Tag Archives: Old Church

How the Mighty have Fallen


‘Sir Lucas Dillon, father of the first Earl of Roscommon, and son of Sir Robert Dillon, who was Attorney-General to Henry VIII, built the castle and church of Moymett, after having received the grants of the Abbey of the Virgin Mary at Trim, and the townlands of Ladyrath, Grange of Trim, Cannonstown and Rathnally, in the year 1567.’
From ‘A Continuation of Notes on Sepia Sketches of Various Antiquities presented to the Library of the Royal Irish Academy’ by George V Du Noyer, in Proceedings of the Royal Irish Academy, Vol. VII, 1862.





The tomb of Sir Lucas Dillon (c.1530-1593) and his first wife Jane Bathe in Newtown Trim, County Meath has featured here before (see Former Greatness « The Irish Aesthete). As mentioned above, he was the eldest son of Sir Robert Dillon, and member of a Norman family which had settled in Ireland in the 12th century and thereafter prospered. A Chief Justice of the Irish Common Pleas, Sir Robert, despite being Roman Catholic, assisted in the English crown in the dissolution of monasteries in Ireland and in 1537 was granted a 21-year lease of the demesne of St Peter’s at in Newtown Trim and three years later was allowed to buy the property (in 1546 he also purchased the Carmelite monastery at Athcarne, Co. Meath). Like his father, Lucas Dillon became a lawyer and in 1565 was appointed Solicitor General for Ireland. He would later become Attorney General, a member of the Irish Parliament, Chief Baron of the Exchequer (succeeding his late father-in-law), and then a member of the Irish Privy Council. During this period, he acquired the land at Moymet, some four miles north-west of Newtown Trim which he also owned. Again like his father, he acted in the service of the English government: in Terry Clavin’s entry in the Dictionary of Irish Biography, he notes that Dillon ‘believed that the best means of pacifying Ireland was by the extension of the common law to all corners of the island.’ He was especially close to Sir Henry Sidney, Lord Deputy of Ireland 1565-71 and again 1575-78 and accompanied the latter on his tours of Ireland; Sidney knighted Dillon in 1575. Inevitably as he grew older, the number of Dillon’s enemies increased – he often faced charges of corruption – but he managed to hold on to his offices until he died in 1593. His eldest son James would become first Earl of Roscommon, despite remaining Roman Catholic, although (although subsequent generations conformed to the Established Church).





In their guide to North Leinster, Professors Casey and Rowan described the buildings at Moymet as ‘a rare microcosm of late medieval life in Ireland.’ The ensemble begins with a substantial three-storey gatehouse, comprising an entrance archway, once vaulted, with a number of rooms above. On the west side, a narrow vaulted chamber has a spiral staircase in one corner giving access to the upper level. A short distance south of this lie the remains of the castle which would have served as the Dillons’ residence. Although now in poor condition, this was originally of four storeys, presumably with a typical vaulted chamber on the ground floor (none of the interior divisions survive). Several large window and chimney openings survive, as well as a garderobe in the south-east corner of the structure. There is also, seemingly a much-worn sheela-na-gig figure on the east wall, but the presence of an excessively inquisitive herd of cattle prevented the Irish Aesthete from seeing this. A long, low range to the immediate west probably acted as a service block. Meanwhile, further west of the castle stands a similarly ruined church, once dedicated to St Brigid. Like the other buildings on this site, it is thought to have been built, or perhaps rebuilt by Sir Luke Dillon since the church is in two parts, the nave wider than the chancel and lit by slender windows with trefoils carved into the spandrels, each then capped with hood moulding.  An internal staircase in the north-east corner of the nave formerly gave access to the rood-loft, where most likely a priest lived. At the east end, the chancel closes in a large rectangular window divided into three with ogee arches and, once more, a hood moulding over the whole. The church appears to have been damaged during the Confederate Wars of the 1640s and then abandoned, as were the nearby castle and its associated structures, leaving the whole to fall into decay.


The Irish Aesthete is generously supported by

Some Highly Picturesque Remains



As the year draws to a close, some pictures of what remains of Corickmore, County Tyrone, a religious house founded c.1465 for Franciscans of the Third Order. The establishment had a relatively short life, being granted in 1603 to Sir Henry Piers and thereafter being allowed to fall into ruin. In Samuel Lewis’s Topographical Dictionary of Ireland (1837), we read ‘There are some highly picturesque remains of this abbey, affording an idea of the original extent and elegance of the buildings.’ Such is no longer the case, since only the east wall and window of the church survives in any substance, the rest of the building being reduced to low sections of masonry. The surrounding grounds, heavily overgrown, are filled with gravestones, some of which date back to the 17th century, not long after the site would have been relinquished by the Franciscans.



The Irish Aesthete is generously supported by

A History of Restoration


Thought to have been born in the Donegal region of Ulster c.624, Adomnán, or Eunan as he is more widely known, was one of the many early Irish Christian monks who achieved widespread fame and ultimately canonisation.  When young, he may have spent some time at Durrow Abbey, County Offaly (see On the Plain of Oaks « The Irish Aesthete) which had been founded during the previous century by Saint Columba, to whom he was related. This would also explain why eventually he moved to the island of Iona, off the Scottish coast, where Columba had established another great monastery in 563, and where Eunan would become ninth abbot in 679. Renowned for his scholarship, between 697-700 he wrote the work for which he is best remembered, the Vita Columbae (or Life of St Columba). He died in 704.





St Eunan is believed to have been born in or close to the town of Raphoe, County Donegal where he established a monastery. Nothing of this survives, the earliest remains being two fragments of carved sculptural stonework probably once part of a door lintel. In the 12th century, Raphoe was established as a Diocesan See, and surviving evidence of the cathedral then erected can be found in the south-east section of the chancel, including a triple sedilia and a piscina bowl. However, St Eunan’s suffered greatly during the upheavals of the 16th and 17th centuries, and therefore underwent extensive restorations and alterations. The first of these began around 1605 when the Scottish-born clergyman George Montgomery, who had previously served as chaplain to James I, was appointed by the king not just Bishop of Raphoe, but simultaneously Bishop of Clogher and Derry (he was translated to the See of Meath alone in 1610). Montgomery’s successor Andrew Knox, another Scotsman, served as Bishop of Raphoe until his death in 1633, but also as Bishop of the Isles in his native country until 1619 (when he resigned so that his eldest son Thomas Knox could take over the diocese). On Knox’s arrival in Raphoe, the cathedral was described as ‘ruinated and decayed’ and therefore substantial restoration was undertaken during his episcopacy: a door lintel in the south porch is an inscription: AN. KNOX II EP I. CVRA. With its scrolled volutes, this porch (see final picture) is of interest because of its Italianate Baroque design, thought to date from the late 17th or very early 18th century, a rare surviving example from that period. Meanwhile, it may be that further work was undertaken on the building during the episcopacy of  yet another Scotsman, John Leslie (1633-1661), the ‘fighting bishop’ during whose time a new palace was built on an adjacent rise (see From Bishops to Bullocks « The Irish Aesthete). Nevertheless, the greater part of the cathedral as seen today dates from the 1730s, during the long episcopacy of Nicholas Forster, who served as bishop of the diocese from 1716 to 1743 and therefore had ample time to see to the building and improve its condition, helped in this enterprise thanks to funds left by one of his predecessors, John Pooley (died 1712). Visitors enter St Eunan’s through a porch below the west tower built by the bishop in 1738 but the transepts also added by Forster would be demolished in the late 19th century as part of the next restoration project. Incidentally, during his episcopacy, Forster also commissioned the handsome Volt House (now a heritage centre), which stands on Raphoe’s Diamond not far from the cathedral and was originally intended to house four widows of Church of Ireland clergymen.





Despite all the attention paid to St Eunan’s in the early 18th century, once more it suffered neglect, so much so that in 1876, the diocesan correspondent to the Ecclesiastical Gazette judged the place to be ‘the most neglected church in the diocese’. Between 1888-82 an extensive programme of restoration was undertaken by architect Sir Thomas Drew to return the cathedral’s ‘mediaeval’ character. Among other work done, the transepts, pews, and a gallery all dating from Forster’s time were removed. Much of what can be seen inside the building – the chancel arch, the east gable windows, the encaustic tiled floor, the timber panelling behind the altar and many of the present window openings all date from Drew’s intervention. Some of the stained glass windows in the chancel and nave were designed by members of  the An Túr Gloine studio. The west porch’s timber doors featuring Celtic motifs, symbols of the four evangelists and a border inscription were carved by a Mrs McQuaid, wife of a former rector, in 1907 in memory of her father Dean Joseph Potter who had died two years earlier. A few years ago, the cathedral underwent its most recent series of renovations, with €450,000 spent on a new roof and the repair of defective stonework, as well as the installation of interior lighting and a certain amount of redecoration. St Eunan’s has a long history of restoration, but, all being well, another such programme ought not to be required for a long time to come. 

The Irish Aesthete is generously supported by

The Place of Pleasant Aspect



Popular belief proposes that Balleighan Abbey, County Donegal was founded close to the eastern shore of Lough Swilly by Hugh Dubh O’Donnell at the beginning of the 16th century. In fact the building is older than that and while it may have been associated with the O’Donnells, the place was a church of the Third Order of the Franciscans who had a friary directly opposite on the lough’s western side. The location’s name derives from the Irish The name is derived the Irish ‘Baile-aighidh-chaoin’, meaning the place of pleasant aspect, although this was hard to appreciate when the Irish Aesthete visited on a dank, grey afternoon. With little surviving decoration, the roofless church retains a singularly fine 15th century window with sinuous tracery, today mostly appreciated by cattle grazing in the surrounding fields. 



The Irish Aesthete is generously supported by 

The New World in the Old



The Roman Catholic St Joseph’s church in Valleymount, County Wicklow originally dates from 1803 but its granite facade and porch were added around 1835. With pilasters rising above the level parapet to piers topped with slender decorative pinnacles, it is claimed that the porch was either designed by a local priest inspired by churches he had seen on a visit to Malta, or was constructed by parishioners who had visited New Mexico (now Texas). Only the deadening expanse of tarmacadam around the building would remind visitors that they were in Ireland. Inside, the side aisles hold a two pairs of bejewelled stained glass windows from the Harry Clarke studios, installed in the 1930s.





The Irish Aesthete is generously supported by

In a Disused Graveyard


The living come with grassy tread
To read the gravestones on the hill;
The graveyard draws the living still,
But never any more the dead.




The verses in it say and say:
‘The ones who living come today
To read the stones and go away
Tomorrow dead will come to stay.’

So sure of death the marbles rhyme,
Yet can’t help marking all the time
How no one dead will seem to come.
What is it men are shrinking from?




It would be easy to be clever
And tell the stones: Men hate to die
And have stopped dying now forever.
I think they would believe the lie.

In a Disused Graveyard by Robert Frost
Photographs of St Mary’s church and graveyard, Castlehill, County Down

The Irish Aesthete is generously supported by

A Swifte Burial



Located beside a now-disused church and within an old graveyard at Castlerickard, County Meath is this curious limestone pyramid, each of its steeply pitched sides carrying a raised diamond. One of them carries the name Swifte, indicating that the monument commemorates a member of the family of that name, possibly Godwin Swifte who died in 1815 and owned a property in this part of the country, the picturesquely named Lionsden, which still stands. Godwin Swifte belonged to a branch of the same family as Jonathan Swift, the famous Dean of St Patrick’s Cathedral, Dublin. 



The Irish Aesthete is generously supported by 

A Little Crazy



Hard to believe this is all that remains of Gallen Priory, County Offaly, a once-great religious house founded in 492AD by Saint Cadoc. After being badly damaged in the 9th century, the monastery here was restored by Welsh monks but several hundred years later, it came under the authority of the Augustinian order, remaining so until the Dissolution of the Monasteries in the 1540s and thereafter falling into decay. Excavations of the site in the 1930s revealed parts of over 200 early Christian burial monuments and these have since been unsympathetically and randomly set in cement walls on the locations of what would have been the east and west gables of the church here, suggesting the inspiration was crazy paving.


Buried but Not Forgotten



A short distance to the west of the ruins of Aghadoe Cathedral, County Kerry stands the now-disused Church of Ireland church. Work on the building, designed by an unknown architect, began in 1837, the land on which it stands being given by Charles Winn-Allanson, second Lord Headley who during the previous decade had built a new residence nearby. Lord Headley’s somewhat eccentric and spendthrift successors to the title have featured here before (see From Kerry to Mecca « The Irish Aesthete) but he seems to have been a model landlord, his death in 1840 much lamented in the area. Surviving him by more than 20 years, his widow Anne did much to relieve the suffering of local tenants during the years of the Great Famine and after. The large Headley tomb behind the church appropriately carries the words ‘Buried But Not Forgotten.’ The church ceased to be used for services in 1989 and now stands looking rather desolate in the midst of the graveyard.