A Vanishing World


Many people will be familiar with the photographs taken during the last century by the Jesuit priest, Fr Francis Browne, both those of the Titanic (which he boarded for its maiden voyage before disembarking prior to its ill-fated voyage across the Atlantic Ocean) and those depicting everyday life in Ireland. Much less well-known are the series of country house pictures that Browne began to take from the late 1940s until a few years before his death in 1960. In 1947 he received the first of a series of commissions from the Irish Tatler & Sketch, which described itself as ‘Ireland’s Premier Social & Sporting Monthly.’ Many of these pieces featured not only photographs by Browne but also texts which he had written.
No information has been found to explain how the Irish Tatler & Sketch initiated contact with Browne, but by then, thanks to his work with the various other organisations, he was well-known as a photographer of exceptional ability. Furthermore, he had already been taking pictures of historic houses for some time, since during this period quite a number of them were occupied by Catholic religious orders. His earliest images of Rathfarnham Castle, for example, date from 1920, just seven years after the building had been bought by the Jesuit order. Similarly, he often photographed Emo Court in the years after it was acquired by the same order, for many of which he lived in the building.
However, Browne now began to take pictures of houses still in secular hands. In April 1945, in a letter to his Provincial Superior, he explained that earlier that year, while in Portlaw, County Waterford to give a Triduum (a Catholic religious observance lasting three days), he had received permission to visit nearby Curraghmore, home to the de la Poer Beresfords, Marquises of Waterford. ‘I did so,’ he elaborated, ‘because I am collecting a set of Georgian Houses, & Curraghmore was on the list given me by the Georgian Society.’ It is unclear which organisation he means, since the original Georgian Society had come to an end in 1913 and its eventual successor, the Irish Georgian Society, was not established until 1958; it may be that he was using the fifth volume of the Georgian Society Records (published 1913) which contained a catalogue of important country houses throughout the country, or else perhaps another work, Georgian Mansions in Ireland by Thomas Sadleir and Page L. Dickinson, which appeared in 1915 and which devoted several pages to Curraghmore.   In any case, it says a great deal about Fr Browne’s character and a reflection of his personal charm that he was able to gain access to so many houses at a time when they were still in private hands and not open to the public.

Killeen Castle, County Meath

The first country house photographed by Browne to appear in the Irish Tatler & Sketch was Shelton Abbey, County Wicklow, home for some 200 years to the Howards, Earls of Wicklow. By now it was home to the last of the family to live there, William Howard, eighth earl who in 1932 had converted to Catholicism, much to the disgust of his father (seemingly, he was appalled at the idea of Shelton Abbey’s heir attending the same church as the servants). Browne had visited the house in November 1946, but the following April he sought permission to go there again, as Lord Wicklow had recently told him ‘that owing to his circumstance, he proposes utilising Shelton Abbey as a kind of hotel or “Country Club”.’ He therefore wanted Browne to return to the house and take further photographs ‘before the necessary alterations are made.’ The building was then still filled with treasures accumulated by generations of Howards, many of them captured in situ by Browne as he and his camera went from room to room. He visited in good time because the hotel venture was not a success and after just three years Lord Wicklow was obliged to sell Shelton Abbey’s contents in a spectacular auction that lasted for 13 days. The great majority of lots went to overseas buyers and left Ireland, making Browne’s pictures priceless as a guide to how the house once looked. Shelton Abbey is today an open prison and much of its interior badly affected by institutional use.



Rockingham. County Roscommon

Some of the houses photographed by Browne have either since been demolished, such as Rockingham and Frenchpark, both in County Roscommon, or left a ruin, like Killeen Castle, County Meath. A number of others that he visited – the likes of Adare Manor, County Limerick and Dromoland Castle, County Clare – are now hotels. Many more, among them Knocklofty, County Tipperary and Glananea, County Westmeath, have changed hands on more than one occasion and long lost their original contents. Happily, the story of what has happened since that time is not all bad. Some of the houses Browne visited, not least Castletown, County Kildare and Malahide Castle, County Dublin, are now in public ownership and open to visitors, while the Ormond Castle, County Tipperary has, since passing into the care of the Office of Public Works, benefitted from an extensive programme of restoration. And a few of the houses shown over the coming pages remain in the same hands and have experienced relatively little change, among them the aforementioned Curraghmore and Lismore Castle, both in County Waterford, and Dunsany Castle, County Meath.

Shelton Abbey, County Wicklow

While Browne photographed more than 50 country houses, he did not cover all of Ireland. Had he been a free agent, he might have taken pictures of a great many other places but he could only go where he was permitted to go by his superiors in the Jesuit order; many visits to these historic properties were tagged on to other trips undertaken in the course of his work as a Catholic priest. In consequence, there are omissions. An obvious absence is Northern Ireland which, in the decades after Independence, Browne does not appear to have visited. Most of the houses he photographed were in the east, the Midlands and the south. Other than the two Roscommon properties already mentioned, the West is unrepresented, and, aside from two houses in County Louth and one in County Monaghan, he took no pictures of houses north of Dublin.
These gaps are regrettable but, given the photographer’s circumstances, understandable. We must be grateful that Browne managed to visit so many old houses and record them for posterity before the majority underwent irrevocable change. Not all of them feature in a new book, A Vanishing World: The Irish Country House Photographs of Father Browne, published this week. Limitations of space and the desire to give adequate space to the houses included in the present work means many more had to be left out. In a small number of cases, the pictures are not of the best quality or of insufficient number to merit their presence. In others, the houses have already been well documented, and images of them are easily available to anyone interested. Pictures of a few more are included in the book’s introduction, such as Mespil House in Dublin, home for many years of the pioneering artist Sarah Purser, which Browne photographed just a couple of months after her death in August 1943. Within a decade, the mid-18th century building had been demolished, although thankfully three of its remarkable ceilings, attributed to the stuccodore Barthelemy Cramillion, were salvaged; two of them are now in Dublin Castle, and one in Aras an Uachtaráin. Then there was Lamberton, County Laois, a large two-storey Georgian houses which Browne visited in January 1944, just a few months before it was stripped of everything worth salvaging and then demolished. Heywood, also in Laois, had been acquired by the Salesian order in 1941 and Browne photographed it on two occasions, in July 1943 and September 1945. Again, these images are important because in January 1950 the house was gutted by fire and later levelled.
After the pictures of Shelton Abbey appeared in the Irish Tatler & Sketch in 1947, further examples of Browne’s country house photographs continued to appear in the magazine for a number of years, as they did in other publications, including Ireland of the Welcomes in 1953-54, and then The Irish Digest. By then he had stopped travelling so much – he was, after all, in his mid-seventies – and would lead a more retired life until his death in 1960. Like the rest of his output, for a long time his photographs of Irish country house were forgotten and even when other pictures had been rediscovered and published, this particular group has not been given much attention. This new publication therefore serves two purposes: it allows us to see how these buildings looked in the middle of the last century and it gives us an opportunity to celebrate once more the outstanding talents of Fr Francis Browne, photographer.

Frenchpark, County Roscommon

A Vanishing World: The Irish Country House Photographs of Father Browne is published by Messenger Publications

The Irish Aesthete is generously supported by 

Inexplicable



Extraordinary to see that this gate lodge at Clonleigh, County Donegal has been left to fall into dereliction. Set at an oblique angle to the road, it formerly marked the entrance to an estate and since-demolished house owned by a branch of the Knox family. Single storey with an attic storey lit by shamrock motif windows, the building is faced in uncoursed rubble with dressed stone employed around the doors and windows. Thought to date from the mid-19th century, the lodge may have been designed by Welland and Gillespie, architects for the Ecclesiastical Commissioners, who in 1863 were carrying out extensive works at the Church of Ireland church and parish hall in nearby Lifford: this would explain its decidedly church-like appearance. Harder to explain is why such a fine little house should stand unoccupied and threatened with ruin.



The Irish Aesthete is generously supported by

A Perfect Dozen

Irish Architectural Archive, Merrion Square, Dublin, September 2012

Belan, County Kildare, September 2013

Dawson Mausoleum, Dartrey, County Monaghan, September 2014

See House, Kilmore, County Cavan, September 2015

Kilfane, County Kilkenny, September 2016

Mount Panther, County Down, September 2017

This week, the Irish Aesthete marks its 12th birthday. As always, such an anniversary always surprise, not least because when this site was inaugurated, the question most often asked was ‘How long before you run out of material?’ There was no answer to that query at the time, and there isn’t one now. Since 2012, the Irish Aesthete has covered a considerable range of buildings, eras and styles across all 32 of the island’s counties; herewith a dozen images from previous Septembers to illustrate this point. Some of them are in perfect condition, others in varying stages of Ireland (as is so often the case here). But so much of the country’s architectural heritage remains to be discovered and discussed, and that’s what lies ahead: whether for one or 12 years, the journey goes on. As always, thank you to all friends and followers for continuing to travel around Ireland with the Irish Aesthete. Your company and interest remains enormously important and greatly appreciated. And so we go forward.

Clonony Castle, County Offaly, September 2018

Castle Cuffe, County Laois, September 2019

St Brigid’s Hospital, Ballinasloe, County Galway, September 2020

Castle Oliver, County Limerick, September 2021

Coolamber, County Westmeath, September 2022

Edmondstown, County Roscommon, September 2023

The Irish Aesthete is generously supported by

 

A Little Crazy



Hard to believe this is all that remains of Gallen Priory, County Offaly, a once-great religious house founded in 492AD by Saint Cadoc. After being badly damaged in the 9th century, the monastery here was restored by Welsh monks but several hundred years later, it came under the authority of the Augustinian order, remaining so until the Dissolution of the Monasteries in the 1540s and thereafter falling into decay. Excavations of the site in the 1930s revealed parts of over 200 early Christian burial monuments and these have since been unsympathetically and randomly set in cement walls on the locations of what would have been the east and west gables of the church here, suggesting the inspiration was crazy paving.


A Fine Specimen


Handsomely set against a background of woodland, the 16th century tower house at Castlegrove, County Galway is known as both Feartagar Castle and Jennings Castle, the latter name derived from a family believed to have lived there for a period. The building is thought to have been constructed by the de Burgos (otherwise Burkes) who controlled much of the land in this part of the country, but the Jennings may indeed have been responsible, since the two families were related to each other. The surname Jennings originally McSeonins, or sons of John (de Burgo), which was first anglicised to Jonine and then to Jennings, sometimes spelled Jenings.




The castle comprises a rectangular, five-storey tower measuring some 12 by 10 metres. Both the eastern and west roof gables survive, as do chimney stacks on either end as well as on the northern side. At the top of each of the four corners are well-preserved curved bartizans, while above the pointed arch doorway on the eastern wall is a further machicolation. At various levels on every side are a series of arrow slits as well as a number of mullion windows with hood mouldings. Although apparently unoccupied since the mid-17th century, the building is in an excellent state of repair, certainly when compared with many other tower houses found elsewhere around the country. 




The castle is believed to have remained in the hands of the de Burgo or Jennings family until the 1650s when, like so many other such properties, it was taken from the owners by the Cromwellian government in the aftermath of the Confederate Wars. It was then granted to the Blakes, members of another well-known County Galway family who had likewise been displaced from their original land holdings. Successive generations of Blakes lived on the property until the mid-19th century, a new house being erected here in the 1830s. However, in the aftermath of the Great Famine, the entire estate was sold through the Encumbered Estates Court, bought for £15,750 by John Cannon. Following his death, it was sold again to Frederick Lewin and was inherited by his son Thomas before being burnt July 1922, seemingly by anti-Treaty forces. The remains are now lost in nearby woodland, with the older tower house today in better condition than its successor. 

State-Sponsored Neglect


Above are the front and rear elevations of Towerhill, County Mayo, a house believed to date from the close of the 18th century when built for Isidore Blake, whose descendants continued to own the property until 1948 when the building’s contents were auctioned and the place itself subsequently stripped of everything that might be removed, slates from the roof, floorboards and doorcases, chimneypieces and so forth. Of six bays and two storeys over basement, Towerhill is unusual in that all four sides of the house are pedimented, and finished to the same high standard; the architect responsible for this work is unknown. The property is now owned by the state’s forestry body, Coillte, which accounts for its neglected condition.


A New Vision


The narrative of the Irish country house as a place of dishevelment and decay has a long and melancholic history, stretching back to the publication of Maria Edgeworth’s seminal novel Castle Rackrent in 1800. Her vision of properties and their owners both being hopelessly atrophied found many fictional heirs for almost two centuries, continuing as late as Caroline Blackwood’s Great Granny Webster, which appeared in 1977 and Molly Keane’s Good Behaviour published four years later. These accounts present variations on the same theme: that the Irish country house, dank, gloomy and bitterly cold, has no viable future and is doomed to sink into ruin. In truth, the notion of the Big House – as such buildings are traditionally known in Ireland – being in terminal decline frequently had its basis in fact. In March 1912, Violet Martin, one half of the writing duo Somerville and Ross, informed her c0-author Edith Somerville about a recent visit to Tyrone House, County Galway which she found ‘rather dilapidated and ‘where rioted three or four generations of St. Georges – living with country-women, occasionally marrying them, all illegitimate four times over. No so long ago eight of these awful half-peasant families roosted together in that lovely house, and fought, and barricaded and drank, till the police had to intervene.’ Tyrone House duly served as the inspiration for Somerville and Ross’s 1925 novel, The Big House of Inver.





Fortunately, in recent decades there have been other, and happier, stories deserving to be told, as will be discovered in The Irish Country House: A New Vision. The fifteen houses featured offer an alternative narrative, not just about historic Irish properties but about Ireland herself. Once dogged by persistent poverty and a pervasive atmosphere of dejection, since the 1990s the country has undergone something of a transformation. This change of circumstances has brought with it fresh opportunities and the promise of a better future for Irish country houses. Formerly, the sale and abandonment of big old properties was a common occurrence, but this is no longer the only or even most frequent option. Instead, the possibility of a new life has become viable. Which is not to suggest that every historic house can be assured of a secure future; there are still buildings being lost, like so many of their equivalents in the past. But the chances of salvation are now much better than used to be the case.





Almost all the properties featured in The Irish Country House: A New Vision have had to undergo extensive restoration since the start of the present century, some of them are still in the process of being restored. Had they not been acquired or inherited by the present generation of owners it is probable that at least some of them would have been lost forever.
It takes a particular kind of pluck, or perhaps madness, to assume responsibility for a house much larger than the average family home, and constructed in an era when staff to maintain the building were plentiful and cheap. Fortunately, there are people gifted with this kind of pluck, along with generous quantities of imagination and determination. These traits are particularly necessary when the house in question is currently in poor condition, sometimes even downright ruinous. Not everyone possesses the character required for the task, just as not everyone wants to take on the challenge of bringing an old house back to life. Providentially, Ireland is blessed that there are increasing numbers of them who relish the opportunity, with all its potential highs and lows. Some of them feature in the book, but there are many more who are at different stages of the journey towards the creation of a viable, comfortable family home. The hazards of taking on an historic house are obvious, cost being just one of them. But there are advantages too, not least the chance to put your own stamp on a building. Along with installing new plumbing and electric wiring, with repairing gutters and replacing damaged windows, comes the possibility of further enhancing the character of a place, of adding another distinctive chapter to its story. This is what sets apart these properties. They disprove the long-standing narrative of the Irish country house as being in irremediable decline and instead inform us that these buildings have been blessed with an irresistible and dynamic new spirit.


The Irish Country House: A New Vision is published by Rizzoli

 

Buried but Not Forgotten



A short distance to the west of the ruins of Aghadoe Cathedral, County Kerry stands the now-disused Church of Ireland church. Work on the building, designed by an unknown architect, began in 1837, the land on which it stands being given by Charles Winn-Allanson, second Lord Headley who during the previous decade had built a new residence nearby. Lord Headley’s somewhat eccentric and spendthrift successors to the title have featured here before (see From Kerry to Mecca « The Irish Aesthete) but he seems to have been a model landlord, his death in 1840 much lamented in the area. Surviving him by more than 20 years, his widow Anne did much to relieve the suffering of local tenants during the years of the Great Famine and after. The large Headley tomb behind the church appropriately carries the words ‘Buried But Not Forgotten.’ The church ceased to be used for services in 1989 and now stands looking rather desolate in the midst of the graveyard.


Pagan Inspiration


On 6th-7th January 1839 Ireland was struck by what subsequently became known as the Night of the Big Wind. Such was the ferocity of the hurricane-force gales that many buildings throughout the country suffered damage, one of these being the Presbyterian Church in Portaferry, County Down. Originally dating from 1694 but almost entirely rebuilt in 1751, in the aftermath of the storm this structure was left in such a poor state of repair that services could no longer be held there. Accordingly the decision was taken to demolish the older church and erect a new one of the same site. The architect given the task was Belfast-born John Millar, known to have spent time in the office of Thomas Hopper in London before returning to this country. Millar’s brother was a Presbyterian minister, which explains why, between 1829 and 1839, he had been given commissions to design a number of other Presbyterian churches in Ulster. His later life seems to have been blighted by misfortune. According to an entry in the online Dictionary of Irish Architects (www.dia.ie) , after being declared bankrupt in 1854 he went to Australia, then returned home before leaving again for Australia the following year: on this second voyage, his ship was wrecked off the coast. Moving to New Zealand, he was appointed engineer to the town board of Dunedin, dismissed from the post in 1864, reinstated and then dismissed again. That same year he also lost all his possessions when his house was burned down. He died in 1876, of ‘hepatic disease, dropsy and exhaustion’. The DIA describes him as ‘a man of extravagant claims, exuberant schemes and quixotic behaviour.’  




From the start, the Portico Church won plaudits. In 1842, barely a year after it had opened for services, the local Down Recorder enthused, ‘The style of architecture which Mr Millar has adopted is that which prevailed in Greece during the architectural age of Pericles; its dimensions are sufficiently large to produce an impression of grandeur and sublimity.’ More recently, in 1970 J.S Curl commented that the building ‘would not look out of place in Helsinki or Leningrad [St Petersburg]. Indeed, this marvellous Greek temple is one of the most distinguished Neoclassical buildings in Ulster, and is in the first rank of Neoclassical designs in the whole of the British Isles.’ Various alterations have been made to the building since first constructed, not all of them necessarily beneficial; for example, at some date in the early 20th century, probably owing a problem with damp, the exterior was painted. Also in the last century, coloured glass was introduced into the windows, thereby disrupting the purity of the interior’s light. Clearly the local congregation in the 1840s must have been substantial, given the scale of the church (its predecessor seemingly had 90 seats in the aisle and another 14 in a gallery). However, in more recent decades the number attending services declined sharply and in consequence the building began to suffer from neglect. Happily in 2015 responsibility for the church was taken on by a charity, ‘Portico Ards’, which then raised £1.6 million for its complete restoration (thanks to support from the Heritage Lottery Fund and over 30 other grant raiders). While it continues to serve its original purpose on Sunday mornings, holding services for members of the Presbyterian faith, today the building also functions as an arts and heritage centre, hosting a wide variety of cultural activities.
Built at a cost of £1,999 and formally opened by Rev. Henry Cooke in September 1841,
Portaferry’s Portico Church, as it’s known, is a building of very distinctive and rather unexpected character. Many of Millar’s designs for other Presbyterian communities had been classical in style, but this is something else again. The primary source of inspiration was the Temple of Nemesis, built c.460-420 BC in Rhamnous, an ancient Greek city on the north-eastern coast of Attica. The church’s north-west and south-east pedimented facades are almost identical, the former providing the main entrance to the interior via steps that lead into a porch set between the Doric columns, derived from those of the Temple of Apollo at Delos.  Six monumental columns, tapered and showing entasis, rest on top of the ground floor and rise unfluted to the entablature which encircles the structure. Clearly not based on ancient models but meeting the requirements of the congregation, the building’s glazed enclosures accommodate a vestibule for the gallery at one end and an organ chamber at the other. The church’s base takes the form of a battered podium. On the south-east side, the two outermost columns rest on battered corners bases separate from the main support; the open portion thus created by these separate bases permits access to smaller doorways into the building. Also on this side and set between the two central columns is what appears to be a miniature temple: inside this accommodates a staircase allowing the minister taking services to ascend to the pulpit. 




From the start, the Portico Church won plaudits. In 1842, barely a year after it had opened for services, the local Down Recorder enthused, ‘The style of architecture which Mr Millar has adopted is that which prevailed in Greece during the architectural age of Pericles; its dimensions are sufficiently large to produce an impression of grandeur and sublimity.’ More recently, in 1970 J.S Curl commented that the building ‘would not look out of place in Helsinki or Leningrad [St Petersburg]. Indeed, this marvellous Greek temple is one of the most distinguished Neoclassical buildings in Ulster, and is in the first rank of Neoclassical designs in the whole of the British Isles.’ Various alterations have been made to the building since first constructed, not all of them necessarily beneficial; for example, at some date in the early 20th century, probably owing a problem with damp, the exterior was painted. Also in the last century, coloured glass was introduced into the windows, thereby disrupting the purity of the interior’s light and the first organ installed. Clearly the local congregation in the 1840s must have been substantial, given the scale of the church (its predecessor seemingly had 90 seats in the aisle and another 14 in a gallery). However, in more recent decades the number attending services declined sharply and in consequence the building began to suffer from neglect. Happily in 2015 responsibility for the church was taken on by a charity, ‘Portico Ards’, which then raised £1.6 million for its complete restoration (thanks to support from the Heritage Lottery Fund and over 30 other grant raiders). While it continues to serve its original purpose on Sunday mornings, holding services for members of the Presbyterian faith, today the building also functions as an arts and heritage centre, hosting a wide variety of cultural activities and thereby ensuring that it has a viable future.