Demonstrating that a laissez-faire attitude towards building without first securing the relevant permission is no recent phenomenon in Ireland: Burrishoole Priory, County Mayo. This Dominican house was established in 1469 by Richard de Burgo, who then resigned his secular position as Lord of Turlough and entered the priory where he remained until his death four years later. Unfortunately neither he nor the friars had thought to seek Papal approval before settling at Burrishoole, an omission that could have resulted in excommunication. However in 1486 Innocent VII instructed the Archbishop of Tuam to pardon their presumption and the occupants were allowed to remain in situ. They continued to do so even after the Reformation , a certain number of Dominicans recorded as remaining at Burrishoole into the 18th century on the site. It was only in 1793 that the church roof collapsed, thereby ensuring it became the ruin seen today.
‘New ruins have not yet acquired the weathered patina of age, the true rust of the barons’ wars, not yet put on their ivy, nor equipped themselves with the appropriate bestiary of lizards, bats, screech-owls, serpents, speckled toads and little foxes which, as has been so frequently observed by ruin-explorers, hold high revel in the precincts of old ruins (such revelling, though noted with pleasure, is seldom described in detail; possibly the jackal waltzes with the toad, the lizard with the fox, while the screech owl supplies the music and they all glory and drink deep among the tumbled capitals)…’
‘But new ruins are for a time stark and bare, vegetationless and creatureless; blackened and torn, they smell of fire and mortality. It will not be for long. Very soon trees will be thrusting through the empty window sockets, the rose-bay and fennel blossoming within the broken walls, the brambles tangling outside them. Very soon the ruin will be enjungled, engulfed, and the appropriate creatures will revel. Even ruins in city streets will, if they are let alone, come, soon or late, to the same fate. Month by month it grows harder to trace the streets around them; here, we see, is the lane of tangled briars that was a street of warehouses; there, in those jungled caverns, stood the large tailor’s shop; where those grassy paths cross, a board swings, bearing the name of a tavern…’
‘We stumble among stone foundations and fragments of cellar walls, among the ghosts of the exiled merchants and publicans who there carried on their gainful trades. Shells of churches gape emptily; over broken altars the small yellow dandelions make their pattern. All this will presently be; but at first there is only the ruin; a mass of torn, charred prayer books strew the stone floor; the statues, tumbled from their niches, have broken in pieces; rafters and rubble pile knee-deep…’
‘But often the ruin has put on, in its catastrophic tipsy chaos, a bizarre new charm. What was last week a drab little house has become a steep flight of stairs winding up in the open between gaily-coloured walls, tiled lavatories, interiors bright and intimate like a Dutch picture or a stage set; the stairway climbs up and up, undaunted, to the roofless summit where it meets the sky. The house has put on melodrama; people stop to stare; here is a domestic scene wide open for all to enjoy. To-morrow or to-night, the gazers feel, their own dwelling may be even as this. Last night the house was scenic; flames leaping to the sky; to-day it is squalid and morne, but out of its dereliction it flaunts the flags of what is left…’
‘”Ruinenlust” has come full circle: we have had our fill. Ruin pleasure must be at one remove, softened by art, by Piranesi, Salvator Rosa, Poussin, Ckude, Monsti Desiderio, Pannini, Guardi, Robert, James Pryde, John Piper, the ruin-poets, or centuries of time. Ruin must be a fantasy, veiled by the mind’s dark imaginings: in the objects that we see before us, we get to agree with St Thomas Aquinas, that quae enim diminuta sunt, hoc ipso turpia sunt and to feel that, in beauty, wholeness is all.’
The above texts come from the concluding chapter (‘A Note on New Ruins’) of Rose Macaulay’s wonderful 1953 book Pleasure of Ruins. The photographs above show the interiors of a set of now-abandoned farmyard buildings in County Westmeath.
The remnants of Castlecuffe, County Laois its height exaggerated by distinctive Jacobean chimney stacks. The house was built in the early years of the 17th century by Sir Charles Coote, perhaps around 1610 to mark his marriage to Dorothea Cuffe from whom the property takes its name. The land on which Castlecuffe stands had previously belonged to the O’Dunnes and in the Confederate Wars of the 1640s it came under attack and was so badly damaged as to be rendered uninhabitable. The Cootes, on the other hand, thrived and diverse branches of the family established their presence around the country, as can still be seen in the fine houses still extant at Ballyfin, County Laois and Bellamont Forest, County Cavan.
Bank Holiday Monday morning and a coach pulls into the main square of Macroom, County Cork. The passengers step gingerly down, a few of them take photographs outside the former castle’s entrance but most wander about for a few minutes looking bewildered. Then they all climb aboard again and the bus departs. It doesn’t help that in the middle of a town which promotes itself as the tourism gateway to West Cork and South Kerry not a single premises is open for the visitors. No chance of getting a cup of coffee, or buying a postcard, or bringing home a souvenir of Macroom. Nothing to look at but shuttered shops and the residue of Sunday night’s revelry on the streets. No wonder the bus didn’t linger.
Deriving its name from the Irish Maigh Chromtha, believed to refer to a crooked oak that once stood in what is now the main square, Macroom was of some significance in pre-Christian Ireland. However, its modern history really begins with the construction of a castle above the river Sullane, probably first begun in the 12th century by the O’Flynns who then controlled this part of what was the Kingdom of Muskerry. The McCarthys subsequently became the dominant family and at various dates they both enlarged and improved Macroom Castle. The building suffered a series of assaults in the 16th and 17th centuries. In 1602 Cormac McDermot Carthy, Lord of Muscry was arrested by the government authorities and the castle besieged, during which time it caught fire. Then in 1650 Boetius MacEgan, Bishop of Ross who was a leading figure in the Confederate camp (and clearly not a pacifist) assembled a force at the castle which was set on fire rather than allow it fall into the hands of the approaching English Commonwealth army led by Roger Boyle Lord Broghill. In an ensuing battle the bishop was captured but promised his freedom if he persuaded the garrison of Carrigadrohid Castle to surrender: instead he exhorted those inside the castle to ‘Hold out to the last’ and was accordingly hanged from a nearby tree. Seemingly Macroom Castle was then burnt again by the New Model Army’s General Henry Ireton, presumably prior to his death after the Siege of Limerick in 1651. Macroom next passed briefly into the hands of Admiral Sir William Penn of whose son, the Quaker convert William Penn, would found the state of Pennsylvania in America in the 1680s. Meanwhile following the restoration of Charles II in 1660 Macroom had been restored to the McCarthys who renovated the castle before losing it again in 1691 owing to their allegiance to James II. The need for the English government to pay troops who had fought in Ireland led to the castle being sold at auction in 1703 when it was bought by that speculative entity the Hollow Sword Blade Company. In turn this organization resold it to lawyer and politician Francis Bernard (popularly known as Judge Bernard after he became a Judge on the Irish Court of Common Pleas). By the middle of the 18th century Macroom Castle was occupied by the Hedges Eyre family who acquired the building outright in the 19th century. When Robert Hedges Eyre died childless in 1840, Macroom was inherited by his cousin, the Hon William Henry Hare Hedges-White who, following the death of his elder brother twenty-eight years later, became third Earl of Bantry. In 1850 his eldest daughter, Lady Olivia Hedges-White was born in Macroom Castle which she eventually inherited.
The town of Macroom effectively grew up around, and in order to service the needs of, the castle at its centre. However the advantageous location at a river crossing on the main route from east to west also helped to encourage development as a centre for commerce: seemingly the original market house was erected here by the McCarthys in 1620 (its sandstone successor, now the Town Hall, dates from two centuries later). Writing in 1837 Samuel Lewis described Macroom as consisting ‘of one principal street, nearly a mile in length, and towards the western extremity having a wider space, in which is the newly erected market-house, forming one side of a square, of which the opposite side is occupied by the hotel and the castle gateway: the inhabitants are supplied with water from springs and public pumps recently erected by subscription…There are no fixed sources of public amusement, but the town is frequently enlivened by the lovers of field sports and steeple chases, for which the neighbourhood is celebrated. There are two flour-mills and two tanyards at present in operation; and there were formerly a distillery and saltworks, which have been discontinued. The principal trade is in corn, which is brought into the town daily by the farmers, and purchased on account of the Cork merchants; the quantity sold during the year 1835 exceeded 39,000 barrels. The market is on Saturday, and is abundantly supplied with butchers’ meat, vegetables, and provisions at a moderate price; and from January till May there is a weekly market for pigs, many of which are slaughtered here and afterwards sent to Cork. From May till the end of the year, cattle fairs are held on the 12th of every month alternately in the town and at the village of Masseys-town, the property of Massey Hutchinson Massey, Esq., a little to the southwest.’
Masseytown mentioned above is a district to the immediate west of the Sullane that includes a particularly charming terrace of houses dating from the early 1860s; these are overlooked by the fine limestone courthouse with central Venetian window. The building probably dates from the 1820s, as does the Church of Ireland across the river which was designed by George Pain. Most of the houses in the immediate vicinity likewise were erected in the first half of the 19th century when the mud cabins hitherto occupied by many of Macroom’s residents were replaced by the present structures.
Nothing better represents Macroom’s current state than the condition of its castle remains. The building which had already survived so much damage over the previous centuries, was burnt one last time by Anti-Treaty forces in 1922 and two years later the castle and demesne were sold by the widowed Lady Ardilaun (previously Lady Olivia Hedges-White) to a group of local businessmen. The structure survived until the 1960s but so poorly supported that the greater part of it then had to be demolished. What remains is a section of the western wall with a three-stage square tower at its north-west corner, the whole perched above the river and providing a dramatic view from the other side of the bridge, not dissimilar to that at Lismore with the castle above the Blackwater. But unlike Lismore what remains of Macroom Castle appears as insufficiently maintained, and as vulnerable to demolition, as what has already been lost. So too do the buildings directly below it, several of which are now vacant (a not uncommon condition throughout the town). Likewise the early 19th century Church of Ireland directly across the road to the castle: this is now boarded up and its stained glass windows in perilous condition (several have already been broken). Two years ago the National Roads Authority controversially tacked a pedestrian crossing onto the old stone bridge: while such a facility was obviously necessary, its siting and design (or want of same) took no account of the historical context. The same is true elsewhere in the town. Visitors passing through the old castle gates on the square will not find open parkland but a series of ugly buildings developed from the 1930s onwards as a secondary school: again no doubt an important facility for the townspeople but the location is ill-chosen, particularly when in the background can be seen the remnants of the castle falling into irreparable decrepitude. An opportunity to exploit the castle’s significant history, not least to American visitors thanks to a link with William Penn, remains grossly unexploited. But this is the case throughout Macroom, a town that markets itself as a tourism destination and then does little to encourage tourists to linger. No wonder those bus passengers soon climbed back onboard and drove away.
St Paul’s in Cahir, County Tipperary was built c.1816-18 to a design by John Nash, one of only two churches from this architect in Ireland. Commissioned by Richard Butler around the time he was created first Earl of Glengall, the building cost £2,307 and is in the early Gothic Revival style with a plasterwork vaulted ceiling and the original pine box pews. On either side of the west front entrance are these carved heads, presumably representing Irish historic characters (note the shamrock on the breast of the crowned figure below). Might anyone know who they are meant to be?
A view of White’s Castle in Athy, County Kildare originally built in 1419 by then-Viceroy of Ireland Sir John Talbot in order to protect passage across the adjacent bridge over the river Barrow. The castle then passed into the hands of the FitzGeralds, Earls of Kildare (and subsequently Dukes of Leinster) before being sold in the last century to its long-time tenants. Sold again at the height of the economic boom for some €1.3 million, three years ago it was included in an auction of distressed properties and fetched a more modest €195,000. Reports at the time indicated that the castle would be restored as a family residence but it remains in poor condition and needing remedial attention, a sad state for the most important building in this town.
The Augustinian order has been mentioned here more than once. Like the Franciscans, Augustinian friars were responsible for building some of Ireland’s best-preserved mediaeval monastic settlements, and also like the Franciscans their presence was particularly encouraged by Anglo-Norman settlers. The first Augustinians are believed to have arrived in Dublin some time before 1280 (the non-mendicant congregation known as Canons Regular of St Augustine had earlier been introduced into the country by St Malachy) and were settled in several other places by 1300. During this period and almost until the end of the 14th century, Augustinian houses could be found almost exclusively in areas where the Normans had established a presence. The invaders wanted religious speaking their tongue to run schools and already-extant houses tended to teach in Gaelic. This explains why the Augustinians were slower than other religious orders (such as the Cistercians or, again, the Franciscans) to spread throughout the country and also why the Irish houses continued for so long to be governed by the English province. Eventually in the 1390s the Irish Augustinians rebelled against this control and were granted greater privileges of self-government. Further expansion followed, including the establishment of a further eight friaries in Connaught.
Spread over more than three acres, the Augustinian Kells Priory, County Kilkenny is today one of the largest surviving mediaeval religious settlements in Ireland. It was founded on the banks of the King’s River in 1193 by Geoffrey FitzRobert; he had already established a church here a decade earlier. An Anglo-Norman knight, FitzRobert was married first to Basilia, sister of Richard de Clare (otherwise known as Strongbow) and then to Eve de Bermingham, widow of Gerald FitzMaurice, first Lord of Offaly (making her the forebear of the Dukes of Leinster). FitzRobert became known as Baron of Kells around 1204 when he was also appointed Seneschal (administrative officer) of Leinster. In his confirmatory charter to Kells Abbey he declared that he had founded the friary ‘for the salvation of my own soul and the souls of my predecessor and successors; for the honor of God and the Blessed Virgin; for the spiritual welfare of my Lord, William Marshall’ – who had advised the foundation and consented to it – and ‘at the desire and with consent of my wife Eva.’ In line with other Augustinian houses of the period, the first friars came from England, from Bodmin Priory in Cornwall.
One of the most notable events associated with Kells Priory was a Lenten visitation made to the establishment by Richard de Ledrede, Bishop of Offaly in 1324. An English-born Franciscan, de Ledrede had been appointed to his diocese seven years earlier by the Avignon Pope John XXII. The bishop appears to have been caught up in a family feud that chimed with his own wish to prosecute heretics. In the nearby city of Kilkenny, a wealthy merchant woman, the four-times married Alice Kyteler, had been accused by her third husband’s children of practicing witchcraft (cited as a heresy in a papal bull issued by John XXII the following year). Among the activities in which it was said she engaged were regular carnal relations with a demon. Alice’s son from her first marriage, William Outlawe was also named as being engaged in not dissimilar practices to those of his mother. The two were ordered to appear before de Ledrede and answer the charges brought against them. However, Alice went to Dublin where she sought support from the Chancellor of Ireland, one Roger Outlaw, presumably a relative of her late husband. Meanwhile her son William found help from the Lord of Kells, Arnold le Poer (tellingly, Alice Kyteler’s fourth husband was also a member of the le Poer family). Ignoring the consequences, Arnold le Poer arrested Bishop de Ledrede and imprisoned him in Kilkenny Castle for seventeen days, until the date for William Outlaw’s appointed appearance before the ecclesiastical court passed. What had begun as a trial for witchcraft now became a battle between the secular and religious authority: Arnold le Poer for example, described de Ledrede as ‘some vagabond from England.’ Ultimately, however, the so-called vagabond proved victorious. Alice Kyteler fled the country, her son confessed to heresy and was obliged to do penance, and a family servant, one Petronilla de Midia was flogged and burnt at the stake, the first person in Ireland to suffer this fate.
Kells Priory is sometimes known as Seven Castles due to the tower houses found around its outer walls which give it a fortress-like appearance. The towers were probably constructed in the 15th century but would have been of more assistance earlier, since on three occasions the place suffered from assault. The priory was first attacked and burnt by William de Bermingham in 1252, then by a Scottish force under Edward Bruce in 1326, and the following year by another member of the de Bermingham family.
Now the site appears divided into two sections, a lower to the north and closer to the river, this being the priory proper. It was rightly dominated by a church opening off the central cloister although today the most powerful presence is that of the 15th century Prior’s Tower to the immediate east: this has been extensively reconstructed and re-roofed, and rises higher than any of the other surrounding structures. To the south and on higher ground a large enclosure with five towers was developed in the 15th century, presumably in response to increasing lawlessness in the area. Known as Burgess Court, this section was once thought to have contained a mediaeval lay settlement but that does not appear to have been the case. More likely it was used to protect lifestock, and indeed the occupants of the adjacent priory.
Visitors to Kells today often comment on how they find themselves alone, despite the proximity of Kilkenny city and the scale of the ruins. Intermittently efforts are made to encourage greater interest in the site, but a large part of its appeal would be lost were the place to be overly-frequented. Best to come and discover for yourself the secret of Kells.