Burnt Out

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Although the Everard family is said to have come to Ireland around 1177, only from the fifteenth century onwards does it come to prominence as effective owner of the town of Fethard, County Tipperary, and of the surrounding territory. In 1578 John Everard entered the Inner Temple and twelve years later was called to the Bar, being appointed justice of the  Court of King’s Bench (Ireland)  in 1602 and subsequently knighted. As evidence of his authority in this part of the country, in 1608 he secured the new charter for Fethard from the English crown, according to the terms of which the town’s Corporation was renewed and enlarged, ‘and was endowed with such liberties and privileges as were needed to draw more people to the town and to increase its trade and commerce.’ The previous year Sir John had surrendered all his property to the English authorities, and then received it back again, evidence of the esteem in which he was held. What makes this notable is that the Everards were, and remained, adherents of the Roman Catholic faith. As a judge he was expected to take the Oath of Allegiance to the crown but, his conscience making this impossible, he resigned the position. Ultimately the Everards’ loyalty to the old religion would lead to tragedy, but first came farce. In 1613 the only Irish Parliament  held during the reign of James I was called, to which Sir Jhn was returned as member of the House of Commons for Tipperary.  He was the Catholic choice for the position of Speaker of the House of Commons, but they were iin a minority, the government’s choice being Sir John Davies, Attorney General for Ireland. When the vote was taken, Sir John Everard installed himself in the Speaker’s chair and refused to move. According to a contemporary source, ‘Sir Thomas Ridgway, Sir Richard Wingfield, Sir Oliver St John and others, brought Sir John Davies to the chair, and lifted him into Sir John Everard’s lap; the Knights perceiving Sir John Everard would not give place to their speaker, they lifted Sir John Everard out of the chair, and some of Sir John Everard’s part holding him by the collar of the gown to keep him in the chair…’ Ultimately this undignified incident ended in Everard’s defeat, not least because Sir John Davies was a much heavier man who literally crushed his opponent by sitting on top of him.

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Despite his embarrassing setback over occupation of the Speaker’s chair in the House of Commons – after which he was temporarily imprisoned in the Tower of London – Sir John Everard continued to flourish, to remain in possession of his lands, and of a judicial pension, and to practice as a Roman Catholic until his death in 1624. He had three sons, the most prominent being the middle child Richard who even while his father was still alive was created a baronet. Like his father Sir Richard remained resolutely Roman Catholic, and as before this brought him into difficulties with the English authorities, especially after the Confederate War began in Ireland in 1641. It seems that initially Sir Richard ‘kept aloof from both parties; but for not joining with them, the “old” Irish took away from him “160 cows, 33 stud mares, and 2,000 sheep.” The tenants on his Estate were subject to similar treatment: the richest of whom with their flocks and goods Sir Richard conveyed to “safe quarters”.’ This account continues, ‘Later on, when the object of the Catholic Confederation was clearly known and defined, Sir Richard readily joined the popular movement, and in 1646 was one of the Confederate Catholics who sat in what might be designated the “Irish Parliament at Kilkenny”.’ Following Oliver Cromwell’s arrival in this country in 1649, Sir Richard was one of the leaders of the opposing Confederate army. He was involved in defending Limerick against the Cromwellian forces but following the city’s surrender was one of those hanged by Henry Ireton.

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Before strife once again overwhelmed Ireland, Sir Richard embarked on building a new residence in the midst of a fertile plain lying between the Galtee Mountains and the small town of Clogheen, County Tipperary. Commonly called Everard’s Castle, this has at its centre a substantial four-bay, three-storey over basement rectangular block with square flanking towers of four storeys (again over basement) at each of the corners. This is the last of a group of such semi-fortified houses, beginning with Rathfarnham Castle, County Dublin built for Archbishop Adam Loftus in the late 1580s (see A Whiter Shade of Pale, August 26th 2013) and taking in others like Kanturk Castle, County Cork (see An Abandoned Project, December 7th 2015), Leamaneagh Castle, County Clare and Portumna Castle, County Galway. However, whereas many of these were castellated, Everard’s Castle is notable for its gables, all twenty six of them: it would also have had seven chimney stacks. It is, therefore, closer to the English model of manor house than the familiar Irish tower house, and suggests Sir Richard was expecting years of peace, not war, to follow. On the other hand, deep corbels above the first-floor windows were intended to carry a defensive wooden gallery, so he must have reckoned with the possibility that his new property would be subject to attack. The front has a low door placed asymmetrically which again suggests certain caution on the part of the original builder. However one of the other sides of the house features a finer and larger cut stone doorcase with hood mould and carved decoration. And there are many two- and three-mullioned windows throughout the structure, which would have made it much lighter and airier than was the norm in this country at the time.

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A stone formerly over the entrance but now elsewhere on the site carries the date 1641, presumably the year in which work on Everard’s Castle was completed. The family was not to enjoy occupation for long. After a couple of years Sir Richard became embroiled in the Confederate Wars and, as has been mentioned, was hanged by Ireton in 1651. The year before, as Cromwell’s army advanced south Lady Everard set the house on fire, rather than allow it fall into enemy hands: it has stood a ruin ever since, and became known as Burncourt (or sometimes Burntcourt). Legend has it the building took seven years to build, was occupied for seven years and took seven days to burn. As for the family, following Sir Richard’s death they forfeited their lands but these were restored to his eldest son Sir Redmond Everard following the restoration of Charles II in 1660. In turn his son, Sir John Everard, was attainted for supporting James II, and although some of the family property was subsequently returned, their baronetcy and presence in this part of Ireland ended with the death of another Sir Redmond Everard around 1740. In 1751 the Fethard territories were sold to wealthy Bordeaux wine merchant Thomas Barton, while the area around Burncourt was acquired by a Dublin lawyer, Cornelius O’Callaghan. His great-grandson, another Cornelius O’Callaghan who was created first Viscount Lismore, was responsible for building another immense castle nearby: Shanbally designed by John Nash. Notoriously this was blown up by the Irish Land Commission in 1960. So while Shanbally is gone, Burncourt remains, thereby providing a partial memory of Tipperary’s architectural heritage.

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Overlooked

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Passing through Cashel, County Tipperary the majority of visitors likely hasten to see the collection of ecclesiastical buildings known as the Rock and then move on, meaning the rest of the town is unexplored. One of the sites that they will literally have overlooked while on the Rock is the Dominican Friary, tucked in the midst of backstreets and rarely sighted.  Founded in 1243 by Archbishop David MacKelly, the original building was destroyed by fire but then rebuilt in 1480, when the central tower was added. This survives today as do the outer walls of the church, including the fine fifteenth century east window seen below.

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Putting on a Good Front

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The low, three-bay façade of Tullaheady, County Tipperary suggests a modest Regency villa. However, three is actually a substantial basement (just about visible below the left-hand window) and behind this part of the house stretches a longer and older dwelling house. Here, as so often occurs in Ireland, a new front has been added to the building, providing a pair of larger reception rooms than had hitherto been the case.

The Past in Need of a Future

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While claims are made of 12th century origins, in its present form Lackeen Castle, County Tipperary is an example of the later Irish tower house. These defensive dwellings were built from the 15th to early 17th centuries, and it would appear that Lackeen was constructed for Brian Ua Cinneide Fionn, chieftain of Ormond, who died in 1588. Cinneide is the Irish word for ‘Helmeted Head’, it being said that the Ua Cinneides were the first people in this country to wear helmets when going into battle against the Vikings. The name was later anglicised to Kennedy and the family remains widespread in this part of north Tipperary. Although Brian Ua Cinneide Fionn’s son Donnchadh further fortified the castle, in 1653 it surrendered to English forces. Nevertheless his descendants regained possession of the property and were in occupation in the 18th century. Lackeen is of particular interest since it forms part of a group of buildings constructed within a bawn wall, considerable parts of which also survive. The tower house is of four storeys, and contains the remains of several chimneypieces as well as two flights of stairs, initially a straight run to the first floor, and then a spiral staircase to the upper levels concluding in a large open space which was once roofed and would have held the main living chambers.

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As mentioned, the original owners of Lackeen had regained possession of the site by the 18th century. In 1735 John O’Kennedy who was then undertaking work on the tower house discovered an ancient manuscript hidden inside one of its walls. Known as the Stowe Missal the work was written in Latin in the late eighth or early ninth century but in the mid-11th century had been annotated and some additional pages written in Irish. By that date the manuscript seems to have come into the safe keeping of a monastery at nearby Lorrha where it would have remained until the dissolution of such establishments in the mid-16th century; most likely the manuscript was then concealed for safekeeping at Lackeen Castle. Following its rediscovery the missal entered the collection of the Irish antiquarian Charles O’Conor, the O’Conor Don. In 1798 his grandson, a Roman Catholic priest also called Charles O’Conor, was invited to become chaplain to the first Marchioness of Buckingham, and to organize and translate a collection of historic material kept at her husband’s house, Stowe in Buckinghamshire. On moving to England, the younger O’Conor brought with him fifty-nine of his grandfather’s manuscripts including the missal found at Lackeen. Along with the others, this remained at Stowe until the entire collection was sold to the fourth Earl of Ashburnham in 1849: in turn his son sold all the manuscripts to the British government which returned Irish-related material to this country. The Stowe missal is now in the possession of the Royal Irish Academy.

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Adjacent to Lackeen Castle and on the edge of the bawn wall is a group of domestic buildings which look to be from the 17th and early 18th centuries: it would seem at least some of this cluster was erected in the aftermath of 1660 when peace, for a time, returned to Ireland. The most striking, and most intact, of the group is a two-storey, five-bay farmhouse, one-room deep, with a single living space on either side of the entrance hall. The latter is interesting because on coming through the front door one faces a pair of panelled doors, that to the left leading to the staircase (now in part collapsed) that to the right being a cupboard. This decorative flourish, together with simple plasterwork on the ceilings of the ground floor rooms suggest aspirations towards gentry status on the part of the earliest occupants, and make Lackeen House all the more important since such buildings are now relatively rare. In the National Inventory of Architectural Heritage, the building’s association with the adjacent tower house is described as being ‘of great importance and illustrates the development of this site for domestic use over several centuries.’ Photographs taken only a few years ago show the house unoccupied but still in reasonable condition. Unfortunately such is no longer the case: there are holes in the roof where slates have slipped, resultant water ingress has led to partial ceiling collapse, a portion of the stairs has given way and the signs are that Lackeen House will soon be just an empty shell. This is a s0-called ‘Protected Structure’ but once again the term is meaningless as no protection is being offered to the house. Time is running out fast here: unless an intervention occurs soon a nationally important collection of historic buildings is set to be lose one of its key elements.

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The Rockford Files

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The handsome coachhouse entrance in the stableblock at Rockford, County Tipperary. This is part of a late 18th century complex originally built by the Kingsley family which subsequently passed by marriage to a branch of the Wolfes of County Kildare. In the second half of the 19th century, the latter built a new residence for themselves nearby and perhaps at that time these buildings were given their present appearance, including a series of pointed niches with brick surrounds that flank all the doors.

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Entombed

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The town walls of Cashel, County Tipperary were first built under a Charter of Murnage received from Edward II around 1319-24. Originally incorporating at least five gates and enclosing an area of some twenty-eight acres, a surprising extent of these mediaeval defences survive, not least around the boundary of the graveyard of St John’s Cathedral: this marks the south-east perimeter of the old town. Inserted into the walls are four thirteenth-century tomb slabs believed to represent Sir William Hackett, his wife and two other family members: these came from the site of the nearby Franciscan friary established c.1265 thanks to a bequest by Hackett and were later moved here for safe keeping.

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In New Hands

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The 15th century de Burgo tower house which forms the core of Tulira Castle, County Galway. This was one of a number of country houses acquired by new owners during the course of 2015, significant others including Bellamont Forest, County Cavan and Capard, County Laois. But many others remain on the market, such as Milltown Park, County Offaly, Newhall, County Clare, Kilcooley, County Tipperary and Furness, County Kildare, all of which have been discussed here on earlier occasions. Let us hope the coming year is kind to them and all of Ireland’s architectural heritage.

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Being in the Service of the Lord

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As was mentioned last week Kilcooley, County Tipperary stands on land formerly settled by Cistercian monks. The order established a house here c.1182 at the request of Donal Mór O’Brien, King of Thomond and a thrice-great grandson of Brian Boru. It was one of no less than four Cistercian monasteries initiated by O’Brien and soon became a daughter house of Jerpoint Abbey, County Kilkenny, established a couple of years earlier. Like so many other such properties, Kilcooley was subject to attack, especially during the fifteenth century when many religious establishments became caught up in feuds between rival families. Having already suffered from an assault in 1418, in 1445 it was reported the abbey had been burnt and almost completely destroyed by ‘armed men.’ This led to the construction of the present church, albeit largely on the footprint of its predecessor. The work was carried out under the direction of then-abbot Philip O’Mulwanayn whose burial slab was formerly sited in front of the main altar but is now suspended on the north wall of the chancel.

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Access to Kilcooley Abbey is via a well-preserved entrance chamber, in effect the church’s north transept, composed of two bays the outer having a handsome traceried window on the east wall. The inner bay has retained its stone vaulting and to the south stands a carved stone baptismal font. One then enters the church, notable for flamboyant tracery windows at the east and west ends. The main body of the building has lost its roof but this remains over the oblong crossing which supports a hefty tower, and over the chancel. To the south a narrower two-bay, rib-vaulted transept – serving as a pair of small chapels – in turn leads to a succession of other rooms, as well as offering access to the night stairs, and to the cloister garth beyond: almost nothing of the last of these now remains other than outer walls. Several other buildings in the vicinity, such as chapter house and refectory, survive in various states of ruin.

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The interior of Kilcooley is memorable for two features: the chancel tombs and the doorway leading from south transept to sacristy. With regard to the former, the finest tomb here is that against the chancel’s north wall erected in memory of Piers Fitzjames Oge Butler who died in 1526. This work is attributed to Rory O’Tunney, member of a County Kilkenny family responsible for carving a number of such tombs during the first half of the 16th century. Butler’s monument features the deceased lying on top of the tomb clad in a mixture of chain and plate armour and with a loyal dog at his feet. Below him runs an elaborate panel featuring ten apostles, each in his own niche. Passing through the south transept, one is confronted by a remarkable carved screen carrying a number of images seemingly scattered at random and on sundry dates. Yet as Roger Stalley has noted (in The Cistercian Monasteries of Ireland, 1987) ‘this cannot be so as the stones have all been carefully cut to suit their present positions.’ However the impression of an ad hoc design remains: two tracery panels beneath the arch, for example, are smaller than their neighbours. Further down, panels are placed with no evident concern for their location. One shows a mermaid with comb and mirror being observed by two fish, another has an abbot inside an ogee arch, but not to the centre of it. A crucifixion scene above the door is likewise off-centre, sharing the space with St Christopher carrying the Christ child. The whole design appears simultaneously wilful and whimsical. 

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Likely because of its links with the Butler family, following the Dissolution of the Monasteries Kilcooley became the property of the Earls of Ormonde. In 1636 the twelfth earl (and future first Duke of Ormonde) sold the estate to Norfolk-born judge Sir Jerome Alexander for £4,200. On his death in 1670, Kilcooley was inherited by his daughter Elizabeth who married another English-born lawyer, William Barker. In 1676 he became the first of four successive baronets bearing the same name, the last of whom built a new house on the estate around 1770. Prior to that date the Barkers may not have spent much time at Kilcooley and when they were present they lived in the old abbey which had been modified to serve as a private residence: this helps to explain why it is better preserved than many other mediaeval monasteries in Ireland. Following the death without direct heir of the last Sir William Barker in 1818 the estate was inherited by his nephew, Chambre Brabazon Ponsonby on condition he adopted the surname Barker. When he in turn died in 1834 Kilcooley passed to his eldest son, William Ponsonby-Barker some of whose idiosyncrasies were discussed last week. Again he died without leaving a son, so the next owner was his brother, Captain Thomas Ponsonby, known as ‘Damnation Tom’ owing to his habit of using the expletive in every sentence. But he only lived a further three years before dying in 1880. His son Chambre Brabazon Ponsonby, married to Mary Plunkett, sister of Sir Horace Plunkett, went to the United States with the intention of buying land there and selling Kilcooley, but died during his return journey across the Atlantic in 1884. The estate passed to six-year old Thomas Brabazon Ponsonby, whose guardian was the aforementioned Horace Plunkett, pioneer of agricultural cooperatives in Ireland. Imbued with his uncle’s idealism, Thomas Ponsonby was a progressive farmer, establishing many new enterprises on the estate including a cheese factory, a large pig enterprise and saw mills. Narrow gauge railway lines served the pigs, and this line extended to a hill where timber was felled and loaded onto bogies which would roll downhill to the saw mill. Likewise he and his wife Frances Paynter modernized the main house, with central heating installed throughout the building including the basement, the whole fired by a large coal boiler below ground in the north yard, and the water circulated by thermo-syphon. The boiler house had a glass roof, so that if there was an explosion, the force of the blast would go straight up.
Kilcooley remained in the ownership of the Ponsonbys until some ten years ago, since when it has experienced what could best be described as mixed fortunes in various  hand. It recently came on the market at the centre of an estate running to more than 1,200 acres. Given its fascinating history and exceptional collection of buildings – of which not all have been described here – one can only hope that it soon finds a new custodian, one who proves as sympathetic to the place as were the Ponsonbys.

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The Consequences of Being in Service

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‘Therefore his servants said to him, “Let a young woman be sought for my lord the king, and let her wait on the king and be in his service. Let her lie in your arms, that my lord the king may be warm”.’ (1 Kings 1:2).
William Ponsonby-Barker of Kilcooley, County Tipperary was an ardent evangelical Christian and in the years prior to his death in 1877 he would habitually emulate the example of King David in the Old Testament, and take a young woman to bed with him – strictly for the purposes of keeping his elderly body warm. The human hot water bottle would, it is said, be chosen from among the housemaids lined up after evening prayers. In his book Twilight of the Ascendency (1987) Mark Bence-Jones tells that on one occasion, the maid selected by Ponsonby-Barker ‘offended his olfactory sensibilities, so he sprinkled her liberally from a bottle which he took in the dark to contain eau de cologne but which in fact contained ink!’ Of course it may be that the owner of Kilcooley was following the strictures of his late mother. According to the American Quaker Asenath Nicholson who recorded a visit to the estate in her 1847 book Ireland’s Welcome to the Stranger, ‘the pleasure of walking over these delightful fields is enhanced by the knowledge that his tenants are made so happy by his kindness. To every widow he gives a pension of £12 a year; and to every person injuring himself in his employment, the same sum yearly, as long as the injury lasts. His mother was all kindness, and her dying injunction to him was, “To be good to the poor”…His mother, whom he ardently loved, was buried in a vault on the premises; and his grief at her death was such that he left the domain for twelve months. He supports a dispensary for the poor, who resort to it twice a week, and receive medicine from a physician who is paid some sixty pounds a year for his attendance.’

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From the 12th century onwards Kilcooley belonged to the Cistercian order which built a fine abbey there. Following the dissolution of the monasteries in the 1540s, the land passed into the possession of the Butlers, Earls of Ormonde. In 1636 the twelfth earl (and future first Duke of Ormonde) in turn sold Kilcooley to the Norfolk-born judge Sir Jerome Alexander for £4,200. Following his death in 1670, the estate was bequeathed to a daughter Elizabeth Alexander, on the condition that she did not marry an Irishman. In the event her husband was another lawyer, William Barker who had been born in Essex: he had already been granted 3,300 acres in Limerick in 1667 and received a further 1,300 acres in Tipperary in 1678; three months prior to his marriage in June 1676 he was made a baronet, the first of four all confusingly bearing the same first name. Successive Sir William Barkers lived in the mediaeval Kilcooley Abbey, adapted as a private residence. However, each of them also seems to have considered the notion of building a new residence, only the last of the line doing so. On succeeding his father at some date on or before 1719, the second baronet thought to construct both an alternative house and an adjacent market town but in the event did neither.  Following the marriage of his heir in July 1736 to Mary Quin of Adare Sir William wrote of plans to build ‘as fine and elegant a private gentleman’s seat as any in Europe and inland market as ye country could afford, instead of botching it now about old Abbey walls not proper adapted to be anything called polite’. But nothing happened either then or until around the time the last Sir William inherited Kilcooley on the death of his father in 1770. Ten years earlier he had married Catherine Lane and around this time was handed responsibility for the estate. A stone in the stable yard bearing the date 1762 certainly suggests work was done on the property then, so perhaps the core of the present house dates from the same period.

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As built by the fourth Barker baronet, Kilcooley conformed to the Palladian style then beginning to go out of fashion; this certainly suggests an earlier date than c.1790 which was traditionally given. Owing to alterations made in the 19th century after a fire, it is difficult to see the original form of the house. Looking towards a lake created in 1789 at the cost of just over £442 the entrance front is of seven bays and two storeys over elevated basement. Arched links on either side lead to pedimented pavilions and these in turn link to quadrants giving access to service yards: rubble-filled niches and oculi visible beneath later render hint at the building’s earlier form. The garden front looks across parkland towards the romantic ruins of the old abbey. On this side, the house has a central breakfront of three bays broken up by four giant Ionic limestone pilasters and ending in a parapet supporting eagles and urns. Access on this side, as on the entrance front, is via a double flight of balustraded stone steps. Single bays on either side lead, again as on the other side of the house, to pedimented pavilions and thence to a further run of buildings, including a pretty hexagonal model dairy. The aforementioned fire – of which more below – gutted the central block of the house (Asenath Nicholson specifically mentions the loss of a fine library) but appears to have spared the wings. Thus it is possible to gain a sense of the interior of Kilcooley in these sections of the building. On one side, for example, there is a fine cantilevered stone staircase which looks to be 18th century (and although intended for use by servants is actually handsomer than that used by the owners). At the other end of the house are a couple of rooms with tall lugged doorcases and coved ceilings. One of these still retains its arabesque rococo stuccowork, as well as a tall, slender marble chimneypiece.

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The strict Christian beliefs of William Ponsonby-Baker may have led to the fire that destroyed the central block of Kilcooley. One day in 1839 a woman arrived at the house with a small child who, she said, had been fathered by the butler, a Mr Ashby. So shocked was Ponsonby-Barker by his employee’s behaviour that he immediately fired Ashby: as the house maids had already discovered, there were consequence to being in service at Kilcooley. In revenge, Ashby packed the chimney in the library with paper and set it alight. As a result, the building was gutted and as Asenath Nicholson commented ‘An elegant library was lost’ along with many of the other contents. Kilcooley’s owner set about rebuilding the house, where work was completed in 1843. Certain alterations were made at this time to both exterior and interior. Regarding the latter, canted bay windows were inserted on the ground floor of both the entrance and garden fronts (originally those on the main facade were bows), and a second storey with balustrade loggias added to the links between main block and wings, as a result of which the building gained space but lost some of its lightness. Internally, a new main cantilevered stone staircase was created to one side, lit by an arched window on the return. An enfilade of reception rooms overlooks the mediaeval abbey on the garden side; these appear to be following the original house’s ground plan, although a portion of the central room was shaved off to create an antechamber. Meanwhile to the front one finds the dining room and library: both of these are half-paneled in oak, as is the entrance hall between them. This last is unquestionably Kilcooley’s most striking feature, an enormous double-height space with first floor gallery, the whole lit by a glazed dome: interestingly hot water pipes run around the base of the dome, evidently in an effort to ensure the gallery wasn’t too cold. Below runs a vast basement, with a central passage providing access to a wealth of storage and staff rooms, including in one of the wings a lofty kitchen, again probably part of the original building as it still has a central octagon through which smoke would once have escaped.

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More on Kilcooley next Monday…

 

Two Centuries Later

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On a road lined with mature beech trees and coming from the south into Borrisokane, County Tipperary can be seen a line of five houses, two pairs semi-detached and one free-standing. Whereas the former are three-bay, the latter is four but all are two storey over basement, with rendered fronts and reached by a flight of limestone steps. They all also share the same wide doorcases with fan- and sidelights. Undoubtedly the handsomest domestic buildings in the town and collectively known as the Terrace, they date from 1815 and testify to the prosperity of this part of the country exactly two centuries ago: in 1837 Samuel Lewis gave the population of Borrisokane as being 2,635, whereas today it is less than half that figure.

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