A Melancholy Centenary



Not all anniversaries are necessarily cause for celebration. Today marks the centenary of the burning of Mount Shannon, County Limerick, one among the first wave of Irish country houses to be burnt during the War of Independence, followed by many more over the course of the Civil War. Dating from the mid-18th century, Mount Shannon was originally built for the Oliver family but by 1765 it had been acquired by John FitzGibbon, who had converted from Roman Catholicism to the Established Church in order to practice law. This move ultimately also converted him into a wealthy man, so understandably the same profession was also followed by his son, another John FitzGibbon, who became known as ‘Black Jack’ for his hostility to the faith of his forebears and his advocacy of the 1800 Act of Union. Prior to that event, he served as last Lord Chancellor of Ireland and was rewarded with a peerage, becoming Earl of Clare in 1795. While he improved Mount Shannon and the surrounding demesne, it was his son the second earl who did most work on the place, not least by enhancing the façade with the addition of its great Ionic portico, designed by architect Lewis William Wyatt. Thanks to a pension secured by his father, he was also able to fill the interior with furniture and works of art collected during his travels in Europe, and from time spent in India as Governor of Mumbai (then called Bombay). Having no children, when he died in 1851 both title and estate passed to a younger brother.





The third Earl of Clare did not benefit from a government pension such as that enjoyed by his late brother, nor did he lead as charmed a life; in 1854 his son and heir, 25-year old Viscount FitzGibbon, was reported missing, presumed dead, after leading his troop of Royal Irish Huzzars at the Charge of the Light Brigade during the Crimean War. His body was never recovered. So, when the third earl in turn died a decade later, Mount Shannon passed to the youngest of his three daughters, Lady Louisa FitzGibbon who likewise suffered various misfortunes: her first husband died, as did her son, and then her second husband – a Sicilian marchese – proved to be as just as impoverished as was she. Already in debt, the onset of the Land Wars finished off her prospects and in 1888 Lady Louisa’s creditors forced a sale of Mount Shannon and its contents. The house had two more owners before its eventual destruction, the first being Thomas Nevins, who had been born in Mayo but made a fortune in the United States as a tram and railway contractor. He lived at Mount Shannon for less than a decade because in 1902, exactly a century after the first Earl of Shannon had died following a fall from a horse, Mr Nevins suffered the same fate. His wife followed him a few years later, and Mount Shannon was back on the market. Most of the land was divided up between local farmers and in 1915 the house and immediate surroundings were bought for £1,000 by one David O’Hannigan, who already owned a fine property some thirty miles to the south, Kilbolane House, County Cork (since demolished). However, he was unable to enjoy his new home for very long because on the night of June 14th 1920 Mount Shannon was set on fire by a local band of the IRA, leaving the building completely gutted; it is believed flames from the blazing site could be seen in Limerick city more than five miles away. What remains of the house has stood a ruin ever since. Over the next three years, there will be many more such centenaries to recall.


You can see and hear more about Mount Shannon on the Irish Aesthete’s new YouTube channel:
https://www.youtube.com/watch?v=fcrlzLgMnNA
and
https://www.youtube.com/watch?v=yRPj6b6KCss

And a longer history of the house was published here in January 2014: https://theirishaesthete.com/2014/01/20/a-spectacular-fall-from-grace

Kept in Repair


Although the second-largest town in County Kilkenny, Callan has a charmingly sleepy atmosphere, much of its centre blessedly free of contemporary intervention, or dereliction. Many of the shops still retain their original frontages, such as O’Brien’s, a delightful old-fashioned menswear business where visitors can borrow a key giving access to St Mary’s church on the other side of Green Street. The church, like the town in which it stands, is thought to have been founded by the Anglo-Norman knight William Marshall, Earl of Pembroke, at the start of the 13th century (although other accounts attribute the construction of St Mary’s to Hugh de Mapilton, Bishop of Ossory in c.1250). The great square tower to the west is all that survives of that original building today.






Other than its tower, the older St Mary’s was demolished in the 15th century and the present church built in its place, consisting of a nave with aisles 15 feet wide each with four-arch arcades, and a long – almost 60 feet – rectangular chancel. Like all such buildings, it suffered badly during the religious and civil upheavals of the 16th and 17th centuries, passing back and forth between Roman Catholic and Established Church authorities until finally the latter gained the upper hand. Thereafter it served the local Church of Ireland community which here, as elsewhere, was not large enough to require such a substantial building, only the chancel being used for services. As a result, as early as 1731 the Bishop of Ossory noted that ‘Callan Church, next to St Canice’s, the largest in the diocese; west end needs repairing.’ By the end of the century, it was reported that the nave was ‘now a ruin, but the chancel is kept in repair and used as the parish church.’






Perhaps because the Callan Union was a relatively wealthy parish, no funds for the restoration or refurbishment of St Mary’s was provided by the Board of First Fruits (it may be that no financial assistance, either as grant or loan, was sought). However, in 1837 the board’s successor, the Ecclesiastical Commissioners, provided £393 for the restoration of the chancel, in particular the re-roofing of this portion of the building. Little then happened until almost the middle of the last century when the Office of Public Works assumed responsibility for the main body of the building. Once services were discontinued in the chancel in 1974, it too passed into the care of the same body which subsequently carried out various structural repairs, necessary because the nave had long been used as a burial site which resulted in subsidence. Many handsome tombs survive inside the church but regrettably this is not accessible, so only the exterior may be examined, its finest features being the limestone doorcases at the western end of the north and south aisles; both carry carvings of angels and other decorative designs (that on the north side features the head of a woman wearing an elaborate headdress).

Well Weathered


A church at Cannistown, County Meath is thought to have been founded by St Finian of Clonard in the sixth century. However, the present structure, dedicated to St Bridget, was erected some 600 years later, probably by the Nangle family, granted land in this part of the country by the Anglo-Norman knight Hugh de Lacy. Much of it was rebuilt in the 15th/16th centuries but thereafter it quickly fell into a poor condition: in 1612 George Montgomery, then-Bishop of Meath, wrote of Cannistown church ‘the chancel was repaired, but the church in ruins.’ So it has remained ever since.



The building’s most notable feature is its substantial chancel arch, which has decorative carvings at its base (above the pilasters on either side). Both well-worn and somewhat damaged, that on the north depicts three dogs attacking another animal, while the one to the south show three men and is thought to represent the Taking of Christ. There are also carved corbel stones above the, which would originally have supported the roof.

Getting High



Another week, another cross, this one found in Killamery, County Kilkenny. A monastery was founded here in the 7th century by St Gobhan, and the High Cross is thought to date from the late 8th/early 9th century. Although there are scenes with figures (now well-worn) around the cross itself, the shaft is decorated with abstract patterns, those of the western front featuring a floral motif; seemingly a much-weathered inscription on the base reads OR DO MAELSECHNAILL, ‘A Prayer for Máel Sechnaill’ who was High King of Ireland 846-862. The capstone, which takes the form of a gabled roof, used to be touched by visitors as a cure for headaches.
The High Cross stands in the grounds of a graveyard close to the ruins of a former Church of Ireland place of worship dedicated to St Nicholas. Dating from 1815, it was constructed with assistance from the Board of First Fruits but services ceased to be held here less than 90 years later, and it has since fallen into its present state.


The Persistence of Faith


The Cruise, or Cruice, family has been mentioned here before, specifically with regard to the remains of Rathmore Church, County Meath (see https://theirishaesthete.com/2012/11/19/music-sent-up-to-god). They were the descendants of an Anglo-Norman soldier with the name de Cruys who came to Ireland in the 12th century and settled in this part of the country, gaining control of land that stretched from what is now North County Dublin and well into Meath. More than 15 miles north of Rathmore can be found the ruins of another church in a place called Cruicetown, thereby showing its direct link with the family. Now standing at the highest point in a field, and surrounded by a low, subcircular stone wall, Cruicetown church is believed to date from the late 12th or early 13th century, and to have once served a settlement in this area, begun when the Normans constructed a motte and bailey. At the start of the 14th century, when all Irish churches were being valued for the Papacy in order to assess the proportion of their revenue that should be given as tax, that at Cruicetown as valued as £2, 15 shillings and eight pence. The church continued to be used for services until the mid-16th century, but probably fell into disuse soon afterwards and was already in a ruinous state by 1622 when visited by James Ussher, then Church of Ireland Bishop of Meath.





The Cruises remained in this part of the country until the upheavals of the 17th century. They also, like many old Anglo-Norman families, remained loyal to the Roman Catholic church, the consequence being that eventually they came into conflict with the English authorities. There appears to be some confusion about what became of the Cruises of Cruicetown in the aftermath of the wars of the 1640s (in which they had supported the defeatedCatholic side). Many reports declare that Christopher Cruise was forced to forfeit his property at Cruicetown and then transplanted to Connacht, only some time later his son Lawrence being able to regain possession of the land here. On the other hand, a very substantial report on the site produced by Dr James Galloway in 2005 states that ‘the Cruise family appear to have retained their position as lords of Cruicetown in the post-1640 period’ and that in 1686 ‘the manor was granted by royal patent to Laurence Cruise.’ Certainly, they owned land here for another century, until in 1789 Joseph Cruise sold his interest in Cruicetown to one Arthur Ahmuty, a retired colonel formerly in the service of the East India Company and now living in London. With this transaction, the Cruice family’s major interest in Cruicetown came to an end.





Cruicetown church contains two notable features, the first being a remarkable chest tomb inside a niche on the south wall of the chancel. Dedicated to the memory of Water and Elizabeth Cruise, it features recumbent figures of the two deceased, above their heads appearing that of God flanked by trumpet-blowing angels. The figures rest on a base with four pilasters carved with foliage, rosettes and hearts while the end of the chest features symbols of mortality. On the wall above is a dedicatory plaque containing heraldic motifs of the Cruise and Dalton families, and the information that the tomb had been erected in 1688 ‘AND IN THE 4TH YEARE OF THE REIGNE OF THE MOST ILLVSTRIOVS PRINCE OVR GRACIOVS KING JAMES THE SECOND’
The tomb was erected by the couple’s son, Patrick Cruise and he was also responsible for a sandstone cross that stands outside the church and to the south of the building; an inscription on one side of the monument reads ‘Pray for the souls of Patrick Cruise and Catherine Dalton, his wife, daughter to William Dalton 1688’. It is clearly inspired by much earlier Irish High Crosses and yet considerably more primitive in design. One face features the crucified Christ with a winged head above, while the other side carries a depiction of the Virgin with a rather substantial Child occupying her lap. It would appear that even when this pair of additions were made to Cruicetown church, the site had already been abandoned for services and now only served as a burial place. The persistence of an ancient religious faith in Ireland during this period is remarkable to observe.

In the Round


The 17th century historian Geoffrey Keating (in Irish Seathrún Céitinn) was mentioned here earlier this year, since he is believed to be buried in the graveyard at Tubrid, County Tipperary (see https://theirishaesthete.com/2020/01/13/tubrid-church). Likewise, although it cannot be verified, the proposal has been made that he was born some 12 miles away at Moorstown Castle, since he is believed to have been the third son of James FitzEdmund Keating who then owned the property. The Keatings were of Welsh origin, and one of the families who settled in Ireland at the time of the Anglo-Norman invasion. Originally they held land further south at Shanrahan, but by the 16th century they had acquired more in this part of Tipperary and had become supporters of the dominant Butler family, Earls of Ormond. Dating buildings such as this is extremely difficult, as they often follow a standard model that persisted from the 15th to early 17th centuries. In this instance, James FitzEdmund Keating may have been responsible for Moorstown’s construction since he is described in 1652 as being of Ballynamona (the place’s name in Irish).





Moorstown belongs to a small group of cylindrical tower houses, the great majority of them found in County Tipperary. It is likely the surrounding bawn wall was built first, so as to offer protection to the Keatings and their supporters, and to provide space for lifestock (as remains the case here). Access to the bawn’s interior is through a gabled gateway on the east side of the bawn, a substantial building in its own right, which may be later than the main tower house. The arched entrance leads to a narrow passageway, with an doorcase to the upper floors on one side, at the end of which another arch opens into the bawn courtyard, the tower house directly in front. On the south-west and north-east corners of the bawn wall are smaller defensive towers, which allowed the occupants to see anyone approaching the site. Single storey ranges run along some of the interior walls. The tower house is of four storeys, at the top of which are graceful curved gables on the west and east sides; to the left and below each is a garderobe. The lower two floors have small windows, but they are then larger, indicating these were the main living quarters. There are spiral steps inside but the upper portion of these is missing; it appears that during the War of Independence, a local unit of the IRA flew a tricolour flag from the parapet and in order to ensure it could not be removed, they took out the steps.





The Keatings only remained at Moorstown until the mid-17th century. Having borrowed money from Robert Cox of County Limerick, after being unable to repay the debt they were obliged to hand over the property. Robert Cox’s daughter Frances married Captain Godfrey Greene in 1645 and through her came into possession of Moorstown. Son of an English-born planter and a Captain in the what was called the King’s Irish Protestant Army, Greene had remained loyal to the crown during the Cromwellian interregnum and thus benefitted from the return of the monarchy in 1660. His ownership of the Moorstown was confirmed by government in 1678, as was that of another castle elsewhere in Tipperary, Kilmanahan, which has been discussed here before (see https://theirishaesthete.com/tag/kilmanahan-castle). In both instances, his descendants remained in occupation until after the Great Famine, when Moorstown and Kilmanahan were sold to pay debts through the Encumbered Estates Court. But whereas the latter remained in use as a residence until relatively recently, Moorstown seems not to have served this purpose thereafter, hence its present condition.

Last Rites



In its present incarnation, St Kieran’s, Modreeny, County Tipperary dates from 1828 when erected with assistance from the Board of First Fruits. However, immediately to the west, and beyond the church tower, are the remains of an older, probably medieval church, which is the large, ivy-covered wall seen in the first photograph above (the east end of the 19th century church is shown in the second picture). The building remained in use for services until 1987, when closed although, as so often in Ireland, the surrounding graveyard remains, so to speak, ‘active.’ Unlike elsewhere, St Kieran’s was not dismantled, and many of the old wall memorials remain in situ, but it is gradually falling into desuetude (the broken windows don’t help).


Left Unfinished


The Etchingham family can be traced back at least as far as the mid-12th century when Simon de Etchingham was recorded as living in Etchingham, Sussex. Some two hundred years later, a descendant inherited Barsham Hall in Suffolk and from this branch would come Osborne Etchingham who served as Marshal of Ireland in the 1540s. He was the son of Sir Edward Etchingham, an English naval commander who 20 years before had been appointed by Henry VIII as Constable of Limerick Cathedral. A tradition of service to the crown ran in the family, which helps to explain Osborne Etchingham’s presence in Ireland in the aftermath of the Dissolution of the Monasteries. As a reward for his efforts, and in return for exchange with property he held in England, in 1545 he requested and received the lands of Dunbrody Abbey, County Wexford which had been suppressed nine years before. Dunbrody, of which considerable ruins remain, was a Cistercian foundation dating from the 1180s.



Osborne Etchingham died a year after receiving Dunbrody Abbey, so it is unlikely he ever spent much time there. He was succeeded by his son Edward, reported to be ‘of dissolute character’. He may have been responsible for converting Dunbrody Abbey into a residence, but it is unclear how much time he spent there since he was arrested by government forces for being involved with pirates, and is said to have died in the Tower of London in 1582. Dunbrody passed to his brother John, and then in turn to the latter’s son and grandson, both also called John. When the last of these died in 1650 leaving no sons but a daughter Jane, to whom the Dunbrody estate was specifically left by the terms of his will, thereby overriding an earlier entail. Her uncle Arthur Etchingham disputed the will’s terms, and even at one stage forcibly seized Dunbrody. However, in 1660 Jane Etchingham married Sir Arthur Chichester, future second Earl of Donegall and together the couple succeeded in securing their ownership of the property. The Chichester family, now Marquesses of Donegall, remain living in the area to the present time.



The remains of Dunbrody Castle lie some short distance from the old abbey. The building’s origins remain unclear, as it has been suggested that at least in part it is a medieval castle. However, more likely it dates from the first half of the 17th century and was constructed as a modern alternative to the converted abbey buildings. This suggests that either the penultimate or last John Etchingham commissioned the work, but that it was left uncompleted following the outbreak of widespread civil unrest from 1641 onwards. The castle consists of a rectangular bawn, with a substantial cylindrical tower on the east side and three similar but smaller towers on the west. Linking them are the bare bones of a long, two-storey house that appears to date from the 18th century, the frontage bearing the remains of weather slating while its roofline is castellated in brick (which may be a still later addition). Occupied at one point by the Chichesters’ land agent, the building was never a permanent home, which accounts for its odd appearance. Today the ruins provide the backdrop for a craftshop and yew maze.

Lineally Descended



Still in Nobber, County Meath and immediately to the east of the old railway line (see last Wednesday’s post) are the ivy-covered remains of a late-medieval tower that was once part of the church of St John, already ruinous by 1641; a small, 18th century replacement stands close by. Outside the latter and mounted on a wall is the Cruise Monument, now upright but once recumbent in the choir of the old church. It depicts a knight in full armour, with is sword to the right, and carries the inscription ‘HERE LIETH THE BODY OF GERALD CRUISE OF BRITTAS AND MARGARET PLUNKETT HIS WIFE, WHICH GERALD DID BUILD THIS MONUMENT AND IS HERE LINEALLY DESCENDED FROM SR MAURICE CRUISE WHOE DIED THE FIRST YEAR OF KING HENRY THE THIRD IN ANNO DOMINI 1216 TO WHOSE SOVLES GOD GRANT HIS MERCY AMEN 1619+’