First the remains of St Columba’s church at Skryne, County Meath. The place name derives from Scrín Choluim Chille (Colmcille’s Shrine): in the ninth century the relics of St Columba, otherwise Columcille, were brought here from England for safe keeping and a monastery established. The ruins likely date from a 15th century church built on the site of the earlier foundation, and consist of sections of the former nave and a massive tower at the west end.
Opposite the main entrance to Dunsany Castle, County Meath stands this wayside cross, a rare surviving example of religious veneration once common across the country. Usually located independent of church buildings, these crosses offered Christians an opportunity to recall their faith as they went about the day. This one is believed to date from the late 16th or early 17th century. On a stepped rectangular podium, the limestone shaft is wrapped by a collar before the upper section carries a depiction of the crucifixion below a winged ox, the symbol of St Luke the Evangelist.
The former Roman Catholic church in Killyon, County Meath. The building is believed to have been built c.1820 by Fr Laurence Shaw, last of a long line of Dominican friars who had served the community for many centuries in this part of the country. In other words, it predates the Repeal of the final Penal Laws at the end of the decade, which helps to explain the building’s simple T-shape form. It was used for services until the late 1950s when a new church was constructed on the opposite side of the road to the design of architect James Fehily; ironically this church is now undergoing extensive restoration. Meanwhile the older building, which seems to have served other purposes in subsequent decades, is swiftly falling into ruin. With it crumbles part of the area’s history.
The tower house at Donore, County Meath. This is believed to date from the early 15th century after Henry VI had offered to grant £10 to anyone prepared to build a defensive tower to protect the Pale. Donore conforms to type, measuring 24 by 20 and a half feet at its base and rising some 39 feet over three storeys. An interesting feature is that the corners are all rounded and one has a small projecting round tower. An illustration from 1785 shows the building with a pitched thatched roof but over a century earlier, in 1650, it had been the scene of a bloody denouement after the English commander Sir John Reynolds captured Donore and killed over forty members of the McGeoghegan family.
Looking north across the Boyne almost mid-point between Slane and Navan, one sees the impressive remains of Dunmoe Castle, County Meath. Sitting high on a bluff above the river, the building presents a high, near blank face (there are a few window openings towards the top) flanked by circular towers. From this position, it is easy to imagine the rest of the building being equally substantial. But the notion quickly proves erroneous. Despite putting on a good front, Dunmoe is the Potemkin village of Irish castles: nothing lies behind its fine façade.
It is believed the original castle at Dunmoe was built in the 12th century by the Anglo-Norman knight Hugh de Lacy. However, by the mid-15th century when the present building is thought to have been constructed the land on which it stands had passed into the hands of another family of Norman origin, the d’Arcys. Much intermarried with other local families like the Plunkets, Nugents and St Lawrences, their main residence was elsewhere in the county at Platten but by the 16th century Dunmoe belonged to the descendants of a younger d’Arcy son. Inevitably they were caught up in the troubles of the Confederate Wars, Dunmoe being taken by the Irish forces in 1641 and later fired at across the Boyne by the passing Cromwellian Army. Following the restoration of Charles II, in 1663 Thomas d’Arcy was declared ‘an innocent Papist.’ It was he who is said to have entertained James II at Dunmoe on the night before the Battle of the Boyne, and the victorious William III on the night after. This is supposed to have inspired the couplet, ‘Who will be king, I do not know/But I’ll be d’Arcy of Dunmoe.’
The d’Arcys remained at Dunmoe for much of the 18th century, converting what had been a fortress into a more comfortable house. The last of them to occupy appears to have been Judge d’Arcy (his first name deriving from the surname of his mother, Elizabeth Judge). Dying young in 1766, he left an infant heiress Elizabeth who would later marry Major Gorges Irvine of Castle Irvine, County Fermanagh (for the unhappy fate of this house, see A White Elephant, October 3rd 2016): thereafter that family were called the d’Arcy-Irvines. As for Dunmoe, it survived until the end of the century before being largely destroyed by fire during the 1798 rebellion (presumably around the time of the Battle of Tara Hill on May 26th of that year). It has since fallen into the present ruinous state so that only one of the four outer walls remains, and only two of the equivalent number of corner towers. To the immediate west inside a low walled enclosure are likewise the remains of an old church and graveyard containing what had been the d’Arcy mausoleum.
On a site high above a bend in the river Boyne stand the remains of Ardmulchan church, County Meath. Dedicated to the Virgin Mary, a church was originally established here in the 12th century by the de Lacy family who also constructed fortifications in the vicinity. Little remains other than the square bell tower which may be 13th/14th century and small portions of the slightly later nave and chancel. As so often in Ireland, the graveyard remained in active use long after the church.
In the seventh century an Irish monk called Muirchú moccu Machtheni composed his Life of St Patrick from which derives much of our knowledge about the latter. Muirchú’s work was very much a hagiography and ought not necessarily be taken as historically accurate. For example, he tells a story of Patrick coming to the Hill of Slane in County Meath and lighting a Paschal fire there in the year 433. This act was in defiance of orders issued by the High King Laoire who forbade any other fires being lit while that on the Hill of Tara (some ten miles from Slane) burned to mark the pagan Spring festival of Beltaine. According to Muirchú King Laoire, although angry, was sufficiently impressed by Patrick’s bold non-compliance that he allowed him to continue proselytizing. The same source also proposes that one of the king’s druids called Erc was even more affected by what had occurred and converted to Christianity, after which he was made Bishop of Slane by Patrick. Later moving to Kerry, Erc is said to have been the teacher of St Brendan, the sixth century ‘Voyager.’
Although a religious house was established on the Hill of Slane, the present remains date from a later foundation created for the Franciscan order by the Flemings, a prominent Norman family, members of which were Barons Slane from 1370 until the death of the last of the direct line some four centuries later. Like many others, the Flemings remained loyal to the Roman Catholic faith and suffered the consequences: Christopher, twenty-second Lord Slane was attainted in 1691 owing to his support of James II and subsequently moved to mainland Europe. He was eventually reconciled to the British government and in 1713 Queen Anne created him first Viscount Longford, but since no letters patent were issued before her death a year later the title had no validity (in any case, he in turn died without male heirs in 1726). Meanwhile the Franciscans saw their friary closed in the 16th century but then temporarily restored to them by the Flemings. Members of the Capuchin order also took up residence here at one stage but the site seems to have been abandoned for good in 1723, after which it fell into ruin.
What can be seen today on the Hill of Slane is primarily a rebuilding of the friary undertaken for the Franciscans in 1512 by Christopher Fleming, fourteenth Lord Slane. It is divided into two sections: the church and the college. The former is surrounded by a walled graveyard and its most striking feature is the tower at the west end of the building. This rises some sixty-two feet and incorporates a fine 15th century Gothic window above the doorcase. Relatively little remains of the main body of the church. The adjacent college buildings were intended to house four priests, four lay brothers and four choristers, with three ranges grouped around a central courtyard and the fourth side to the west closed by a curtain wall. A spiral staircase in one corner provides access to the upper levels, the views from which explain why this location was always likely to be of significance; from here it is possible to scan the surrounding countryside for several miles to south and east. Nearby are the remains of a motte and bailey believed to have been constructed by the Flemings before they moved their residence to a lower site which is the present Slane Castle.
The verses in it say and say:
“The ones who living come today
To read the stones and go away
Tomorrow dead will come to stay.”
So sure of death the marbles rhyme,
Yet can’t help marking all the time
How no one dead will seem to come.
What is it men are shrinking from?
The concept of ‘rural Ireland’ and its preservation are much touted, especially by those who live in the countryside and believe their traditional way of life should be given more attention. In practice however little has been done to ensure the traditional appearance of rural Ireland is preserved. Across the country old houses are abandoned, their replacements – often built on sites immediately adjacent to an abandoned property – looking no different from those found in Britain or the United States. This cottage in County Meath, although habitable until recently, has now been left to fall into ruin.