Evening and the sun shoots its final rays over the Wicklow Mountains. Not even the Irish apocalyptic painter Francis Danby (1793-1861) could equal this for drama.
A Template for Temples
Birr, County Offaly is one of Ireland’s most perfectly planned towns. From 1817 onwards St John’s Mall was developed in an easterly direction by local landlord, the second Earl of Rosse. In 1833 at mid-point between two terraces of houses on the mall he built this impeccably simple, single-storey limestone Ionic-porticoed temple to commemorate his second son, the Hon John Clere Parsons, who had died five years earlier of scarlet fever just days before his 26th birthday. Since then John’s Hall, as it is called, has served a variety of purposes but almost 180 years after construction the building now stands empty awaiting a new use.
Worth a Squint
Delvin, County Westmeath is one of those small Irish towns through which it is easy to pass without paying attention to the place. In other words, except for residents it is never a point of destination. This is regrettable, because Delvin does have interest, although – again like so many small Irish towns – first impressions would not indicate that to be the case. Essentially a single straggling, untidy street Delvin lacks coherence and order, lacks the kind of communality of vision and presentation that make its equivalents in other countries so satisfying. The town has some fine buildings – there are a number of pretty early 19th century houses – but just as many, if not more, that destroy whatever chance Delvin might have of detaining visitors.
Those prospective visitors would be interested to know that among the reasons they should linger is the town’s appearance in a novel which caused a sensation almost a century ago. Published in 1918, The Valley of the Squinting Windows was written by Brinsley MacNamara (1890-1963), the pseudonym of a local man, John Weldon whose father James was principal of a national school elsewhere in the county. The book is a rather overwrought tale of a young teacher seduced by a wealthy, dissipated man and how a trainee priest who has fallen in love with her avenges this outrage. It owes more to 19th century melodrama than 20th century realism, and is closer in spirit to Peyton Place than to Madame Bovary, the latter presumably being what MacNamara had hoped to emulate.
The Valley of the Squinting Windows would likely be forgotten now but for the stir it caused on publication in Delvin. MacNamara always claimed that Garradrimna, the village in his novel, was representative of any small community in Ireland: ‘I used certain descriptions of characters and events because they were typical, were easily identified with local people and happenings. But people in Clare and Limerick have been able to do exactly the same in the case of their own villages. So could people in any county in Ireland.’ However, Garradrimna’s topographical details fix it so precisely as Delvin that locals understandably took umbrage, especially as there are really no attractive characters in the book, everyone being small-minded and greedy, obsessed with discovering and relishing the misfortunes of their neighbours. Seemingly when the novel was published there was great excitement in the region but this quickly changed to indignation once its contents were known: obviously no one thought to notice the title provided a fair warning of what lay inside. Instead of sensibly allowing the work slip into oblivion, the people of Delvin publicly burnt a copy in the centre of the village. Worse, they organised a boycott of children attending James Weldon’s school, as though he were responsible for his son’s novel. In response, Weldon brought a law suit for £4,000 against Delvin’s parish priest and seven parishioners for arranging the prohibition. He lost the case and was forced to emigrate. The Valley of the Squinting Windows has ever since been synonymous with small town pettiness.
Among the features of Garradrimna that made it easily identifiable as Delvin are several references to a de Lacy castle at one end of the village. Just such a structure remains in place to this day, popularly believed to have been built by the Norman soldier Hugh de Lacy who came to Ireland with Henry II in 1171 and over the next 15 years erected many such structures in this part of the country. Delvin Castle is supposed to date from a decade later, after which it was given to de Lacy’s son-in-law, Gilbert de Nugent whose descendants, later Earls of Westmeath, remained in the area until 1922. Originally a massive keep with four circular corner turrets, the castle is now only half its former size, the north wall having long since gone. The owner of the abutting corner house told me his grandmother who used to live there, on being informed she was responsible for the castle and its upkeep, handed the property over to the Office of Public Works, which seems to have done little since.
Nearby, and even more dejected in appearance, is St Mary’s, the former Church of Ireland church which incorporates a mid-16th century belfry into an otherwise predominantly early 19th century building. Deconsecrated and unroofed in 1963, the building and graveyard have recently undergone refurbishment at the hands of industrious residents, which was necessary for its well-being but has had the unintentional effect of removing much of the site’s romantic charm.
Goodness knows, otherwise romantic charm is hard to discover in Delvin; opposite the stretch occupied by castle and church, for example, a large site is occupied by a private house presumably dating from the 1970s, never attractive and now an derelict eyesore.
At the other end of the town stands the Roman Catholic Church of the Assumption, unlike its Anglican counterpart still very much in use, designed by George Ashlin in 1873 and described by Christine Casey and Alistair Rowan as ‘an accomplished small-scale essay in French Gothic’, although one imagines the French original would not be surrounded by quite so much tarmac. In fictional guise it also appears in The Valley of the Squinting Windows.
MacNamara had little good to say about Garradrimna/Delvin, damning not just the local populace but also the physical appearance of the village itself, describing it as mean and fly-blown, with ugly houses. No doubt the resident population today is quite different to that he castigated: there is even an annual Delvin Garradrimna Book Fair. But it remains the case that the novel was as much a condemnation of place as people. MacNamara’s observations on how Delvin looked – and still looks – have yet to be addressed. If that happened, even visitors unfamiliar with The Valley of the Squinting Windows would be encouraged to linger for longer than is now the case.
Cut and Dried
Spotted one recent evening on the edge of a road in County Meath: wedges of manually cut turf left in neat heaps to dry before being brought to myriad homesteads where they will be burnt as fuel. It is a sight familiar for millennia in Ireland, and in recently centuries beloved by countless painters, but unlikely to be seen for much longer. The widespread use of industrial machinery and the need to preserve the country’s remaining peat bogs mean turf stacks such as these are soon likely to be just a memory.
Putti at Play
As mentioned earlier (24th September), the five-bay number 45 is the largest house in Dublin’s Merrion Square. Dating from 1785 and today home to the Irish Architectural Archive, the building’s neo-classical decoration is less elaborate than that found in some of its earlier neighbours. There are, however, occasional delights, among them this chimneypiece in the first-floor front drawing room. Sadly some of the cameo discs set into white marble have been lost over the past couple of centuries but those remaining introduce an element of skittishness into what is otherwise a distinctly formal space.

Curtain Up – Again
Until recently it was believed that the Gaiety on South King Street was Dublin’s oldest extant theatre premises. However, earlier this year another, more long-established site reopened for business 350 years after first doing so. In the mid-1630s, the Scottish-born translator, cartographer and impresario John Ogilby moved to Ireland where he became tutor to the children of Thomas Wentworth, Earl of Strafford who was then the country’s Lord Deputy. Thanks to this patronage, Ogilby received the royal appointment of Master of the Revels and opened a theatre on Werburgh Street in 1637. The rise of the Puritans and the outbreak of war in Ireland forced this venture to close after four years, and the departure of Ogilby not long afterwards.
Following the restoration of Charles II in 1660 he returned to Dublin and two years later received permission to open a new theatre in the city. Although designated the Theatre Royal by special patent (the first such title granted outside London), it was commonly known as Smock Alley after its location, and remains remembered as such to this day. Smock Alley lies in the midst of an area called Temple Bar, now best known for a superfluity of bars and clubs and the hordes of youthful drinkers that these attract.
Prior to the development of Essex Quay in the 1720s Smock Alley Theatre would have lain almost on the banks of the Liffey and this caused various problems: in 1670 and again in 1701 the upper galleries collapsed causing death and injury among the audience, and following another such disaster in 1734 the premises were largely rebuilt to the design of local architect Michael Wills, with increased capacity. There followed what might be considered the theatre’s golden age, during which time it was managed by Thomas Sheridan, godson of Dean Swift and father of Richard Brinsley Sheridan who went on to have a stellar career as playwright and poet.
During this period some of the finest performers in Ireland and England appeared on the stage of the Smock Alley Theatre including Peg Woffington, Colley Cibber, Spranger Barry and Charles Macklin; it was here that David Garrick, the most famous actor of the 18th century, first played Hamlet. But other fare than plays was also offered: a surviving notice for May 1754 advertises that after the performance of Charles Johnson’s The Country Lasses, an equilibrist (otherwise known as a trapeze artist) called Mr Stuart ‘will play very curiously with a fork and an orange such as was never attempted by any other person. He will also stand on his head, and quit the wire entirely with his hands when in full swing, and discharge two fire wheels off both his heels at the same time.’ One suspects health and safety regulations would not permit such a display in our own age.
Smock Alley had already seen off various rivals when in 1758 the wonderfully named Spranger Barry, who had appeared on its stage, opened his own theatre on nearby Crow Street and managed to have the Royal Patent transferred to his premises. This proved fatal to the older establishment’s welfare, and within twenty years it had closed for good. The building subsequently became a whiskey store, and was serving this purpose when an engraving of it, seen at the top of this piece, appeared in The Gentlemen’s Magazine in 1789 (the section of map, incidentally, comes from that of Dublin produced by John Rocque in 1756).
So it remained until 1811 when the former theatre was acquired by a Roman Catholic priest, Fr Michael Blake who worked with architect John Taylor to convert it into a church, SS. Michael and John, which opened for services in 1815. This was some 14 years before the achievement of Catholic Emancipation and it was therefore hazardous of Fr Blake to set up a bell rung several times daily to summon his congregation and to advise them of the Angelus. Seemingly a city alderman instituted proceedings against the priest for this breach of the law, but dropped the action on hearing the case was to be defended by a talented young lawyer called Daniel O’Connell.
One might imagine the Irish Catholic Church would cherish a building so important in its historic struggle to achieve the right of freedom to worship. However, once the institution noticed attendance numbers for services dropping it had no qualms in deconsecrating the premises and abandoning all further interest in the building’s future. The next organisation responsible for the old structure treated it with even more disdain: in 1996 Temple Bar Properties decided to convert the site into a Viking Adventure Centre. This ill-conceived enterprise inevitably closed in 2002 but not before wreaking havoc on the place, stripping out its galleried interior and the plaster from the walls, and inserting an additional floor.
In the intervening years, the property has been thoroughly surveyed by archaeologists who discovered that large sections of the church were actually parts of the original Smock Alley Theatre, although a comparison between the exterior as seen in the 1789 engraving and as it looks today would have indicated this was most likely the case. Earlier in the year, exactly 350 years since it first opened as a theatre, the building reverted to that purpose, thanks to the enterprise of Patrick Sutton and his team at the Gaiety School of Acting. While this initiative is a cause for rejoicing, aesthetically the premises’ problems – created by the mid-1990s remodelling – remain unresolved. Due to the division of the interior into two floors, the main 220-seat theatre has had to be fitted into the lower area and feels somewhat claustrophobic (although, should the production fail to hold the audience’s attention, exposed walls offer a good sense of the structure’s various alterations). Meanwhile the upper room is almost as oppressive due to lack of space between interpolated floor and elaborate neo-Perpendicular ceiling, incidentally the only part of the original decoration to survive Temple Bar Properties’ assault. The ideal would be for the building to accommodate, as was originally the case, a single auditorium and stage. Although that seems unlikely in the short term, the fact that Smock Alley Theatre has now reopened for business suggests the final curtain has not yet come down on this drama.
Where the Dark Mourne Sweeps Down to the Sea
A view from the Ards Peninsula, County Down across Strangford Lough towards the Mourne Mountains, the highest of which Slieve Donard, rises to 2,790 ft. This range provided the inspiration for what is perhaps the most famous song by Percy French (1854-1940) in which a young Irish emigrant describes London life while yearning to be back in his own country. French was also a distinguished watercolourist, many of his pictures showing an interest in the dappling effect of light on water such as that seen here.
Nonagenarian Waggishness
At a recent lunch, Lady Lucinda Lambton speaks through an old ear trumpet to Ireland’s oldest baronet, Sir John Leslie. The aid is unnecessary: despite his habit of spending Saturday nights dancing in Monaghan clubs to what he calls ‘boom boom music’ Jack’s hearing remains unimpaired. He turns 96 tomorrow.
Brought to Book
Back in 1980 photographer Simon Marsden published a book on Irish country houses with the self-explanatory title In Ruins. It quickly sold out and has since become a bibliophiles’ favourite. Many more such works by other photographers subsequently followed, so many that one began to gain the impression of vultures gathering to feast on a corpse even before the death certificate had been issued. Sometimes it seems as though the fewer historic properties of worth that Ireland possesses, the more they will be appreciated: like the Dodo, their value will only be fully understood when the last one has fallen into irreversible ruin.
The crumbling Irish house is a staple of our national literature (think the wondrous Molly Keane, together with many others before and since) and so too are books which apparently thrive on depicting yet another building in terminal decay. It is easy to understand the appeal of these publications, essentially romantic and inspired by a concept of the past that helps to make illusory television series like Downton Abbey so popular. It is a vision of history that regards old buildings, and in particular Ireland’s great houses, as having the same kind of use-by date as found on supermarket food, after which they can serve no further purpose. According to this erroneous attitude they should be allowed, if not actively encouraged, to fall down, thereby permitting a myth to be constructed in their absence.
These somewhat melancholic thoughts were inadvertently inspired by an admirable new publication, Irish Country Houses: A Chronicle of Change. Author David Hicks discusses 24 properties spread across the four provinces and has had the original idea of featuring old photographs of the houses in their heyday alongside images of how they look now. The comparisons are rarely kind, although not always as Hicks intended. He is, for example, more generous than really ought to be the case about Adare Manor, County Limerick and Farnham in County Cavan, both converted into hotels with a singular want of sympathetic taste. And he includes Powerscourt, County Wicklow which is a travesty of restoration and deserves nothing other than condemnation. This really is an instance where the ruin was preferable to what has since been done.
That is the criticism out of the way, because otherwise Hicks’ book merits congratulation, not least thanks to texts which are both well-informed and well-written, a rare phenomenon in this genre where writers can display scant interest in researching the history of buildings they present. As a rule he is sympathetic but not sentimental, clearly passionate about his subject but not (perhaps with the exception of Powerscourt) to the exclusion of objectivity.
And the photographs are just fascinating, albeit occasionally in a ghoulish way. The first picture at the top of this piece, and the two that follow, are of Downhill, County Londonderry, the immense palace built on a cliff top overlooking the Atlantic by that notable eccentric Frederick Hervey, Earl-Bishop of Derry (1730-1803). Admirers of Amanda Foreman’s biography of Georgiana, Duchess of Devonshire may be interested to know that the Duke’s long-time mistress (and eventual second wife) was the Earl-Bishop’s daughter, Lady Elizabeth Foster. Downhill was aptly named: within fifty years of Hervey’s death it started to go irreversibly down hill, not least thanks to a disastrous fire in 1851 which gutted much of the interior and destroyed some of the finest contents. Although rebuilt twenty years later, by the early 1950s the building had been dismantled; it is now in the care of the National Trust, as is the ravishing Mussenden Temple, the adjacent domed rotunda also built by the Earl-Bishop.
The next two photographs show a house at the other end of the country, Castle Bernard in County Cork. Originally called Castle Mahon and part of the territory controlled by the O’Mahonys, in the 17th century it was acquired by an English settler, Francis Bernard whose descendants became Earls of Bandon; they greatly extended the property, with major rebuilding taking place in the early 19th century. Despite a jumble of styles, the eventual result looks charming in old photographs. In June 1921 the fourth Earl and his wife were forced out of the castle by a branch of the IRA before the building was set on fire. Lord Bandon, a septuagenarian, was then kidnapped and held hostage for three weeks before being released. Seeing the gutted shell of Castle Bernard, his niece wrote ‘The ruin is absolute and all one can do is wander across the mass of debris in those precious rooms.’
Finally, above is Clonbrock, County Galway, a house needlessly lost within living memory. The estate belonged to the long-established Dillon family who built Clonbrock in the 1780s to replace a previous residence which had been burnt, seemingly by a firework let off to celebrate the birth of the then-owner’s heir. Various additions, such as the Doric portico and the two low wings, were made during the first half of the 19th century but the central block remained unaltered, notable for the refined neo-classical plasterwork of its main rooms. The Dillons were ardent photographers and their archive today provides one of the best sources of information for life in the Irish country house.
Successive generations of the family lived at Clonbrock until 1976 when economic circumstances forced the sale of house and contents. The building was then placed on the market but despite various statements of interest it failed to find a buyer and in 1984 was destroyed by fire; I remember at the time meeting a German family who had hoped to take over Clonbrock and were dismayed by what occurred. Now it stands as yet another testament to our want of aesthetic appreciation – or maybe to our perverse preference for romantic ruins…
Irish Country Houses: A Chronicle of Change is published by Collins Press





























