In Urgent Need of Treatment

In February 2021, The Anglo-Celt carried an article stating that the owners of the former St Felim’s Hospital were concerned about the safety of vandals who had broken into the property and caused damage there. Built in 1841-42, St Felim’s was one of the first workhouses constructed in Ireland by George Wilkinson, and the largest such institution in Ulster, its Tudor-Gothic design typical of the architect. Following the establishment of the Irish Free State, the property was designated as Cavan County Hospital, renamed St Felim’s in 1954. It ceased to operate as a hospital in 2003 and then sat empty and deteriorating for the next 16 years, until put up for auction by the HSE in 2019. In November of that year, the present owners, Pepino Place, a company owned by Paul Elliott from Cavan-based firm Elliott Properties Ltd Construction, bought the buildings on an 11.32 acre site: it had been listed on the market for a sum in excess of €200,000. Since then, aside from assault by the aforementioned vandals, not a lot appears to have happened here and the old hospital, despite being listed for protection, has fallen into further disrepair; yet another instance of our architectural heritage being at critical risk of disappearing forever. 

Founding Fathers


There seems to be some dispute over who founded a monastery at Drumlane, County Cavan, the two potential candidates being St Columba and Saint Máedóc of Ferns. If the former, then a religious house would have been established here in the mid-sixth century, if the latter then the date would be somewhat later. In any case, not a lot now remains to show how important this monastery had once been; at its height, Drumlane was the richest ecclesiastical establishment in this part of the country. The church is thought to be mid-12th century and in the aftermath of the Reformation continued to be used for services by the Church of Ireland until 1821 when a new church was built and this one unroofed. The adjacent truncated round tower, probably 11th century, is missing its upper section and now rises 38 feet.


School’s Out Forever



The former National School in Ballintemple, County Cavan, with adjacent house. The buildings stand beside St Patrick’s Church of Ireland church which dates from 1821, and the school, which is the single storey building to the right, was built almost thirty years later as a small plaque beneath the roof eaves explains. Another plaque on the facade of the two-storey neighbouring buildingnotes that it was erected in 1925 by the Rev. RJ Walker. Alas, both are now empty and falling into dereliction.


Entombed



A little mausoleum located in woodland and set into the side of a hillock on the edge of the former Bawnboy estate, County Cavan. The now-ruinous house here was built in 1790 by John Enery whose family then owned the property, but at some point before the end of the 19th century it appears to have passed into the ownership of the Johnstones: in 1899 Robert Henry Johnstone, whose forebears had come from Swanlinbar elsewhere in the county but was now a Justice of the Peace and Vice-Chairman of Bawnboy Board of Guardians declared himself to be a land agent and landlord. As can be seen by the plaque inside the mausoleum, he died in 1934 (and his wife Mary five years before him) and it appears that the building was erected around that time. The estate was sold in the late 1950s and subsequently broken up by the Land Commission.


Then & Now


‘A little before dinner I got to Castle Ward. Lord Bangor received me with great cordiality, brought me into his room, and signed the address with great willingness. He also asked me to dine and stay all night. This was the greater compliment as his house was full of company and not quite finished…There was an elegant dinner, stewed trout at the head, chine of the beef at the foot, soup in the middle, a little pie in the middle of each side, and four trifling things in the corners, just as you saw at Mr Adderley’s. This is the style of all the dinners I have seen, and the second course of nine dishes made out much in the same way. The cloth was taken away, and then the fruit – a pine-apple (not good), a small plate of peaches, grapes and figs, (but a few) and the rest pears and apples. No plates or knives given about. We were served in queenware.
Our epergne, candlesticks, service of china, variety of fruit, substantial and well-dressed dinners and dining-room far exceed anything that I have seen since I came abroad, and so it is spoken of, for Miss Murray assured me in the most serious manner that both Sir Patrick and Fortescue had often declared that they never had anywhere in their lives met with so much entertainment, with a more convenient house, or more elegant living than at Castle Caldwell.’
Sir James Caldwell, writing to his wife, Monday, 12th October, 1772





‘August 11th, 1776. Reached Castle Caldwell at night, where Sir James Caldwell received me with a politeness and cordiality that will make me long remember it with pleasure…Nothing can be more beautiful than the approach to Castle Caldwell; the promontories of thick wood which shoot into Lough Erne, under the shade of a great ridge of mountains, have the finest effect imaginable; as soon as you are through the gates, turn to the left, about 200 yards to the edge of the hill, where the whole domain lies beneath the point of view. It is a promontory three miles long, projecting into the lake, a beautiful assemblage of wood and lawn, one end a thick shade, the other grass, scattered with trees and finished with wood…the house, almost obscured among the trees, seems a fit retreat from every care and anxiety of the world; a little beyond it the lawn, which is in front, shews its lively green among the deeper shades and over the neck of land, which joins it to the promontory of wood called Ross a goul, the lake seems to form a beautiful wood-locked bason, stretching its silver surface behind the stems of the single trees; beyond the whole, the mountainy rocks of Turaw give a magnificent finishing…Take my leave of Castle Caldwell, and with colours flying and his band of music playing, go on board his six-oared barge for Inniskilling; the heavens were favourable, and a clear sky and bright sun gave me the beauties of the lake in all their splendour.’
From Arthur Young’s Tour of Ireland 1776-1779





‘I travelled four hundred miles de suite without going to an inn. Amongst those who were most desirous of my calling upon them was Sir James Caldwell, of Castle Caldwell, on Lough Erne. One anecdote will give some idea of his character. The Marquis of Lansdowne, then Earl of Shelburne, being in Ireland, and intending to call on Sir James, he, with an hospitality truly Irish, thought of nothing night or day but how to devise some amusement to entertain his noble guest, and came home to breakfast one morning with prodigious eagerness to communicate a new idea to Lady  Caldwell. This was to summon together the hundred labourers he employed, and choose fifty that would best represent New Zealand savages, in order that he might form two fleets of boats on the Lough, one to represent Captain Cook and his men, the other a New Zealand chief at the head of his party in  canoes, and consulted her how it would be possible to get them dressed in an appropriate manner in time for Lord Shelburne’s arrival. Lady C, who had much more prudence than Sir James, reminded him that he had 200 acres of hay down, and the preparations he mentioned would occupy so much time that the whole would now stand a chance of being spoiled. All remonstrances were in vain. Tailors were pressed into his service from the surrounding country to vamp up, as well as time would permit, the crews of men and fleets. The prediction was fulfilled: the hay was spoiled, and what hurt Sir James much more, he received a letter from Lord S. to put off his coming till  his return from Kilkenny, and that uncertain.’
From The Autobiography of Arthur Young (published 1898)


Today’s photographs show the now-scant remains of Castle Caldwell, County Fermanagh. 

Silent Witness


Considering the impact he had on this country, it is surprising that the name of architect George Wilkinson is not better known here. Born in Witney, Oxfordshire in 1814, and the eldest of six children, Wilkinson’s background was modest: his father was a carpenter and builder. There is little known of his education or training but he soon began to win contracts for work and in 1839 – when still not yet 25 – was appointed architect to the Irish Poor Law Commission, of which more below. Wilkinson thereafter spent the greater part of his life in Ireland, only returning to England a few years before his death in 1890. While living here, aside from his work for the commission, he was responsible for designing many other buildings, not least railway stations, perhaps the most celebrated of these being that on Harcourt Street in Dublin, as well those in Cavan and Sligo towns, Bray, County Wicklow, Athlone, County Westmeath, and Carrick-on-Shannon, County Leitrim, among many others. He designed the fine redbrick offices for the Guinness brewery at St James’s Gate in Dublin, and district lunatic asylums in Castlebar, County Mayo, Letterkenny, County Donegal, and both Carlow and Limerick. His practice in Ireland was extremely and consistently busy but it began with a large number of buildings which continue to have a notoriety here: workhouses.






In Ireland, workhouses are today associated with the catastrophe of the Great Famine and its aftermath. However, as institutions they neither originated in this country, nor were they intended to deal with such a disaster. The workhouse was essentially an English construct, arising out of successive Poor Law Acts and specifically dating back to the 1720s when legislation was passed allowing a local parish either to purchase or rent a property ‘for the Lodging, Keeping and Employing of poor Persons.’ Here in Ireland, and some twenty years earlier, a ‘House of Industry’ was established by act of Parliament in St James’s parish, Dublin ‘for the employment and maintaining of the poor thereof’: in 1729, it also became a Foundling Hospital. Operational costs were covered by, among other things, a tax on sedan chairs and hackney coaches. In 1773 a similar House of Industry was set up across the other side of the Liffey, on what is now North Brunswick Street. Others followed in a number of Irish cities and towns including Cork, Belfast, Limerick, Waterford and so forth. Like their English equivalents, these buildings were never supposed to be an attractive option: they were intended to be places of last resort for those who were destitute and prepared to suffer what could be a harsh regime (in England the running of many workhouses was contracted out to third parties: shades of direct provision centres in this country at present). Circumstances, both in England and here, began to change in 1832 when the Westminster Parliament established a Royal Commission, chaired by the Bishop of London, to look at the administration of existing Poor Laws, some of them going back to 1601, and see how these might be improved. A report delivered two years later led to the 1834 Poor Law Amendment Act, which created a new administrative framework for providing relief to the poor, operated by a Poor Law Commission. One of the latter’s first tasks was to disband the old parish-level system of support and replace it with a nationwide series of organisations called Poor Law Unions, each run by a locally elected Board of Governors. Each union was to have its own workhouse, funded by a local poor rate. Workhouses were deeply unpopular in England and Wales, where they were first constructed, and often subject to attacks; some were even threatened with arson. Nevertheless, a similar system was proposed for Ireland by the government and in 1833 another commission, this one chaired by the Archbishop of Dublin, was set up to look into the matter. The commission’s report, delivered in 1836, did not recommend that the English system be replicated in Ireland: the problem here being lack of work rather than any unwillingness on the part of the local population to take up employment (which was thought to be one of the primary causes of poverty in England). More jobs, better housing, the drainage of bogs and improvements in agriculture: these were among the Irish commission’s recommendations. Unhappy with these proposals, the government in London sent over one of the English Poor Law Commissioners, George Nicholls, to investigate. Nicholls, who had never been here before, spent a mere six weeks traveling through the country, after which he returned home and declared that the English workhouse system was the best remedy for Ireland’s distinct issues. Despite violent opposition to the idea, the government proceeded with a Bill ‘for the more effectual Relief of the Destitute Poor in Ireland’ which passed into law in July 1838. Under this legislation, the country was divided into 130 Unions, each of which was to have its own workhouse (during the years 1848-50 some of these unions were split, with the creation of a further 33, thereby increasing the final figure). In early 1839 George Wilkinson, who had already designed a number of workhouses in England and Wales, arrived in Ireland with the brief of producing plans for all of them here.






Employed on an annual salary of £500, Wilkinson was instructed by the Poor Law Commissioners to visit and inspect all proposed sites before coming up with a proposal for workhouses ‘intended to be of the cheapest description compatible with durability; an effect is aimed at by harmony of proportion and simplicity of arrangement, all mere decoration being studiously excluded.’ Within a couple of months, Wilkinson had come up with a design model which was almost universally applied in the construction of Irish workhouses. Built of stone in a suitably unadorned Tudoresque style and capable of holding on average up to 800-1,000 persons, each site was entered through a relatively small porters’ block, where prospective inmates were admitted and where the local guardians would hold their meetings. Behind and to either side of this were separate recreation yards for boys and girls, divided by a small central garden. Then came the main accommodation block, separated into dormitories for men and for women (and for boys and girls above), behind which were two further recreation yards, once more divided by gender and kept apart by a long building running down the spine which held the chapel and dining room. Finally, the top of the workhouse site would be occupied by the kitchens, a laundry, a mortuary and what was usually described as a ‘ward for idiots.’  Because they all followed the same model, workhouses soon began to spring up across the country: as early as April 1843, Wilkinson was able to report that 112 of them were finished, and another 18 nearing completion. But they remained deeply unpopular, among all classes. Those who had to pay for them resented doing so: in Westport, County Mayo, for example, although the workhouse was ready for use in November 1842, it took three years – and a change of Board of Guardians – for the necessary operating funds to be collected through poor rates. Meanwhile, nobody wanted to be admitted to places known for their harsh regime, poor diet and miserable living conditions: even in the summer of 1846, many workhouses were only half-full. Then came the worst years of the Great Famine when suddenly there was no alternative. Buildings never intended to meet such demand struggled to accommodate many more inmates than had been planned, disease, such as typhus, became rife, and large numbers of Unions sank into debt as they struggled to provide any kind of assistance to the starving local community. No wonder that the image of the Irish workhouse is forever tainted. And quite a few of them survive to the present day, either in part or whole, and often pressed into service for other uses, not least as hospital complexes: Wilkinson, it appears, met his brief to make them durable. The workhouse shown here, in Bawnboy, County Cavan, is one of those established in the post-Famine period. Simpler in style than the earlier models, it was built at a cost of £4,900 (plus £945 for fixtures and fittings) and opened in November 1853 when 52 inmates from its equivalent in Cavan town were transferred here. Designed to hold 500 residents, it never seems to have reached that figure: in 1855, 172 persons lived here and by 1901 there were just 70. Following the workhouse’s closure in 1921, the buildings were used for various purposes, some of them serving as a vocational school, while another section became a dancehall. Services were held in a Roman Catholic chapel as late as 1979. Then no new function could be found them, and a long, slow decline appears to have begun, despite local recognition of the site’s significance and efforts to save the buildings. This is how they are today, derelict and empty, silent witnesses to a particularly grim period of Irish history.

A Sorrowful Sight



A sorrowful sight: one of the few Penal era Roman Catholic churches left to moulder. This Holy Trinity in Kildoagh, County Cavan, a rare surviving example of such barn-style places of worship more often associated with the Presbyterian faith. A stone plaque on the front notes in Latin that it was constructed in 1796 by the Reverend Father Patrick Maguire. At that time, the building would have had a thatched roof, but this was replaced by slate in 1860 when an additional bay was added and the facade refenestrated. There are separate entrances for men and women, who were also seated in separate galleries on either side of the altar. The church was closed for services in the late 1970s and seemingly suffered from vandalism, hence its present boarded-up condition.


A Fine Place to be Buried



If a graveyard could be described as exceptionally fine, then that at Moybologue, County Cavan would qualify. Subcircular in shape and enclosed within a stone wall, the site during the medieval period held a church and some kind of hospice. Little of either remains, but an extant two-storey transept is believed to have served as a priest’s residence. All around these ruins are gravestones going back many centuries, including the tomb shown below which carries a variety of memento mori symbols including an hour glass, a bell, a coffin and a skull and crossbones. Dedicated to members of the Smith family, it dates from the mid-17th century.







Glasleck



The Presbyterian church at Glasleck, County Cavan which, as a cut-stone plaque set into the wall advises, was built in 1836. Its first minister was the Reverend Randal McCollum who remained in this office until his death in 1874. Aside from attending to his flock, he also maintained a farm and wrote a number of works, not least Sketches of the Highlands of Cavan and of Shirley Castle, in Farney, Taken during the Irish Famine, which was published in 1856. A diary he kept for ten years, 1861-71 is now in the collection of Cavan County Council. Evidently there was once a thriving Presbyterian community in this part of the country, thereby justifying the building’s construction, but it gradually declined in the second half of the last century and closed in 1998, when the congregation was amalgamated with that of First Bailieborough.


Less Talk, More Action



There has been much talk in recent years of the decline of Ireland’s town centres, visible in examples such as that shown above. This house sits in the middle of Erskine Terrace on Farnham Street in Cavan. Dating from the late Georgian period when the Maxwell family, Lords Farnham took an interest in the town, it is today in a state of sad neglect and a blight on the rest of the terrace. Further north on the same street and adjacent to the Roman Catholic cathedral of SS Patrick and Felim is the former presbytery (see below) which it appears was once an early 19th century three-storey house with pitched roof but converted into the present two-storey flat-roofed building in 1962. Like the other property to the south, it stands empty and forlorn, doing nothing to improve the character of the town.
So, what is to be done? The Heritage Council has recently launched a new Podcast series called Putting Town Centres First (https://www.heritagecouncil.ie/projects/podcast-series-putting-town-centres-first). No doubt admirable in its intent, one has to ask what practical difference this series will make. Discussions about urban decline, conferences, reports and analyses: all have been going on for decades with no visible solution to the problem under consideration. There has been much hand-wringing but little real change. Last month in the Irish Times, economist David McWilliams wrote an article in which he stated bluntly that dereliction ‘is vandalism for the property-owning classes’ and that the country’s huge numbers of neglected buildings ‘send out a signal of decay and reveal an enormously wasteful attitude to capital.’ (https://www.irishtimes.com/opinion/david-mcwilliams-the-rules-of-the-property-game-have-changed-1.4382088). Returning to the subject a couple of weeks later, McWilliams noted that some 15% of the country’s total building stock, almost 200,00 properties, are at present lying empty and neglected, and that in a little over a year 11 buildings had collapsed in the middle of Cork city. He then proposed a simple solution to resolving the issue: ‘use it or lose it’ legislation. Under this proposal, property that is being actively used, ideally for residential purposes, ‘is rewarded with preferential treatment, but one that is vacant is taxed. If the owner can’t pay that tax, the property faces a compulsory purchase order by the State, which then puts it on the market.’ (https://www.irishtimes.com/opinion/david-mcwilliams-a-plan-to-put-ireland-s-200-000-vacant-buildings-to-use-1.4394673). Sounds radical? Yes indeed, but despite all those conferences and reports and now podcasts, no one else has yet come up with a better solution. The simple question is this: should private individuals be permitted to desecrate the public environment by failing to maintain their property? At what point does it become unacceptable for private interest to trump public good? Talk may salve consciences but solves nothing. There is really no need for any more of it. If Ireland’s town centres are to have a viable future, and our collective architectural heritage preserved, what’s required is decisive – and perhaps radical – action. Otherwise the number of buildings looking like these examples in Cavan will continue to rise.