After Monday’s post about the de la Poer Beresford memorials in Clonagam church, County Waterford readers may be interested to know that a new guide to the family’s ancestral home, to which the Irish Aesthete has contributed both text and pictures, is now available to buy at Curraghmore.
The little church at Clonagam, County Waterford sits on high ground almost directly north of Curraghmore, with superlative views from the graveyard down to the house and gardens. The present building dates from 1741 when on the instructions of Marcus Beresford, Earl of Tyrone and his heiress wife Catherine de la Poer it replaced an older building on the site. Although there were subsequent alterations, essentially this is still the same structure, taking the form of a simple Roman barn, the rendered entrance front relieved only by a cut-stone Gibbsian doorcase and diagonal stepped buttresses on either corner topped with crocketed pinnacles. Round-headed windows on either side and on the east front were probably of clear glass originally but now contain some stained glass panels. Otherwise there is nothing to distinguish the church from many others throughout the country. The real interest lies inside, where generations of the de la Poer Beresford family are remembered.
Two of Clonagam church’s most prominent monuments are located at the east end of the building, that on the north wall carrying the following inscription: To the Memory of Marcus Beresford, Earl, and Viscount of Tyrone, Baron Beresford, and Baronet who departed this life on the 4th of April 1763 in the 69th year of his Age, and of Catherine, Baroness Le Poer in Fee, his Countess, Daughter and Heiress to James Power, Earl of Tyrone, Viscount Decies, and Baron Le Poer, who dyed in the 68th year of her Age on the 16th of July 1769 this Monument is Erected by their Son, George de la Poer Beresford, Marquis of Waterford, in Testimony of his Duty, Gratitude and Affection. In front of a polished limestone pyramid, the white marble monument features portrait busts of the couple, similar to those seen in Imperial Roman tombs, their deaths mourned by a pair of disconsolate putti. Unfortunately the sculptor responsible for the work is not known, unlike the monument on the opposite wall which recalls Florence Grosvenor Rowley, who in August 1872 married John Henry de la Poer Beresford, fifth Marquess of Waterford: the following April she died in childbirth. Set into the wall of the church and dramatically lit by a concealed window, the sculpture shows both the deceased marchioness as though asleep and cradling her baby, who also did not survive. This work was created by the Viennese-born Vienna-born Joseph Edgar Boehm, who had settled in London in the early 1860s, exhibiting at the Royal Academy (where he was elected a member in 1782) and becoming the favourite sculptor of Queen Victoria who awarded him a knighthood. Boehm was also responsible for the St Hubert stag that sits atop the façade of the main house at Curraghmore.
The body of the church at Clonagam is dominated by two lifesize recumbent figures, that on the north side representing Henry de la Poer Beresford, third Marquess of Waterford who was killed in a hunting accident in March 1859. In polished granite, it shows the deceased clad in his robes as a Knight of the Order of St Patrick. Since the third marquess and his wife Louisa had no children, the title and Curraghmore estate were inherited by his brother, John de la Poer Beresford. Before becoming the fourth Marquess, he had served as a Church of Ireland clergyman and so the white marble monument shows him in clerical robes; he died just six years after his elder brother. Several other members of the family also became clergymen, and one of them is similarly commemorated in the church: the Most Rev. John George de la Poer Beresford, a younger son of the first marquess. He briefly served as Archbishop of Dublin before becoming Archbishop of Armagh in 1822, holding the position for the next forty years. In Armagh, he was responsible for undertaking the restoration of the ancient cathedral of St Patrick, then in a perilous state of disrepair. There he was buried, but the monument on the south wall of Clonagam church was erected in his memory by the wives of the third and fourth marquesses. Incidentally, he was succeeded as Archbishop of Armagh by a cousin, Marcus Gervais Beresford. Finally, one other curious sculpture deserves attention. This is a semi-recumbent male figure looking to date from the late 17th century, his right hand resting on a knee (from which a stocking has untidily slipped) his left supporting his head as he leans backwards. His present position is on a shelf inside the church’s marble baroque chimney piece, but this appears not to be the original setting. Elsewhere in the building a number of wall plaques were repositioned after the Church of Ireland church in Carrick-on-Suir, their original home, closed its doors in the early 1980s. Presumably this figure was moved here at the same time and tucked inside the chimney piece. Who he represents is unclear but one of the plaques commemorates John Power, second Earl of Tyrone who died in 1693 at the age of 29: might he be the reclining figure? Whatever the answer, like the others inside the church – and indeed in the graveyard outside – he awaits the Day of Judgement.
Another set of entrance gates in County Cork, this time dating from the early 19th century and formerly leading to Rye Court. As was discussed some months ago (see last January 26th, https://theirishaesthete.com/2019/01/26/ryecourt), the house here was one of a number burnt by the IRA in this part of the country in June 1921 and has stood a ruin ever since. Entrance to the site is now through a secondary opening to the left of the gates, and between the two rises the ghostly residue of a lodge, soon to be entirely smothered in vegetation.
The façade of the former Charter School in Monasterevin, County Kildare. This was one of a number of such educational institutions set up under the auspices of The Incorporated Society in Dublin for Promoting English Protestant Schools in Ireland (established 1733). Work on the site began in 1758 and the school opened for pupils four years later. Following the school’s closure, towards the end of the 19th century the building was converted for use as a warehouse, the windows then being reduced in size.
The old charter school has stood empty for many years, but in 2006 permission was granted for the building to be renovated and on the surrounding 26 acre site some 201 residential dwellings and a medical centre constructed. Economic recession intervened and that permission has long since lapsed. Last year, a fresh application was made by a developer for a 60-bed nursing home and 115 residential units, as well as a crèche and a craft and retail space here. The same developer’s latest application (for 99 residential units and, it appears, no nursing home) was turned down by the local council last March. No doubt there will be another in due course. Meanwhile the condition of the former school continues to deteriorate.
A stretch of the Dublin quays on the south side of the river Liffey known as Usher’s Island takes its name from what was once a prominent family in the fields of both commerce and religion. The Ushers/Usshers liked to believe they were descended from Gilbert de Neville, admiral of William the Conqueror’s fleet in 1066. Whatever their origins, in the 14th century John le Uscher was made Constable of Dublin Castle by Edward I, held the office for several years, and was reappointed to the same position by Edward II (who seems to have been his friend or patron, the original appointment having been given “at the instance of King Edward’s son”). Although he returned to his native Yorkshire on retirement, a presumed grandson Arland Ussher (born c. 1420) settled in Dublin, where he became one of the city’s leading merchants; in 1461, he was bailiff of Dublin and, in 1469, mayor. It was from two sons of his second marriage, John and Christopher Ussher that later Irish Usshers were descended. In the late 16th century, John Ussher built a fine residence for himself called Bridgefoot House: where this once stood is now called Bridgefoot Street, while its former riverside gardens are today covered by the buildings of Usher’s Island and Usher’s Quay. It was on this property that the very first book printed in the Gaelic language, containing an alphabet and Christian catechism, was produced. Its title page contains the following information: ‘Printed in Irish in the town of the Ford of the Hurdles, at the cost of Master John Ussher, alderman, at the head of the Bridge, the 20th day of June 1571.” John Usher’s son, Sir William Usher, paid for the publication of the first New Testament printed in the Irish language; this appeared in 1602. Given their strong adherence to the Protestant faith, it is not surprising the family produced several distinguished Anglican clerics, notably Henry Ussher (c. 1550–1613), one of the founders of Trinity College Dublin and, from 1595, Archbishop of Armagh. One of his nephews, James Ussher (1581–1656), held the same position from 1625 onward. Archbishop James Ussher’s scrupulous study of the Bible and early history led him to write the Annales veteris testamenti, a prima mundi origine deducti (‘Annals of the Old Testament, deduced from the first origins of the world’), which first appeared in 1650, together with its continuation, Annalium pars posterior published four years later. Famously his research allowed him to calculate the moment of Earth’s creation: around 6pm on 22 October 4004 BC.
As was so often the case, with the passage of time the Usshers distanced themselves from trade and became increasingly gentrified, acquiring land in different parts of the country, and forming advantageous familial alliances. For example, in 1695 a grandson of Sir William Ussher of Dublin, also called William, married Lettice, daughter and co heiress of Sir Henry Waddington; as a result, part of the Waddington estates in county Galway passed into the possession of the Ussher family. Meanwhile, another of Sir William’s grandsons, Beverley Ussher moved south to County Waterford where he made two successive marriages to heiresses, one being a daughter of Sir Percy Smyth of Ballynatray and the other a daughter of Sir Richard Osborne of Ballintaylor. As a result, a branch of the family settled in the south east of the country, where they built up estates and properties in which to live. Cappagh was one of those houses, constructed during the first decade of the 19th century by Beverley Ussher’s great-grandson Richard Ussher. However, in 1875 the old house was abandoned by Richard’s son, Richard John Ussher in favour of a newer residence on higher grounds and with better views across the surrounding landscape. This building was designed by James Otway and Robert Watt, architects and railway engineers who were also responsible for the line that linked Dungarvan to Mallow, County Cork. A keen fossil hunter, Richard John Ussher was seemingly the first person to discover the remains of a mammoth and a saber-tooth cat in Ireland, as well as that of a Great Auk (the last of these excavated in the sand dunes of Tramore, Co. Waterford). He also developed a passionate interest in ornithology and was a keen collector of bird’s eggs. With co-author Robert Warren, the results of his extensive research were published in 1906 as The Birds of Ireland. However, just a few decades later, the Usshers sold what remained of the Cappagh estate to the family of the present owners.
As can be seen in these photographs, old Cappagh is a most curious building, one that suggests a disparity between ambition and income. The front of the house forms the southern portion of a courtyard. At either end of the façade, the building rises two storeys but then, after just one bay, it becomes single storey and turns into a long, narrow villa. Evidently the Usshers embarked on its construction intending the central portion to be of the same dimensions as those at either end, but then – presumably for economic reasons – this project was abandoned and a more modest scheme accepted. Seemingly its builder, the elder Richard Ussher, participated in the Napoleonic Wars and perhaps on returning from these he realized that he needed to re-evaluate the project. Whatever the explanation, it makes for an unusual frontage. The rear of the building is almost as odd, since a high wall soon cuts off the house – centred on a bow which contains its main staircase – from the rest of the courtyard. The latter features all the usual elements found in proximity to a country house, stables, storerooms, staff accommodation and so forth. Inside old Cappagh, the main entrance leads to a hall at the rear of which climbs the aforementioned principle staircase, with reception rooms to left and right; a number of bedrooms upstairs are accessed either by the main staircase or by other flights of steps at either end of the building. Given its unfinished state, it is easy to understand why the Usshers chose to move to another site and start again in the 1870s, leaving the old house to be used for various purposes. It has stood empty for many years and while the present owners of the property resolutely do their best to maintain the site, inevitably the condition of old Cappagh has deteriorated.
Patrick Hennessy’s 1957 portrait of Elizabeth Bowen presides over a room dedicated to her memory in Doneraile Court, County Cork (her own home, nearby Bowen’s Court, was irresponsibly demolished in 1961). After being closed to the public for the past 25 years, Doneraile Court has once more been taken in hand by the Office of Public Works and officially reopens today. The decoration and furnishing of the ground floor rooms displays terrific flair, with a wonderful mixture of items, some in state ownership, others on loan from private collections, all blended together with aplomb. Having woken from its quarter-century slumber, Doneraile Court proves to be the sleeping beauty of Irish country houses: visits are strongly urged.
More on Doneraile Court soon.
Yet another of Ireland’s pocket cathedrals can be found at Ardmore, County Waterford. A religious settlement is said to have been established here by local saint Declan, one of a small number of missionaries who are supposed to have preached the Christian message before the arrival of Saint Patrick. An 8th century oratory is supposed to be Declan’s burial place. The cathedral stands immediately adjacent to it, and dates from the 12th century.
The remains of Ardmore Cathedral look much like those of other Irish Romanesque churches, but the surprise lies on the west gable. A long blind arcade here features various Biblical scenes, and although some of these are well-worn, or now blank, it is still possible to work out certain images, such as those showing Adam and Eve on either side of the Tree of Knowledge, and the Judgement of Solomon. The same site also contains one of the country’s tallest Round Towers, of the same date as the cathedral.
The town of Portarlington, which straddles the border between Counties Laois and Offaly, dates from the mid-1660s when founded by Henry Bennet. An ardent supporter of Charles II, he was rewarded by the king with large grants of land in this part of Ireland, and sought to make the most of this gift by establishing a new settlement. Since he had been created Baron Arlington in 1665 (and made Earl of Arlington the following decade), he decided to call the town Port-Arlington, hence its name. The original English colony was not a success but at the start of the 1690s, a number of Huguenot families, religious refugees from France, came to Portarlingon and thereafter the town flourished. Dating from 1697, Arlington House, on French Church Street, was one of the first buildings to be erected by a Huguenot settler, Daniel Le Grand Chevalier Seigneur du Petit Bosc who lived here until his death in 1737. He was responsible for the rear section of the house, to which a new front with pedimented façade and first-floor Diocletian window was added in the mid-18th century. It later became a boarding school, one of the pupils who attended there being Edward Carson. In more recent years, despite its history and importance to the town, Arlington House has stood empty and allowed to fall into the present state of near-total ruin. It is, naturally, listed by the local authority for protection.
The rusticated limestone gate posts that once led to Ballintober House, County Cork. An old print shows these situated on another site, high above the now-lost house which had been built in the mid-to-late 17th century by the Meade family. Of Gaelic origin, the Meades were long-established in the Cork region, their name sometimes spelled Meagh or Miagh. Adapting and prospering according to changing circumstances, they became considerable landowners and by the early 18th century had been created baronets. In 1765 Sir John Meade, 4th Bt of Ballintober married one of the richest heiresses of the period, Theodosia, daughter of Robert Hawkins Magill of Gill Hall, County Down: eleven years later he became the first Earl of Clanwilliam. He later sold Ballintober and other lands in the area to a cousin, but the Meades remained in the area until the 1940s, after which the house here was demolished. Believed to date from c.1720 these gate posts and a few other remnants in the vicinity survive to indicate the importance of the Ballintober estate.
A midsummer visit to the cathedral in Ardfert, County Kerry took place on what in Ireland is known as a ‘soft day.’; In other words, it was teeming with rain, which made the experience hard going. A village of some 750 persons, there is some discussion about what are the origins of the name Ardfert. It could mean a place on an eminence, or perhaps Ardfert derives from ‘Ard Ert’, meaning the high place of Ert or Erc, since a 5th century saint called Erc supposedly made this the seat of a bishopric, hard to imagine today in such a small spot. But the size of the cathedral remains testify to Ardfert’s former importance, as do the nearby substantial ruins of the former Franciscan friary (see An Incomplete Story, https://theirishaesthete.com/2017/11/13/ardfert).
One of Ireland’s most famous saints, Brendan is said to have founded a monastery in Ardfert in the 6th century. Believed to have been born about six miles south of here, at the age of 26 Brendan was ordained a priest by the aforementioned Saint Erc. As well as Ardfert, he established monasteries in a number of other locations but most famously his restless spirit is said to have led him, accompanied by 16 followers, across the Atlantic Ocean to the ‘Isle of the Blessed’ (what is today North America): the earliest known account of this epic journey was written around the year 900. Hence the saint is known as Brendan the Voyager. More information on his life and travels can be found in a piece written here four years ago (see The Traveller’s Rest, https://theirishaesthete.com/2015/12/14/clonfert).
Although the present cathedral at Ardfert was begun in the 11th century, the greater part of it dates from the 13th century, with battlements added to the exterior walls two centuries later again. An important surviving feature is the doorway at the west end of the building: it is a fine example of Hiberno-Romanesque decoration, with outward pointing chevrons around the doorcase flanked on either side by paired blind arches in the same style. Similar features can be found in what remains of Temple-na-hoe, a small church to the immediate north-west of the cathedral. Those battlements added in the 15th century indicate how turbulent were the times, and so it remained for almost 200 years. During the Desmond Rebellions of the 1570s and ‘80s, the building was attacked and severely damaged, but appears still to have been used for services. However, in 1641 during the Confederate Wars, the cathedral was gutted by fire and temporarily abandoned. Some thirty years later, the south transept was restored and used by the Church of Ireland congregation for services until 1871 when a new church was built in the village. Ardfert cathedral is now under the care of the Office of Public Works, with the south transept used as a visitor centre and display area for some items found on the site. It also provides welcome shelter on a soft day…
