See and Believe

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One of the lesser-known episodes of Irish history is the Tithe Wars of the 1830s. Tithes, a payment to support the religious establishment and its clergy, had existed in the pre-Reformation Roman Catholic church but from the 16th century onwards, this obligatory contribution went to the Church of Ireland even though its members were always in a minority of the population. The tithe payment was expected to represent ten per cent of the value of certain kinds of agricultural produce. Prior to the Tithe Composition Act of 1823 it was possible to pay tithes in kind instead of in cash. To complicate matters further, a tithe was not payable on all forms of land, and there was even variation from place to place on the types of land subject to tithes. After legislation passed in 1735, for example, pasture (usually held by landowners rather than tenants) was deemed exempt, while tillage land was not. Likewise only certain produce was judged taxable: potatoes, the most widely grown crop for the majority of the population, could be subject to a tithe in one part of the country and not in others. Following the Composition Act tithes were required to be monetary and surveys were carried out in each parish to assess its likely income. Understandably tithes were much resented, and not just by the majority non-Anglican population. Therefore following the Roman Catholic Relief Act of 1829 (popularly known as Catholic Emancipation) it was inevitable the payment of tithes would come under attack.

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In the aftermath of the 1829 act, and with a rise in numbers of Roman Catholic clergy and the construction of many new churches throughout the country – both of these funded by local communities – opposition to the payment of tithes grew. Opposition was further stimulated by the publication of lists of defaulters and orders being issued collection for the seizure of goods and chattels, most often livestock. The first open resistance occurred in March 1831 in Graiguenamanagh, County Kilkenny where the civil authorities unsuccessfully attempted to seize 120 cattle from the local parish priest Fr Martin Doyle: he had arranged for the people of the area to place their livestock in his care. He had the support of a cousin James Warren Doyle, Bishop of Kildare and Leighlin who famously wrote of the Irish people to Thomas Spring Rice (then-Secretary of the Treasury), ‘An innate love of justice and of indomitable hatred of oppression is like a gem on the front of our nation which no darkness can obscure. To this firm reality I trace their hatred of tithe. May it be as lasting as their love of justice.’ The revolt against tithes soon spread and led to several ugly incidents: in June 1831, for instance, the Irish Constabulary fired on a crowd resisting the seizure of cattle in Bunclody, County Wexford, killing a number of them (the figure cited seems to vary from twelve to eighteen). Three years later in Rathcormac, County Cork a similar incident occurred (over the non-payment of a tithe valued at 40 shillings) which resulted in at least twelve deaths. Eventually in 1838 the Tithe Commutation Act for Ireland was passed. This reduced the amount payable directly by about a quarter and made the remainder payable in rent to landlords who would then pass on the funds to the relevant authorities. In effect, tithes thus became another form of rental payment but the outcome was an end to open confrontation. Tithes were not abolished until the Irish Church Act of 1869 which disestablished the Church of Ireland.

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Astonishingly it was during this troubled period that George de la Poer Beresford, who had been Bishop of Kilmore, County Cavan since 1802, decided to embark on the construction of a new residence for himself and his successors. A bishop’s palace already existed close to the site of the present building; when John Wesley visited in 1787 he declared the earlier house, dating from the early 18th century, ‘is finely situated, has two fronts and is fit for a nobleman.’ But apparently not fit enough for Bishop Beresford who in the mid-1830s commissioned its replacement from the Dublin-born William Farrell. In 1823 the latter had been appointed the Board of First Fruits architect for the Church of Ireland ecclesiastical Province of Armagh (a position he held until 1843) and in this capacity designed a number of churches and other buildings in the region. Accordingly even if Beresford’s wish for a new house seems odd, it made sense for him to use Farrell. One suspects at least part of the reason for this expensive enterprise was so that the bishop could commemorate himself: the tympanum of the façade’s pediment carries the Beresford coat of arms. Writing in 1837, Jonathan Binns harshly passed judgement: ‘The Bishop has lately erected a palce in lieu of the old one. The new palace is built in the Grecian Doric style and covered with Roman cement. It appears too lofty and in other respects is not well proportioned.’ Apparently always known as the See House the building is unquestionably stark, of three storeys over semi-raised basement, its three-bay front is relieved a large limestone porch and flanking Wyatt windows on the ground floor. The garden front is asymmetrical owing to the insertion of an off-centre bay window with another tripartite window to one side but not the other. There are two fine yards, separated by a block with a clock tower.

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The dominant feature of the See House’s interior is height: the ground floor ceilings must rise to some twenty feet. Beyond the porch, a square entrance hall has a circular ceiling supported on pendentives. Then comes the staircase hall from which open a series of reception rooms, all characterized by their severity and scale. Doors and chimneypieces shrink to insignificance in these spaces, as do the ceilings’ modest plasterwork and cornicing. The current empty condition of the building exacerbates this feature but it must always have been an echoing barn. The bifurcating staircase further emphasizes the See House’s overblown proportions, rising to a return lit by a vast round-headed window before climbing up to the spacious landing off which run a succession of bedrooms. The top floor, reached via stone service stairs is equally substantial, its centre gallery lit by a wonderful octagonal lantern. One of the rooms on this level, presumably used as a nursery or schoolroom, has walls painted with trees. Otherwise here, as elsewhere in the building, decoration is minimal. The See House appears to have been occupied by Bishops (since 1841 of the combined dioceses of Kilmore, Elphin and Ardagh) until the beginning of the present century. It is now in private hands and although not at present occupied has been well maintained. Perhaps the last episcopal residence built by an Anglican cleric in Ireland, the See House is an example of the purpose to which at least some of those much-hated tithes were put.

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In Full Flight

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Mount Hanover, County Meath is believed to date from the start of the 18th century: its name suggests some time around the accession of George I in 1714. Of three storeys over basement, this tall and slender house has a handsome but relatively modest appearance until one steps into the dining room where the ceiling displays an unexpected riot of rococo plasterwork. Scrolls and curlicues abound and in the area occupied by a canted bay are clusters of flowers and fruit, and swooping birds. Although stylistically it shows a lighter touch, given the house’s location not many miles from Drogheda, might this be another example of the handiwork of the stuccodore of St Peter’s, or at least of someone working with him?

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A Mere Shell

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Above is a photograph taken some time ago of Cloverhill, County Cavan. The original house was built by a branch of the Saunderson family in 1758 but then extended from 1799 onwards to a design by Francis Johnston. It is his work which can be seen here: a two-storey, three bay house with east-facing breakfront entrance bay focussed on a pedimented Ionic portico: on the south side was a bow with Wyatt windows. In 1958 the property was sold by a descendant of the original owners and has since been allowed to fall into ruin. As can be seen below, it is now a roofless shell, the portico seemingly removed more than two decades ago and moved to a house in County Wexford.

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The Age of Austerity

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The Irish countryside: so littered with the remnants of once-fine houses. Now their walls, if these still stand, are smothered in ivy, their interiors providing a shelter for species of trees and shrubs formerly permitted only in the garden, and a habitat for wildlife which would never have been allowed indoors. Here runs a tumbling line of estate wall, there the suggestion of a former gate lodge, across the fields can be seen the remains of a stableyard, closer to hand lifestock grazes in what was clearly once a landscaped demesne. Until recently, and aided by fictional accounts such as Elizabeth Bowen’s The Last September, a widespread belief persisted that the majority of these properties were burnt during the upheavals of the 1920s. We now know this was not the case, that while a number of significant country houses were destroyed in the course of the War of Independence and subsequent Civil War, many more survived. Their ruin came later, when the Land Commission had taken away the surrounding acreage necessary to sustain their upkeep, when rates grew too high, and the cost of employing sufficient workers too great. Unable to afford maintenance, owners departed their houses, sold up the contents, watched a new owner to remove chimneypieces and other fittings, saw the roof taken off and accepted the inevitable: yet another ruin to add to Ireland’s already substantial number. Such was the fate of Dromdihy, County Cork.

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Dromdihy, sometimes called Dromdiah, stands on raised ground with superlative views for many miles north-eastwards as far as the Irish Sea close to Youghal. The original owner was one Roger Green Davis who acted as land agent for Sir Arthur de Capell-Brooke, an absentee landlord. Despite his surname, de Capell-Brooke’s family was actually of Irish origin. The first of their number had probably come to the country with the Normans when they were called de la Chappelle, Des Chapelles or De Capella. This was later hibernicised to Sheapallh and then converted in English to Supple. There were many Supples in East Cork but the majority of them lost their lands during the 17th century. One branch however, through familial association with the Boyles, Earls of Cork and by converting to the Anglican church, retained an estate based around the town of Killeagh. In the mid-18th century Richard Supple married Mary Brooke,of daughter of Arthur Brooke, of Great Oakley, Northamptonshire. In 1797 their son, Richard Brooke Supple inherited the English estate from his great-uncle Wheeler Brooke in obedience to whose wishes he assumed the surname Brooke, at the same time adding the orignal surname of his own family: six years later he was created a baronet. His heir Sir Arthur de Capell-Brooke was an explorer who travelled through Scandinavia and published several books about what he had seen. When not engaged in these activities, he lived in Northamptonshire, hence the need for an agent to look after his Irish estate.

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One wonders how much attention Sir Arthur paid to his property in Ireland since Roger Green Davis, who had inherited the position of agent from his own father William, was able to build up a landholding of more than 2,250 acres in County Cork, albeit some of it rented from the de Capell-Brooke estate. Thus the need to build a residence befitting his status, which Dromdihy was intended to proclaim. Completed in 1833 according to Samuel Lewis, the architect responsible for the house’s design is unknown: in some accounts it is attributed to Roger Green Davis. If so, he must have been a man of austere taste since Dromdihy demonstrates a predilection for the most distilled form of neo-classicism. The central block, of five bays and two storeys over basement, is rendered with cut limestone employed for parapets and cornices, quoins and window surrounds, varying treatment of the window’s architraves relieving what might otherwise be a monotonous facade. On either side of this are single-storey wings, that to the left (now entirely submerged in overgrowth) having Doric columns flanking a window and concluding in a bow. At the other end of the building, the wing served as entrance to the house, approached via a flight of steps and accessed through a pedimented portico with four fluted Doric columns, all in crisp limestone. The design is so pared back, so devoid of extraneous ornament, so uncompromisingly faithful to the ideology of Greek Revivalism it might have come from the hand of a Schinkel or von Klenze.

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A description of Dromdihy in the 1860s noted that it ‘consists of a centre and two wings, ornamented with Doric columns and with a portico at the eastern end, by the hall is entered, and off which are hot, cold, vapour and shower baths. The first floor comprises five sitting-rooms; on the second floor are four best bedrooms, with dressing-rooms and water-closet…’ Evidently Green Davis spared no expense on the property: it is said that the stone was cut by craftsmen brought from Italy for the purpose. But if the design was admirable, its execution left something to be desired since seemingly from the start Dromdihy suffered from damp, the roof leaking and the interior manifesting both dry and wet rot. Roger Green Davis’ son John, a barrister, sold the place to William Stopford Hunt, an Assistant Land Commissioner and well-known cricketer. At the start of the last century, he had let the place to Lieutenant-General Sir Lawrence Parsons (a cousin of the Earls of Rosse) whose daughter Nora Robertson would later write the memoir Crowned Harp. However Stopford Hunt retained ownership of the estate until he sold up in 1923 at which time the house and surrounding ninety acres were purchased by the O’Mahony family. They ran a manufacturing and timber business on the estate but by 1944 the house was deemed uninhabitable and its roof removed. Dromdihy has been in steady decline ever since, an empty shell high on the rise visible to anyone travelling south from Youghal.

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Eccentric Even in Death

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Driving along a road between Delvin and Mullingar, County Westmeath, one sees a spire rising above a clump of trees in the middle of a field. This is part of the now-disused Church of St John the Baptist built in 1798 with the aid of a loan from the Board of First Fruits. The surrounding graveyard has, like the church at its centre, mostly fallen into dereliction which is regrettable given that one tomb is associated with the famous eccentric Adolphus Cooke, who once tried a red setter for wandering from his estate, and treated a turkey-cock with particular favour as he believed it contained the soul of a forebear. A follower of the theory of reincarnation, Cooke had a large marble vault built and furnished to hold his remains, with instructions that a fire in the chamber be kept permanently lit. However on his death in 1876 the local rector refused to bury him in the vault and instead he was interred in a mausoleum constructed four decades earlier in the grounds of St John the Baptist. Also containing the remains of his father, this monument is unusual in being shaped like a beehive, with a low moat running around it. The Cooke mausoleum could do with a little reincarnation right now, as otherwise it risks succumbing to perpetual ruin.

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Puzzled at the Door

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Seen on Wolfe Tone Street in Mountmellick, County Laois: this cut limestone doorcase. From the 1650s onwards many Quakers settled in the town and in the 18th century developed it into a successful centre for textile production, which is why so many handsome houses from the period remain. However these buildings tend to be closer to the centre whereas Wolfe Tone Street is on the outskirts of Mountmellick and none of the other houses in the vicinity have anything as fine as this doorcase. Might it have come from another property – perhaps a country house – and been inserted into the present façade?

Spectacle as Drama

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It was through reading more than thirty years ago Sacheverell Sitwell’s perpetually engaging book Southern Baroque Art (first published in 1924) that I first discovered the work of the Bibienas. From the mid-17th century onwards, four generations of this Tuscan family worked throughout Europe as artists and architects, but above all as theatre designers. In some instances they were responsible for the design of buildings in which theatrical and musical performances were held. (The best-known being in Mantua, and now called the Teatro Bibiena: by Antonio Bibiena it dates from the 1760s.) But they are now better remembered for their work on the stage side of the proscenium arch.
The family’s origins in this field lay with Giovanni Maria Galli da Bibiena, born outside Florence in 1625. A painter who studied with, and then worked as assistant to, Francesco Albani, he was based in Bologna at the time of his early death aged forty. His daughter Maria Oriana who remained in that city also became a painter, specializing in portraits and history pictures. Meanwhile her two brothers led more peripatetic lives, with Francesco designing theatres as far afield as Verona and Vienna. The latter city proved particularly important for the Bibienas since it was here that Maria and Francesco’s sibling Ferdinando and then his son Giuseppe became the most celebrated stage designers of the age.

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Born in Bologna in 1656, Ferdinando Galli Bibiena spent some thirty years based in Piacenza working for the Duke of Parma. But in 1708 he travelled to Barcelona to organise the wedding festivities of the Habsburg Archduke Charles. When the latter became Charles VI, Holy Roman Emperor in 1711 Fredinando Galli Bibiena moved to Vienna where he designed elaborate theatre scenery and also oversaw court festivities. He returned to Bologna in 1716 but his second son Giuseppe remained in Vienna and in effect inherited his father’s position as the Emperor’s chief designer, remaining such until Charles VI’s death in 1740. Of the Emperor, Sitwell wrote ‘Music, like everything else, required a setting which would reflect honour on this Caesar, and so he retained in his service a whole race of Italians, to whom he entrusted the decorations of a theatre, a procession or a masque with the subsequent banquet. In this way a building which seemed to have the permanence of a Versailles could be put up in a few days, and by the next morning it had disappeared from the ground, as if by enchantment. The Bibiena family of Bologna were in command of the nocturnal army…It is as though the Italians, having matured their plans so far in earlier times, now that their imagination was unfettered and had the skill to play how it liked, found themselves without the money to realize their schemes, and so were forced to take opportunities abroad and produce in plaster and canvas that which they had planned in brick and marble.’

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The Bibienas were renowned for the ingenious use of perspective in their stage designs, the ability to suggest infinite horizons within a severely limited space. In his work Ferdinando was the first to replace a central, vertical, axis with a diagonal, thereby increasing the impression of distance. He and his son created fantastically grand architecture intended to be dismantled within days of its construction. An examination of Giuseppe’s extant designs indicates that he developed his father’s initiatives in this field to produce complex interiors in which colonnaded passages seem to run in every direction and seemingly without ever coming to a close. Vaulted ceilings tower over the figures beneath, while the walls are smothered with ornament including niches, brackets and curvilinear frames. Against this painted backdrop figures would act out complex emotional dramas, often to texts written by another Italian, Metastasio who in 1729 was appointed Court Poet in Vienna: in the mid-18th century there was scarcely an opera composer in Europe not dependent on a Metastasio libretto (as late as 1791 Mozart used one for La Clemenza di Tito). Surely his lofty language and noble sentiments influenced Bibiena’s designs, and vice versa? The most celebrated castrato of the age Carlo Broschi, known as Farinelli, made his debut at the age of fifteen singing music composed by his teacher Nicola Porpora set to a text by Metastasio. When Farinelli (of whom it was said, ‘One God, one Farinelli’) sang in Vienna in 1731 – once more to music by Porpora and words by Metastasio – the Emperor advised he should cease trying to astonish listeners with his vocal prowess and instead engage their emotions through the purity of his tone; ‘you are too lavish of the gifts with which nature has endowed you; if you wish to reach the heart, you must take a more plain and simple road.’ Perhaps Charles VI felt there was already enough virtuosity on stage thanks to the designs of Giuseppe Galli Bibiena.

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These notes on the Bibiena family are inspired by the room seen here today, the double height entrance hall at Gloster, County Offaly. The most perfect baroque interior in Ireland, it was almost certainly designed by Sir Edward Lovett Pearce in the early 1720s; he was a first cousin of the property’s then-owner Trevor Lloyd. Whether Pearce actually oversaw the execution of his work is more open to question as some of the detailing is not quite as refined as might otherwise have been the case. Even so, Gloster’s entrance hall is something of a coup de theatre, clearly intended to make an impact on anyone stepping into the space. The view from the front door is of walls heavily covered in plasterwork panelling, with a focus on the pedimented doorcase directly ahead; on either side of this are niches with fanlights above that match those of the facing doors. Obviously the hall’s height adds additional drama, and the feature is emphasised by a band of elaborate scrolling plasterwork positioned at what would be cornice level; the effect is to divide the vertical into two sections. Continuing up, the eye is next caught by a series of round-headed niches on either side wall which contain busts on plinths. These are matched on the entrance wall by three windows which ensure the hall is exceptionally bright: they are arched on the inside although rectangular on the exterior in order to match those on the rest of the thirteen-bay facade. Facing the windows are three arched balconies, part of a first floor gallery accessed via an inner hall that has flanking staircases to its rear. The gallery is a superlative piece of work. Entered through a screen of Doric columns and rising to a coffered, barrel-vaulted ceiling, it features a pair of monumental pedimented chimneypieces with glass in the upper sections so that one reflects the other. To one side of these run long corridors, barrel-vaulted like the landing, which lead to the main bedrooms and provide the ensemble with an additional sense of drama. Indeed it the combination of these passages and the balconies overlooking the entrance hall that particularly bring to mind the designs of Ferdinando and Giuseppe Bibiena. As a piece of design it evokes the grandeur and solemnity of Metastasio’s texts, combined with the virtuosity of Farinell’s singing in a fashion rarely seen in Ireland. It is easy to imagine baroque opera being played out in such a setting (what might the late Jean-Pierre Ponnelle have filmed in the house). These spaces have recently been redecorated by Gloster’s dedicated owners, who deserve accolades for all that they have already achieved here. The results are breathtakingly exciting and highlight the outstandingly theatrical quality of the architecture.

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More about the glories of Gloster on another occasion…

Carve the Year with Pride

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A detail of the carved oak chimneypiece in the entrance hall of Salterbridge, County Waterford. Although the core of the present house was built around the middle of the 18th century, it was subject to several alterations and aggrandisements thereafter. Some of these are sufficiently documented but the date of other interventions remains unclear. In the case of the entrance hall carving, even though the craftsman responsible for the work is nameless we can be sure when he undertook this task since the panelling to the left of the chimneypiece carries the year 1884.

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Without Permission

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Demonstrating that a laissez-faire attitude towards building without first securing the relevant permission is no recent phenomenon in Ireland: Burrishoole Priory, County Mayo. This Dominican house was established in 1469 by Richard de Burgo, who then resigned his secular position as Lord of Turlough and entered the priory where he remained until his death four years later. Unfortunately neither he nor the friars had thought to seek Papal approval before settling at Burrishoole, an omission that could have resulted in excommunication. However in 1486 Innocent VII instructed the Archbishop of Tuam to pardon their presumption and the occupants were allowed to remain in situ. They continued to do so even after the Reformation , a certain number of Dominicans recorded as remaining at Burrishoole into the 18th century on the site. It was only in 1793 that the church roof collapsed, thereby ensuring it became the ruin seen today.

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A Note on New Ruins

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‘New ruins have not yet acquired the weathered patina of age, the true rust of the barons’ wars, not yet put on their ivy, nor equipped themselves with the appropriate bestiary of lizards, bats, screech-owls, serpents, speckled toads and little foxes which, as has been so frequently observed by ruin-explorers, hold high revel in the precincts of old ruins (such revelling, though noted with pleasure, is seldom described in detail; possibly the jackal waltzes with the toad, the lizard with the fox, while the screech owl supplies the music and they all glory and drink deep among the tumbled capitals)…’

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‘But new ruins are for a time stark and bare, vegetationless and creatureless; blackened and torn, they smell of fire and mortality. It will not be for long. Very soon trees will be thrusting through the empty window sockets, the rose-bay and fennel blossoming within the broken walls, the brambles tangling outside them. Very soon the ruin will be enjungled, engulfed, and the appropriate creatures will revel. Even ruins in city streets will, if they are let alone, come, soon or late, to the same fate. Month by month it grows harder to trace the streets around them; here, we see, is the lane of tangled briars that was a street of warehouses; there, in those jungled caverns, stood the large tailor’s shop; where those grassy paths cross, a board swings, bearing the name of a tavern…’

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‘We stumble among stone foundations and fragments of cellar walls, among the ghosts of the exiled merchants and publicans who there carried on their gainful trades. Shells of churches gape emptily; over broken altars the small yellow dandelions make their pattern. All this will presently be; but at first there is only the ruin; a mass of torn, charred prayer books strew the stone floor; the statues, tumbled from their niches, have broken in pieces; rafters and rubble pile knee-deep…’

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‘But often the ruin has put on, in its catastrophic tipsy chaos, a bizarre new charm. What was last week a drab little house has become a steep flight of stairs winding up in the open between gaily-coloured walls, tiled lavatories, interiors bright and intimate like a Dutch picture or a stage set; the stairway climbs up and up, undaunted, to the roofless summit where it meets the sky. The house has put on melodrama; people stop to stare; here is a domestic scene wide open for all to enjoy. To-morrow or to-night, the gazers feel, their own dwelling may be even as this. Last night the house was scenic; flames leaping to the sky; to-day it is squalid and morne, but out of its dereliction it flaunts the flags of what is left…’

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‘”Ruinenlust” has come full circle: we have had our fill. Ruin pleasure must be at one remove, softened by art, by Piranesi, Salvator Rosa, Poussin, Ckude, Monsti Desiderio, Pannini, Guardi, Robert, James Pryde, John Piper, the ruin-poets, or centuries of time. Ruin must be a fantasy, veiled by the mind’s dark imaginings: in the objects that we see before us, we get to agree with St Thomas Aquinas, that quae enim diminuta sunt, hoc ipso turpia sunt and to feel that, in beauty, wholeness is all.’

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The above texts come from the concluding chapter (‘A Note on New Ruins’) of Rose Macaulay’s wonderful 1953 book Pleasure of Ruins. The photographs above show the interiors of a set of now-abandoned farmyard buildings in County Westmeath.