Ireland’s Taj Mahal

Oct13

Welcome to Ireland’s equivalent of the Taj Mahal, and the smallest chapel in Europe (also reputedly the second-smallest in the world), located in the centre of Carrick-on-Shannon, County Leitrim. Designed by architect William Hague and completed in 1879, the chapel was commissioned by local businessman Edward Costello to commemorate his wife Mary Josephine who had died two years earlier at the age of 47. Erected on the site of a former Methodist chapel and faced with ashlar limestone, the building measures 12 feet wide by 16 feet long. Crests on either side of the entrance contain the letters EMC and the Costello coat of arms with the motto ‘Ne te quaesiveris extra’ (Do not look outside for yourself). Lined in Bath stone, the interior has a carved marble altar behind which are stained glass windows by Mayer of Munich. Sunk into the floor and on either side of tiles bearing symbols of the Passion of Christ, are two large sheets of glass: through that on the left can be seen the coffin of Mrs Costello, while her husband’s remains lie to the right.

A Norwegian Connection

Oct6

The name of St Olav’s church in Waterford testifies to the city’s Viking origins: Olaf II was a Norweigan king killed at the Battle of Stiklestad in 1030, and canonised in 1164. The original church here, likely made of wood, is supposed to have been constructed around 1050, long before Olav became a saint, so it must have been named after him at a later date, perhaps when the stone structure was built. The latter had fallen into ruin by the early 17th century and only an arched doorcase survives at the west end of the present church, which occupies the same site but was erected in the 1730s on the instructions of the then-Bishop of Waterford, Thomas Milles: its design has been attributed to William Halfpenny who, during the same period, produced designs for the Bishop’s Palace and Christ Church Cathedral, neither of which were executed (see: The Finest 18th century Ecclesiastical Building in Ireland « The Irish Aesthete). St Olav’s remained a place of worship until 1970 and today serves as a community centre.

A Pocket Church

Aug25

Visited on a particularly wet day during this particularly wet summer, here is what remains of the little church at Kilbunny, County Waterford, named after St Munna and originally founded in the 8th century. The present building, with its restored Romanesque arch entrance and chevron moulding, is from the 11th century. Seemingly at one time some 230 monks lived here, but it is difficult to imagine such numbers today: certainly, only a handful of them would fit into the church which only measures about 8.5 metres in length and 5 metres in width. Outside, a faint trace of what was possibly representing a human head, can be discerned at the base of the arch on the right-hand side, while inserted into the wall on the left-hand is an animal head, perhaps that of a ram. On the ground to either side are bullaun stones, it is thought originally used as baptismal or water fonts.

A Wife’s Devoted Attention

Jun19

The Wilson Lynch family of Belvoir, County Clare may have been descended from one Ralph Wilson, a Cromwellian soldier who settled in this part of the world in the mid-17th century and served as Mayor of Limerick city in 1657, 1663, 1664, 1667 and 1668. In any case, at the end of the same century, a Richard Wilson was acting as agent for Sir Donough O’Brien, first baronet of Lemeneagh and Dromoland. In 1712, his son, also called Richard, leased the lands of Ballycullen from Henry O’Brien, seventh Earl of Thomond: these lands would form a large portion of the eventual Belvoir estate. The Wilsons, who somewhat unusually were Roman Catholic, continued to reside here until the mid-19th century. Richard junior had been succeeded by his eldest son John, who married late in life and died in 1797, leaving a seven year-old son, David John Wilson. On reaching adulthood, he proved to be a landlord with serious concern for improving the condition of his tenantry, building a number of schools on his estate, and also developing one of the first model agricultural schools in the country at Belvoir. Following what became known as the Sixmilebridge Massacre in July 1852 (when soldiers opened fire on a group of protestors during an election, leading to the deaths of seven persons and leaving the same number injured), he published a pamphlet denouncing what had happened and then established a relief fund for the families of the victims. David J Wilson died in April 1864 when the Belvoir estate passed to his nephew John Wilson Lynch.

The Lynchs were one of the Tribes of Galway, the 14 powerful families who had effectively ruled the city during the Middle Ages and subsequently become landowners in the surrounding counties. Roman Catholic, like the Wilsons, at the start of the 19th century Mark Lynch of Renmore, County Galway, a successful banker and merchant, was able to buy the Durus (or Doorus) estate outside Kinvara, County Galway from its previous owner, Jacques, Comte de Basterot. In 1820, Mark Lynch’s son, Patrick Marcus Lynch, married Ellen, sister of David John Wilson. Some years later, when Wilson found himself in financial difficulties, his brother-in-law, Patrick M Lynch, lent him money secured by a mortgage on Belvoir and the prospect of a life interest in the Belvoir estate for Lynch’s son John. In due course, following Lynch’s death in 1864, John Wilson Lynch came to be responsible for Belvoir, although he does not seem ever to have lived there, instead leasing the house and surrounding land. By further agreement with David John Wilson’s widow, Mary, on John Wilson Lynch’s death, the estate was to be inherited by his second son, if he should have one. At this time, Wilson Lynch had a very substantial property: according to the 1876 Landowners of Ireland his Duras estate ran to almost 5,410 acres, while the Belvoir estate covered just over 3,100 acres. Within a couple of decades, however, circumstances began to change rapidly, due to the Land Wars and accompanying unrest among tenants. In December 1885, for example, the wife of John Murphy, Belvoir estate bailiff, was shot in the leg. Accordingly, John Wilson Lynch began to sell much of the land and by the time of his death in 1911 he had embarked on disposing of the greater part of the old Belvoir estate. Accordingly, by 1922 his successor there, a younger son William Wilson Lynch, retained just the house and part of the demesne. On his death, he left the property to a housekeeper.

Belvoir would appear to be an 18th century house built by one of the Wilson family, perhaps John who lived here until his death in 1797. A month later, the place was advertised to let, since his heir David John Wilson was, as mentioned, then only a minor of seven. In 1814 it was recorded as being unoccupied in 1814, but presumably some time after that date David John Wilson decided to restore the building and gave its regular two-storey over basement, five bay facade a superficial Gothic makeover. With Tudoresque hooded mouldings over the windows and an ogee doorcase inside an arched porch featuring the family coat of arms. As for the interior, it would seem to have followed the usual layout of two smaller reception rooms to the front and two larger to the rear, with entrance and staircase halls occupying the central portion of the building. Given that he had other residences elsewhere in Counties Clare and Galway, John Wilson Lynch does not seem to have lived in Belvoir and in 1872, presumably following the death of Mary Wilson, the house’s furniture was sent to his properties at Duras and Kilcornan. Belvoir was then let to a Lady Loftus, and during the following decade was burnt down; despite an insurance claim, it was never rebuilt. Instead, when William Wilson Lynch came to this there with his wife in the second decade of the last century, they occupied the old service courtyard, which lies to the north-west of the main building; this remained in use until relatively recently but has now begun to fall into ruin. The other notable feature of the property is a chapel to the north of the house and linked to it by a Gothic screen wall. An arch above the doorcase proclaims, ‘The Ladye Chapel, Erected in return for a Wife’s Devoted Attention during a Severe Illness in 1862 & 1863.’ This indicates the little three-bay, single storey building was constructed towards the end of John Wilson Wright’s life in gratitude for his wife Mary’s care. The chapel was maintained and seemingly still in use until a few years ago, but alas has since been vandalised and some of its stained glass windows broken. It seems only a matter of time before it falls into the same condition as the rest of the site.

A Neighbourhood Replete with History

Jun12

A modest village in County Laois, Aghaboe (from the Irish Achadh Bhó, meaning ‘field of cows’), has been briefly mentioned here before (see Happily Disposed in the Most Elegant Taste « The Irish Aesthete) in relation to Heywood, some 12 miles away, where a pair of mediaeval windows have been incorporated into an 18th century folly. But Aghaboe itself deserves attention, since it was once the site of an important early Christian monastery, adjacent to which is now a restored early 18th century house along with other buildings of interest.

The original abbey at Aghaboe was established in the 6th century by St Canice, who was interred here and around whose tomb would grow a substantial monastic settlement. In the 8th century, one of the abbots was St Fergal (otherwise Virgilius), mathematician and astronomer who would later move first to France and then to Austria where he became Abbot of St Peter’s Abbey in Salzburg. Nothing from this period in the monastery’s history survives due to repeated assaults on the place. The abbey was attacked and plundered by the Vikings in 913 before being rebuilt in 1052 with the relics of St Canice enshrined here. It was burned again in 1116 and rebuilt in 1189. In 1234 an Augustinian priory was established on the site (a Norman motte and bailey had already been constructed nearby). However, both the priory and a town which had grown up around it were burnt in 1346 by Diarmaid Mac Giollaphádraig, St Canice’s shrine being destroyed in the process. In 1382 Finghan MacGillapatrick, Lord of Upper Ossory established a Dominican friary here and this survived until its suppression in 1540. What remains at Aghaboe are traces of the Dominican church, a long, barn-like building without aisles typical of the mendicant preaching orders, with one transept at the south-west end. There is a fine window at the east end of the nave and an ogee-headed piscina nearby on the south wall. In the transept, the east wall features a tall arched niche and there are also a couple of smaller aumbries. A watercolour by Daniel Grose dated 1792 depicts an elaborately carved doorcase on the south side but this has since disappeared. A few other traces of the church’s former decoration survive on the exterior of the Church of Ireland church lying behind the ruin: this dates from 1818 although the curious tower here – the lower portion square-shaped, the upper an awkwardly-placed octagon – may be a survivor from the Middle Ages, along with the three much-weathered heads over the west door.

Just a few hundred yards south-east of the ruined and present churches, and overlooking both, stands Aghaboe House, a curiously double-fronted residence. The south facade, thought to date from c.1730, is of seven bays and two storeys, with a fine limestone pedimented doorcase. The north side is some 40 years later and is of five bays, centred on fan-lit doorway below a Venetian window above which a pediment breaks the shallow roofline. Internally, the house – which may incorporate elements of an older residence – is similarly divided into two parts, suggesting it was originally one room deep, with the larger rooms to the north, not least the double-height staircase hall with benefits from the Venetian window on the upper floor. Recently offered for sale, Aghaboe House was in a semi-ruinous condition when bought almost 40 years ago in 1984 by its present owner who has since gradually restored the building, along with others on the site, including another two-storey block diagonally to the immediate east. This might once have had a match on the western side; if so, it has long since disappeared. For much of the last quarter of the 18th century, Aghaboe House was home to the historian and Church of Ireland clergyman Rev Edward Ledwich (author of the text accompanying Francis Grose’s Antiquities of Ireland, published 1791-95) which suggests it could have served as a glebe house until a new one was built in 1820. The enlargement of the main house might even have been undertaken by Ledwich while he was in residence, since he and his wife had at least four daughters and four sons. Along with its neighbours, Aghaboe House contributes to an assemblage of buildings covering some 1,500 years of Irish history.

For more information about Aghaboe House and its sale, see: Aghaboe House, Aghaboe, Ballacolla, Co. Laois – Property.ie

Replete with Memories

May15

Lisronagh, County Tipperary is today not so much a village as a hamlet, but this was not always the case. According to Samuel Lewis, in 1837 it had a population of 981, whereas in the census of 2016, the number of inhabitants had fallen to 184. The latter figure is even a fraction of what it had been in the Middle Ages: surviving documentation from 1333 show Lisronagh’s population likely exceeded 400. At that time, the land here was held by Lady Elizabeth de Burgh, daughter of a descendant of William de Burgh, the Anglo-Norman knight who in the late 12th century had acquired vast estates in this part of the country. William de Burgh is thought to have built some kind of fortified structure at Lisronagh, probably of wood, but this was probably later replaced by a stone castle. That building is not what is seen on the site today, since the earlier structure appears to have been destroyed in the 15th century by Edmond Butler, eighth Baron Dunboyne and Seneschal of Tipperary.

Lisronagh Castle, or what remains of it, is a 16th century tower house. A document dated 1530 in the collection of the National Library of Ireland shows the grant by one Richard Howet to Piers Butler, Earl of Ossory (later eighth Earl of Ormond) ‘of the tenement of the castle of Lisronagh.’ The present building may have been built thereafter, and remained the property of the Butler family at least into the latter part of the 17th century. When and how it fell into disrepair does not appear known. A large opening close to the base of the east wall (which faces the adjacent road) suggests this was the original entrance, although that is around the corner on the north side. High above the arched doorcase are corbels that would once have supported the now-lost machiolation; also largely gone are the window stones, presumably removed at some date. Internally, the tower house follows the usual pattern with a large, vaulted chamber of the ground floor. A flight of stairs to the immediate right of the entrance leads to the floors above, one of which retains a fireplace but otherwise little of the interior decoration survives.

Immediately north of Lisronagh Castle is an abandoned church. Dedicated to St John the Baptist, it dates from 1831 when constructed with the aid of funds from the Board of First Fruits, and on the site of a Medieval building (presumably serving the 400-plus populace recorded as having been here in the 1330s). The church very much conforms to the Board of First Fruits typology, having a three-bay nave with access at the west end beneath a two-stage bell tower. The entrance features a handsome stone carved Tudor arch but otherwise there is little decoration and certainly nothing inside, which has been given over to vegetation (as has the eastern end of the church). Services ceased here a century ago, in 1923, and the building subsequently became roofless and open to the elements. So there they now stand, side by side, two historic properties, both abandoned, both replete with memories of the past.

Prior to This

May12

The remains of the 15th century church at Cloughprior, County Tipperary. Its name derives from the fact that in the 12th century the land on which the building stands came into the possession of the Augustinian Priory of St John the Baptist some ten miles south at Tyone, on the outskirts of Nenagh. It subsequently became a parish church but then fell into ruin, although the surrounding graveyard has consistently remained a place of burial. Of note here is a separate, walled section set aside for members of the Waller family who for some 20o years lived close by at Prior Park, a house dating from the 1770s. One of those more recently interred was 26-year old Edward de Warenne Waller, killed in a terrorist bomb attack in Bali in 2002.

The Younger Sibling

Apr7

When writing of Waterford architect John Roberts here on Monday, notice was made that his death occurred in 1796 when, at the age of 84, he fell asleep in the city’s unfinished Roman Catholic cathedral – which he had designed – and caught a chill. Four years earlier, Waterford Corporation had been presented with a petition from members of that faith requesting that a plot of land be provided so that a suitable place of worship might be built, more than three and a half decades before all Penal legislation was reformed. The site given was that already occupied by a Catholic chapel, but the new cathedral occupied much more space than had its predecessor. As mentioned, Roberts was the architect responsible, as he had been 20 years before for the Church of Ireland’s new cathedral in the same city. The two buildings share certain characteristics, borrowed from James Gibbs, such as the great line of Corinthian columns running down the nave. Also like Christ Church, it has been subject to alterations (not least the addition of a new facade in the late 19th century) and no longer looks exactly as Roberts intended, but these two cathedrals are unique in having been designed by the same architect, the father of two siblings whose common characteristics cannot be denied.

The Finest 18th century Ecclesiastical Building in Ireland

Apr3

‘The new church in this city is a very beautiful one, the body of it is in the same stile exactly as that of Belfast already described; the total length 170 feet, the breadth 58. The length of’the body of the church 92, the height 40, breadth between the pillars 26. The isle (which I do not remember at Belfast) is 58 by 45.
A room on one side the steeple space for the bishop’s court, 24 by 18; on the other side a room of the same size for the vestry, and 28 feet square left for a steeple when their funds will permit. The whole is light and beautiful, it was built by subscription and there is a fine organ bespoke at London.’
Description of Christ Church Cathedral, Waterford from Arthur Young’s A Tour in Ireland, 1776-1779.
There has been a Christian place of worship on the site of Christ Church Cathedral since the 11th century and famously in 1170 this was the venue for the marriage of Strongbow (Richard de Clare, second Earl of Pembroke) and Aoife, daughter of Dermot MacMurrough. In 1210, the original building was replaced by a new cathedral which survived until the 18th century when the city’s corporation expressed a desire to erect a modern structure. However, the bishop of the time, Richard Chevenix, was reluctant to allow the old cathedral’s destruction so, according to local legend, it was arranged that one morning, as he walked past the building, a quantity of rubble and dust would be dropped from the roof onto his path, thereby encouraging him to agree with the corporation’s proposal. The first plans for a new cathedral were drawn up in 1739 by William Halfpenny (to whom the design of the original hunting lodge at Castlecor, County Longford is also attributed, see: A Worthy Recipient « The Irish Aesthete) but these were not carried out. In 1773 Dublin architect Thornas Ivory was asked to report on the condition of the cathedral and recommended that it be rebuilt. Nevertheless, he did not get the commission, this going instead to a local man, John Roberts.

John Roberts was born in Waterford in either 1712 or 1714, son of architect and builder Thomas Roberts whose own father, also called Thomas and described as ‘a Welshman of property and beauty’ had settled in the city in 1680. It is believed that as a young man, John Roberts spent some time in London, although nothing is known of what he did there and to whom, if anyone, he was apprenticed. Returning to Waterford around 1744, he fell in love, and eloped, with Mary Susannagh Sautelle, daughter of a well-to-do Huguenot family who did not approve of the relationship; as a result, she was disinherited and the couple’s first couple of years were difficult (they were, on the other hand, very happy together and went on to have 22 children, of which eight survived to adulthood). In 1746 the aforementioned Bishop Richard Chenevix, who knew both the Roberts and Sautelle families, gave the young architect his first great opportunity, inviting him to complete the episcopal palace, originally designed by Richard Castle but left unfinished at the time of the latter’s death. Thereafter, other commissions followed, although not all of them can be confirmed. Among those outside Waterford city which have been attributed to Roberts are the great forecourt at Curraghmore (see Now Available « The Irish Aesthete) and Cappoquin (see Risen from the Ashes « The Irish Aesthete), both in County Waterford, as well as Tyrone House, County Galway (see A High House on High Ground « The Irish Aesthete) and Moore Hall, County Mayo (see When Moore is Less « The Irish Aesthete). Within and in the immediate vicinity of Waterford city, Roberts – who took a long lease on the old bishop’s palace beside the cathedral – designed several other buildings such as the Assembly Rooms and Playhouse (1783), a new Leper Hospital (1785, now an apartment complex), Newtown House (1786, now Newtown School) and a private residence for William Morris (1795, today the Chamber of Commerce). Famously, 20 years after designing Christ Church, in 1793 he was commissioned to design a second cathedral in Waterford: dedicated to the Most Holy Trinity, this was the first Roman Catholic cathedral built in Ireland since the Reformation. The commission also proved to be the death of Roberts. Accustomed to rising daily at 6am, one morning he mistakenly got up at three and, going to inspect work at the cathedral, he found the place empty: sitting down, he fell asleep and as a result caught a serious chill that resulted in his demise in May 1796 at the age of 84. Popularly known as ‘Honest John Roberts’, it was later written that ‘to all in his employment he was especially kind and thoughtful, He was in the habit of paying half the wages to the wives on Saturday rnorn:ing, that they might purchase to advantage at the early market and he always gave to each the exact money and thus to some extent prevented a visit to the publichouse for change.’ He was also the founder of a remarkable dynasty, two of his sons being the artists Thomas Roberts and Thomas Sautelle Roberts, a grandson being Abraham Roberts, a general in the East India Company, and the latter’s son being Field Marshall Frederick Roberts, first Earl Roberts.

On January 17th 1774 the committee of Christ Church Cathedral met to consider the best method of either taking down and reconstructing or repairing the building. The members agreed that ‘the plain plan omitting the rustik work laid before the committee by Mr. John Roberts for re-building the cathedral appears to be the most eligible of any as yet produced to us. Estimate 23,704- 5s-6d. The old steeple to be taken down and the bells placed in the French church.’ (Evidently Roberts’ original design suggested a degree of rustication on the exterior of the cathedral, its exclusion being most likely on the grounds of cost). Work soon began and most of it was completed by 1779 at a cost of £5,397, somewhat higher than the original estimate, and even as late as 1783 subscriptions were still being raised for the steeple. Built using as much stone as was possible from its demolished predecessor, the new Christ Church’s design is much indebted to the churches of James Gibbs which Roberts would have seen during his time in London as a young man. Here, for example, as in the case of St Martin-in-the-Fields, the limestone spire rises at the west end of the building, directly behind the portico, graduating from a square base in three stages up to the octagonal steeple; much of the detailing here is indebted to Gibbs’s spire for St Mary le Strand. Unlike the portico of St Martin-in-the-Fields with its six great Corinthian columns, that of Christ Church has just four of the Doric order, thereby making less of an impact than might otherwise be the case, but the side elevations and arrangement of windows clearly borrows from the London church. So too does the interior, even after being considerably re-ordered in the late 19th century. Entering through the west end portico, the visitor first steps into an open ante-chapel, separated from the main body of the cathedral by a screen supporting the organ; in this space, some funerary monuments salvaged from the old cathedral were installed (including a rather fine one to the brothers Nicholas and John FitzGerald by John van Nost). Beyond the screen, the nave, 80 feet long, is separated from the aisles by a splendid line of Corinthian columns supporting the barrel-vaulted ceiling. The checkerboard floor of white marble and black limestone is original, as is the reredos at the east end with its pedestalled Corinthian columns and pilasters on either side of a centre panel with sunburst. The reredos was once topped by a line of urns, but these have since gone, along with other elements of Roberts’s scheme. We know how the interior once looked thanks to a print published in 1806. This shows that the nave was lined on either side by galleries resting on rusticated pedestals supporting the Corinthian columns; at ground level, there were the customary box pews. The ceiling decoration was somewhat different to that seen today, owing to a fire in October 1815, ‘occasioned by the neglect of some persons who were employed to attend a stove placed in the organ loft, for the purpose of airing it.’ Not only were the organ and surrounding woodwork destroyed but the ceiling so badly damaged that it had to be redecorated, but the result is unquestionably splendid. In 1889-91, the architect Thomas Drew carried out extensive alterations to the interior, including the galleries’ removal, new choir fittings, pulpit, lectern, the addition of architraves & mullions to windows, and the closing up of lower windows (the absence of galleries rendering these redundant). In addition, the rusticated column pedestals were taken away and replaced with others of red Cork marble and carved Caen stone. So this is what we see today: a somewhat bastardised version of John Roberts’s design but still one beautiful enough to merit Mark Girouard’s 1992 description of Christ Church Cathedral as ‘the finest 18th century ecclesiastical building in Ireland.’