Tag Archives: Old Church

Transferred to Stone


One of a pair of High Crosses found on the site of a former monastic settlement at Ahenny, County Tipperary. Believed to date from the 8th century, and therefore among the earliest extant examples of these monuments, the North Cross (above) is of sandstone and stands 3.65 metres high. The main body is decorated in elaborate geometric designs imitating those found both on contemporaneous metalwork and in illuminated texts like the Book of Kells. Only the base is figurative although now so worn it is difficult to make out details of the procession of figures portrayed. The nearby South Cross is likewise of sandstone and rises 3.35 metres. Like its neighbor it has a curious removable cap, perhaps intended to represent a bishop’s mitre.

Laudate Pueri Dominum


The County Kildare institution long known as Maynooth Seminary was established by act of the Irish Parliament in June 1795 as The Royal College of St Patrick to provide ‘for the better education of persons professing the popish or Roman Catholic religion.’ Curiously it would be eighty years before building work began on the college’s present chapel. In the early 1850s the English champion of the Gothic Revival and convert to Catholicism Augustus Welby Pugin had produced designs for the quadrangle called St Mary’s Square. His plans included a chapel but owing to Pugin’s death in 1852 and a shortage of funds, this part of the project was not initiated. Only in October 1875 was the foundation stone laid, the architect now being J.J. McCarthy, often popularly described as ‘the Irish Pugin.’ By 1880 expenditure on the work had reached £26,242 and when McCarthy died two years later just the basic structure had been completed: a report issued in the middle of the 1880s appealed for financial aid so that the ‘useless empty shell’ could be finished as ‘a splendid, fully furnished collegiate chapel’. In 1887 seven Catholic architects were invited to tender for the job of designing the interior, William Hague being selected. The building was consecrated and opened for worship by Cardinal Michael Logue in June 1891 but still the work went on. Hague designed the tower and spire in 1895 but, as with his predecessors, he did not live to see the work here reach conclusion; rising 273 feet, it is the tallest such built structure in Leinster. Inside, the Lady Chapel at the east end was decorated and furnished by architect G.C. Ashlin in 1908–11; Ashlin was also responsible for the alabaster high altar and reredos.




At 222 feet, Maynooth is the longest church choir in the world and certainly the most elaborately decorated in Ireland. Every surface carries ornament, all sharing the same theme of ‘Laus Deo’ (Praise God). The marble mosaic floor, for example, carries lines inspired by Psalms 112 and 46 opening with the line ‘Laudate pueri Dominum’ (Praise the Lord, young men). The use of the fleur-de-lis on the floor is intended to evoke not just the Trinity (in the same way that the shamrock is supposed to do) but also the links between Ireland and France during the worst times of the Penal era. Meanwhile the ceiling is covered in canvas featuring a vast heavenly procession of figures leading up to the main altar, predominantly angels and saints, many of the latter being associated with Ireland and the early Christian church here. Each figure is enclosed within a medallion again bearing lines from sacred texts. The design was by the English religious artist and decorator Nathaniel Westlake but the work executed by a little-known artist based in Dublin called Robert Mannix. The walls above the choir stalls are life-size representations of the Stations of the Cross: like the ceiling they are in oil on canvas, and were designed and supplied by Westlake.




More colour is provided in the interior by stained glass installed in the 1890s and for which three companies were responsible: that owned by the aforementioned Westlake; Cox, Buckley & Sons; and the Munich-based firm of Mayer & Co, which was then much patronized by Catholic and Anglican churches alike throughout Ireland. The glass in the chapel nave is devoted to representing scenes from the life of Christ while at the west end of the building a large rose window inspired by that in the Cathedral of Notre Dame at Reims is devoted to celebrating Christ the King surrounded by sundry saints, apostles and evangelists. In the main body of the chapel, the space between the top of the choir stalls and the bottom of the windows is filled with a string course of Caen stone carved with animals and birds to demonstrate that even members of the animal kingdom sing the praises of their creator. The corbels at this level represent angels presenting various instruments used in church services by clerics, the two closest to the high altar holding a mitre and crozier (as used by bishops). Finally there are the stalls, all 454 of them carved in oak by a Dublin firm, Connollys of Dominick Street. The finial in the back row of each section supports the figure of a saint while those on the lower levels represent a different plant or tree, again to demonstrate the variety of divine creation. Whatever one’s faith, or even if one has none, the decorative scheme of Maynooth College Chapel cannot fail to impress. It has a rigour and entirety of both vision and execution rarely found in Irish Catholic churches. Furthermore the interior has escaped despoliation by either unnecessary post-Vatican II reordering or by the imposition of some later cleric’s ill-judged aesthetic notions (cf. the so-called ‘renovations’ of the cathedrals in both Killarney and Monaghan). As a result it remains not just the largest chapel in Ireland but also one of the country’s finest Roman Catholic buildings.

 

An Exquisite Specimen of the Architect’s Skill

‘Two miles from Killala, a Joice built this friary for the Franciscans of the third order. The family of Joices was very considerable in England and Ireland in the 14th century. The church is built of a bluish stone and not remarkable except that the tower is built on the middle of the gable end, and that in it is a confession box of hewn stone, in which the penitentiary sat and heard confessions on each side without being seen.’
From The Antiquities of Ireland, Francis Grose & Edward Ledwich, 1791.






‘Rosserick, in the Barony of Tirawley, Co. of Mayo, and Province of Connaught. It is situate on the river Moy, two miles South East from Killala. A Friary for the Third Order of Franciscans was founded here by — Joice; and a lease of the said Friary was afterwards granted to James Garvey. Here also is a tower built on the same plan as that of Moyne, but exactly on the middle of the gable end. It is remarkable that in each of these Monasteries there is a closet of hewn-stone, for two Confessors to sit in, with a hole on each side for the persons who confess to speak through.’
From A Topographical Dictionary of Ireland by Nicholas Carlisle, 1810.






‘A few miles south-east of Killala, Rosserick, another of our monasteries, sees itself reflected in the waters of the Moy. It was founded early in the fifteenth century by the Joyces, a potent family, of Welsh extraction, singularly remarkable for their gigantic stature, who settled in West Connaught, in the thirteenth century, under the protection of the O’Flaherties. Rosserick occupies the site of a primitive Irish oratory, and the place derives its name from Searka, a holy woman, who is said to have blessed the Ross, or promontory, that runs out into the river. The site, indeed, was happily chosen, and the entire edifice is an exquisite specimen of the architect’s skill. The church and monastery are built of a compact bluish stone, and the former is surmounted by the graceful square bell-tower so peculiar to our Irish Franciscan houses. The view from the summit of that campanile is truly enchanting and as for the internal requirements of such an establishment – its cloisters, library, dormitory, refectory and schools – the munificence of the Joyces left nothing to be desired.’
From The Rise and Fall of the Irish Franciscan Monasteries, and Memoirs of the Irish Hierarchy in the Seventeenth Century by the Rev. C.P. Meehan, 1870.


Rosserk Friary, County Mayo, founded by the Joyce family c.1440, burnt by Sir Richard Bingham 1590.

Circumstances of a Peculiarly Distressing Nature


Another funerary monument in St Patrick’s Cathedral, Armagh, this one carved by Sir Francis Chantrey in 1826. It represents the Hon William Stuart, Archbishop of Armagh who died in London in 1822 at the age of 68 owing to an unfortunate error. As recounted by The Gentleman’s Magazine at the time: ‘The death of his Grace took place under circumstances of a peculiarly distressing nature, which have excited in the breast of every human being, to whose knowledge they have come, feelings of the deepest regret and commiseration. This melancholy event was unhappily occasioned by an unfortunate mistake in administering a quantity of laudanum instead of a draught. His Lordship was attended in the morning of the 6th by Sir H. Halford, who wrote a prescription for a draught which was immediately sent to the shop of Mr Jones, the apothecary, in Mount-street, in order that it might be prepared. His Lordship having expressed some impatience that the draught had not arrived, Mrs Stuart enquired of the servants if it had come; and being answered in the affirmative, she desired that it might be brought to her immediately. The man had just before received it, together with a small phial of laudanum and camphorated spirits, which he occasionally used himself as an external embrocation. Most unluckily, in the hurry of the moment, instead of giving the draught intended for the Archbishop, he accidentally substituted the bottle which contained the embrocation. The under butler instantly carried it to Mrs Stuart without examination, and that lady not having a doubt that it was the medicine which had been recommended by Sir H. Halford, poured it into a glass and gave it to her husband!- In a few minutes, however, the dreadful mistake was discovered; upon which Mrs Stuart rushed from the presence of the Archbishop into the street, with the phial in her hand, and in a state of speechless distraction. Mr Jones the apothecary having procured the usual antidote, lost not a moment in accompanying Mrs Stuart back to Hill-street where he administered to his Lordship, now almost in a state of stupor, the strongest emetics and used every means which his skill and ingenuity could suggest, to remove the poison from his stomach, all, however, without effect.’
And the moral of this unhappy episode: always check anything brought to you by the under butler…

When Captain Rock Called

All that remains of the former Church of Ireland church in the village of Athlacca, County Limerick. Samuel Lewis’ Topographical Dictionary of Ireland (1837) notes of this building, ‘The church, built by aid of a loan of £560 from the late Board of First Fruits, in 1813, was burnt by the Rockites in 1822; and the present church, a small but neat edifice, with a tower and lofty spire, was erected in the following year by a cess levied on the parish.’ The ‘Rockites’ were supporters of a widespread agrarian revolt across south-west Ireland during 1821-24, the name derived from a mythical ‘Captain Rock’ who was supposedly their leader. Athlacca church remained in use until 1942 after which the greater part of the building was demolished, leaving just the tower and spire as a reminder of what once stood here.

 

A View of the Sky


The round tower at Kilree, County Kilkenny. A religious settlement is supposed to have been established here by St Brigid but no buildings from the early Christian period survive. Situated in the south-west corner of the former enclosure, the tower is believed to date from the 11th century and features a door and seven windows. It rises some twenty-nine metres to a battlemented top now missing its cap, thereby allowing views of the sky from the interior.

Greatly Distinguished


The only full-length statue by French sculptor Louis-François Roubiliac can be found in Armagh Cathedral. It represents the doctor and philosopher Sir Thomas Molyneux, Physician General to the Army in Ireland and Regius Professor of Physic at Trinity College, Dublin who died in 1733. The work was commissioned some years later by his son Sir Capel Molyneux and after arriving in Ireland in 1752 was removed to the family seat, Castle Dillon, County Armagh where it was placed in a wood beneath a temporary wooden shelter, the idea being that a more permanent structure would be erected in the grounds. When this failed to materialise, the statue was moved to the vaults beneath the house. Finally when Castle Dillon was rebuilt in the early 1840s the statue was presented to Armagh Cathedral and placed in its present position. The plaque beneath the figure depicts a physician attending a bed-ridden patient, thereby emphasising Molyneux’s medical career. The inscription advises that he was ‘greatly distinguished in his generation for professional skill, varied learning and private worth.’

Encouraging Conservation and Preservation


Today sees the start of this year’s National Heritage Week, the aim of which according to the Heritage Council (which coordinates the event) ‘is to build awareness and education about our heritage thereby encouraging its conservation and preservation.’ This is a laudable aspiration and merits everyone’s support. Heritage Week has encouraged some valuable initiatives. As of today, for example, St Lawrence’s Gate, a thirteenth century barbican originally built as part of the defences of Drogheda, County Louth (seen above) is to be permanently closed to vehicular traffic – something which should have happened many years ago – thereby ensuring its better protection. All counties in Ireland participate with enthusiasm in Heritage Week but once the seven days are over, many of our historic buildings revert to a condition of vulnerability. Below is a photograph of the former Church of Ireland church at Castlehyde, County Cork. Originally constructed in 1809 it further benefitted from the attention of George Pain in 1830. Having been closed for services, it has sat empty for some time and is now in imminent danger of collapse. This building is as much part of our heritage as St Lawrence’s Gate, and although likewise listed for protection has been allowed to slip into its present state. It would be beneficial if the goodwill engendered by Heritage Week were put to advantage to ensure more historic properties were given the support required to ensure their long-term future. Obvious ways to do so would be to use this high-profile annual event to highlight specific buildings at risk, and to campaign that local authorities enforce the law regarding protection of listed structures, something that with rare exceptions they currently fail to do so. As the state of the church in Castlehyde shows, until our legislation is matched by implementation every week needs to be Heritage Week.

The Holy Well


Hooded moulding above the west gable doorway giving access to what remains of a late mediaeval chapel adjacent to St Patrick’s Well a few miles outside Clonmel, County Tipperary. The building and well were once part of the estates attached to the nearby Cistercian abbey of  Inishlounaght founded in the 12th century. A notable feature of the building’s interior is the altar tomb of Nicholas White who died in 1622. Originally this was erected in a chantry chapel attached to St Mary’s, Clonmel. However when the latter was demolished in 1805 the tomb was moved to its present location.



Close to the chapel is a small pool fed by an underground spring. The abundant water this produces in turn fills a substantial nearby basin at the centre of which rises a small stone cross, much weathered and said to date from the early Christian period. The site assumed much of its present appearance in the mid-1960s when a group of American supporters restored the chapel and landscaped the surrounding grounds.

One of the Finest and Most Entire Monasteries


From Richard Pococke’s Tour in Ireland in 1752:
‘At Quin is one of the finest and most entire Monasteries I have seen in Ireland, it belonged to Franciscan Minorites, and is called in Ware Quinchy; it is situated on a fine stream, there is an ascent of several steps to the church, and at the entrance one is surprised with the view of the high altar entire, and of an altar on each side of the arch to the Chancel ; To the south is a chapel with three or four altars in it, and a very Gothick figure in relief of some Saint probably of St. Patrick on the north side of the Chancel is a fine monument of the Macnamarahs’ of Eanace. On a stone by the high altar I saw the name of Kennedye in large letters ; In the middle between the body and the chancel, is a fine tower built on two Gable ends. The Cloyster is in the usual form with Couplets of pillars, but particularly in that it has buttresses round by way of ornament; there are apartments on three sides of it ; what I supposed to be the Refectory, the Dormitory and another grand room to the north of the Chancel ; with vaulted rooms under them all ; to the north of this large room is a closet over an arch, which leads to an opening, that seemed to be anciently a private way to go down in time of danger, in order to retire to a very strong round tower, the walls of which are near ten feet thick, tho’ not above seven or eight feet from the ground ; it has been made use of without doubt since the dissolution, as a pidgeon house, and the holes remain in it : In the front of the Convent is a building which seems to have been a Forastieria or apartments for strangers, and to the south west are two other buildings.’






From The Irish Journals of Robert Graham of Redgorton, 1835-1838:
‘Quin Abbey is of very early history and the first building was consumed by fire in 1278. A monastery for Franciscan friars was founded here in 1402 (or earlier according to the opinion of some) by the Macnamaras. The tomb of the founder is still remaining. No part of the roofs remain of these buildings, but in other respects they are the most entire remains in Ireland. The cloisters are very handsome – much in the style of Muckrus, but more uniform as they are all sharp gothic arches, instead of being partly saxon as at Muckrus. The particularity of buttresses to the cloisters mentionec by Dutton is common with Muckrus but here they are longer and taller and of rather inferior masonry and show some symptoms of being an afterthought to strengthen or support the wall. Except in one stone connected with the capitals of the couplets of pillars (and which projects beyond the face of the cloister wall and is let into the buttress) I did not observe any of the other stones which was connected with the cloister wall, but only built on against it.’






From Lady Chatterton’s Rambles in the south of Ireland during the year 1838:
‘On Monday we came here, making a detour to visit the ruins of Quin Abbey. It stands in a green plain near the clear river. The cloisters resemble those of Askeaton, and are in as good preservation; indeed the whole building, except the roof, is entire. Most of the chimney-pieces remain; and a peasant woman, who came up to speak to me as I was examining an old monument, said that her grandmother remembered when it was all perfect. I looked on these cloisters with great interest, as the place where the monk who composed those beautiful lines to Lady O’Brien, was wont to meditate and pray.
While we were in the abbey, the funeral procession of a young girl entered the ruined building, and, as is always the case in Ireland, several groups dispersed themselves in various directions, each to weep over the grave of their own friends. I remarked one girl particularly, who knelt at a tomb which, from its grass-grown appearance, seemed to have been there a long time; she must have been quite young when she lost the friend or relative who reposed in it; but the expression of solemn concern on her countenance showed how deeply she still revered the memory of that departed one.
I was struck by the extreme civility and kindly feeling towards us strangers, of the people who attended this funeral. They seemed highly flattered at our appearing to admire the ruins; and one woman regretted, with tears in her eyes, that the pavement of the cloisters was so rugged for my “little feet;” she looked as if she longed to carry me over the rough places and looked with the greatest anxiety to see that I did not step on loose stones.’