Monthly Archives: October 2025

The Tomb of the Unknown Family



Today being Hallow’een, here are some rather dejected looking family mausolea in the graveyard of St Mary’s, Croom, County Limerick. One or two of them can be identified, an example being that carrying the notification, ‘This Vault was erected by Denis Lyons Esqr in Memory of his Eldest Son, and as a Burial Place of the Family, AD 1802.’ Another carries the motto ‘Fortes fortuna juvat’ (Fortune favours the Brave), along with the name of Dickson and the date 1806. The families whose remains were interred in several others, however, are no longer known and they are gradually sliding into ruin.


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The Pale Moon was Rising


For the week that’s in it: on the side of a road to the immediate north-west of Tralee, County Kerry can be found the graveyard of Clogherbrien. Seemingly, this site is where Mary O’Connor, the original Rose of Tralee, was buried. According to popular legend, she was a poor but beautiful servant girl with whom William Mulchinock, member of a wealthy merchant family fell in love and about whom he later wrote the following sentimental lines:
‘The pale moon was rising above the green mountains,
The sun was declining beneath the blue sea,
When I strayed with my love by the pure crystal fountain,
That stands in the beautiful Vale of Tralee.
She was lovely and fair as the rose of the summer,
Yet ‘twas not her beauty alone that won me.
Oh no, ‘twas the truth in her eyes ever dawning
That made me love Mary, the Rose of Tralee.’





The same popular tale proposes that in 1843, having been falsely accused of the murder of another local man, William Mulchinock was forced to abandon the lovely Mary O’Connor and flee Ireland, moving to India where he became a war correspondent on the Northwest frontier during the Afghanistan War. Supposedly, following the intervention of fellow Irishman and Commander-in-Chief of the British army in India, Field-Marshall Hugh Gough, after six years Mulchinock was able to return home. However, the day he arrived back in Tralee happened to coincide with Mary O’Connor’s funeral.  Seemingly Mulchinock was heartbroken, although he recovered sufficiently to marry later that year and move to the United States where he and his wife Alice had a number of children, Mulchinock, legend would have it, then abandoned this family, preferring to return once more to Tralee where he pined for Mary O’Connor before dying of fever in 1864. 





For all its whimsical charm, the above story bears little semblance to the truth. William Pembroke Mulchinock (1820-64) was indeed the member of a well-to-do merchant family in Tralee, and indeed a supporter of the Young Ireland movement in the 1840s. On the other hand, the date of his marriage to Alice Keogh of Ballinasloe was 1847 (when he was supposed still to be in India) and, accompanied by his wife and a young daughter, he emigrated to the United States in 1848: the couple would later have a son. In New York, Mulchinock worked for various newspapers and wrote verses, publishing a collection in 1851: tellingly, this volume (dedicated to Henry Longfellow) did not include ‘The Rose of Tralee.’ That poem had already appeared in print in 1846, when included in a volume called The heir of Abbotsville by English author, Edward Mordaunt Spencer, published the verses in his 1846 volume, The heir of Abbotsville, with an annotation stating ‘Set to music by Stephen Glover, and published by C. Jeffreys, Soho-square.’ As for Mulchinock, it is true that his marriage failed and that he returned to Tralee where in 1861 he was one of the founders of the Kerry Star, the first Roman Catholic-run newspaper in Kerry, dying of fever in October 1864. Returning to Mary O’Connor, her own supposed burial place is marked not by one of the handsome table tombs which proliferate in Clogherbrien graveyard, but by a singularly ugly modern monument. 


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Scotland in the West of Ireland



Although looking like a Scottish Baronial castle, this is the former Royal Irish Constabulary Barracks in Cahersiveen, County Kerry, designed in 1865 by Enoch Trevor who five years earlier had joined the Irish Board of Works where he served as Assistant Architect until his early death in 1881. Built in the early 1870s to protect the telegraphic cable link between Europe and America which had been laid in 1866, the four-storey building overlooks the river Ferta. Its white-washed rubble stone walls have stepped gables and circular towers with machicolated conical roofs on the north-west and south-east corners. The barracks were burnt by retreating anti-Treaty forces during the Civil War in August 1922 and left a shell until the early 1990s when restored under the auspices of a local community initiative. It now houses a local museum.  



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So Ruin’d by ye Wars


‘Of ye Cathedral at present ye Choir only is roof’d & in repair, which is indeed long & lofty; ye Stalls &c. plain; They were put up by Archbishop Palliser, who was in other particulars a Benefactor to this Fabrick, before His time so ruin’d by ye Wars, as to be unfit for divine Service. And even now, there is not above twice a year any Use made of it, that It is not kept so neat & clean as might be otherwise expected.’ This extract from the diary kept by John Loveday during a tour through parts of Ireland (as well as England, Wales and Scotland) in 1732 gives an account of the condition of the Rock of Cashel in County Tipperary at that time. St Patrick’s Rock, an outcrop erupting above the surrounding plains, was for many centuries both a stronghold of the Kings of Munster and the site of a great cathedral, the whole surrounded by stone walls. Like many religious buildings, it suffered neglect during the 16th century so that by 1607 it was described as being in a state of decay. Repair work on the building was then undertaken but all of these improvements would be undone during the Confederate Wars. 





In 1647 Murrough O’Brien, first Earl of Inchiquin, president of Munster and commander of the parliamentary forces in that province, sought to bring it under his authority by embarking on a scorched earth policy. This would lead to him being known as ‘Murchadh na dTóiteán’ (Murrough of the Burnings). By September, Inchiquin and his army had reached Cashel where the citizenry – having received reports of terrible assaults inflicted by the force elsewhere in the surrounding area – took refuge within the walls of the Rock. When Inchiquin arrived, he called for those inside the enclosure to surrender within an hour. Believing it impregnable, they refused to do so, and accordingly an assault on the Rock began, with the parliamentary army gaining access inside the main compound, thereby forcing the defenders, estimated to number around 1,000, to take refuge within the church. Although held off at the doors, Inchiquin’s troops swarmed in through the building’s windows and then engaged in appalling acts of slaughter, so that only a handful of those inside survived. The church itself was stripped of anything valuable and according to legend, Inchiquin – whose forebear Brian Boru had been crowned High King of Ireland in the same place – made a mockery of the Roman Catholic faith by parading around in the bishop’s mitre. According to a contemporary, the Jesuit Provincial Fr Andrew Sall, ‘The large crucifix that towered above the entrance to the choir had its head, hands and feet cut off, the organ was broken, and the bells, whose chimes cheered our soldiers as they fought, were deprived of their clappers and their beautiful tone…All the passages, even the altars, chapels, sacristies, bell-tower steps, and seats were so thickly covered with corpses, that one could not walk a step without treading on a dead body.’ 





Some twenty years would pass before any work was undertaken on the Rock’s buildings: extant Chapter minutes for June 1667 record that timber should be procured ‘to rebuild the chancel or quire’ of the cathedral, the intention being to restore for Divine worship, not the entire fabric of the structure but just the choir and chancel. Gradually, over the next few decades, improvements were made to this part of the site. In 1674, for example, accounts show that £20 was spent on roofing the steeple but then the upheavals of the late 1680s caused further disruption and a halt to any further improvements here. Only in the second half of the 1690s did serious restoration commence again, with £80 being committed for the arching of the cathedral choir and other work, along with a contract being issued for the glazing and painting of the windows in this part of the old building. By the 1720s, regular services were taking place in the cathedral, or at least at its east end in the chancel and choir. In 1723 two silk curtains were provided for the stalls of the Dean and Precentor, and the following year £4 8s. was paid for a large Bible as well as two Books of Common Prayer for the Communion Table. Finally in 1730, Theophilus Bolton was officially enthroned in the building, seemingly the first Archbishop to do so in a long time. Bolton took a particular interest in the cathedral, writing to Jonathan Swift in April 1735, ‘I am now wholly employed in digging up rocks and making the way easier to the church, which if I can succeed in I design to repair a very venerable old fabric that was built here in the time of our ignorant (as we are pleased to call them) ancestors. I really intend to lay out a thousand pounds to preserve this old church ; and I am sure you would be of service to posterity if you assisted me in the doing of it.’ Whether Bolton actually embarked on this repair is unclear, but in any case, following his death in 1744 he was succeeded by Arthur Price, remembered as the man responsible for ensuring the cathedral would no longer be used for religious services. Price’s motivation for doing so is unclear: popular belief has it that his coach and four had trouble with the ascent and he therefore decided to embark on building a new cathedral on flat ground close to his palace. In any case, in September 1748, the Chapter met with the archbishop and drew up a memorial for presentation to the Lords Justices and Irish Privy Council. Amongst other points, this document noted that the cathedral was not only ‘so incommodiously situated that resort to it for Service was always difficult, and in tempestuous weather scarcely practicable’ but also that ‘There was no likelihood of it ever being repaired, owing to the inconvenience of the site, and also because there was no fund belonging to it sufficient thereto.’ Instead, it was proposed that the parish church of St John the Baptist be raised to cathedral status and thereby assume the role hitherto held by the building on the Rock. The Privy Council duly authorised this change, and in September, 1750, the Chapter ordered that the timber of the roof ‘and the other necessaries belonging to the old cathedral’ be taken down and deposited in some safe place, until the same could conveniently be employed for the enlargement and use of the new one only. It appears at least some of this wood was used as piles under the foundations of the new cathedral. But one last religious service was held in the building on the Rock, because on October 12th 1752, following Price’s death, his successor John Whitcombe ‘was this day enthroned as well in the ancient Cathedral- on the Rock as in the present Cathedral and Parochial Church.’ Thereafter, it was left to fall into disrepair.


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All Aflutter



Herewith the dovecote in the grounds of Woodstock, County Kilkenny. According to http://www.buildingsofireland.ie, the building dates c.1750, but it does not appear to be on the earliest Ordnance Survey map produced in the second quarter of the 19th century, so it may be later. In any case, the dovecote has a rubble stone exterior and is circular in plan with a conical slate roof on top of which sits a miniature version of the building through which pigeons had access to the interior: the latter, with brick-lined walls and ceiling, contains 293 nesting boxes, an indication of how many of these birds would have been eaten during the winter period.



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Kindly Regarded Here


Writing about follies more than 70 years ago, illustrator and author Barbara Jones described these structures as ‘built for pleasure, and pleasure is personal, difficult to define. Follies are fashionable or frantic, built to keep up with the neighbours, or built from obsession. They are at once cheerful and morbid, both an ornament for a gentleman’s grounds and a mirror for his mind.’ When Jones’s Follies and Grottoes first appeared in 1953, little had been written about the subject but by the time a revised and enlarged edition was published in 1974, follies were much studied and appreciated. That updated work also contained a gazetteer of follies, including those in Ireland, with Jones commenting that Irish examples were ‘better preserved than they would be in England, for follies are kindly regarded here, and few heave a brick at them.’ Jones’s list was quite patchy, but since then, architect James Howley has published his invaluable The Follies and Garden Buildings of Ireland (1993), so now there is an abundance of information about where to find most, if not quite all, of them in this country. Herewith today, three examples of the genre. 





Coming into the coastal town of Ardglass, County Down from the south, the visitor’s eye is caught by a small gothic structure high on a hill. Now in the middle of a housing estate, this is Isabella’s Tower, a two storey construction, measuring 27 feet high and 18 feet wide. The first level is octagonal with one door and one window. A staircase, now gone, led to an upper floor which is circular with four windows. It was built in 1851 by Aubrey William Beauclerk (1801-1854) for his daughter, Isabella, who was suffering from tuberculosis, so that she could enjoy the bracing air coming from the Irish Sea. Evidently, this did the job as Isabella survived, marrying a sergeant-major from Corfu in 1867. The tower later served as a coastguard station, before the surrounding land was gradually sold off and it now stands neglected, a prey to vandalism.





The main house at Monksgrange, County Wexford was originally built in 1769 (see Monksgrange « The Irish Aesthete) but with only the north quadrant and wind completed. Towards the end of the 18th century, work began on construction of a southern wind but then the 1798 Rebellion erupted and the Richards family, who owned the property, fled to England, only returning some 20 years later. Subsequently plans for the southern wing were abandoned but the stones on the site reused to construct a folly in the gardens behind the house. Dating from 1822, this takes the form of a miniature castle, of two storeys with arched gothic doorcase and windows below a battlemented roofline.





Barbara Jones proposed that in country house gardens there is difference between temples and follies, the former being generally classical in style, the latter gothic. But she also insisted that ‘there is a difference of mood; a temple is an ornament, a folly is glass, and bones and a hank of weeds.’ Her argument fails to withstand scrutiny, since the essence of a folly lies in its name, because whatever the style of architecture employed, its purpose is essentially decorative rather than functional. This is certainly the case with one of the country’s more recent follies: the temple at Altamont, County Carlow (see Developments Awaited « The Irish Aesthete). The building was erected by Corona North in 1998, shortly before she died and constructed of local granite with six Doric columns supporting a domed roof. The temple is beautifully situated at the topmost point of a field to the rear of the house offering eastward views towards the distant Wicklow Mountains. 


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Look Up



The extraordinary ceiling in the drawing room of Fota House, County Cork. This part of the building dates from the mid-1820s when Sir Richard Morrison was employed by Fota’s owner, John Smith-Barry. The plasterwork, which had deep borders of floral wreaths containing birds alternating with lozenges of bay leaves containing trophies of musical instruments and hunting paraphernalia, bears similarities with what can be seen at Ballyfin, County Laois where the same architect was employed. However, unlike the latter where the ceilings are predominantly monochrome, at Fota the Dublin firm of Henry Sibthorpe & Son was hired towards the end of the 19th century to decorate both the drawing room and its adjacent ante room, gilding the borders while the main surface was covered with an elaborate multi-coloured scheme, partly painted and partly stencilled. 



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Something of a Rarity



Originally from Yorkshire, in 1657 Montifort Westropp settled in Limerick city and three years later was comptroller of the port there. Subsequently he purchased various parcels of land in Co. Clare where he held the office of High Sheriff in 1674 and 1690, as well as being appointed a Commissioner for the county by an Act of Irish Parliament in 1697. Following his death the following year, several of his sons continued to prosper: one son, also called Montifort – a forebear of the antiquarian Thomas Johnson Westropp – purchased the Attyflin estate near Patrickswell, County Limerick from the Chichester House Commissioners in 1703, and the same year, another son, Thomas Westropp bought an estate in the same county at Ballysteen. Some kind of castle or tower house evidently stood here, but it was replaced by the present building in the last quarter of the 18th century, perhaps by the original Thomas’s grandson (also called Thomas) who died in 1789.





Following Thomas Westropp’s death in 1789, the Ballysteen estate was inherited by his only surviving son, General John Westropp. However, when he died in 1825 without issue, Ballysteen reverted to one of the children of his sister Sara who in 1775 had married Colonel Thomas Odell of Ballingarry, County Limerick. The couple’s third son, Edmond, duly inherited his uncle’s estate and changed his name to Westropp. His grandson Edward also had no son but two daughters, one of whom, Elizabeth, in 1942 married Maurice Talbot, son of the Dean of Cashel and himself, from 1954, Dean of Limerick. Ballysteen was in due course inherited by the present generation of the family who have, for the first time in its history, offered the property for sale. 





As seen today, Ballysteen is a two-storey, five-bay house, with east-facing rendered facade and a west-facing, four-bay garden front, as well as lower two-storey wings on either side of the main block. Internally, the house appears to have been last undergone alterations around 1820, or perhaps soon after 1825 when it was inherited by Edmond Odell Westropp. To the front, much of the space is taken up by a substantial, three-bay entrance hall, with the staircase in an adjacent area to the immediate north. Behind the entrance are the two principal reception rooms, drawing and dining, and all three have white marble chimneypieces typical of the late-18th/early 19th century. They also retain some mahogany furniture from the same period: the dining room, for example, has a pair of arched niches each of which holds an identical buffet with slender spiral twist legs, while the entrance hall has a pair of bookcases with similar decorative detail, suggesting they all came from the same workshop at the same time. A sitting room/library is accommodated in the south wing while the kitchen, pantry, scullery and so forth, together with the service staircase, can be found in its northern equivalent. Upstairs are six bedrooms, some with dressing rooms. Thanks to being left unaltered for so long, Ballysteen retains the appearance and character of an Irish country house once widespread but today something of a rarity. One must hope that whoever is fortunate to acquire the property, while updating some of the facilities, retains that wonderful character. It is too precious to lose.



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The Heavy Hand is Uppermost




After last Friday’s text about the Massy mausoleum in the graveyard of Ardagh, County Limerick (Blessed are the Dead « The Irish Aesthete), here is another such monument in the same site. In this instance, it commemorates William Smith O’Brien, one of the key figures in the Young Ireland movement who, following a failed armed uprising in 1848, was transported to Van Diemen’s Land (Tasmania), although pardoned and permitted to return to his native country in 1856. Erected the year after O’Brien’s death in 1864, the mausoleum was designed by Limerick-born architect William Fogerty in the Hiberno-Romanesque style. It contains the remains not just of O’Brien but also his wife Lucy Caroline Gabbett, who predeceased him, and the couple’s eldest son Edward William O’Brien, described on an inscription  as “A Just Man, Lover of His People.” Above the cast-iron panelled door can be seen the O’Brien coat of arms carved in sandstone. The chevron pattern mouldings above the door are supported by Connemara marble columns, and note how the outermost limestone arch concludes in balls of shamrocks. Inside the tympanum is O’Brien’s motto,  ‘Is laidir an lamh in uachtair’ (The heavy hand is uppermost) Sandstone and limestone are also employed in alternate bands around the rest of the building, with a series of blind arches on three sides.




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