kitchen and dormitories. All now gone, with just the gable end of a now-lost building, perhaps added during the Bagenal period of occupation and attached to what looks like the lower part of a tower house.. A short distance to the east are scant remains of a water-mill, and what may have been a fish-pond. Hard to believe that this spot was once the subject of fierce dispute between two religious orders.

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Easily Overlooked



Some distance to the east of the main site at Clonmacnoise, County Offaly, and easily (although unwisely) overlooked, are the remains of the Nuns’ Church. This little building was built in 1167 under the patronage of Dearbhfhorghaill, wife of Tighearnan O’Rourke, King of Breifne. Famously, 15 years earlier, she had eloped with/been abducted by Dermot MacMurrough Kavanagh, an incident often deemed to have precipitated the Norman invasion of Ireland. The church later fell into disrepair, but both the entrance doorway and the chancel arch were reconstructed in the mid-19th century and are now outstanding examples of Hiberno-Romanesque design, both replete with geometric designs, along with human and animal forms on the chancel capitals. 



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A Site Lonely and Desolate


‘Adjacent to a branch of “the Bog” are the interesting ruins of Clonmacnois, the school where, according to Dr O’Conor, “the nobility of Connaught had their children educated, and which was therefore called Cluain-mac-nois, the secluded recess of the sons of nobles.” It was also, in ancient times, a famous cemetery of the Irish kings, and for many centuries it has continued a favourite burial-place, the popular belief enduring to this day, that all persons interred here pass immediately from earth to heaven. The abbey is said to have been founded by St. Kieran around the middle of the sixth century, and soon became “amazingly enriched”, so that, writes Mr Archdall, “its landed property was so great, and the number of cells and monasteries subjected to it so numerous, that almost half of Ireland was said to be within the bounds of Clonmacnois.” The ruins retain marks of exceeding splendour. In the immediate vicinity there are two “Round Towers”.’
From Ireland: Its Scenery, Character, &, by Mr & Mrs S.C. Hall, Vol. 2 (1842) 






‘We now pass the Grand Canal, and at Shannon Bridge see, on the right, the celebrated ruins of Clonmacnoise, the most recent description of which is given by Dr. Rodenburg, as follows: “Close to the shore stands Clonmacnoise, one of the most remarkable ruins in this island of the saints. The banks rise here slightly, and on the grass-clad mound stand two round towers, ruins of churches and a cemetery. On the first hillock are the sunken walls of an old ecclesiastical building; on another hill is the great round tower. The roof has disappeared, and a broad belt of ivy winds like a garland round its centre. Down in the bottom, rather further inland, is the second round tower, still perfect, and behind it, M’Dermott’s Church with its splendid round arched portal, fresh as if carved but yesterday. From the mound of the great round tower to the second the ground is covered with upright gravestones, among which stands a ruin, St Kieran’s Church, where the saint himself is said to be buried. The wonder of Clonmacnoise is St Kieran’s Stone, a cross of rare beauty, covered with sacred images. A wall surrounds the holy spot, which is to this day the scene of many pilgrimages and processions”.’
From How to Spend a Month in Ireland, and What it Will Cost by Sir Cusack Patrick Roney (1861) 






‘Like most of these sites, Clonmacnoise occupies a site lonely and desolate, significant of that spirit of asceticism which was wont to exclude the world and repel its busy life. The loneliness of Glendalough is that of the secluded valley; that of Clonmacnoise of the desolate flat in the midst of a wild moorland country, over which the Bog of Allen stretches its almost interminable waste. “If ever,” says Otway, “there was a picture of grim, hideous repose, it is the flow of the Shannon from Athlone to Clonmacnoise.” Round a swampy flat of meadow the river winds in an amphitheatre, upon the southern curve of which the seven churches are erected. To obtain the best view of the group, one should ascend the green hill which rises at the northern extremity like an oasis in the desert. From this he will see the churches, the two round towers, the overhanging bastions of the old castle of O’Melaghlin, all rising, ruinous and desolate, as if out of the brown bog that stretches away southward…In the extensive churchyard most of the churches are situated, and the intervening spaces are crowded with tombs and graves ancient and modern – for it is still a favourite place of burial with the people – with inscriptions in the oldest form or Irish characters to the modern Roman and Italian letters. But perhaps the most remarkable and interesting objects are the numerous antique crosses, some of the most exquisite workmanship and richly carved with scriptural subjects.’
From Picturesque Europe: A Delineation by Pen and Pencil, by Bayard Taylor, Vol. 1 (1875)  


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Not Long for this World



In County Kerry, Abbeydorney Abbey, otherwise known as Kyrie Eleison, was founded in 1154 as a daughter house to the existing Cistercian monastery at Monasteranenagh, County Limerick. Christian O’Conarchy, first abbot of Mellifont (the original Cistercian foundation in Ireland) retired to Abbeydorney in old age, dying and being buried here in 1186. In 1227 the Abbot of Abbeydorney was deposed for his involvement in the ‘Conspiracy of Mellifont’, an attempt by Irish Cistercian monasteries to resist reform imposed on them by their superiors outside the country.  More than 200 years later, in 1453 another abbot was accused of misrule by a monk of Monasteranenagh. Following the Dissolution of the Monasteries in the 16th century, Abbeydorney and its lands were granted to Edmond FitzMaurice, Baron Kerry and the buildings gradually fell into disuse. All that remains today are some cloistral ruins (rather lost amidst more recent gravestones) and a 15th century church, but the latter is in such poor condition that it has had to be surrounded by high fencing. Unless remedial works are undertaken here, the structure looks not long for this world.



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Inspiring Reverential Awe


‘The foundation-charter of this abbey is in the Monasticon Anglicanum, and recites, that Harvey of Mount Maurice, who was Seneschal to Richard Earl of Pembroke, made a grant of divers lands to St.Mary and St.Benedict, and to the monks of the abbey of Blidewas in Shropshire, for erecting an abbey at Dunbrody for Cistercian monks; to this charter Felix, Bishop of Ossory, is witness, who was promoted to that see in the year 1178. This place is in the barony of Shelburn, four miles south of New Ross. The Cistercians, from their first introduction into this isle by St. Malachy, Archbishop of Armagh, were much favoured by the Irish nobility, and not less by the English. Hence they everywhere acquired immense possessions, and were enabled to execute in the best style, their different religious houses. Richard, Earl of Pembroke and Walter, his grandson, were benefactors to Dunbrody.
Harlewin, Bishop of Leighlin, was interred in the abbey-church, A. D. 1216, a great part of which he caused to be erected, and Edward III. in 1348, granted a confirmation of all the possessions of this abbey, and so did Henry IV. in 1402.’





‘Perhaps the most extraordinary instance of a sacrilegious plunderer that occurs in our ecclesiastical annals is that of Alexander Devereux or De Ebroico, the last abbot of Dunbrody. By deed dated the 10th of May 1522, he granted to his relation, Stephen Devereux, the town and villages of Battlestown, little and great Haggart, Ballygow and Ballycorean, for the term of sixty-one years, at the annual rent of twenty-two marks, and having thus liberally provided for his family, he surrendered the abbacy, and was consecrated Bishop of Ferns in 1539, in St. Patrick’s, Dublin, by George Brown, Archbishop of Dublin, and others. In this see he continued the same course as before at Dunbrody. He leased to his brother, James Devereux, and his kinsmen Philip and William Devereux, almost all his see-lands, at small rents. After presiding at Ferns for almost twenty-seven years, he died at Feathard in 1566.’





‘The ruins of Dunbrody are great, and have a grandeur, which at first sight inspires reverential awe; to which the solitude of the place and its wilderness not a little contribute. The walls of the church are pretty entire, as is the chancel. In the church are three chapels vaulted and groined. The great aile is divided into three parts by a double row of arches, supported by square piers, the inside of the arches have a moulding which springs from beautiful consoles. The tower is rather low in proportion to the building, and is supported by a grand arch, very little inferior to that of Boyle and Ballintubber: The foundation of the cloisters only remains, they were spacious. The western window is of an uncommon form, and the western door under it magnificent, with filigree open work cut in the stone, of which one single bit now  survives, and that almost worn smooth by time, but raised enough to put the finger under it.’

Extracts from The Antiquities of Ireland by Francis Grose (Dublin, 1791)
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Of a Very Superior Character


‘The monastery of Rahan…was founded by St Carthach or St Mochuda about the year 580. A king of Cornwall, named Constantine, abandoned his throne in 588, and became a monk there, whence it would seem the name Constantine became a favourite one with the family of Molloy, who were princes of Fercall, the district around Rahan. Under St Carthach, Rahan marvellously prospered, so that 867 monks were said to have been gathered under his rule at one time, and his followers formed one of the four great orders into which the Irish monasteries were divided…The monastery of Durrow, however, became jealous of the success of Rahan, and so in 636 roused King Blaethmac to expel Carthach, who took refuge in Lismore, where he founded the see but died the next year.’
From The Journal of the Royal Society of Antiquaries of Ireland Part III, Third Quarter, 1896.





‘The ancient Irish church at Rahan – repaired for Protestant worship – has a remarkable round window, measuring about seven feet six inches in the external diameter of the circle, and it is placed about twenty-two feet from the level of the ground. It formerly lighted a chamber placed between the chancel and the stone roof. It has a circle of bead ornaments and chevron carving within the outer band-line. The ornamental sculpture is in low relief are inciso or hollow. The stone and masonry of this church are of a very superior character.’
From Lives of the Irish Saints Vol.X, by the Rev. John O’Hanlon, (Dublin, 1905)






‘The Abbey of Rahin [is] partly restored as a parish ch. It was founded in the 6th century by St Carthach or Mochuda, afterwards Bp. of Lismore, and is remarkable for its archaeological details. The visitor should notice the chancel archway, which consists of 3 rectangular piers on each side, rounded at their angles into semi-columns, and adorned with capitals elaborately sculptured with human heads. The original E. window is gone, but lighting a chamber between the chancel and the roof is a remarkably beautiful round window with ornaments in low relief. The antiquary should compare the decorations of the capitals with those at Timahoe. There are also ruins of 2 other chs., one of them containing a doorway with inclined jambs (indicative of early Irish architecture) and an arch adorned with the characteristic moulding so like Norman.’
From A Handbook for Travellers in Ireland by John Murray (London, 1866)

A Monument to the Past



Few people today will be familiar with the name of William Delany, Jesuit priest and one of the great educationalists of the late 19th century. Born the son of a baker in County Carlow, in 1860 at the age of 25 he was sent to teach at St Stanislaus’s College, then a Jesuit secondary school in County Offaly. Ten years later, Delany became the college’s Rector and embarked on an expansionist policy which led to rebukes from his superiors (the school ran up substantial debts due to his building programme). What they, and everyone else, could not deny, was the quality of education received by students at St Stanislaus’s College, which led them to seek further academic qualifications. At the time, the Catholic University of Ireland, founded in 1851, could not legally confer degrees, and Cardinal Cullen had forbidden Roman Catholics from attending other third-level institutions because they were non-denominational, denouncing them as ‘godless colleges.’ From 1876 Delany overcame this problem by entering his students for the London University examinations, where they achieved one hundred percent success: in 1881 a First Place and First Exhibition were secured by boys at St Stanislaus’s College, competing against thousands of English entrants. Delany would soon leave the school, and was instead appointed the first president of the new University College Dublin (the successor to the Catholic University) where he achieved equal success. However, despite its academic achievements, in 1886 St Stanislaus’s College closed as a boys’ school. The debts caused by Delany’s building programmes, along with the shortage of Jesuit priests in Ireland, forced the order to make certain decisions, one of which was to focus attention Clongowes Wood College, County Kildare, despite the fact that the latter’s record was not as good as that of the County Offaly school.  






St Stanislaus’s College, popularly known as Tullabeg, dates back to 1818. The land on which it stands had been provided a few years earlier by a local woman, Maria O’Brien, whose father, a wealthy Roman Catholic merchant from Dublin, had bought an estate in the area: Rahan Lodge, originally built c.1740 as a hunting lodge. Initially it was intended that the new college would act as a novitiate for training Jesuit priests. However, before long it began to serve as a preparatory school for boys who would then go on to Clongowes Wood College. After several decades the school began to offer second level education to students and, as already mentioned, continued to do so until 1886. Two years later, a new purpose was found for the property, when it became the novitiate for the Irish province of the Jesuits; every young man who entered the order thereafter would spend a period of time at Tullabeg. This continued to be the case until 1930 when the novitiate was transferred to Emo Court, County Laois. Next the place became a faculty of philosophy for Jesuits who had already finished their studies at university. A further change of direction occurred in 1962 when the order decided to make Tullabeg a retreat centre; this finally closed in 1991. Thereafter the property seems to have had a chequered history, at one stage being used as a nursing home while a nine-hole golf course was installed in the grounds. 






St Stanislaus’s College is a building of diverse parts and periods, the whole adding up to a very substantial complex. The earliest part dates back to the second decade of the 19th century, when a south-facing block of three storeys over basement was constructed, its architectural style very much aping that of country houses of the period, with a flight of stone steps leading up to the main entrance, the door flanked by Ionic columns and topped by a generous fanlight. Over the following years, projecting wings were added on either side of this block, and then a church built to the immediate west. Once St Stanislaus’s College began to take in secondary school students, additional space was required, so in the early 1860s a large block to the east was added. Known as the Seaver Wing (after the rector of the period), the building, which is centred on a large three-bay breakfront featuring substantial tripartite fenestration, incorporated classrooms, dormitories and a refectory. Later in the same decade, a further wing was added parallel to and north of the original house; this held a college chapel and study hall, along with further accommodation. The work of this period was designed by successful Dublin architect Charles Geoghegan. During his time as rector, William Delany commissioned further work on the premises, rebuilding the students’ chapel, converting another chapel into a study hall and remodelling the east wing; he also had part of the local river deepened and enclosed to provide decent swimming facilities. Little of substance appears to have changed thereafter until the mid-1940s when Fr Donal O’Sullivan, then rector of St Stanislaus’s, commissioned the modernist architect Michael Scott to design a new chapel in the building; this had stained glass windows by Evie Hone, a timber altar and statues by sculptor Laurence Campbell and terracotta Stations of the Cross by French sculptor Robert Villiers. When the Jesuits left Tullabeg in 1991, they removed all these fittings and installed them in some of the order’s other properties. So those items were at least saved from the vandalism and decay that awaited the rest of the place and has led to its present decay. What can be done with such a vast range of buildings? Tullabeg is in a relatively remote part of the Irish midlands, in a rural area with few facilities. No doubt this isolation was beneficial when St Stanislaus’s operated as a religious house, but is now a distinct drawback. It would appear a few commercial ventures were attempted or considered here, but not found viable. So it sits, neglected and falling into further dereliction, a monument to another, now passed, era in the country’s history. 


Tripartite


The so-called abbey in Mungret, County Limerick. There had been a monastery here, supposedly founded in the mid-sixth century by Saint Nessan, but due to frequent assault and despoliation over subsequent centuries, no trace of the original buildings survives.  Instead, what can be found here dates back to the 12th and 13th centuries. In 1179 Donal Mór O Brien, King of Leinster granted the monastery and its lands to the Bishop of Limerick, and this subsequently became a parish church for Augustinian Canons Regular. The building is divided into three sections, the oldest part at the east end being the chancel, followed by the nave and then, at the west end, a square tower added in the 15th century and incorporating living quarters for a priest. Following the 16th century Reformation, the building continued to be used by the Church of Ireland until replaced by a new church designed by the Pain brothers in 1822 and located a short distance to the west of the older structure. The Pains’ work  – which took the form of a Greek cross – did not survive long, since falling numbers of parishioners meant the new church at Mungret closed just 55 years later in 1877, before being unroofed in 1900, with much of the stone then reused to build a parochial house in nearby Raheen. 


Traces of Former Glory

As its name indicates, the County Longford village of Abbeylara (‘Mainistir Leathrátha’, meaning ‘Abbey of the half – or small – fort’) grew up around a religious house. In this instance, a monastery is supposed to have been founded here in the fifth century by St Patrick, who then appointed St Guasacht as its first abbot. Guasacht, who also acted as Bishop of the short-lived diocese of Granard, just a few miles away, was the son of Maelchu, the man under whom Patrick worked as a slave when a youth in Ireland. Following Patrick’s return to this country, it is said that Maelchu preferred to lock himself into his home and set fire to it – perishing in the flames – rather than encounter his former slave. His son Guasacht, on the other hand, did so and was duly converted to the Christian faith.





The present remains of a monastery at Abbeylara can be traced back to 1205 when the Anglo-Norman knight Richard Tuite invited a group of Cistercian monks to settle there. Tuite, who had come to Ireland as one of Richard de Clare’s supporters, was granted large swathes of land in this part of the country and in 1199 had built one of the largest motte and baileys in Ireland. A daughter house of St Mary’s Abbey in Dublin, the Abbeylara monastery was likewise dedicated to the Virgin. When Tuite, by then Lord Chief Justice of Ireland, died in 1210, he was buried here. A century later, in 1315, Edward Bruce – brother of Scotland’s Robert Bruce – who arrived in Ireland with his army earlier that year, having first burnt nearby Granard, seized control of the Abbeylara monastery and spent the winter there. The monks returned following his departure but the establishment’s decline appears to have begun soon after: in both 1410 and 1435 the Papacy permitted funds to be raised for the buildings’ repair through the sale of Indulgences.





From the start of the 15th century until its eventual closure, the monastery at Abbeylara had come under the control of a powerful local family, the O’Farrells, as testified by the fact that successive members of this family were appointed its abbot. The last of them to do so, Richard O’Farrell, surrendered the abbey with its lands and possessions to Henry VIII in 1539: in return, he was appointed Bishop of Ardagh. At the time of its dissolution, the Abbeylara house held over 5,500 acres of land but the buildings were falling into ruins. Today little remains other than the former abbey church’s great central tower, and the adjacent north and south walls: high on the latter can be seen a badly weathered figure which may be a Sheela-na-gig. A Church of Ireland church which once occupied part of the surrounding graveyard has long since been demolished. 

Plainly Ruined



The remains of a church that was once part of a Carmelite monastery in Castlelyons, County Cork. This religious house was established in 1309 by John de Barry, but much of what can be seen today dates from the following century. Although sections of the cloister also survive, the church is the most substantial extant part of the site, a long nave separated from the chancel by a semi-ruinous three-story crossing tower. The building’s best-preserved details can be found on the west front, featuring a pointed doorway with hoodmoulded surround below a twin-light, ogee-headed window.