Recalling the Family

Mar23

An avenue leading from Castle Saunderson, County Cavan brings the curious to a small church likely dating from the 1830s and designed by George Sudden but either incorporating or replacing an older place of worship on the same site. This was built by and for the Saundersons who owned the estate on which the church still stands, and as if to underline that point above the door inside the west end is a sandstone plaque, believed to date from the 17th century, featuring the family coat of arms. Outside at the east end the ground, in which are set 17th century gave slabs, drops away to provide access to what used to serve as the Saunderson’s vault.

For more on Castle Saunderson, see Scouting Around for a Saviour, December 21st 2015.

House of Stone

Mar19

Duleek, County Meath derives its name from the Irish words daimh liag meaning house of stone and is, it seems, the oldest known reference to such a church being made from stone rather than wood. A monastery was founded here in the fifth century by St Cianán, a disciple of St Patrick, but the ruins of St Mary’s Augustinian priory seen here date from the 12th and 13th centuries, with the large tower at the west end erected in the 15th century at a time when churches and monasteries were subject to attack. An adjacent early 19th century Anglican church no longer serves its intended purpose but has been converted into a restaurant.

For the Day That’s In It

Mar17

In the grounds of Down Cathedral on the Hill of Down is this slab of Mourne granite believed to mark the spot where St Patrick was brought for burial following his death on this day in either 461AD or perhaps in 493; there appears to be no universal agreement on the year. The Irish Aesthete wishes all friends and followers a happy St Patrick’s Day.

At the Close of the Day

Mar5

A winter’s sunset reflected on the west front of St Mary’s Collegiate Church, Gowran, County Kilkenny. Built in the 13th century on the site of an earlier monastery, it was served by a community of clerics unattached to any particular area. Post-Reformation, this part of the building fell into dereliction but in the 1820s the tower and chancel were extensively restored for use by the Church of Ireland.

In the Midst of Winters

Feb29

From Samuel Lewis’ Topographical Dictionary of Ireland (1837):
‘Agher, a parish, in the barony of Upper Deece, County of Meath, and province of Leinster, 2 ½ miles (S. S. W.) from Summerhill; containing 360 inhabitants. It is situated on the road from Summerhill to Edenderry, and from the latter town to Dunboyne, and contains 1900 statute acres, as applotted under the tithe act. Its surface gently undulates, and the soil consists of loam of different qualities: about one-third of the land is under tillage, and the remainder, with the exception of about 100 acres of bog, half of which is cut away and partly planted, is good grazing land. There are quarries of limestone; the Royal Canal passes near the southern extremity of the parish. Agher House, the residence of J. P. Winter, Esq., occupies a beautiful situation in a demesne of about 650 statute acres, containing some fine timber: the gardens are extensive and well laid out; and the neat appearance of the cottages on the estate manifests the proprietor’s regard for the comforts of the peasantry. The living is a rectory, in the diocese of Meath, and in the patronage of the Crown: the tithes amount to £80. The church is a neat edifice, erected by voluntary contributions and a parochial rate, in 1804: it contains a window painted by Gervaise, representing Paul preaching at Athens, from the cartoons of Raphael, which was formerly in the private chapel at Dangan, in the adjoining parish, when that place was the seat of the Wellesley family. There is a glebe-house, with a glebe of 12 ½ acres. In the R. C. divisions this parish forms part of the union or district of Laracor, or Summerhill: the chapel is situated on the townland of Agher, on ground given by the family of Winter. The parochial school for both sexes is aided by annual donations from Mr. Winter and the rector, and there is a private pay school; also a dispensary.’

The Winter family originally came to Ireland under curious conditions. According to Burke’s Genealogical and Heraldic History of the Commoners of Great Britain and Ireland (1835), Dr Samuel Winter, an Anglican clergyman originally from Warwick had during the English Civil War settled in a parish in northern England. However, ‘In 1650 Dr Winter was obliged to resign the living of Cottingham, York, of which he was Rector, being ordered by the then Government to proceed to Ireland with the Commissioners appointed for the settlement of that country, as their Chaplain, and was soon after (on 3rd June 1652) constituted Provost of Trinity College, Dublin, which the preceding troubles had left almost dissolute. In this office he exerted himself with great zeal and success to reassemble the surviving members, and to re-establish the discipline of the University. He appears to have been removed from the provostship at the Restoration.’ Dr Winter then returned to England but not before confirming himself in the ownership of lands in Counties Offaly, Meath and Westmeath. On his death these were duly inherited by his eldest son, another Samuel, who had married a sister of the anabaptist Cromwellian solder, Colonel Zierom Sankey. Subsequent generations made equally good marriages, the most significant of which was the union c.1738 of Francis Winter (who had already inherited the estate of his childless elder brother) and Margaret Pratt, daughter and heiress of Benjamin Pratt of Agher, County Meath: like the Winters, the Pratts originally came to Ireland as part of the Cromwellian settlement and had bought Agher from Henry Jones, Bishop of Meath. In 1771 the son of Francis and Margaret Winter, yet another Samuel Winter, was left Agher on the death of his Pratt grandfather. Soon after he built a new house on the land, moving into it in 1776. However, the cost of the property, of three storeys over basement, together with other financial setbacks, obliged Samuel first to mortgage and then to sell some of his other lands. Thereafter the family seem always to have been short of funds: in 1817 Samuel’s son John Pratt Winter was forced to lease Agher, auction his stock and furniture, and take his wife and younger members of the family to live in a boarding house in Paris where they remained for seven years.

The last of the Winters to live at Agher was Captain Charles Edward Purdon-Winter who in 1936 sold the estate to the Irish Land Commission. The land was split into diverse lots and in 1947 the house demolished by controlled explosion, its rubble used to fill the basement. Today little remains to recall the Winters of Agher other than the church and its surrounding graveyard, both of which they did so much to beautify. The church was erected by the family in 1804 on the site of an older building (Jonathan Swift held the living from 1699 until his death in 1745). It was further extensively refurbished by the Winters in 1902 and at that date a four-stage buttressed tower and porch was added at the west end. Internally the church’s most distinguished feature is the window above the altar table. After Raphael and representing St Paul preaching to the Athenians, this was originally made for the private chapel of nearby Dangan Castle, seat of the Wellesleys (forebears of the Duke of Wellington) until abandoned by them at the end of the 18th century. The artist responsible was Dublin-born Thomas Jervais, who according to Strickland, ‘For the Duke of Leinster he executed some stained glass, which was formerly in the bow-window in the large room in Leinster House; and did several windows for Lord Charlemont at Marino, which were destroyed by fire in March, 1807. Three windows by him were formerly in Rathfarnham Castle, as recorded by Austin Cooper in 1781; but they have now disappeared.’ Around 1770 Jervais moved to London where he remained for the rest of his life. Thus the Agher window now appears to be the sole surviving example of his workmanship in this country and is particularly important because it is not stained but painted, using a technique he devised for himself. Less rare but equally charming is the Winter mausoleum found in the graveyard, its first occupant of its barrel-vaulted interior being Samuel who died in 1811. A late flourish of the Gothick style, the façade has a three-bay battlemented façade, the breakfront centre capped with pinnacles as are the outer miniature turrets. The arched opening is flanked by similar windows with a recessed quatrefoil above each. It stands a memorial to past Winters and, with little else remaining to do so, serves as a recollection of their long presence in this part of the country.

The Irish Georgian Society is currently fund-raising to help with the cost of restoring the Jervais window in Agher Church. The work comprises a series of painted panels which were then fitted between thin lead bars to make the picture. In its present position (see above), it contains an error of assembly: can anyone spot what that is?

A Diligent Divine

Jan25

Those early Irish saints seem to have been an astonishingly sedulous lot. When not rushing from one side of the country to another so as to convert any remaining pagans to Christianity, they were founding monasteries which, almost without fail, soon attracted thousands of followers. Such apparently was the case with Máel Anfaid (Mael the Prophet), a son of Cathal MacHugh, King of Munster and disciple of St Carthage, who in the first quarter of the sixth century like so many of his ilk diligently established a religious house. In this instance the spot chosen was an island called Dair Inis (Isle of the Oak) in the river Blackwater, County Waterford. Naturally the enterprise flourished and by the early 8^th century Molana, as the island had been renamed, was a centre for the Céili Dé (the Servants of God), a reforming group determined to improve standards in the Irish church. Around the year 720 Molana’s Abbot, Ruben Mac Connadh in conjunction with Cu-Chuimne of Iona, produced the Collectio Canonum Hibernensis. This work laid out the rules of Canon Law, drawing on earlier texts and regulations, and was widely circulated throughout the rest of Europe over following centuries. Molana is also believed to have housed the first proper library in Ireland, although none of the original manuscripts is known to have survived. As usual, the Vikings were at fault: on their way upriver towards Lismore and other rich settlements they regularly caused havoc on Molana. By the 11^th century these despoliations, plus flooding caused by the Blackwater being tidal at this stretch, had effectively obliterated Máel Anfaid’s once-thriving monastery.

The island’s circumstances improved around the time of the arrival of the Normans. Nearby a castle was erected at Templemichael, possibly by the Knights Templar who would take care the adjacent monastery was not subjected to further attacks. Then this part of the country came under the authority of one of Strongbow’s knights, Raymond ‘le Gros’ FitzGerald, described by Giraldus Cambrensis as “very stout, and a little above the middle height…and, although he was somewhat corpulent, he was so lively and active that the incumbrance was not a blemish or inconvenience.’ Around this time the island was given to the Augustinian Canons who would remain there until the 16^th century watching over the tomb of Raymond who died around 1186. The buildings were extensively reconstructed in the 13^th and 14^th centuries and once more the community thrived. However, again as was common throughout the country, the 15^th century brought trouble, with the abbot John McInery accused of simony, perjury and immorality: Pope Nicholas V deposed him in 1450. By By 1462 it was reported that although the Augustinian friars were caring for many poor and sick their buildings were in poor condition. Perhaps for this reason that same year Pope Pius II granted an indulgence to pilgrims visiting Molana on certain feast days and offering forgiveness of sins to all who contributed towards its repair and upkeep. Come the 1540s and the Reformation, a crown report on the establishment stated it comprised a church, cloister and all that was necessary for the operation of agriculture including 380 acres of land, three weirs for catching salmon and a water mill, the whole having a value of £26 and fifteen shillings. Initially ownership of the island was given to James FitzGerald, 14^th Earl of Desmond but following the family’s rebellion against the English authorities it was reclaimed by the English authorities.
Molana was initially leased to an English sea merchant called John Thickpenny but a few years after his death in 1583 Queen Elizabeth granted it to Sir Walter Raleigh who owned adjoining land in Youghal. He in turn consigned it to his confidant, the astronomer, mathematician and ethnographer Thomas Hariot who it is sometimes said spent some time living on the island in what remained of the old monastery and working on various scientific theories. In 1601 Raleigh sold his entire Irish estate to that great adventurer Richard Boyle, future first Earl of Cork. A decade later Boyle gifted Molana and adjacent mainland of Ballynatray to his brother-in-law Captain Richard Smyth whose family would remain in residence there for some 350 years.

The Smyths first built a castellated house but this was destroyed during the rebellion of 1641 and half a century later a Dutch-gabled building was erected on the same site. That was in turn replaced by the present house during the last decade of the 18^th century. Designed by Alexander Dean of Cork the building is of eleven bays and two storeys over basement. Its situation with superlative views down river explain why at the start of the 19^th century the Smyths decided to undertake work on Molana. First of all a causeway was constructed linking the island was to the mainland. This allowed ease of access to the picturesque ruins where certain structural changes were made, notably the insertion of a pointed arch entrance on the north side of the church. The building rightly dominates the site, measuring more than 55 feet with an undivided nave and chancel, the former being the oldest part of the building (12^th century) and possibly incorporating an earlier church here. The 13^th century chancel has ten large lancet windows, six to the south and four to the north, all almost thirteen feet high and concluding at the east end with a large window which still preserves fragments of the original decorated embrasure. To the immediate north is what remains of a two-story building, likely the prior’s residence, with a pointed doorway and spiral staircase. To the south-west lie the remains of the cloister at the centre of which a sculpture representing the monastery’s originator was erected. A plaque on the plinth below reads ‘This statue is erected to the memory of Saint Molanfidhe who founded this abbey for Canon Regular A.D. 501. He was the first Abbot and is here represented as habited according to the Order of Saint Augustine. This Cenotaph and Statue are erected by Mrs. Mary Broderick Smyth A.D. 1820.’ Elsewhere on the site and beneath a window another plaque was installed reading ‘Here lies the remains of Raymond le Gros, who died Anno Domini 1186.’ Old photographs show a funerary urn on the ledge above but this is no longer in place. Ballynatray – including Molana – has since changed hands on a couple of occasions but it is still possible to understand the place’s charm, not least when standing inside the house and looking upstream towards this romantic reminder of an ancient Irish saint’s sedulousness.

Man Proposes, But…

Jan18

Reference was made here some weeks ago to the Board of First Fruits (see Made Better by Their Presents II, December 12^th 2015). Although it had a considerable impact on the Irish landscape in the 18^th and early 19^th century, this organization is today little known. To reiterate briefly, the board was established in 1711 to provide financial assistance for the building and improvement of the Church of Ireland’s places of worship and glebe houses. First funded by a tax on clerical incomes from 1778 onwards it received grants given by the Irish Parliament, after 1785 this being a yearly sum of £5,000. Following the Act of Union, this country’s Anglican clergy became absorbed into the newly-formed United Church of England and Ireland and thereafter the amount of money made available to the Board of First Fruits rose: its annual grant doubled to £10,000 in 1808, soared to £60,000 between 1810-16 before dropping first to £30,000 and then £10,000 after 1822. As a result of this money, the Church of Ireland was able to embark on a building spree: in the first quarter of the 19^th century almost 700 churches were either newly constructed or renovated, along with 550 glebes and 172 schoolhouses. While the entire country benefitted from this programme, there were regional variations depending on the level of engagement by whoever was then in charge of a diocese. Among the most committed to the scheme was Thomas Lewis O’Beirne, Bishop of Meath for a quarter-century (1798-1823). O’Beirne is a fascinating character. Born into a Roman Catholic family in County Longford, initially he studied for the Catholic priesthood at the Jesuit seminary in St Omer, France: his younger brother Denis was there at the same time and completed his studies (the siblings would later serve in the same parish of Templemichael, Longford, Thomas as rector and Denis as parish priest). A breakdown in health led Thomas to England where he converted to Anglicanism and attended Trinity College, Cambridge. Highly intelligent, industrious and devotedly loyal to the Church of Ireland, he was appointed first to the Diocese of Ossory in 1795 before being transferred to Meath three years later. During his long episcopate, he embarked on an improvement of both clergy and buildings in the diocese, a schedule of work which has been thoroughly investigated by Mary Caroline Gallagher in her 2009 doctoral thesis on the subject.

Exhibiting the customary fervour of the convert, O’Beirne believed incumbents ought to be resident in their parishes (not something which had hitherto been universally the case) and services should be held in churches that were structurally sound and, appropriately designed and maintained. Hence his keen interest in improving both clergymen’s homes and places of worship. He was fortunate in his timing, his period as Bishop of Meath coinciding with the Board of First Fruits having most money to distribute, commonly through a mixture of grants and loans to parishes (which on occasion had the effect of saddling parishioners with long-term debt). Today we look at two Meath churches that underwent redevelopment in O’Beirne’s time. The first of these (top and above) is St Patrick’s at Castletown-Kilpatrick. There was a mediaeval church on this site and parts of it were incorporated into the newer building, in particular over the east window a portion of what is believed to be a 15^th century tomb stone showing a woman in prayer. There are also two old arched windows on the second floor of the belltower and a stone head that projects from the wall of the church. These were presumably rescued by the man responsible for the building’s refurbishment, whose name features in a stone plaque over the doorcase (which also looks to be older than the main body of the church). The plaque reads ‘This Church was Rebuilt by Order of The Rigt. Honb. & Rt. Revd. Th. Lewis Lord Bishop of Meath. The Revd. Robt. Longfield Rector. Henry Owens Esqr. & Henry Liscoe, ChurchWardens. Robt. Wiggins Builder. A.D; 1820.’ The cost of the project was £467 and four years later a glebe house was also constructed to the immediate south at a cost of £1,107, this work financed by a Board of First Fruits loan. Declining numbers of worshippers meant that by the third quarter of the last century it had become difficult to sustain the church, which closed for services in the mid-1960s. The glebe house had already been sold and demolished around 1945.

Just a few miles south of Castletown-Kilpatrick stands St Sinch’s, Kilshine (above and below). According to legend St Abbán, whose father was a king of Leinster, founded a convent here and placed at its head a holy virgin called Sinche or Sineach, the church being called Cill-Sinche (thus the Anglicised name Kilshine). By the 18^th century this building had fallen into poor repair and so a new church was built in 1815 at a cost of £1,600 with funds provided by the Board of First Fruits. As at St Patrick’s the occasion was commemorated with a plaque: ‘The rebuilding and restoring of this Parish Church, after it had laid in ruin for upwards of a century, were the effects of the pious exertions of that excellent Prelate, the Right Honourable and Most Reverend Father in God, Doctor Thomas Lewis O’Beirne, Lord Bishop of Meath, who in the conscientious discharge of the functions of his high and important office not only caused many other churches in this Diocese to be rebuilt and restored, but procured for that most respectable Body, the Reverend the Parochial Clergy, residences and glebes within their respective Livings, suitable as far as it was possible to their situations, thereby enabling them duly to discharge the duties of Resident Protestant Clergymen, and to dispense to their parishioners of that persuasion the invaluable comforts of Our Blessed Religion. Aided by a pecuniary grant of 1,600 from the Board of First Fruits obtained through the intercession of His Lordship the Bishop of Meath.’ Let it not be thought the work of Bishop O’Beirne went unrecorded. But once more declining attendance numbers meant St Sinch’s had closed for services by 1958 after which its monuments were removed: today both here and St Patrick’s, Castletown-Kilpatrick are united with the church at Donoughpatrick where services continue to be held. Meanwhile tangible evidence of the efforts of Thomas Lewis O’Beirne and the Board of First Fruits to ensure the Church of Ireland had a long-term future looks to be irreparably vanishing. It seems only a matter of time before both these churches, and many more beside, vanish from the countryside altogether. Truly as Thomas à Kempis advised ‘Homo proponit, sed Deus disponit.’

The Leaning Tower

Jan11

Do not attempt to adjust your screens: the tilt is real. This is the 10^th century round tower in Kilmacduagh, County Galway, at some 111 feet the tallest such structure in the world. The conical cap, which unusually overhangs the drum, collapsed in 1858 and was rebuilt almost twenty years later. The tower has a circumference of fifty-six feet and walls six and a half feet thick. In addition, Kilmacduagh’s round tower has the greatest number of windows – eleven, all angle-headed – and a doorway almost twenty-three feet above the ground, leading to questions about how anyone ever gained access: the height is too great for a solid ladder and the alternative would be a rope ladder of exceptional length. But most extraordinary of all, the tower leans over a foot and a half to the south-west.

At the start of the 7th century Colman MacDuagh who had hitherto been living as a hermit on the Burren, was persuaded by his cousin Guaire Aidne mac Colmáin, King of Connacht to establish a monastery in this part of the country. Legend has it that while Colman was walking through woods in the area seeking a spot for the new foundation, his girdle fell to the ground. Taking this as a divine omen he chose the place for his monastery. The girdle is said to have been studded with gems and kept for centuries by the O’Shaughnessys, descendants of King Guaire, and then by another branch of the family the O’Heynes. It has long since disappeared but an additional item associated with Colman, his supposed crozier (although likely of later manufacture) which was credited with the power to make a thief restore stolen items, is now in the National Museum of Ireland.

The fame of Saint Colman (as he became after his death in 632) attracted many followers and the monastery at Kilmacduagh thrived for several centuries. Indeed such was its importance that in the 12^th century Kilmacduagh became the centre of a new diocese (subsequently merged with Galway). However like so many such establishments in Ireland it was subject to frequent attacks. The buildings were plundered several times before finally being devastated at the start of the 13^th century by the Norman knight William de Burgh during his conquest of Connacht. At some date before his death in 1253 Owen O’Heyne founded the nearby house of St Mary de Petra for Augustinian canons. They remained here until the Dissolution of the monasteries in the 16^th century after which the lands of Kilmacduagh were granted to the Richard Burke, second Earl of Clanricarde, a descendant of William de Burgh. Today the remains of sundry buildings from different dates can be found on the site including the cathedral, the friary of St Mary de Petra, churches dedicated to John the Baptist and the Virgin and the former glebe house as well as the world’s tallest, and only leaning, round tower.

An Active Afterlife

Jan6

The west entrance to the 12th century church at Ullard, County Kilkenny, its much-weathered Romanesque doorway featuring the outline of human and animal heads. It was directly facing this entrance that Jeremy Williams was interred last Saturday following a service at nearby Duiske Abbey. Everyone interested in Ireland’s built heritage will have known Jeremy, architect, author and superlative draughtsman, a constant presence at meetings, outings and social gatherings. Always full of enthusiasm, always embarking on a fresh project, always determinedly encouraging others to share his current passion, there were no houses in Ireland where he was not assured of a welcome: and little of the country’s architectural patrimony that he hadn’t nimbly recorded with his pen. His sudden death on Christmas Eve has left a void impossible to fill. Impossible also to imagine Jeremy resting in peace: one imagines that already he is persuading the Almighty to cast an eye over freshly-drafted plans for the refurbishment of Heaven’s Gates.

A Very Conspicuous Object

Dec28

In early February 1779 the church at Coolbanagher, County Laois, an old building of rough stone with straw-thatched roof, was maliciously set on fire and reduced to ruin. That same year the Hon John Dawson succeeded his father as second Viscount Carlow (he would be created first Earl of Portarlington in 1785). A man of considerable cultural interests, Lord Carlow played a key role in encouraging James Gandon to come to Ireland. When the English architect did so in 1781 he was duly invited to his patron’s country residence, Dawson Court which lay close by Coolbanagher: Lady Carlow’s correspondence records Gandon being with the family over Christmas 1781, together with the local rector, her brother-in-law the Rev. William Dawson. The following spring work began on a new church at Coolbanagher, designed by Gandon. Work progressed relatively slowly. In November 1783 Lord Carlow wrote to his wife, then in London, ‘The church has been neglected but now gets on apace, and I believe I shall have the whole body of it fit for roofing before the winter sets in. I shall not, however, put on the roof till spring.’ A month later, he advised her, ‘I have concluded my work at the church for this season. It will make a very conspicuous object to the new house and to the whole province of Leinster.’ Further time passed before Lady Carlow wrote in March 1785 to her sister, a regular correspondent, ‘We are going to have great doings here next week. The new church is to be consecrated on Tuesday; the Bishop and all the clergy in the neighbourhood are to attend, besides all the country, I suppose, and Lord Carlow will ask them all to dinner both on that day and on the next, as there are races within three miles of us. I own I am sorry to begin with this sort of work so soon, but there is no help for it.’ Shortly afterwards Gandon also designed a mausoleum for his patron and this lies to the immediate south of the building (see Preparing for the End last Wednesday, December 23^rd).

During a visit to Ireland in 1792 the English judge George Hardinge visited this part of the country and observed that Lord Carlow ‘has just built a most beautiful Church for his Parish upon his own Architecture and Wyatt himself might own it with pride as a work of his.’ Despite this mis-attribution, the church of St John the Evangelist in Coolbanagher has long been judged Gandon’s work, not least because a number of preparatory sketches from his hand survive which appear to show the evolution of ideas for the building. The initial concept suggests the entire church was intended as a kind of mausoleum, with a sarcophagus altar at the east end. This scheme was abandoned (and the more modest Portarlington Mausoleum erected immediately outside the building) and instead one adopted not unlike the courthouse concourse Gandon had designed for Nottingham a decade earlier. Everything from vestibule to vestry is contained within a single compact space, with the nave measuring a neat thirty feet wide by sixty feet long. This chamber is divided into three compartments articulated by alternate piers and niches, the former being carried up and across the barrel vaulted ceiling. Light is provided by Diocletian windows on the upper walls, these flanked by draped medallions. An arched and bow-fronted gallery at the west end was supported on slender Doric columns while presumably the altar table stood below a similar arch to the east. As Edward McParland has commented, stripped of all superfluous ornament, ‘when Coolbanagher was consecrated in 1785, there was no more nobly simple nor any more calmly grand church in the country.’ A view of the interior attributed to James Malton shows the building as Gandon intended (see above, the three figures in the foreground are supposed to represent the architect, Lord Carlow and the Rev. William Dawson).

Visitors to Coolbanagher church can still gain a sense of Gandon’s design, although this has since been the subject of some alteration. During the 19^th century evangelical revival, the building must have seemed rather too pagan in character: more Roman bath (those Diocletian windows) than place of Christian worship. There also appear to have been problems with the roof, since it had to be repaired in 1822 and again in 1827. Radical alteration occurred in 1865 when, working on plans commissioned from Thomas Drew, a decision was taken by the rector and vestry to create an enlarged semi-circular chancel accessed by railings and containing a pulpit, reading desk and altar; the arch was given some gothic-spirited carvings presumably at the same date. Out too went the theatre-box gallery, and the old box pews, supposedly ‘to afford increased accommodation in the Church, so as to leave the aisle clear – which is at present inconveniently crowded.’ Finally the barrel ceiling went for good, replaced by the present pitched roof with exposed wood beams. More recently and reverting to the site’s original spirit, the late Major Cholmeley-Harrison commissioned urns (which were designed by Gandon but may never have been made) to be placed in the nave niches. Today the building represents a clash of cultures (not helped by the present colour scheme) in which Enlightenment idealism does battle with religious dogma, neither emerging victorious. Even so, Coolbanagher church remains, as Lord Carlow intended, a ‘very conspicuous object’ to the whole province of Leinster, if not to the entire country.

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