With superlative views across Dundalk Harbour towards the Cooley and Mourne Mountains, this is Moonveigh Tower, a 19th century folly erected by Sir Patrick Bellew. Member of an Angl0-Norman family which despite the Penal Laws managed to retain both the Roman Catholic faith and lands of its forbears, Sir Patrick was among the first Catholics elected to Parliament after Emancipation in 1829. In 1832 he stood aside to let his younger brother Richard Montesquieu Bellew take the seat but was returned in 1835 and again two years later. It was to mark the latter occasion that the tower, on the site of an old windmill, was constructed, a spiral staircase inside climbing up to offer a wonderful outlook from the top. A plaque above the now-cemented doorcase declares ‘This tower was erected to commemorate the election to parliament in January 1837 of Sir Patrick Bellew Bart and Richard M. Bellew Esq. As members for this County. It was commenced in the year of the Coronation of Her Majesty, Queen Victoria whom God long preserve.’
Preoccupied with inevitable traffic jams, the many motorists using Dublin’s Pearse Street are unlikely to throw a glance at the old church on their right-hand side. This is St Mark’s, which dates from the early 18th century when a new parish was created separate from that of St Andrew’s. Building work began in 1729 but the church was only roofed 23 years later. The architect responsible is unknown, but in any case the building is notable primarily for its want of external ornamentation, with sturdy limestone rubble walls. The entrance at the west end has a substantial cut-granite door with a smaller Diocletian window above: the arrow slits on either side, now blocked, once held glass to admit light to the interior spaces. The sides of the building have five tall and five short windows, one above the other and the east end has a Venetian window to light the chancel. Much altered in the 19th century, the interior retains its galleries supported by Corinthian columns. Unlike many other Church of Ireland churches in the city, St Mark’s is still in use, now by an evangelical Christian group for services.
It is difficult to visualize today, but the mediaeval friary in the centre of Ennis, County Clare originally stood on an island at a point where the river Fergus divided. The exact date of its establishment is uncertain, but the Franciscan order is believed to have been invited to open a new house here towards the middle of the 13th century: Donnchadh Ó Briain, King of Thomond is often credited with being responsible for this shortly before his death in 1242. Thereafter the friary and its grounds became the preferred burial place for generations of O’Briens and MacNamaras, the two ruling families in this part of the country. Frequently in reparation for their misdeeds over the next three centuries they gave the friars, who had little source of income, many gifts such as vestments, chalices, stained glass and books.
The advantages of having rich and generous patrons can be seen throughout what remains of Ennis Friary. As the community expanded, so the building work continued. In 1314, for example, Maccon Caech MacNamara added a sacristy and refectory to the site. And a the start of the 15th century, the handsome cloister – only sections of which survive – was constructed along with the south transept: the belfry tower dates from around 1475.
Ennis Friary contains many fine limestone carvings, mostly dating from the 15th and early 16th centuries. One of these depicts St Francis, founder of the Franciscan order, with his stigmata on display. Another shows the Virgin and Child, and a third is an affecting image of Ecce Homo, the words uttered by Pontius Pilate in St John’s Gospel when Christ, having been scourged and crowned with thorns, was presented to a hostile crowd. One of the most interesting features in the building is a series of carved panels with scenes from Christ’s Passion dating from a late-15th century tomb erected by the MacMahon family and recycled in the 1840s for a monument to the Creagh family. Unfortunately this has been placed behind glass and spotlit – making it almost impossible to photograph. A copy of the tomb stands on the site of the original in the former chancel.
Ennis Friary, like other such establishments, was suppressed in the 16th century but seemingly members of the Franciscan order continued in residence until at least 1570, thereafter being obliged to remain secretly in Ennis. In the early 17th century, Donough O’Brien, fourth Earl of Thomond handed over the site to the Church of Ireland, and services began to be held in the old church. Other parts of the site were used for legal proceedings, the former sacristy becoming a courtroom. The Church of Ireland remained here until 1871 when a new church elsewhere in the town opened and within a couple of decades the friar’s church had lost its roof. It was returned to the Franciscan order in 1969 but is now managed by the Office of Public Works which ten years ago embarked on a somewhat controversial programme of restoration when the decision was taken to re-roof the main body of the church and, as mentioned, to place the MacMahon/Creagh Tomb behind glass.
The bungalow-strewn village of Stratford on Slaney, County Wicklow looks as though it could be a modern suburb almost anywhere. However a handful of houses indicate the place has an older pedigree. The name derives from founder Edward Stratford, second Earl of Aldborough whose architectural ambitions have been discussed here before (see Splendours and Follies, September 30th 2013, A Thundering Disgrace, January 13th 2014 and A Thundering Disgrace No More?, February 27th 2017). He developed the village during the last quarter of the 18th century, intending it to be a centre for the textile industry, specifically cotton and printing works. At its height in the 1830s, Stratford on Slaney contained 104 houses (and thirteen public houses) with a population of 2,833 people, 1,00o of them employed in the fabric factory. Lord Aldborough built places of worship for Anglicans, Roman Catholics and Presbyterians, a dispensary and several shops. The famine and its attendant woes in the following decade put an end to the business, and so to Stratford where the factory closed and people moved away: in the census of 2016, the village had a population of just 241 persons. These few houses, dating from c.1840 are all that remain of Lord Aldborough’s ambitions.
‘One summer night, when there was peace, a score of Puritan troopers, under the pious Sir Frederick Hamilton, broke through the door of the Abbey of White Friars at Sligo. As the door fell with a crash they saw a little knot of friars gathered about the altar, their white habits glimmering in the steady light of the holy candles. All the monks were kneeling except the abbot, who stood upon the altar steps with a great brass crucifix in his hand. “Shoot them!” cried Sir Frederick Hamilton, but nobody stirred, for all were new converts, and feared the candles and the crucifix. For a little while all were silent, and then five troopers, who were the bodyguard of Sir Frederick Hamilton, lifted their muskets, and shot down five of the friars.’
From The Curse of the Fires and of the Shadows (1897) by W.B. Yeats.
Sir Frederick Hamilton was born in Scotland in the late 16th century, youngest surviving son of Claud Hamilton, first Lord Paisley. As youngest son, he was obliged to make his own way and, like so many of his fellow countrymen, saw opportunities in Ireland. Here in 1620 he married Sidney Vaughan whose father, Sir John Vaughan, was a member of the Privy Council for Ireland and Governor of Londonderry (responsible for commanding the garrison and fortifications of Derry, and of nearby Culmore Fort). Two years later he received a grant of land in County Leitrim, he and his wife gradually building up a holding of some 18,000 acres, much of which had been seized from the O’Rourke family, against whom thereafter he remained almost constantly at war. At the centre of his land, he established a town next to an existing settlement called Clooneen (from the Irish Cluainín Uí Ruairc, meaning O’Rourke’s small meadow). This was given the name Manorhamilton and here in 1634 he built a large fortified house. Come the outbreak of the Confederate Wars in the 1640s Hamilton, who during the previous decade had spent time in the Swedish army, once more found himself under attack from the O’Rourkes. In July 1642, in retaliation for their latest assault, he sacked Sligo and burnt much of the town, including the abbey (an event described above by W.B. Yeats). In 1643, after Manorhamilton was unsuccessfully attacked again, he hanged 58 of his opponents from a scaffold erected outside the castle. Ultimately in 1647 he was forced to return to Scotland, having lost hold of the land he had taken in Ireland. He died soon afterwards in Edinburgh.
Manorhamilton Castle, County Leitrim is one of six late 16th/early 17th century fortified houses considered as a group by Maurice Craig (in The Architecture of Ireland, 1982). The others are Rathfarnham Castle (A Whiter Shade of Pale, August 26th 2013), Kanturk Castle (An Abandoned Project, December 7th 2015), Portumna Castle (Jacobean Sophistication, August 2nd 2017), Raphoe Palace (From Bishops to Bullocks, July 24th 2017) and Burncourt (Burnt Out, July 4th 2016). All six display an awareness of Renaissance architecture while displaying defensive features such as a flanking tower at each corner. Manorhamilton Castle is the least well-preserved of these properties, and it had one of the shortest lifespans. As mentioned, it was built by Frederick Hamilton in 1634, soon after his return from fighting in Germany with the Swedish army of Gustavus Adolphus (one of Hamilton’s sons was named Gustavus and he would later become first Viscount Boyne). Five years after Hamilton had retired to Scotland and died, his mansion at Manorhamilton was attacked and burnt by the army of Ulick Burke, fifth Earl of Clanricarde, Roman Catholic leader of the Royalist army in Ireland. Badly damaged, Manorhamilton Castle never recovered and soon fell into ruin.
What survives of Castlemore, County Cork. Standing on a limestone outcrop, this once-substantial building (caisleán mór: big castle) is believed to have been constructed in the 15th century by the McCarthys, then the dominant family in this part of the world. Towards the end of the 16th century it was held for them by the MacSwineys but then passed into the hands of the Ryes whose main seat, Rye Court, lay just a few miles away (see June 1921 II, January 26th 2019). It was subsequently owned, and occupied, by the Travers family but must have been abandoned by them because photographs of the castle taken by Robert French in the late 19th/early 20th show it as a ruin. Still, at least then it was relatively clear of vegetation and also of other properties. Today Castlemore lies in the middle of a quarry and is in very poor condition.
Drumcondra House, County Dublin was discussed here a month ago (see An Italian in Ireland, February 11th 2019). That property was built for the early 18th century lawyer and politician Marmaduke Coghill who had inherited land in the area from his father. Prior to having a new residence constructed, Coghill lived in an existing house close by called Belvedere (sometimes spelled Belvidere). The Civil Survey of 1654-56 notes ‘There is upon the premises a faire brick house, slated…’ That building was extensively altered in the following decade by another lawyer, Sir Robert Booth and it was after his death in 1681 that Marmaduke Coghill’s father moved there. Once Drumcondra House was built, Belvedere was let to Henry Singleton, who in 1740 became Chief Justice of the Court of Common Pleas and fourteen years later Master of the Rolls. Mrs Delany records that in 1750 he was making extensive alterations to Belvedere, including the addition of a large drawing room to the rear of the building. This room has a wonderful ceiling with elaborate plasterwork. The stuccodore responsible is unknown, but stylistically the ceiling bears similarities to those a few miles away in Glasnevin House (see Misjudging a Book by its Cover, December 22nd 2014) which is attributed to the St Peter’s Stuccodore. Might this be another example of his craftsmanship?
In the 1830s, William Drummond Delap of Monasterboice House, County Louth was paid £1,933 by the British government. The reason: he was being compensated for the abolition of slavery in the Caribbean colonies. Mr Delap, it transpires, had owned 96 slaves on two plantations in Jamaica. Slavery there, and on the other islands in the area, had been abolished in 1833, but such was the level of complaint about loss of revenue from former owners, not least those like Mr Delap who lived on the opposite side of the Atlantic, that four years later parliament passed the Slave Compensation Act, resulting in some £20 million being paid out.
Little work has been done in Ireland on the benefits enjoyed during the 17th and 18th centuries by some country house estate owners who were involved in plantations, although twelve years ago History Ireland published a highly informative article by Nini Rodgers on the subject of Irish links to the slave trade (see: https://www.historyireland.com/18th-19th-century-history/the-irish-and-the-atlantic-slave-trade). In England, and indeed in France too, much more research has been undertaken on the matter, not least at University College London’s Centre for the Study of the Legacies of British Slave-ownership, where archival examination has discovered who were the beneficiaries: it has, for example, documented which country houses owe their existence, in part or whole, to money that came through slavery in the Caribbean. In 2013, the centre created a database of the individuals who were paid compensation when slavery was finally abolished, and it includes some 170 names of people in Ireland, not least William Dunlop Delap. His brother Colonel James Bogle Delap, a friend of George IV, received £4,960. Among the others, some are well-known, such as two members of the banking La Touche family (£6,865 between them) and Howe Peter Browne, second Marquess of Sligo (£5,425). However, by far the largest beneficiary was one Charles McGarel of Larne, County Antrim whose claim for 2,777 slaves on twelve different plantations led to his receiving no less than £135,076. (To explore the documentation relating to Ireland, see: https://www.ucl.ac.uk/lbs/search).
William Drummond Delap was a descendant of Hugh Dunlop who around 1600 moved from Ayrshire in Scotland to Sligo where he was involved in the wine trade. His son Robert moved to County Donegal, which is where successive generations of the family lived, their surname becoming corrupted to Delap. Robert Delap, born in 1754, graduated from Trinity College Dublin and was admitted to the Middle Temple before being called to the Irish bar in 1778. Two years before he had married Mary Ann Bogle, daughter of James Bogle of Castlefin, County Donegal. It was Mary Ann’s family, likewise of Scottish origin, which had plantation interests in Jamaica: the UCL Legacies of British Slave-ownership site lists 21 persons of that name. Evidently she acquired a substantial stake in these properties following her marriage: Robert Delap died at sea while returning from the Caribbean in 1782, leaving a widow with several young children including William Drummond who was then barely two years old. In 1805 he married Catherine, eldest daughter of William Foster, Bishop of Clogher and brother of John Foster, last Speaker of the Irish House of Commons. In 1811 John Foster described his niece’s husband as ‘a good man of business resident in London where he acted as a merchant and has a West India property of his own to look after.’ Around 1830 he decided to move to Co Louth, where many of his wife’s family owned land, and there he bought various parcels to create an estate of more than 1,200 acres on which he either built, or more likely enlarged, Monasterboice House. He also laid out elaborate terraced gardens and planted many specimen trees. On a rise south-west of the house he erected a folly, called Drummond Tower after his maternal grandmother who had helped to raise him after his father’s early death. In 1861 he resumed by licence the family’s original surname of Dunlop.
Not much appears to be known about the history of Monasterboice House, now a ruinous building. At its core looks to be a typical late-mediaeval tower house, which as was so often the case has been subject to various structural alterations but is still clearly distinct rising on the northern section of the site. To the south is what appears to be a late 18th/early 19th century residence, of two storeys over basement, three bays with the centre one in the form of a substantial bow. The ground floor of this has glazed doors that once opened onto the terraced gardens and is flanked by Wyatt windows typical of the period. The house’s principal entrance lies on the west side, and was formerly approached by a long avenue. Perhaps to harmonise with the old tower house, this section was gothicised in the Tudoresque manner with arched windows and a large porte-cochere in front of a castellated porch. The back of the house opens to two large yards beyond which was the walled garden. It looks as though the building was developed in three sections, first the tower house, then the villa and finally a Tudor-Gothic expansion. In Samuel Lewis’s Topographical Dictionary of Ireland, he writes of Monasterboice House that ‘a spacious mansion is now being erected by the proprietor.’ Lewis’ work came out in 1837, just as compensation was being paid to former plantation owners, such as William Drummond Delap/Dunlop. A suspicion forms that the money he then received was used to improve his country residence. Future generations did not enjoy it for long: his son and heir Robert Foster Dunlop married a cousin, the Hon Anna Skeffington but the couple had no son and their daughters do not seem to have occupied the place. At the start of the last century, the estate built up by William Drummond Delap was divided up and while the Louth Archaeological and History Society Journal reported in 1945 that the house was ‘in a fair state of preservation’ that is certainly no longer the case.
The remains of Tober House, County Wicklow. The building is believed to date from c.1720 when constructed for a branch of the Powell family (not Power, as is often stated) It appears the house originally rose two storeys over basement but an additional floor was later added above the moulded string course. It’s curious to note that the windows on the ground floor are not symmetrically spaced: one of them on the ground floor being much closer to the entrance than the other. Parts of the slate cladding on the south wall survive, as does the handsome limestone lugged doorcase. Tober is said to have been gutted by fire at the end of the 18th century, perhaps during the time of the 1798 Rebellion when this part of the country was engulfed by violence. It has stood a ruin ever since.
The entrance to Derrynane, County Kerry, ancestral home to Daniel O’Connell. It is interesting to read in Emer Crooke’s recently-published book on how country houses fared during the first decades after Independence* that when O’Connell’s descendants first offered the property to the state in 1945, this was declined. A letter from the Department of Finance written in October of that year argued that ‘in view of the uncertainty as to the purchase price, the capital expenditure involved in putting the house to rights and the large recurring expenditure entailed in maintenance the minister does not favour state acquisition.’ Responsibility for Derrynane was shortly after taken on by a private trust but it soon ran into difficulty and began appealing to the government for funds. When these were not forthcoming, the house was placed on the market but in 1963, after no buyer had been found, the state took on Derrynane which has ever since been managed by the Office of Public Works.