All in the Head

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Likely unspotted by most visitors to St Malachy’s in Hillsborough, County Down, beneath each window is inserted a sandstone head, each one different from the other . Seemingly the site of the present church has been used as a place of worship since 1636, with the outline of the present building dating from 1663. The church as seen today was reconstructed incorporating older walls by Wills Hill, first Marquis of Downshire between 1760 and 1772 before being open for worship the following year. Yet these heads, in a different stone from that used elsewhere and some of them well worn by the elements, suggest reuse from an even older church? No doubt a reader – perhaps someone who worships at St Malachy’s today – can provide an explanation.

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A Fitting Tribute to the Past

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One of the most persistent myths in this country is that 17th and 18th century legislation collectively known as the Penal Laws was specifically anti-Irish. This was not the case. A similar series of laws was also passed by the Parliament in London and with the same aim: to place at disadvantage anyone, regardless of nationality, not a member of the Established (that is Anglican) Church. From the second half of the 17th century onwards in England, Wales and Scotland, as in Ireland, all non-conformists were excluded from civil and military office, and were not permitted to receive a degree from the Universities of Oxford and Cambridge. England’s Corporation Act of 1661, for example, obliged all municipal officials to take Anglican communion thereby ensuring non-conformists were unable to hold public office. The Act of Uniformity introduced the following year made the Anglican Book of Common Prayer compulsory at religious services (over 2,000 clergy found it impossible to comply with this obligation and accordingly resigned their positions). The Penal Laws were harsh towards denominations other than Roman Catholic. Presbyterians for example found it just as challenging to practice their faith and this explains why so many members of the sect (estimated to have been more than 400,000) having moved to Ulster in order to escape persecution, during the 18th century emigrated to colonial America where they were able to enjoy greater religious liberties.

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It is true that for a long time Roman Catholics were looked upon with particular suspicion by successive British governments. This was at least in part because the Papacy forbade Catholics from taking the Oath of Supremacy which declared the English monarch to be rightful head of that country’s church; even without state legislation Catholics thus debarred themselves from holding public office since swearing the oath was a legal requirement for anyone wishing to do so. The Act of Settlement passed in 1701 by the English parliament remains in force to the present day, and continues to prevent a member of that country’s royal family from becoming or marrying a Catholic and still retaining rights of succession. The English, like the Irish, can have long memories: until the 19th century they would recall Regnans in Excelsis, the bull issued by Pius V in 1570 which declared Elizabeth I to be a heretic and released her subjects from allegiance to the queen, as well as summarily excommunicating anyone who had obeyed her orders. And even today they remember the Gunpowder Plot, the 410th anniversary of which falls in a few weeks’ time: that occasion in November 1605 when a group of Roman Catholics planned to blow up the House of Lords during the State Opening of Parliament by James I. Even though anti-Catholic legislation was gradually repealed or allowed to fall into abeyance, as late as 1780 hostility against Catholics was virulent in some quarters. In that year and in reaction to the Papists Act of 1778 the anti-Catholic Gordon Riots broke out in London; the resultant looting and destruction was more serious than any civil disturbance since seen in the English capital.

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Despite the many disadvantages under which they suffered, not least grave financial penalties, some Roman Catholic families in England, Wales and Scotland continued to practise their faith and to hold onto their property. Known as Recusants owing to their refusal to attend Anglican services, the story of their survival was told by Mark Bence-Jones in his 1992 book The Catholic Families. This is by way of a preamble to noting that likewise in Ireland even in the face of the Penal legislation a number of old Gaelic and Hiberno-Norman families somehow managed to hold onto both their religion and their land. The history of some of them can in turn be read in the 1997 book Grace’s Card: Irish Catholic Landlords 1690-1800 by Charles Chenevix Trench (whose great-grandfather had been Anglican Archbishop of Dublin from 1863-1886). The Prestons, who as Lords Gormanston were bearers of the oldest vicomital title in Britain and Ireland retained their estate in County Meath, as did the Plunketts who as Earls of Fingall held the premier earldom in this country. Other untitled families likewise kept some, if not all of their former lands. The Hiberno-Norse Deases are known to have settled in what is now Westmeath in the second half of the 13th century. There they remained until the upheavals of the 16th and 17th centuries during which they were dispossessed on several occasions, yet kept returning to their ancestral estate. Throughout this and subsequent eras, and regardless of the rigour of the Penal Laws to which they like everyone else was subject, they also remained true to the Roman Catholic faith of their forebears. Among their number, Thomas Dease served as Catholic Bishop of Meath from 1622-51 having previously acted as rector of the Irish seminary in Paris.

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In the first years of the 19th century the Deases built a new house on the site of an earlier property. Called Turbotstown this Greek-revival building’s design has long been attributed to the prolific Francis Johnston and indeed aspects of Turbotstown bear similarities to other examples of his work. The cut-limestone exterior is severe, of three bays and two storeys with a central Ionic columned porch marking the entrance: a first floor Wyatt window is of the same width as the half-glazed double doors beneath. To one side is a lower two-storey wing which then wraps around to incorporate a service yard: in part of this can be found the Deases’ former private chapel where presumably they worshipped prior to providing the land for the construction of a Roman Catholic church nearby. The main block has a dignified simplicity which emphasises the generous proportions of the high-ceilinged rooms. The house’s most striking feature is its inner hall, the centre of its ceiling opening to a first-floor circular gallery above which in turn rises an octagonal lantern which provides light for otherwise windowless areas. In an adjoining double-height space the cantilevered staircase lit by a large arched window on the return has decorative wrought-iron balusters supporting a mahogany handrail. Indeed space and grace are the two distinguishing features of Turbotstown. Although the Deases ceased to occupy the house in the last century and it passed for a period into other hands, eleven years ago it was bought back by descendants of the family. Since then the present owners have been engaged in the restoration of Turbotstown, a fitting tribute to an old Irish Roman Catholic family which remained in possession of its property throughout the dark days of the Penal Laws and beyond.

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Fragmentary Evidence

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An 18th century door sidelight currently to be seen on the premises of Bonhams at 31 Molesworth Street, Dublin. It is one of a number of items of architectural salvage collected by conservationist and painter Peter Pearson who for decades has been assiduously saving such fragmentary evidence from historic properties which would otherwise have been demolished or allowed to fall down without any record being kept of their decoration. For his work in this field, Mr Pearson is himself something of a national treasure, albeit one far too insufficiently appreciated. The show in Bonhams (which continues until next Wednesday, October 21st) features a number of his own fine architectural pictures alongside many more rescued artefacts, not least the diversity of 18th century dado rails shown below.

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When Royalty Comes to Call

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Today the visit of George IV to Ireland in 1821 is primarily remembered because it is believed to have led to the road between Dublin and Slane, County Meath being made as straight as possible. But the event was noteworthy for other reasons, not least due to the fact this was the first time a reigning English monarch had arrived in the country without bellicose intentions (as had last been the case when James II and his son-in-law fought here for control of the British throne, with the latter victorious at the Battle of the Boyne in July 1690). The original arrangement would have had George IV land south of the capital at Dunleary, from whence he would set out to make a formal entry into the city. However following the death of his estranged wife Caroline of Brunswick just days before the visit was due to begin, it was felt expedient a more low-key approach be taken to the king’s arrival. Accordingly the royal party landed on August 12th 1821 at Howth harbour where the fifty-nine year old monarch made an immediate impression on the waiting crowd by displaying symptoms of being, to use modern parlance, tired and emotional after the rigours of his passage across the Irish Sea. (Incidentally, his footprints, memorialised by a local stonemason, can still be seen on Howth’s west pier). He flung himself into the throng, shaking hands with anyone within reach before being put into a carriage that set off for the Phoenix Park and the Viceregal Lodge. On arrival there, the king again abandoned protocol by insisting the park gates be thrown open and, in descending from his carriage, making an impromptu speech during which he declared, ‘rank, station and honour are nothing: to feel that I live in the hearts of my Irish subjects, is to me the most exalted happiness.’ No wonder one commentator observed that he was behaving not as a sovereign but ‘like a popular candidate come down upon an electioneering trip.’

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Despite national woes due to the economic downturn following the conclusion of the Napoleonic Wars, and indeed owing to the consequences of the 1800 Act of Union, George IV’s visit had been keenly anticipated. It helped that he had expressed a wish everyone he met during his time in Ireland should be wearing locally-produced clothing, thereby giving a boost to trade. In addition, he asked that Lord Forbes, son of the Roman Catholic Earl of Granard, be one of his aides-de-camp for the duration of the visit, and he arranged to act as witness for the installation of the Earl of Fingall as the first Catholic member of the Order of St. Patrick. For his own official entry into Dublin – this was after a period of recovery in the Viceregal Lodge – he wore the order’s ribbon over a full military uniform, shamrock on his hat and on his breast a rosette ‘more than twice the size of a military cockade’: no wonder comparisons were made with election candidates. The formal procession of some 200 carriages began by making its way down Sackville (now O’Connell Street) accessed via temporary gates for which keys were handed to the king by the Herald, Athlone Pursuivant. Progress was slow due to the crowds, and this set the tone for subsequent events, all of which attracted enormous and consistently enthusiastic attendance. The welcome he received in Ireland was in striking contrast to his unpopularity in England, and more than once he noted the difference between the ‘triumph of Dublin’ and the ‘horrors of London’ where he was often booed in the streets. Up to the day of departure, on 5th September and from Dunleary which was then renamed Kingstown in his honour, the numbers following his course never diminished and the visit concluded with Daniel O’Connell – Ireland’s so-called Liberator – kneeling before the monarch and proferring a laurel wreath

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For members of Ireland’s aristocracy, George IV’s visit was especially significant since it appeared to offer them an opportunity to entertain their monarch. Still today there are a number of State Bedrooms created in 1821 in expectation of a royal guest. The best-known of these is in Castle Coole, County Fermanagh but another can be found in Loughton, County Offaly (in recent years this has been home to Minister for Children and Youth Affairs James Reilly but it is now on the market). Alas the hopes of many prospective hosts were dashed, because while the king did make a few excursions out of Dublin – notably to Powerscourt, County Wicklow where by lingering over luncheon he avoided being swept away by the waterfall, damned in anticipation of his arrival, which burst through its barricades and swept away the viewing platform – outside Dublin he stayed for several nights in one place only: Slane Castle, County Meath. For those unfamiliar with the tale, herein lies the explanation for the fast straight road from the capital: Slane was the home of George IV’s mistress, the Marchioness Conyngham, and her accommodating husband. Neither the king nor his inamorata were in the first flush of youth, and both were equally corpulent. These circumstances however did nothing to dampen their ardour. As was written of them at the time, ‘Tis pleasant at seasons to see how they sit/ First cracking their nuts, and then cracking their wit/ Then quaffing their claret – then mingling their lips/ Or tickling the fat about each other’s hips.’ And according to one contemporary observer, Lady Conyngham ‘lived exclusively with him during the whole time he was in Ireland at the Phoenix Park. When he went to Slane, she received him dressed out as for a drawing-room; he saluted her, and they then retired alone to her apartments.’ Hence those other State Bedrooms going abegging…

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One house that did receive a royal visit was Annesbrook, County Meath – presumably because its location was not too off the route to Slane. Annesbrook is a relatively modest country residence which may have begun as a farm house before being extended westwards in either the late 18th or early 19th century. The front of the building is of two storeys and three bays, the emphatic arch of the centre groundfloor entrance echoed in the shallow relieving window arches to either side. Inside, the hall is divided by a screen of Corinthian columns, the stairs snaking upward inside a bow to the north. That might have been the limit of the house had not its owner in 1821, one Henry Smith, decide to improve the property in anticipation of the king coming to call. Thus he aggrandised the facade by the addition of an enormous limestone portico comprising four Ionic-capped columns beneath a pediment that soars above Annesbrook’s shallow hipped roof. Then to the north of the main block he constructed a single storey, four bay extension in which to entertain the king to lunch. While the exterior of this is plain, the interior, accessed via a antechamber off the dining room, is a riot of gothick decoration, a late flowering of the 18th century style prior to the advent of historical accuracy. Whether on the ceiling, walls or even the marble chimneypiece, Annesbrook’s gothick is as much rococo as mediaeval, with an overlay of classical symmetry. The room is a playful frolic, the plasterwork treated like icing sugar ornamentation, an opportunity to demonstrate the unknown stuccodore’s ingenuity and skill. It was always intended as a backdrop for entertainments and that remains the case: the house’s present owner has worked to preserve the room as best as resources allow, and to this end has received assistance from a variety of agencies including the Irish Georgian Society. While sections of the ceiling still require attention, more than sufficient has already been secured for the remaining work to be undertaken once requisite funds become available. Visitors to Annesbrook today can admire Henry Smith’s enterprise, perhaps more than did George IV: seemingly on the day of his visit to the house, the sun shone and the royal guest chose to dine outdoors. Ironically he never even saw the room built to entertain him.

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All the Saints

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Inside the ruins of St Mary’s Abbey, Duleek, County Meath, a 17th century box tomb bearing the arms of four families once prominent in the region: the Plunketts, Bellews, Prestons and St Lawrences. At either end four panels contain figures. Those above are, from left to right, St Patrick, St Catherine of Alexandria, St Thomas à Becket and St Peter. Those at the other side are less well preserved and therefore more difficult to identify but they appear to include an Archangel (perhaps Gabriel), a Crucifixion scene and, furthest right, St George slaying the dragon. Who might be swinging a thurible to his immediate left?

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Reflecting on the Irish Country House

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The 19th century boathouse on a stretch of the Rye Water at Carton, County Kildare, supposedly built in anticipation of a visit from Queen Victoria. Carton is among the properties I will be discussing next Saturday, October 10th when I speak on the subject of Building, contents, demesne: Understanding the Holy Trinity of the Country House. This will take place during next weekend’s Northern Ireland Heritage Gardens Committee conference, ‘Art and Architecture in Historic Garden Design’ being held at Hillsborough Castle, County Down. Further information on the event can be found on the NIHGC’s website, www.nihgc.org.

When Nobody Cried Stop

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How curious that nobody in recent decades has thought to write a monograph on one of Ireland’s most prolific and talented architects: Francis Johnston. Born in Armagh in 1760, Johnston was effectively ‘discovered’ by the city’s primate Richard Robinson who sent him to Dublin to study with the Archbishop’s architect Thomas Cooley. Following the latter’s death in 1784 Johnston took over many of his commissions, not least Rokeby, County Louth which was Robinson’s country seat (see Building on a Prelate’s Ambition, February 4th 2013). Thereafter his career never faltered and demand for his services was unceasing. Among the most famous examples of his work are the General Post Office in Dublin and, on the other side of the city and in completely different mode, the Chapel Royal in Dublin Castle (of which more in due course). Success allowed him to be singularly generous: appointed second president of the Royal Hibernian Academy in 1824 he designed and built the organisation’s premises on Abbey Street (it was one of the casualties of the 1916 Easter Rising, ironically headquartered in another of Johnston’s buildings, the GPO). After he died in 1829 his fabled collection of paintings, sculpture, books, objets d’art and curiosities was unfortunately dispersed. But throughout the country there survive examples of his work and these consistently demonstrate the refinement and assurance of Johnston’s taste. Until recently one of the best examples was Ballynegall, County Westmeath.

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Ballynegall dates from 1808 when it was designed for James Gibbons whose family appears to have been involved in banking and other business in Dublin, from whence derived their fortune. Five years earlier he or his father (also called James Gibbons) had bought the estate on which it stands from William Reynell (his forebear Colonel Arthur Reynell had acquired the estate in 172). Seemingly some of the stone from an older property called Castle Reynell was used in the construction of Ballynegall. Evidence of the Gibbons’ affluence is evidenced by the fact the house was renowned for having cost £30,000 to build: an astonishingly substantial figure at the time. James Fraser’s Handbook for Travellers in Ireland (first published 1838) describes Ballynegall as a ‘handsome Grecian mansion’ which ‘accords with the rich and beautiful park around.’ James Gibbons senior died in Cheltenham in 1834, after which the property passed to his son, James junior. He died in 1846 while hunting and since he had no children Ballynegall next passed to a nephew of his wife James William Middleton Berry. On his own death in 1855 the estate was inherited by a cousin Thomas Smyth. Ballynegall remained in the possession of the Smyth family until 1963.

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In 1993 Ballnegall was judged by Christine Casey and Alistair Rowan to be ‘a most delightful villa by one of Ireland’s most refined designers – a man of European stature.’ Of six bays and two storeys, its west-facing facade was perfectly plain except for a four-column Greek Ionic portico which defined the entrance. The garden front had deep Wyatt windows flanking a broad central bow. A sunken service wing to the north was matched on the other end of the house by a large mid-19th century cast-iron conservatory attributed to Richard Turner (Casey and Rowan propose this replaced an earlier one designed by Johnston), its roof supported by pilaster shafts with lotus capitals. Internally the house was a model of neo-classical restraint, the groundfloor holding an entrance hall divided into two sections by a screen of Ionic columns. This in turn gave access to the drawing room (which benefitted from the east-facing bow), library, dining room and morning room. A staircase at right angles to the entrance hall and screened from it by a further pair of Ionic columns led via a bow-shaped return to the generous first floor bedroom corridor: the basement featured an equally fine, broad corridor running the length of the building. Throughout the house the plasterwork by George Stapleton was simple but exquisite, in particular the guilotte and palmette friezes running below dentil and foliage cornices. Much of the furniture appears to have been made for the house by Mack, Williams & Gibton (the library’s bookcases look to have been especially fine) but other captivating details included the 19th century wallpapers, that in the drawing room being pink and gilt, and stenciled to represent decorative panels and pilasters.

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We are fortunate that Ballynegall and its beautiful interiors were recorded in a series of photographs taken in 1961 just a year before the contents were dispersed on the instructions of Captain Michael Smyth during the course of a three-day auction in July 1962. The sale catalogue lists many fine pieces, all scattered: where are they now, and do the present owners know their provenance? The following year the house and estate were likewise sold, after which Ballynegall went through a couple of owners. In 1981 the house itself was ruthlessly stripped of everything that could be taken out: doors, chimney pieces, columns, even the floorboards pulled up for the value of the timber, and then the building unroofed. The portico now adorns the front of the K Club, County Kildare and the Turner conservatory serves as a restaurant at Lyons Village in the same county. The fate of the rest of the fittings is unknown although some of the chimney pieces apparently ended up in England.
As the photographs taken earlier this year and shown here reveal, Ballynegall has been gradually drifting into oblivion ever since that despoliationh. Back in 1993 Casey and Rowan wrote that the fate of Ballynegall was ‘one of the most tragic consequences of the laissez-faire attitude of successive governments towards the architectural inheritance of the State…There can be little satisfaction in contemplating the lacerated fragment of a Fragonard and still less pleasure in a visit to Ballynegall as it is now.’ Visiting the place is indeed a melancholy experience, not just because the building is in such lamentable condition but also because that condition is a reflection of national indifference towards our own collective heritage. Within many people’s lifetime a fine house, a masterpiece of neo-classical refinement designed by one of Ireland’s greatest architects, has willfully and shamefully been permitted to fall into dereliction. It happened because nobody cried stop. It continues to happen for the same reason…

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Heaven’s Gate

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One of the side gates leading into the grounds of the former Quaker Meeting House in Cahir, County Tipperary. Designed by an unknown architect and built of sandstone, the complex was completed in 1834 at a cost of £838 and three shillings. At the time the area’s resident Quaker population numbered some 80 persons but thereafter went into decline and towards the end of the 19th century meetings attracted just a handful of individuals. The building was first leased to the Presbyterian Church authorities and then sold to them in 1897; it continues to be maintained and used for services by this denomination.

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On the Town IX

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In Samuel Lewis’ Topographical Dictionary of Ireland (1837), Nenagh, County Tipperary is described as being ‘a market and post town’ and so it remains today. The second largest urban centre in the county, Nenagh owes its origins to the family which for centuries dominated this part of Ireland: the Butlers. This territory was originally under the control of the O’Kennedys but it was granted to Theobald Walter after he accompanied Prince John (subsequently King John) to the country in 1185. Walter was also appointed Chief Butler of Ireland (his father had held the same office in England) from whence his descendants’ name derives. Theobald Walter began to build a circular stone keep here, completed by his son (also called Theobald). With walls five metres thick at its base and a diameter of 17.5 metres, it rises some thirty metres although the crenellations and windows beneath were added in the 19th century when a Roman Catholic cleric entertained notions of turning the keep into the bell tower of a never-built cathedral. The Butlers remained in occupation of the keep – once part of a larger castle with a ring of walls and large gatehouse – until the end of the 14th century when they moved first to Gowran and then to Kilkenny Castle which remained their base thereafter. During the 16th and 17th centuries the keep, and rest of the castle, changed hands many times but while other parts of the complex were lost it somehow survived: the keep even continued to stand in 1760 when a farmer detonated gunpowder at the base in order to get rid of sparrows ruining the local crops.

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Nenagh’s keep is by no means the only evidence of the town’s distinguished past. There are also the ruins of a couple of ancient religious settlements within the town, their presence inevitable once the Butlers had established a base there. The most significant of these was the Franciscan friary, possibly founded by Theobald Butler but more certainly associated with Donal O’Kennedy, Bishop of Killaloe. It became the chief house of the Irish custody within the province, with a provincial synod held on the site in 1344. A work known as the Annals of Nenagh, principally concerned with obituaries of notable families in the district, was compiled here over the period 1336 to 1528. At the time of the Reformation, it was ostensibly shut but a more serious assault came in 1548 when the O’Carrolls burnt Nenagh, including the friary. Despite later efforts to remove them, the Franciscans pluckily lingered on, the last only dying in 1817. Today the main evidence of this important foundation are the walls of the former church, some forty-three metres in length and ten in width with a triple lancet window at the east end and a run of fifteen windows along the north wall. Nearby are other ecclesiastical ruins, this time of an Anglican church built c.1720: its square bell tower and adjacent lobby are another of Nenagh’s landmarks. Then there is the remarkable complex of judicial buildings designed around 1840 by John Benjamin Keane and including the courthouse, gaol, governor’s house (now a local heritage centre and museum) and gatehouse. The penitential element of this must have been especially fine when first completed: entering through the rusticated stone triumphal arch gatehouse, visitors advanced towards the three-storey governor’s house from which radiated a series of prison blocks. Unfortunately only one of these remains and it has been permitted to fall into a state of dereliction.

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The name Nenagh derives from the Irish words ‘an’ (meaning the) and ‘aenagh’ (meaning fair), a reference to the ancient Fair of Ormond which was held here. Lewis’ description of the place as a market town remains true, and it continues to act as a commercial centre for the surrounding agricultural hinterland. When compared with many other similar Irish towns it seems to be performing well, not least thanks to the presence of several high-quality specialist shops. The food outlet Country Choice, run by Peter and Mary Ward since 1982, offers an inspirational example of what can be done by retailers with the right mix of imagination and industry. As a result of their persistence, other similar premises have emerged and all of them help to attract custom to Nenagh. The layout of the town centre reflects its reconstruction from the late 17th century onwards, with wide streets faced with substantial properties, the majority of which are still in place (aside from a few recent interventions such as the irredeemably ugly Allied Irish Bank building on a key site at the junction of Pearse and Kickham Streets). And the town has retained many of its old shop fronts, of The kind sadly lost elsewhere. Their retention raises the notion that perhaps Nenagh could establish itself as a national centre for traditional retail design, and thereby encourage more visitors, not least tourists. One has only to reflect on what a draw the village at Bunratty has proven to recognize the charms of our retail heritage should not be underestimated. Nenagh is situated on the main route from Dublin to Limerick/Shannon and could easily capitalize on its assets to lure some of that traffic into the town. Well-designed shop exteriors and interiors can be a powerful magnet (just look at the success of the ersatz traditional Kildare Village closer to the capital). Nenagh still has much of the real thing, ripe for discovery by a broader public.

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Of course, there are problems here. The usual empty buildings can be found mouldering into ruin. There is a disgracefully decaying shopping centre right at the entry point coming from Roscrea (the old warehouse opposite also badly needs attention) and in the very centre a major site on the corner of Pearse and Mitchel Streets (its groundfloor poorly refaced some years ago) lies vacant, along with a neighbour: both appear to be suffering potentially lethal water damage due to unattended gutters. On almost every street businesses have closed (although, again, fewer than is the case in equivalent centres elsewhere). The appearance of a town always has repercussions on how it is perceived by locals and visitors alike: who wants to spend time in a run-down location?
At least some of the problems could be resolved by action on the part of the local authority. For example, why has the remaining block of Nenagh Gaol been allowed to fall into such a poor state? There exists a widespread interest in the nation’s penal history and here is a building which offers testimony to that aspect of our past. Yet instead of being utilized for educational purposes, it is sitting unused and neglected, and right next to the Courthouse. To the east of the town, official negligence is exemplified by the fate of the old military barracks. The complex was built in 1832 and occupied by members of the British army for the next ninety years, after which it was handed over to the new Irish state. Seemingly the property continued to be used for various purposes until some thirty years ago, since when it has sat empty and steadily sliding into the present parlous condition. A report in the local Tipperary Star newspaper in March 2010 commented ‘There have since 1981 been numerous reports and proposals geared towards preserving the barracks but no physical works have ever been carried out, leading to concerns that parts of the building are now irredeemable and that the structure will be allowed to succumb to the ravages of time.’ The following year then-Minister for Justice and Defence Alan Shatter, in response to a parliamentary question, advised that the site ‘vested in the Minister for Finance but in the administration of the Department of Defence’ had been offered to the local authority in 2009 but this proposal was turned down. Mr Shatter added that the barracks would be ‘disposed of taking account of market conditions.’ That was four years ago, and in the interim the property has further deteriorated, making it proportionately less valuable to any potential purchaser. The state seems indifferent to the protection and maintenance of our collective patrimony, or the consequences of its blatant neglect. Many of Nenagh’s residents display admirable engagement with their town and its well-being; what a shame local and national authorities cannot do likewise.

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